Some two decades before, I had met my wonderful cousin, Dolores Ham, by snail mail. We were introduced by Mary Parkey (1927-2000), a genealogist in the Cumberland Gap region who seemed to know something, if not everything, about the early settler families.
Mary wasn’t my cousin through the Speaks line, but she knew who was researching each line, and put me in touch with Dolores.
I met other researchers and discovered that a Speaks Family Association (SFA) had been formed in 1979.
I had a young family at the time, so I joined, but never attended any of the annual meetings, known as conventions, until 2005. I did enjoy the newsletters, however. It was always a good day when a newsletter or a letter from a cousin was waiting in the mailbox.
The goal of the Association was to share research and to determine if, and how, the various Speak lines in America were related. The “rumor” was that the family was from England, but no one knew for sure. We didn’t even know who was actually “in” the family, or how many different families there might be.
In 2004, when I established the Speaks DNA Project in collaboration with the SFA, our goal was stated, in part, as follows:
This project was begun to determine the various Speak(e)(s) lines around the world. According to family legend, the original ancestor came to England with William the Conqueror and his last name then was L’Espec. It was later spelled Speke and then the derivatives of Speake, Speakes, and Speaks carried by descendants today.
We knew that there was a Speak family in St. Mary’s County, Maryland.
Did our ”Nicholas” line descend from Maryland, or not?
We knew there was a Thomas Speak (c1634-1681) who settled there by 1661 and had two sons, John the InnKeeper or InnHolder (1665-1731) and Bowling (c1674-1755), named after his mother’s birth surname.
Fast forwarding two or three generations, our Nicholas Speak or Speaks was born about 1782 and was first found in Washington County, Virginia in 1804 when he married Sarah Faires. That’s a long way from Maryland. Who was Nicholas? Who were his parents? How did Nicholas get to Washington County, Virginia? There aren’t any other Speaks men, or women, in Washington County. Was he dropped fully grown by the stork?
In 2005, I attended my first Speaks Family Association Convention, held in Grand Rapids, Michigan, and met my lovely cousins who I’m quite close to. I gave an introductory talk about Y-DNA, and several Speaks males volunteered to test, including a descendant of Nicholas.
I was ecstatic, but within a year, we had a, well, “problem.”
In 2006, the Convention was held in Alabama, in the heat of summer. Not only did we have technology issues and lose power during the presentation, part of me hoped it wouldn’t come back on.
At that point, we had 8 Y-DNA testers.
At first, everything was fine. Two testers each from Thomas the immigrant through sons John and Bowling.
- Thomas, Bowling and then two different sons. They matched.
- Thomas, John, and his son Richard. They matched too.
- All four men above, match each other.
Everything’s good, right?
Not so fast…
Then, a father/son pair tested who were also supposed to descend from the Thomas, Bowling, and Thomas line. Thankfully, they matched each other, but they did NOT match the other descendants of Thomas the immigrant.
Because we had multiple men through both of Thomas the immigrant’s sons, we had confirmed the Y-DNA STR marker signature of Thomas – which means that the father/son pair had experienced a genetic disconnect, or, they were actually descended from a different Speak line.
That wasn’t all though. Two more men tested who believed they descended from Thomas the immigrant through John and then Richard. They didn’t match each other, nor any of the other men either.
This was a difficult, painful situation, and not what was anticipated. Of course, I reviewed the results privately with the men involved before presenting them at the convention, and only did so with their permission.
In an effort to identify their genealogical lines, we discovered seven other mentions of early colonial Speak immigrants, including one named Thomas.
Over time, we would discover additional Y-DNA genetic Speak lines.
Y-DNA also revealed an amazing new cousin, Henry, who didn’t know who his father was, but thanks to DNA, discovered he is a genetic Speaks AND identified his father.
Unfortunately, his father had recently passed away, but Henry contacted his uncle and was welcomed into his immediate family, as well as our broader Speaks family. Talk about life-changing! I will never, ever forget Henry’s emotional journey, or the small role I was privileged to play. For a long time, I couldn’t even tell his story without tearing up.
I met Henry in person for the first time at the convention last week. Lots of hugs all around!
In 2006, our Y-DNA haplogroup was known only as I1b1. We knew it was fairly rare and found in the rough Dinaric Alps border region between Bosnia and Croatia.
We weren’t wrong. We were just early. Our ancestors didn’t stop in the Alps.
Today, the migration path into Europe-proper looks like this.
In 2009, the convention was held in the Speaks Chapel United Methodist Church founded by the Reverend Nicholas Speaks, in Lee County, Virginia.
My dear cousin, Lola Margaret Speak Hall descends from Nicholas through two of his children and visited us as Nicholas’s wife, Sarah Faires, describing their lives together.
I can’t even begin to describe how moving it was to hear “Sarah” read from her Bible and recall her life with Nicholas and each of their children, especially those she buried across the road in the cemetery.
The cemetery was visible through the door as Sarah was speaking, describing Nicholas preaching their children’s funerals, and the sound of the clods of dirt hitting their coffins.
That reunion in Nicholas’s church was memorable for another reason, too. I was baptized, surrounded by my family, in my ancestor’s church.
More Speaks men were taking Y-DNA tests, but we still had no idea where the Speaks line originated overseas.
The Association had been working with John Speake in Cambridge, England, above, who had been assisting the American Speak family by obtaining British records. We had hoped that we would match his Y-DNA, because that would mean that we shared a common ancestor, probably from Priestweston, Shropshire in the 1500s. Plus, we really liked John and wanted to be related.
Sadly, that wasn’t the case, so we knew one English family we did NOT descend from, but we still didn’t know where our family line was from. We are, however, eternally grateful to John for his amazing research and the critical role he would play.
The Holy Grail
The Holy Grail of Y-DNA testing is often a match with a man either from the “old country,” wherever that is, or someone who unquestionably knows where their ancestor is from. Through a match with them, it allows other testers to jump the pond too.
In early 2010, John Speake in Cambridge reached out to me and said that he had found an anonymous man in New Zealand who was agreeable to taking a DNA test.
By this time, I wasn’t terribly hopeful, but John sweetened those waters by telling me that this man’s family had only been in New Zealand for two generations – and he knew where his ancestors “back home” were from.
I ordered a test for our anonymous tester.
I had nearly forgotten about this man a few weeks later when I suddenly received what seemed like a slot machine jackpot clanging when an entire series of emails arrived, one for each of our Y-DNA testers, saying they had a new match. Yep, our anonymous NZ tester.
Suddenly, I cared a whole lot about his genealogy.
Where was his paternal ancestral line from?
Gisburn? Where the heck was Gisburn?
Gisburn is a tiny village in Lancashire, England.
This antiquarian map shows “Gisborn” located along the Ribble River. Gisburn is ancient, located on the old Roman road, appears in the Domesday Book of 1086 as Ghiseburne, and is believed to have been established in the 9th century.
This was beginning to get serious. This is no longer speculation or unsourced oral history, but actual evidence.
Another cousin, Susan Speake Sills, a DAR Chapter Regent, started digging immediately. Nothing motivates genealogists like the imminent hope of breaking down a brick wall.
Susan and I shot emails back and forth, night and day, for three or four days, and confirmed that our New Zealand cousin’s ancestor, James Speak, had been born in Gisburn between 1735-1749.
We knew, or though we knew, that Thomas Speake, the immigrant, was Catholic. Maryland was a safe haven for Catholics hoping to escape persecution in England.
Thomas was rumored to have been born to a John, but we had no idea where that rumor arose.
Was our Thomas born in Gisburn too?
Susan discovered that St. Mary’s Church in Gisburn held 50 marked Speaks burials.
In 1602/03, William in Gisburn had a son named John.
We found men named Richard, Stephen, John, William, Thomas and more.
And, there were many unmarked graves and unreadable stones.
Susan was just getting started.
Next, Susan discovered that the records of St. Mary’s and All Saints Church in Whalley held pages and pages of Speak family records.
The earliest Speak burial there was in 1540.
During this timeframe, people did not have the right to come and go freely. They were vassals, tied to the land.
Whalley is 11 miles from Gisburn.
Susan and I were fairly quiet as we worked, because we did NOT want to start any unfounded rumors by speaking too soon in the heat of our excitement. We were desperately trying to connect elusive dots.
In 2011, the Convention was held near Thomas and Bowlng Speak’s land in St. Mary’s County, Maryland, our ancestral homeland in America.
Thomas the immigrant settled in Port Tobacco sometime before 1661 and would have attended St. Ignatius Church at St. Thomas Manor where he was probably buried after his death in 1681, in what is now an unmarked grave.
I wonder if Thomas stood in the churchyard, perhaps during funerals, and gazed out over the Port Tobacco River which of course empties into the Chesapeake Bay, and wondered about the family members he had left behind, across the expansive ocean.
Thomas willed his land to his eldest son, John, who was an InnKeeper in Port Tobacco.
His younger son, Bowling Speak had to secure land on his own. He obtained land generally known as Zachia Manor.
This portion of the grant was specifically called “The Mistake,” although we have no idea why, which is owned in part today by St. Peter’s Catholic Church.
The land where the church actually stands was not owned by Bowling, just the attached land beginning about where the bus is parked and extending into the woods beside Jordan’s Run.
The old St. Peter’s cemetery, where the original church stood, is located nearby, just outside the boundary of Bowling and his son, Thomas of Zachia’s land.
It’s likely that our ancestors, Bowling and his son, Thomas, who died in 1755, within days of each other, and their wives, are buried here.
We gathered on Bowling’s land called Speaks Enlargement, adjacent The Mistake. It felt like Nirvana to have located his land and obtained permission to visit both parcels.
Me, Susan Speake Sills, Lola-Margaret Speak Hall and Joyce Candland, a descendant of John the InnKeeper, standing on Bowling’s land. We laughed so much that day as we explored Bowling and Thomas’s land, cherishing our time together.
Lola-Margaret’s heart-felt kiss of gratitude for this discovery says it all – for all of us. The only difference is that she actually had the hutzpah to do this!
Cousins on the prowl. What would we discover?
Susan found old, unmarked graves in the woods.
Lola-Margaret and I found rocks that had once been owned by Thomas and Bowling.
In 2011, my Convention presentation contained a surprise – the information about our Gisburn match, and what we had found. Church records, and graves.
I showed this cemetery map from St. Mary’s in Gisburn, where our New Zealand cousin’s family was buried.
It felt like we were so excruciatingly close, but still so far away.
We knew unquestionably that we were in the neighborhood, but where was our Thomas born?
Who was his family?
I closed with this photo of St. Mary’s in Gisburn and famously said, “I don’t know about you, but I want to stand there.”
It was a throw-away comment, or so I thought, but as it turned out, it wasn’t.
2013 – The Trip Home
Cousins Susan and Mary Speaks Hentschel left no stone unturned. Two years later, our Convention was held in Lancashire, and indeed, I got to stand there.
So did our Speak cousin from New Zealand whose Y-DNA test bulldozed this brick wall for us.
We were then, and remain, incredibly grateful for this amazing opportunity.
Of course, I couldn’t resist the St. Mary’s cemetery, nor the cemeteries at the other churches we would visit. It must be something about being a genealogist. There are still Speak family members being buried here.
There are many ancient and unmarked graves as well.
With abundant rainfall, cemeteries overgrow quickly.
It’s common for stones to be moved to the side, or even built into a wall, in order to facilitate maintenance of the grounds.
The Stirk House
During our visit, we stayed at the beautiful Stirk House in the Ribble Valley, a 17th century manor house and the only local lodging available for a group.
We discovered after we checked in that the Speak family had owned this property in the 1930s and had converted it into a hotel. How lucky could we be? Talk about synchronicity!
The Stirk House was originally built in 1635 using stone from the dismantled Sawley Abbey during Henry VIII’s reign and the resulting dissolution of the monasteries. Our Catholic ancestors would have witnessed this devastation, and probably grieved the destruction deeply.
For some reason, I was incredibly moved as we passed the remains of Sawley Abbey during our visit, and grabbed a shot through the rain-speckled window. At this point, I had no inkling of the historical connection that would emerge.
Whalley Abbey, above, was destroyed as well in the Protestant attempt to eradicate Catholicism. Instead, they succeeded in driving it underground.
As our ancestors’ lives revolved around churches and religion, so did our visit as we retraced their steps through time.
While the stones of Sawley Abbey were repurposed to build local structures after its destruction, the Whalley Abbey and cloister walls, above, still stand, albeit in ruins.
The Abbey, formed in 1178, is shown in ruins here in this 1787 drawing. The village of Whalley is visible in the background, at right, with the church tower evident.
The Abbey spring, believed by some to be sacred, is fenced for protection today.
This trip was truly the opportunity of a lifetime and we tried to take advantage of every minute, absorbing everything our ancestors would have experienced, walking in their footsteps.
I didn’t fully grasp at that time that we weren’t hunting for “the” location or locations where our ancestors trod, but that they trod everyplace here. Wherever we walked, it was in their footsteps.
St. Mary’s Church in Whalley
Our next stop was St. Mary’s Church in Whalley, not far from the Abbey, where Henry Speke was granted a lease in 1540.
This church is ancient, build in the 1200s, replacing an earlier church, and stunningly beautiful.
Our trip group photo was taken inside St. Mary’s.
As we sat in the choir, our guide explained the history of the church, which is our history too.
The little green men carved into the wooden choir seats are a wink and a nod to an earlier pagan era. Our ancestors would have known that era too.
We sat in the pews where earlier generations of Speaks families sat. The boxed, enclosed pews were for the wealthy manor owners. Our family wouldn’t have been sitting there.
The original St. Mary’s church, shown in this painting, looked different than today. The church in the painting would have felt quite familiar to the early Speak families who sat in the pews here each Sunday.
In addition to the churches in Gisburn and Whalley, we visited St. Leonard’s Church in Downham which is a chapelry of the church in Whalley.
The tower is original to the 1400s, but the rest of the church was rebuilt in 1909-10. Lord Clitheroe graciously brought a drawing of the old church as it looked when the Speak family attended.
This church, in the shadow of Pendle Hill, proved to be quite important to the family.
Pendle Hill from the cemetery outside St. Leonard’s church, where Thomas was baptized.
Pendle Hill can be seen across the roofs of the village houses.
Downham, on the north side of Pendle Hill was small then, and remains a crossroad village today with a population of about 150 people, including Twiston.
Twiston is located less than 3 miles away, yet it’s extremely remote, at the foot or perhaps on the side of Pendle Hill.
What’s left of the stocks at Downham, beside the church cemetery, just waiting for those who needed to be punished, like those reviled Catholics hiding out in the wilds over by Pendle Hill.
During our visit, Lord Clitheroe provided us with a transcription of the Downham church records wherein one Thomas Speak was baptized on January 1, 1633/34, born to Joannis, the Latin form of John, in nearby Twiston.
Is this Thomas our Thomas the immigrant who was born about that same time? We still don’t know, but there are clues.
The problem is that there is a marriage record for a Thomas Speak to Grace Shakelford in 1656, and a burial record in 1666 for Grace recorded as “the wife of Thomas Speak of Twiston.” But there is no burial record for Thomas, and no children recorded either during that time, which is very strange.
So, is that our Thomas, or a different Thomas? Those records don’t align well. It’s certainly a Thomas of the right age, in the right place, and born to a John as well.
However, our Thomas was in Maryland by at least 1661 and probably earlier. Would he have left a wife behind? Would she still have been noted as his wife and him recorded as “of Twiston” if he was in America?
Records in this area are incomplete. A substantial battle was fought in Whalley in 1643. Churches were often used for quartering soldiers. Minister’s notes could well have been displaced, or books destroyed entirely.
In Downham, the years of 1608-1619 are missing, along with 1638-1657, inclusive which would hold records vital to our family for nearly two critical decades.
We know, according to probate records, that the Downham families originated in Whalley based on research by John D. Speake, of Cambridge, contained in the recently published book, The Speak/e/s Family of Southern Maryland
Probate files show that in 1615, “John Speake of Twiston, husbandman” mentions his son William and William’s children, including John who was the administrator of his will. For John to be an administrator, he had to be age 21 or over, so born in 1594 or earlier. Some John Speak married Elizabeth Biesley at Whalley in 1622 and is believed to be the John Speak Sr. recorded in Downham Parish Registers.
However, John seemed to be the Speak given name of choice.
The existing Hearth Tax returns for 1666-1671 that recorded, and taxed, the number of hearths observed in each home during an inspection shows the following Speak households, none of which were too impoverished to have a hearth:
- 3 in Twiston
- 2 in Gisburn (Remington)
- 1 in Stansfield, near Halifax
Of the above entries, 5 were named John, and one was Ann.
There were two additional Speak families in Newchurch, near Pendle, which is more distant, as is Stansfield, maybe a total of 30 miles end-to-end.
There were no Thomas Speaks listed.
One final hint may be that there are three tailors mentioned in the Gisburn church registers over time, one of whom was Thomas, a tailor, who died in 1662. Did our Thomas the immigrant come from a long line of tailors? If so, how could he have supported himself as a tailor in the remote Lancashire countryside? Is that, perhaps, part of why he immigrated, in addition to being Catholic?
Or, maybe our Thomas apprenticed as a tailor in Maryland as an indentured servant and tailors in Gisburn are simply a red herring.
The Whalley, Gisburn and Twiston families are closely connected. The difference may well be that our Thomas’s line remained secretly Catholic, so preferred the “uninhabited” areas of the remote Twiston countryside. Even today, Gisburn is described as being “rural, surrounded by hilly and relatively unpopulated areas.” And that’s Gisburn, with more than 500 residents. Downham is much smaller, about 20% of the size of Gisburn.
What do we know about Twiston?
Twiston is too small to even be called a hamlet. These ghostly buildings are what’s left of the former Twiston Mill, built after an earlier mill burned in 1882. The original farm and corn mill was owned originally by Whalley Abbey at least since the 1300s. Twiston is near an old lime kiln, probably in use since Roman times, and the Witches Quarry, a steep, vertical rocky outcrop popular with hikers and rock climbers.
The ancient homesteads were clustered along the bubbling Twiston Brook, a branch of Pendle Brook that originates on Pendle Hill, watering the farm and powering the original corn mill. It was actually a smart place to settle, because the stream was fresh, given that there were no upstream homesteads to pollute the water.
These buildings stood, huddled together, probably for safety, in a field carved out of the wilderness, surrounded today by hundreds of sheep grazing on the hillsides and high moors.
Stone walls divide pastures and line the steep hillsides, with gates allowing shepherds and now, farmers to pass through. Eventually, the sheep venture high enough to graze and shelter on the moorland.
At the higher levels of Pendle Hill, the forest gives way to moors and the sheep roam freely.
The sheep also have the right-of-way, so vehicles travel slowly. The heathered moor is quite stark and incredibly beautiful.
The fields along the Ribble River with its feeder brooks and settlements, running through the valley beneath Pendle Hill are lush, green, and timeless. The land surrounding the River is relatively flat, beckoning settlers and encouraging farming.
This is one of those places where the ancient voices call out and pluck the strings of your heart.
And your heart answers in recognition.
Where you know the earth holds the DNA of your ancestors, and their blood watered the landscape in the Ribble Valley.
Beacon Hill overlooks the Ribble Valley, with Pendle Hill in the background.
Our ancestors lived, and loved here and because of that, we live now.
Their descendants are scattered across the world, on many continents, yet we reunited here in our homeland – like birds following their sacred compass, guiding them across the oceans home again.
When the Speak family lived here, it was considered a “wild and lawless region” by local authorities, probably due in part to its remoteness – and also the rebellious nature of the inhabitants. We have never submitted easily to pressure.
Twiston is nestled at the base of Pendle Hill.
If you were a Catholic, living in a hotbed of “recussants,” and trying to be invisible, Twiston would be a location where you might be able to successfully disappear among those of like mind.
The road to Twiston was too twisty, rock-lined and narrow for our bus to navigate, causing us to have to back up down a one lane road with rock walls on both sides for some distance.
These ancient moss and fern-covered walls have stood for centuries, some with gateway passages to neighboring houses in small hamlets.
Others stand sentry along the old cartways where they’ve been for centuries.
The stone walls keep sheep and cattle in, and today, wayward vehicles out.
The walls have been tended and repaired by generations of stewards. Generations of our Speaks men probably placed some of these very stones, having removed them from their fields.
The footpaths, now roads, pass within inches of old stone homes and barns, dissecting farms in many places. That’s exactly how the old cart road traveled, and how you got to your neighbor’s farm. In fact, that old road took you right to their door.
Pendle Hill always serves as your guidepost.
If you’re lost and don’t know which way to turn, just find the hill and reorient yourself.
Its stark beauty is ever-present. Pendle Hill always looms someplace in the distance.
Since the bus couldn’t get to Twiston, a few adventurous cousins somehow found a taxi to rent and a brave driver willing to take them to Twiston, after he finally figured out where Twiston actually was.
I’m still REALLY mad at myself because I took a hike in the forest instead, although I enjoyed connecting with the land.
It had been a very long day and I didn’t really realize the significance of Twiston at that time. Plus, space in the taxi was limited and I suffer from motion sickness. I should have taken Dramamine, sat on the roof, and gone anyway.
The road to Twiston, now called a lane, grows increasingly narrow. Who knew there was such a remote region in the hill country of Lancashire?
Finally, Twiston appears where the forest ends and the road widens a tiny bit.
If only these ancient buildings and rock walls could speak, share their stories and reveal their secrets. Old documents, however, do provide some insight.
This document, originally penned in Latin, was provided by the Lancashire archives.
John Speak, in 1609, was a farmer, with a house (messauge), garden, orchard, 10 acres of farmland, 5 of meadow, and 10 acres of pasture.
Even orchards were walled to prevent unwanted visitors.
Indeed, Twiston is where John Speak lived. If the Thomas born in Twiston to Joannis, Latin for John, in 1633 and baptized on January 1, 1634 in old St. Leonard’s Church in Downham is our Thomas, this is his birth location.
For our family, this is, indeed, hallowed ground.
Catholics weren’t the only people sheltering in the shadow of Pendle Hill.
The accused Pendle Witches, probably women who were traditional healers, lived here too, persecuted and executed in 1612, as did Quakers, all vilified along with Catholics.
No wonder Thomas, along with the Catholic Bowling family, found a way to make his way to the safety of Maryland.
It’s ironic that in 1670, after being persecuted themselves for their Catholic beliefs, in this same valley, the Speake men were reporting Quakers.
Records of Speak men in Twiston persist into the 1800s, and one of our local testers descends from Henry Speake, born about 1650 in Twiston.
Prior to our visit, we published small ads in local newspapers and contacted historical societies. We found several Speak(e)(s) families and invited them to dinner at the Stirk House where the after-dinner speaker explained all about DNA testing. You probably can’t see them clearly, but there are numerous DNA kits laying on the table, just waiting for people to have a swab party.
Our guests brought their family information and photos and we had an absolutely lovely evening.
One of those families traced their line to Twiston. Be still my heart.
Five men from separate Speak families tested. None of them knew of any connection between their families, and all presumed they were not related.
I carried those men’s DNA tests back in my hand luggage like the gold that they were.
They were wrong. All five men matched each other, AND our Thomas Speake line. Susan and I got busy connecting the dots genealogically, as much as possible
- Two of our men descended from Henry born in 1650, married Alice Hill and lived in Downham/Twiston.
- Two of our men descended from John Speak born about 1540, married Elina Singleton, and lived in Whalley.
- Two of our men, including our New Zealand tester, descend from John born sometime around 1700, probably in Gisburn where his son, James, was born about 1745.
We knew indeed that we had found our way “home.”
Today, the Speaks family DNA Project has 146 members comprised of:
- 105 autosomal testers
- 31 Speak Y-DNA testers
- 24 of whom are Thomas the immigrant descendants
- 8 Big Y tests
Over the years, we’ve added another goal. We need to determine how a man named Aaron Lucky Speaks is related to the rest of us. Autosomal DNA confirms that he is related, but we need more information.
Aaron Lucky is first found in 1787 purchasing land and on the 1790 Iredell County, NC census. We finally located a Y-DNA tester and confirmed that his paternal line is indeed the Lancashire Speaks line, but how?
After discovering that all 5 Lancashire Speaks men descend from the same family as Thomas the immigrant, we have spent a great deal of time trying to both sort them out, and tie the family lines together, with very limited success.
Can Y-DNA do that for us?
The Y-DNA Block Tree
When men take a Big Y-700 DNA test, they receive the most detailed information possible, including all available STR markers plus the most refined haplogroup possible, placing them as a leaf on the very tip of their branch of the tree of mankind. The only other men there are their closest relatives, divided sometimes by a single mutation. Eight Speaks men have taken or upgraded to the Big Y test, providing information via matching that we desperately needed.
This Big Y block tree is from the perspective of a descendant of Nicholas Speaks and shows the various mutations that define branches, shown as building blocks. Each person shown on the Block Tree is a match to the tester.
Think of haplogroups as umbrellas. Each umbrella shelters and includes everything beneath it.
At the top of this block tree, we have one solid blue block that forms an umbrella over all three branches beneath it. The top mutation name is I-BY14004, which is the haplogroup name associated with that block.
We have determined that all of the Speak men descended from the Lancashire line are members of haplogroup I-BY14004 and therefore, fall under that umbrella. The other haplogroup names in the same block mean that as other men test, a new branch may split off beneath the branch.
Next, let’s look at the blue block at far left.
The Lancashire men, meaning those who live there, plus our New Zealand tester, also carry additional mutations that define haplogroup I-BY14009, which means that our Thomas the Immigrant line split off from theirs before that mutation was formed.
Thomas the immigrant’s line has the mutation defining haplogroup I-FTA21638, forming an umbrella over both of Thomas the immigrant’s sons – meaning descendants of both sons carry this mutation.
Bowling’s line is defined by haplogroup I-BY215064, but John’s line does not carry this mutation, so John’s descendants are NOT members of this haplogroup, which turns out to be quite important.
We are very fortunate that one of Thomas’s sons, Bowling, received a mutation, because it allows us to differentiate between Bowling and his brother, John’s, descendants easily if testers take the Big Y test.
Aaron Luckey Speak
As you can see, the descendants of Aaron Lucky Speak, bracketed in blue above, carry the Bowling line mutation, so Aaron Luckey descends from one of Bowling’s sons. That makes sense, especially since Charles, the father of Nicholas, my ancestor born in 1782, is also found in Iredell County during the same timeframe.
Thomas the immigrant (tan band top row) is shown with son, Bowling who carries haplogroup BY215064.
Thomas’s son John, the InnKeeper, shown in the blue bar does NOT have the BY215064 mutation that defines Bowling’s group.
However, the bright green Aaron Lucky line, disconnected at far right, does have the mutation BY215064, so this places Aaron Luckey someplace beneath, meaning a descendant of, Bowling. We just don’t know where yet.
Sometimes we can utilize STR marker mutations for subgrouping within haplogroups, but in this case, we cannot because STR mutations in this family have:
- Occurred independently in different lines
- Back mutated
Between both of these issues, STR mutations are inconsistent and entirely unreliable.
In some cases, autosomal DNA is useful, but in this case, autosomal doesn’t get us any closer than Y-DNA due to record loss and incomplete genealogy above Nicholas. An analysis shows that Aaron Luckey Speak’s descendants match each other closer than they match either John or Bowling’s descendants.
We have a large gap in known descendants beneath Thomas of Zachia, other than Nicholas’s line.
Combining genetic and genealogy information, we know that both Charles Beckworth Speak and Thomas Bowling Speak, in yellow, are found in Iredell County. The children of Thomas of Zachia, shown in purple, are born in the 1730s and any one of them could potentially be the father of Aaron Luckey.
The men in green, including William, Bowling’s other son, are also candidates to be Aaron Luckey’s ancestor, although the two yellow men are more likely due to geographic proximity. They are both found in Iredell County.
We don’t know anything about William’s children, if any, nor much about Edward. John settled in Kentucky. Nicholas (green) stayed in Maryland.
There may be an additional generation between Charles Beckworth Speak (yellow) and Nicholas (born 1782), also named Charles. There’s a lot of uncertainty in this part of the tree.
Aaron Luckey’s descendants may be able to search their matches for a Luckey family, found in both Iredell County AND Maryland, which may assist with further identification.
It seems that Aaron’s middle name of Lucky is likely to be very significant.
Connecting the Genetic Dots in England
What can we discern about the Speak family in the US and in Lancashire?
Reaching back in time, before Thomas was born about 1633, what can we tell about the Speak family and how they are connected, and when?
The Time Tree shows the haplogroups, in black above the profile dots. The scientifically calculated approximate dates of when those haplogroups were “born,” meaning when those mutations occurred, are found across the top.
I’ve added genealogical information, in red, at right.
- Reading from the bottom red dot, Bowling’s haplogroup was born about the year 1660. Bowling was indeed born in 1674, so that’s VERY close
- Moving back in time, Thomas’s haplogroup was born about 1617 and Thomas himself was born about 1634, but it certainly could have been earlier.
- The Lancashire testers’ common haplogroup was born about 1636, and the earliest known ancestor of those men is Henry, born in Twiston in 1650.
- The common Speak ancestor of BOTH the Lancashire line and the Thomas the immigrant line was born about 1334. The earliest record of any Speak was Henry Speke, of Whalley, born before 1520.
The lines of Thomas the Immigrant and the Lancashire men diverged sometime between about 1334, when the umbrella mutation for all Speaks lines was born, and about 1617 when we know the mutation defining the Thomas the Immigrant line formed and split off from the Lancashire line.
But that’s not all.
As I panned out and viewed the block tree more broadly, I noticed something.
This is quite small and difficult to read, so let me explain. At far left is the branch for our Speaks men. The common ancestor of that group was born about 1334 CE, meaning current era, as we’ve discussed.
Continuing up the tree, we see the next haplogroup umbrella occurs about 1009 CE, then the year 850 at the top is the next umbrella, encompassing everything beneath.
Looking to the right, the farthest right blocks date to 1109 CE, then 1318 CE, then progressing on down the tree branch to the bottom, I see one name in three blocks.
What is that name?
Here, let me enlarge this for you!
The name is Standish, as in Myles Standish, the Pilgrim.
Miles is our relative, and even though he has a different surname, we share a common ancestor, probably before surnames were adopted. Our genetic branches divided about the year 1000.
The Discover tool also provides Notable Connections for each haplogroup, so I entered one of the Speaks haplogroups, and sure enough, the closest Speak Notable Connection is Myles Standish 1584-1656.
And look, there’s the Standish Pew in Chorley, another church that we visited during our Lancashire trip because family members of Thomas Speake’s wife, Elizabeth Bowling, are found in the church records here.
Our common ancestor with the Standish line lived in about the year 850. Our line split off, as did theirs about the year 1000, or about 1000 years, or 30-40 generations ago.
Our family names are still found in the Chorley Church records
The Discover tool also provides Ancient Connections from archaeological digs, by haplogroup.
Sure enough, there’s an ancient sample on the Time Tree named Heslerton 20641.
Checking the Discover Ancient Connections, the man named Heslerton 20641 is found in West Heslerton, Yorkshire and lived about the year 450-650, based on carbon dating.
The mutation identifying the common ancestor between the Speak men and Heslerton occurred about 2450 BCE, or 4500 years ago. Those two locations are only 83 miles apart.
Where Are We?
What have we learned from the information discovered through genealogy combined with Big Y testing?
- We found a Speek in Whalley in 1385.
- Thomas Speake was baptized in Downham and born in Twiston in 1733.
- Our New Zealand tester’s ancestor was found in Gisburn about 1745.
- All of these locations are within 15 miles of each other.
- Chorley, where the Standish family is found in the 1500s is located 17 miles South of Whalley. Thomas Speak’s wife, Elizabeth Bowlings’ family is found in the Chorley church records.
What about the L’Espec origin myth?
- The Speak family clearly did not arrive in 1066 with the Normans.
- We have no Scandinavian DNA matches.
- No place is the surname spelled L’Espec in any Lancashire regional records.
- The Speak family is in Whalley/Chorley area by 1000 when the Speak/Standish lines diverged
- The common ancestor with the Standish family occurred about the year 850, although that could have occurred elsewhere. Clearly, their common ancestor was in the Chorley/Whalley area by 1000 when their lines diverged.
The cemetery at Whalley includes Anglo-Saxon burials, circa 800-900.
The Speak men, with no surname back then, greeted William the Conqueror.
And lived to tell the tale, along with their Standish cousins, of course.
Are our ancestors buried in these early Anglo-Saxon graves? I’d wager that the answer is yes. We are likely related to every family who lived in this region over many millennia. Little is known of Lancashire during this time, but we do know more generally that the Anglo-Saxons, a Germanic people, arrived in the 5th century and integrated, eventually, with the Native Britons, the Celts. These carvings certainly do have a Celtic feel.
This family photo, standing in the church in Whalley where it all began, is now imbued with a much deeper significance.
Little did we know.
Our ancestors are indeed speaking across the ages.
We really have found the road home, the path revealed by the DNA of our ancestors.
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