Long ago in a land far away, in a village called Steinwenden in Germany, there was a young boy, Johann Michael Mueller (the second) who was born on October 5, 1692 and baptized in the local church. He was the sixth child baptized by his parents, the first five having already died during the preceding 6 years. Would this child live?

October 5, 1692 – Johann Michael, parents: “Michael Müller, Irene from Steinwenden”, Godparents: Johann Michael Schumacher; Balthasar Jolage; Christina, wife of Hans Bergter (Bergtol) from Krodelbach (Krottelbach).

It was believed that Johann Michael Mueller’s mother, Irene, subsequently died and his step-mother, Loysa Regina raised him, after his father, Johann Michael Mueller (the first) died on January 31, 1695. At two years and two months of age, this young boy had lost his five siblings and both parents, becoming orphaned. What a rough start in life.

Multiple baptismal and other records prior to Johann Michael’s birth in 1692 showed that indeed, Johann Michael Mueller’s mother’s first and middle names were Irene Charitas, so when the widow of Johann Michael Miller listed by the first and middle name of Loysa Regina remarried to Johann Jacob Stutzman on November 29, 1696 in Krottelbach, it made sense that Irene Charitas had died sometime between Johann Michael Mueller (the second’s) birth in October of 1692 and Johann Michael Mueller (the first)’s death in January of 1695.

Further suggesting this sequence of events, no further children were born to Michael Muller through either wife from October 1692 through his death. At least one more child would have been expected about the end of 1694 or into 1695, or even born after his death. Women generally conceived another child about 9 months after a birth if the child lived.

At some point between October of 1692 and January of 1695, Johann Michael Miller (the first) had apparently remarried. Otherwise, how could his widow be named Regina Loysa and not Irene Charitas? Apparently Michael and Loysa Regina hadn’t been married terribly long, because there was no child born to Loysa Regina either before or after Michael’s death. This all made logical sense. Right?

In November 1696, a year and 10 months after her husband’s death, Loysa Regina married Johann Jacob Stutzman.

Marriage Entry No. 61

Hanss Jacob Stützman, surviving son of Jacob Stützman from Switzerland with Loysa Regina, surviving widow of Michael Müller from Stenweil(er) (Steinwenden). Married on the 29^th of November 1696 in Ohmbach.

Source: Evangelisch-Reformierte Kirche Konken (BA Kusel), Bavaria Church records. LDS Familysearch Microfilm No. 193926 item 1.

The names Irene Charitas and Loysa Regina aren’t similar in any way and don’t even sound alike, so they had to be two different wives of Michael Muller.

It was odd, however, that there was no death record for Irene Charitas in the Steinwenden church records, and no remarriage record for Johann Michael Mueller (the first,) even though there are no missing church records during that period.

It was also unusual that Johann Michael Mueller (the second) was raised by his step-mother, Loysa Regina, and his step-mother’s subsequent husband, Johann Jacob Stutzman, which would have been a step-step-father, I guess, rather than by the godparents at Michael’s baptism. After all, in Germany at that time, that was the whole purpose of godparents. They, in front of God and the congregation which meant the entire village, swore that if something happened to the parents that they would take the child and raise the child in the church.

But that’s not what happened in the case of Johann Michael Mueller (the second.) Now, it’s easy to think that Johann Michael’s step-mother had fallen in love with this sweet baby boy that she had been raising as her own. It’s touching to believe that maybe the cooing baby reminded her of her deceased husband, and out of the kindness of their hearts, the church elders allowed Regina Loysa to keep and raise the child. After all, she loved him and perhaps she had no other children.

I say perhaps, because, we know nothing at all about Regina Loysa before she appears in the church record in 1696 marrying Johann Jacob Stutzman. In Germany, in the 1690s, single women didn’t just “magically” appear in a village without an indication of who they are or where they are from. Who was this woman?

Jacob Stutzman and Regina Elizabetha, as she was recorded in the Kallstadt church records, had a daughter on November 26, 1699, almost three years after their marriage, a son on June 12, 1702, another son on January 31, 1704, and finally, son Johannes Jacobus Stutzman on Friday, January 1, 1706. Happy New Year!!!

Now, Johann Michael Muller (the second) would have step-siblings, if that’s what you call the children of your step-mother and her next husband. Regardless, Johann Michael Muller (Mueller/Miller) would establish a life-long bond with his baby “step-brother,” Johann Jacob Stutzman, even though they were 14 years apart in age. They became inseparable, leaving Germany together October 2, 1727 from the port of Rotterdam, arriving in the Philadelphia on the ship “Adventure” where they had to sign an oath of allegiance before disembarking in what was then the colony of Pennsylvania.

Michael Muller/Mueller/Miller and Jacob Stutzman were never far apart in their lives, probably as close as any “real brothers” could have been. They remained a part of the Brethren/Mennonite Berchtol/Ulrich/Miller/Stutzman group that left their motherland and arrived together in 1727, even if they didn’t always live in exactly the same location.

Michael died in 1771 in Frederick County, Maryland which must have pained Jacob greatly.

Two years later, Stephen Ulrich witnessed the will of Jacob Stutzman in 1773 in Cumberland County, PA, so even some 46 years after arrival, these families were still closely allied, trusting into death the same people they had trusted with their lives. I’m sure they reunited joyfully on the other side.

With that, the story of the two step-brothers, raised by the same mother – biological mother to Jacob but in essence an “adopted” mother to Michael comes to a close. The curtain drops.

What a wonderful woman to raise her step-son as her own after his father’s untimely death. Extra special kudos to Loysa Regina, the mystery woman, whoever she was.

Doesn’t this story just tug at your heartstrings? Make you feel warm and fuzzy all over? Well, enjoy that for a minute, because it isn’t true!

Loysa Regina isn’t at all who you think she is, or isn’t.

However, to tell this story properly, we first have to visit the Stutzman family history.

Go and get yourself a nice cup of hot tea, because you’re going to need it for this one!

To quote my German genealogist friend, Tom, who played an instrumental part in the unraveling of this ball of string, “The theory of relativity is probably easier to follow!”

Yes, seriously! It’s complicated.

A Little Background

First, I’ve written a few articles about these people previously, but beginning two or three years ago, new puzzle pieces began to be scattered on the table. We didn’t know if we had all of the pieces for the entire puzzle to be assembled, or if the cats of time had permanently batted a few pieces off of the table, forever missing in the cosmos, along with all of those socks from the dryer. Neither is there a picture on the front of the puzzle box, AND, the genealogy gods have a wicked sense of humor.

So, it has been for months on end.

From time to time a puzzle piece drops into place, causing us to excitedly run around the entire table of pieces trying them all over again. Occasionally, we discover that some piece we thought fit, doesn’t.

I just published a retraction article about Irene Charitas Schlosser, because, ahem, she isn’t a Schlosser – she’s a Heitz. Yes, that’s really embarrassing, but I’m just grateful that my friend Chris discovered the REAL puzzle piece and Chris and Tom together put that section together, because I certainly couldn’t have. Give me genetics any day, not incomplete German records in medieval script!

Steinwenden, the Family Village

Steinwenden, the ancient village at the heart of this story, and these families, was entirely abandoned during the 30 Years War when everything in this part of the countryside was destroyed.

Resettlement occurred slowly. Eight years after the Peace Treaty of Westphalia, according to a 1656 tax list, still no one lived in Steinwenden. In 1660, two men were rebuilding the mill, and Swiss Protestant immigrants, many Calvinist, lured by the promise of no or low taxes began to arrive in family groups.

Piecing together these groups from partial church and other records is quite challenging, especially when trying to find their origins in Switzerland or even nearby France.

In 1684, Steinwenden only had 6 families and 25 residents. By 1791, long after our families left, the population was a whopping 305. Steinwenden has always been a small village where nearly everyone is related – and most probably already were related when they arrived from Switzerland. The challenge is, of course, that we don’t know how.

In 1980, Steinwenden celebrated its 800^th anniversary. Historian Roland Paul wrote an article (in German) about the Steinwenden families who emigrated, based on the Steinwenden church books beginning in 1684. Note that families who stayed aren’t mentioned, an incredibly frustrating omission. Neither, of course, are families from surrounding villages.

Farms during this point in history weren’t arranged like farms are today in the US. For protection, farm houses were tightly packed into a small village, often sharing walls with each other, which provided an added measure of protection.

You can see the remnants of that structure in the old part of the village, yet today.

A village or city wall might also have been built around the village, with the fields laying for a mile or two outside the village. Farmers would tend their fields daily, but return home to the village in the evening. This means that it wasn’t unusual at all to look around and see several church steeples in the distance, given that the next village in any direction was probably only two to five miles away.

Relevant Steinwenden families mentioned in Mr. Paul’s book include Berchtold, Muller and Ringeisen.

Berchtold is also Berchtel, Berchtol, Bechtol, Bechtel, and probably more.

Susanna Agnes Berchtol born in 1688 to Hans Berchtol and Anna Christina would marry Johann Michael Mueller (the second) in 1714.

While Muller is mentioned, given that we don’t know where Johann Michael Muller came from before he arrived in Steinwenden, we can’t identify which of these Muller families, if any, are relevant to Michael. Our Johann Michael Mueller (the first) died in Steinwenden in 1695 and his children are listed.

Lastly, Jacob Ringeisen is identified in records as a cousin to Michael Muller. Jacob is from Erlenbach, in Canton Bern, Switzerland. Is Michael from there too? How is he a cousin to Michael? Does cousin literally mean “first cousin,” or should this relationship be interpreted more broadly as “related?”

Conspicuously missing is Johann Jacob Stutzman. He would marry the widow of Johann Michael Mueller in 1696. Where was Jacob? Did the Müllers and the Stutzmans migrate from Switzerland together?

The Stutzman Saga Continues

There’s some great irony here. The people who research the Stutzman line have agonized for years about the Stutzman genealogy in Germany and Switzerland. More than once, I was silently grateful that I didn’t have to deal with that. While my Michael Müller (the second) was raised by Loysa Regina and her second husband, Jacob Stutzman, and their story after their marriage was also Michael’s story – the Stutzman family history really didn’t concern me because Michael wasn’t biologically related to either Loysa Regina or Jacob.

So I thought.

Kind of like karma paying me back for those smug thoughts, the Stutzman genealogy reached out and tapped me on the shoulder. Oh, I tried to ignore it. I graciously wrote an article for the Stutzman family about the various different genetic lines, according to Y DNA. Then, when the Stutzman Y DNA surname project at Family Tree DNA needed an administrator, I decided I could adopt that, honoring Michael Miller’s love for his step-brother, even though there was no blood relation between Michael and Jacob.

Right??

I wasn’t the only one the Stutzman genealogy tagged. Right alongside me, or maybe leading the way, the Stutzman’s also ensnared my retired German genealogist friend and cousin, Tom. I have no idea why he found this mystery so intriguing, but he did. I’m blaming Jacob Stutzman, personally. Bless Tom with his infinite patience and wisdom because I did not receive that trait!

But that wasn’t all. Next came Christoph, my young German friend in Berlin. Jacob Stutzman somehow recruited him too!!!

Obviously, Jacob, Michael and the clan knew I needed help, because I clearly wasn’t going to unravel this maze of confusion on my own.

They were right too. I had absolutely NO PRAYER without Tom and Chris.

So while I’m writing this saga, it’s really Tom and Chris’s story to tell. Tom has been working on this for at least two years now, building on the previous works of other Stutzman researchers, but adding substantial discoveries of his own. Then Chris came along and pretty much knocked our socks off with one gargantuan discovery that would prove us wrong. That took a few days of getting used to, I’m telling you!

When he first began, I wasn’t convinced that there was anything in the Stutzman records that would be of value to the Miller story. I was wrong. Dead wrong.

In fact, Tom unearthed two records that prove the identity of our mystery woman, Loysa Regina.

Let’s go to Switzerland and Germany and visit the Stutzmans, in mostly Tom’s words with additional translations and clarifications by Chris. Colorful commentary by me😊

The Stutzman Clan

Please note that you can click to enlarge any image

By the late 1660’s, the brothers, Hans and Hans Jacob Stutzman, sons of Peter Stutzman of Erlenbach im Simmental, Canton, Bern Switzerland, had migrated from their native village to the Geislautern, Saar region, Germany.

Looking at the map below, the great irony is that I lived in the small village of Versoix, about 5 miles north of Geneva, on Lake Geneva, in 1970, and fell in love with the region. I didn’t want to leave. I didn’t have a clue that my family had also lived nearby in the not-so-distant past.

This journey was not for the faint of heart, crossing mountains and traveling for about 450 km. A trip of 6 hours by car today was a trip of weeks then. Some, but not all of the trip could have been on, or parallel to the Rhine River.

A Hans Jacob Stutzmann, born October 2, 1676 in Geislautern, believed to be the son of Hans Jacob Stutzman born in 1650, was found in research by Gunter Stopka in 1998 in the resource: Stutzmann, Rupp, Carl, Lichti. Schweizer in der ehemaligen Grafschaft Saarbrücken vor 1700 In: Saarländische Familienkunde 31, 1998, S. 318-323.

This Hans Jacob Stutzman, Jr. (born 1676) is believed by us and was suggested also by Francis C. (Bud) Martin, editor in the excellent publication, The Peter Stutzman Family Story by Daniel T. Stutzman, Sr., editor and Francis C. (Bud) Martin, editor, 2011 (available for download at the familysearch.org website,) to be the father of all the early Stutzmann children who married and lived in Konken, Bavaria at the turn of the 17^th century.

Hans Jacob Stutzman, Sr. migrated from Geislautern and obviously settled in another village after 1676 and before 1682 when he fathered a child in Birkenfeld, Oldenberg, Germany.

After the death (1685) of Hans Jacob Sr. at the age of 35/40, his children would relocate to the Konken, Bavaria area between 1685-1696.

Hans Jacob Stutzmann Sr.’s brother, Hans and wife Ursula (nee Leuenberger) finally settled in Hinsberg (Hinsbourg, Bas-Rhin (Alsace), France where their family records appear.

Although France sounds far from Germany, it actually isn’t far from Konken.

Both brothers are the sons of Peter Stutzmann and Catharina Burginer of Erlenbach im Simmental, Bern Canton, Switzerland.

Records, Beginning in 1667

Hans Stutzman married Ursula Leuenberger in April 1667.

On Monday, the 22^nd of April, 1667, from Bettborn were to be blessed (in marriage), Hans Stutzman, legitimate surviving son of the late Peter Stutzman from Switzerland and Ursula, legitimate surviving daughter of the late Jacob Leuenberger of the Bern region, Switzerland

Source: Evangelische Kirche Finstingen, (Elsass-Lothringen) now called Fenetrange, Sarrebourg, Moselle, France. Film No. 637090, Item 2, Mittersheim, Postdorf, Niederstinzel, Neunkirchen (Kreis Saargemund), Taufen 1658-1685; Heiraten 167401679; Tote 1672-1685.

Hans Stutzmann and his wife, Ursula Leuenberger had a family consisting of:

1. Christina, born ca 1668, probably in Nassweiler, Saarbrucken according to Gunter Stopka.
2. Johann Jacob, born ca 1671, probably in Hinsbourg, Bas-Rhin, France.
3. Magdalena Margaretha, born ca 1680, probably in Hinsbourg, Bas-Rhin, France
4. Hans Nickel, probably in Hinsbourg, Bas-Rhin, France
5. Anna Catharina, born ca 1686, probably in Hinsbourg, Bas-Rhin, France.

The parish of Waldhambach, Bas-Rhin, France contains many of the marriage records of these children as well as their deaths.

Johann Jacob Stutzmann (son of Hans Stutzmann, above, not Hans Jacob Stutzman) married in Diemeringen parish nearby. The records of Waldhambach begin in 1683. No baptisms of these five children, above, have been recorded there. They may have been born elsewhere and Hinsbourg (Hinsberg in German) may have only been the place of residence.

Ursula Leuenberger Stutzmann died on January 21, 1729 in Hinsbourg, aged 83 years. Her husband, Hans Stutzmann, died between the years 1695-1700. This is implied by the marriages of Christina Stutzmann who married Hanss Neser (Neeser?) of Schingen, Bern Canton, Switzerland (note: probably the surname Neeser of Seengen, Canton, Aargau, Switzerland). Her father is noted as a subject of Hinsberg. At the marriage of Hanssmann Janss of St. Stephan (Bern), Switzerland and Magdalena Margaretha Stutzmann, daughter of the late, Joh. (Hans) Stutzmann on 17 May 1701, Hans Stutzmann is noted as deceased.

Please note that the Johann Jacob Stutzman, above, the child of Hans Stutzman carries the same name as Johann Jacob Stutzman who married Loysa Regina, son of Hans Jacob Stutzman, but these are two separate men.

Waldhambach, Bas-Rhin, France Records

Translated records found in Waldhambach, Bas-Rhin, France are included in this article, because they provide information that, thread by thread, weaves this family together.

Marriage:

Tieffenbach – Date of Marriage: 1 Feb 1695

Groom: Hanss Neser a journeyman weaver from the village Schingen/Sehingenin the Bern Region (probably village of Seengen, Canton Aargau), son of Friederich Neser from the same place.

Bride: Christina, legitimate daughter of Hanss Stutzmann, presently a subject of Hinsberg.

Waldhambach – Registres Paroissiaux (Avant 1793) – Paroisse protestante (Avant 1793) – Registre de baptêmes mariages sépultures 1683-1720 – 3 E 514/1 – page 129

This tells us that Jacob Stutzman Sr. is still living.

Marriage:

Date of Marriage: 23 February 1700

After 3 proclamations were married Johann Jacob Stutzmann, surviving legitimate son of the former subject in Hinsburg, Lutzelstein Herrschaft with Anna Maria, legitimate daughter of the late Peter Stöcker.

Diemeringen – Paroisse protestante (Avant 1793) – Registre de baptêmes mariages sépultures 1665-1715 – 3 E 94/2 – page 86

Former subject probably tells us that his father, Hans is dead and that his father probably lived in Hinsburg at his death.

Marriage:

Date of Marriage: 17 May 1701

Groom: Hanssmann Janss, unmarried bachelor, legitimate son of Peter Janss from St. Stephan, (Bern), Switzerland.

Bride: Magdalena Margaretha, surviving, unmarried daughter of the late Joh. (Hanss) Stutzmann, subject in Hinsperg (Hinsberg).

Waldhambach – Registres Paroissiaux (Avant 1793) – Paroisse protestante (Avant 1793) – Registre de baptêmes mariages sépultures 1683-1720 – 3 E 514/1 – page 131

This tells us that Hans Stutzman is definitely dead.

Marriage:

Date of Marriage: 11 May1706

Groom: Benedict Janns, unmarried bachelor, surviving legitimate son of the late Peter Janss, citizen in St. Stephan, (Bern), Switzerland).

Bride: Anna Catharina, surviving legitimate daughter of the late Hanss Stutzman from Hinssberg.

Waldhambach – Registres Paroissiaux (Avant 1793) – Paroisse protestante (Avant 1793) – Registre de baptêmes mariages sépultures 1683-1720 – 3 E 514/1 – page 133

Marriage:

Tieffenbach Date: 1707

Groom: Hanss Nickel Stutzmann, surviving legitimate son of Hanss Stutzmann, former resident in Hinsberg.

Bride: Salome, legitimate daughter of Peter Janss, former citizen in St. Stephan, Bern region, Switzerland.

Waldhambach – Registres Paroissiaux (Avant 1793) – Paroisse protestante (Avant 1793) – Registre de baptêmes mariages sépultures 1683-1720 – 3 E 514/1 – page 134

Death:

Hinssberg – Date of Death: 21 January 1729

Decedent: Ursula nee Löwenberger, surviving widow of Hanss Stutzman, former resident. Her age 83 years.

Waldhambach – Registres Paroissiaux (Avant 1793) – Paroisse protestante (Avant 1793) – Registre de mariages sépultures 1720-1772 – 3 E 514/5 – page 120

Death:

Date of Death: 8 July 1729 Hinssberg

Decedent: Anna Catharina, surviving widow of the former resident Benedict Janss of Hinssberg. She died on the 8^th of July and was buried on the 9^th of July. Her age: 43 years, 3 months, 3 weeks and 3 days.

Waldhambach – Registres Paroissiaux (Avant 1793) – Paroisse protestante (Avant 1793) – Registre de mariages sépultures 1720-1772 – 3 E 514/5 – page 121

Death:

On the 30^th of November 1736 died, Jacob Stutzmann, the farm steward for the Herrschaft here and on the following day, the first of December was buried. His age 65 years.

Diemeringen – Paroisse protestante (Avant 1793) – Registre de baptêmes mariages sépultures 1716-1778 – 3 E 94/3 – page 224

Death:

Date of Death: 29 November 1739

Died Nicolaus Stutzmann, citizen in Hinsberg and on the 30^th thereafter was buried.

Date of Death: 11 December 1739

Died Christina Nesser, legitimate wife of the late Johannes Nesser, former citizen and steward in Tieffenbach and on the 13^th was buried.

Tieffenbach – Registres Paroissiaux (Avant 1793) – Paroisse protestante (Avant 1793) – Registre de baptêmes mariages sépultures 1734-1764 – 3 E 491/1 – page 224

Note that the two adult siblings, above, died within 12 days of each other. I wish causes of death had been recorded.

Quote from The Peter Stutzman Family Story:

Dufner lists a Hans Jacob Stutzmann, born 2 Oct 1676 in Geislautern, son of Hans Jacob Stutzmann, Swiss citizen, born 24 Mar 1650 (son of Peter Stutzmann and Catharine Burginer.) There is a Geislautern in the Saar, near Saarbrucken, about 14 miles SW of Ottweiler. Could it be that these two men, one born ca 1676 and the other born 1676, are the same person? I have not included the Hans Jacob (born 1676) of this note in any other place in this genealogy.

Co-editor, Francis C. (Bud) Martin, 2011, “I believe you have correctly connected to the Johann Jacob Stutzman, progenitor with his unknown wife, of the Stutzman family of Krottelbach/Konken. This information ties in well with the information uncovered recently from Birkenfeld, Oldenberg, Evangelische Church not far from Krottelbach, Konken.”

Let’s take a look at the Birkenfeld records and follow the Stutzman family.

Birkenfeld Records

We find the next chapter of the Hans Jacob Stutzman family in the Birkenfeld records with family residing in Einschiedt.

Thankfully, the two sons, Hans Stutzman and Johann (Hans) Jacob Stutzman settled in two different places. Otherwise, I don’t know how we’d ever tell their children apart. Like most families, they recycled the same names, which are surely hints to their ancestors as well…if the early records just existed.

By the way, for those not familiar with German naming patterns, Hans and Johann (Hans) Jacob weren’t really examples of two sons with exactly same name. In Germany at that time, most boys were given two names. The first one was typically, but not always Johann, often called a “saint’s name” and the second name was the name they were called in the family. It’s not at all unusual to see the entire list of boys in any family with Johann as the first name, but with different second names…unless one died then sometimes a second child would be given the exact same name. However, when you see a male with just one official name, Johann or Johannes, that IS his given name. He is often called “Hans,” the nickname for Johann or Johannes.

While Hans Stutzman and wife Ursula Leuenberger settled in HInsberg, and thankfully stayed put, his brother Hans Jacob Stutzman, wife unknown, probably started out in the Geislautern area in 1667 or so, then moved to Birkenfeld in 1682, dying there in 1685. His family except for the apparent oldest son moved on to Konken by 1696, although we don’t know why. I wonder if his widow remarried and moved there, but we found no records to indicate that was the case.

Despite Hans Jacob Stutzman’s young death, he had 7 children who lived, although every record managed to stubbornly avoid the mention of even his wife’s first name!

1. Dominic (1670-1748)
2. Johann Jacob Stutzman born 1673/76 (Geislautern) -1739, married Regina Loysa (1654-1729), widow of Johann Michael Muller in 1696 in Ohmbach
3. Johann Christian born 1682 Birkenfeld married in 1702 in Asselheim
4. Catharina Ursula born 1684 and found in Konken records in 1698
5. Johann Philip in 1696 married Maria Margaretha in Ohmbach
6. Anna Barbell in 1702 married Peter Jacob in Ohmbach
7. Anna Elisabetha is found in the Konken records in 1697, married in 1750 in Asselheim

Baptism:

Entry No. 235

Johann Christian Stutzman (#3 above)

The 4^th of January 1682 Hans Jacob Stutzman, a Swiss, from Einschiedt (Einschieder), a young son was baptized and named: Johann Christian. Godparents were: Catharina Jacobi; Johannes Meyer, Christel, the Swiss, from Nohfelden; Johannes Roth, foreman? in the ironworks, Anna Escherin?, the Swiss.

Source: Evangelische Kirche Birkenfeld (Oldenburg). LDS Microfilm No. 492996.

Baptism:

On the 21^st of March 1683, Velten Pfaltzer, …….? and his wife, a young son was baptized and given the name: Hans Jacob. Godparents: Hans Adam Finck from here; Hans Jacob Stutzmann, the Swiss from Einschiedt; Margreth Sch…?, a young lady from here and Anna Liess Numweyler?, young lady, .?

Source: Evangelische Kirche Birkenfeld (Oldenburg). LDS Microfilm No. 492996.

This is the only entry where Hans Jacob Stutzmann or any Stutzmann is found in Birkenfeld as a godparent.

Baptism:

Catherine Ursula Stutzman (#4 above)

The 29^th of the same (May) 1684, Hans Jacob Stutzman, the Swiss from Einschieder and his legitimate wife, a daughter was baptized and received the name: Catharina Ursula. Godparents were: Nicolaus Ma..(margin), a Swiss, from Zweybrucken (Zweibrucken); Catharina Schupfflin, a Swiss; ………ookenthal?, housewife and Ursula Stutzmannin, legitimate wife of Hans Stutzman from Feldtling? (probably Völklingen) in Amt Saarbrücken.

Source: Evangelische Kirche Birkenfeld (Oldenburg). LDS Microfilm No. 492996.

This entry above, clearly ties Ursula, wife of Hans Stutzmann of Folkling, (Volklingen) Saarbrucken (about 40 miles from Hinsbourg) to Johann Jacob Stutzmann of Birkenfeld. This would make sense if Hans Stutzmann and Johann Jacob Stutzmann were brothers.

Death:

The 8^th of April 1685 was buried, Hans Jacob Stutzman, a Swiss, from Einschiedt (Einschieder). His age about 40 years.

Source: Evangelische Kirche Birkenfeld (Oldenburg). LDS Microfilm No. 492996.

This is Hans Jacob Stutzman, progenitor of the Konken branch of the Stutzman family, so this explains why his death record was not discovered in Krottelbach. Tom searched high and low for that record.

Hans Jacob Stutzmann and his unknown wife, had 7 children before his death. If he married at age 19 or 20, there is enough time after their marriage to account for these children. It is perplexing that the Birkenfeld church books do not record the name of the mother of the child; only the father’s! No death record for Hans Jacob Stutzmann’s wife could be found in Birkenfeld nor a remarriage. She remains a mystery for the Stutzman family to unravel.

Perhaps in time, additional records in Germany, may yet reveal additional information on this extensive migratory family.

The Konken/Krottelbach Stutzman Records

It should be noted from the outset that no death entries were found for Hans Jacob Stutzmann, (the elder’) wife (name unknown) in the registers of Konken. The first record of this family is found in Konken with the 1696 record of Johann Jacob Stutzman (the elder’s) marriage to the widow Muller. It appears that son Dominic never moved to Konken. He would have been about 25 or 26 by the time the family group moved, so old enough to stay behind in Zwiebrucken where he lived and died.

The Konken records are indeed where life begins to get interesting.

Looking at the map, both Steinwenden and Konken are on the road between Zwiebrucken and Birkenfeld.

Konken and Steinwenden aren’t terribly distant from each other – about 18 km or so. However, that’s also not close.

In 1692, when Irene gave birth to Johann Michael Muller (the second,) the Muller family lived in Steinwenden. Johann Michael Muller (the first) died there in 1695, and in 1696, up the road 18 km, Loysa Regina, Johann Michael Muller’s widow, married Johann Jacob Stutzman (Jr.).

How did they meet? How and when did she decide to move from Steinwenden to Konken? Why did the Stutzman clan decide to move to Konken?

Marriage:

Entry No. 61

Hanss Jacob Stützman, surviving son of Jacob Stützman from Switzerland with Loysa Regina, surviving widow of Michael Müller from Stenweil(er) (Steinwenden). Married on the 29^th of November 1696 in Ohmbach.

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Trauungen, Bestattungen, Sonstiges 1653-1729, Bild 100 Mikrofilm 144  

Jacob Stutzman and Loysa Regina weren’t married in Konken, even though the marriage was recorded in the Konken Church. They were married in Ohmbach, a few miles down the road. Jacob Stutzman was 20 years old and the widow who was married to Johann Michael Mueller would have been reportedly about, um, about 42. That’s pretty unheard of, but we have her previous marriage and death record that provides an age.

Her later death record gives an age that subtracts to a birth year of 1654, but could be wrong of course. Let’s assume she was 20 when she married Johann Michael Mueller in 1684, instead of 30. That’s still a pretty big spread – 12 years between Loysa Regina and Jacob Stutzman, but corroborated by the fact that her last child was born in 1706, when she would have been about 42. If she was born in 1654 instead of 1664, her last child would have been born when she was 52. Not impossible, just highly improbable.

While we’re in shock over the age disparity, note that for a 20-23 year old, Jacob Stutzman had a lot of miles under his belt, literally.

We know that the Johann Jacob Stutzman’s wife is the same person who was married to Johann Michael Muller from Steinwenden, because the marriage record tells us. Then, sure enough, on February 3, 1697, the couple was back in Steinwenden for a baptism where the child is named Irene Elisabetha.

Generally, the child was named for the godparents, so Irene made sense, but only if Loysa Regina’s name was actually Irene.

Wait?

What?

That can’t be, because Jacob Stutzman married Michael Muller’s widow, Loysa Regina. Irene was dead and buried, and Loysa Regina and Jacob Stutzman were raising Irene’s baby boy, Michael Miller – right?

If that’s the case, why was Jacob Stutzman’s wife called Irene in her HOME CHURCH? Konken wasn’t her home church and Ohmbach wasn’t her home residence, but Steinwenden assuredly was – where Irene had given birth and buried 5 children between 1685 and 1692. Two in one week and another just a few months before her husband died. Her sixth child, Johann Michael Muller would live to establish the Brethren Mueller/Miller dynasty in the US.

But Irene herself died, right?

Right?

Or did she?

Baptism:

February 3, 1697

Child: Irene Elisabeth

Parents: H. Samuel Hoffmann, Maria Magdalena from Steinwenden

Godparents: Irene, Jacob Stitzman’s wife from Krodelbach (Krottelbach); Elisabetha, Balthasar Jolage wife and Dominicus Stutzman, unmarried.

Steinwenden Evangelische-Reformierte, Kirche. Landesarchiv Speyer > Steinwenden > Taufe 1684-1698, Taufe 1698-1738, Taufe 1724, 1738, Trauung 1684-1780, Beerdigung 1685-1780, Konfirmation 1685-1779, Bild 17 www.archion.de

(Please note that archion.de is a paid archive service but does NOT allow customers to use the images for publication, so, unfortunately, I can’t share them with you unless I can find the image elsewhere.)

If Irene died, then how do we explain this baptism record where Jacob Stutzman’s wife is called Irene, and the child named after her is named Irene as well? It’s clearly not a mistake, not a slip of the pen of an elderly forgetful minister. The Steinwenden minister knew Irene very well. He had buried all of her children and her husband.

OK, back to Konken, where we find our next baptism record. What does it tell us?

Baptism:

No. 201

Hanss Peter

Hanss Jacob Stutzman & Regina Loysa, his lawfully wed wife from Crottelbach on the 22^nd of October 1697 was baptized. Godparents were: Pet. Mellinger, censor, Hans Pfauer, a Swiss, and Anna Elisabetha, surviving legitimate daughter of Jacob Stutzman of Switzerland.

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Sonstiges 1664-1756, Bild 103 Mikrofilm 114 www.archion.de

Back to Regina Loysa, except her names are switched from Loysa Regina to Regina Loysa.

Baptism:

1 March 1699 at Steinwenden Ev. Ref. Kirche, Bavaria

Maria Magdalena

Samuel Heitz & Catharina Appollonia of Steinwenden

Godparents: Magdalena, Herr Samuel Hoffmann’s wife, Anna Maria, Hans Cunrad Ausinger’s daughter from Turkheim (Bad Durkheim); Jacob Stutzmann from Weylach.

Landesarchiv Speyer > Steinwenden > Taufe 1684-1698, Taufe 1698-1738, Taufe 1724, 1738, Trauung 1684-1780, Beerdigung 1685-1780, Konfirmation 1685-1779, Bild 19 www.archion.de

Look, Jacob Stutzman is back again two years later, in Steinwenden, but now he’s noted as being from Weylach. This tells us that he has moved. He’s also the godfather for the daughter of Samuel Heitz, Irene Heitz’s brother. That would be his wife, Irene/Regina, of course.

As it turns out, Weylach is about 3 miles north of Bad Durkheim. Chris tells me that it in early records, Durkheim was often spelled Turkheim. It’s a fairly long way from Konken to Bad Durkheim. What was Jacob Stutzman doing that he could afford to just pick up and move from one place to another?

Our Jacob Stutzman, with his wife Irene, Loysa Regina or Regina Loysa, whatever her name was, had clearly moved again. But most importantly, Johann Jacob Muller (the second) was with them.

Johann Jacob Stutzman may have moved to Weylach, but his siblings continued to create records in the Konken church records. Let’s begin with Jacob’s brother, Johann Philip and look at the records for each sibling separately.

Brother Philip Stutzman Family of Konken

Marriage:  

IMAGE 99 – Entry No. 54

Johann Philip Stutzman, surviving, legitimate son of the late (blank) Stutzman, from the Bern region with Maria Margaretha, legitimate daughter of Hans Düke, a Swiss. Married on the 6^th of March 1696 in Ombach.

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Trauungen, Bestattungen, Sonstiges 1653-1729, Bild 99 Mikrofilm 144 www.archion.de

Baptism:  

IMAGE 101 – No. 185

Hanss Peter

Johann Philip Stutzman & Maria Margaretha his legitimate wife from Crofftelbach (Krottelbach), a son was baptized on the 9^th of February 1697. Godparents were: Hanss Berchtel, a Swiss; Peter Daubert, a Swiss and Anna, Christian Joggi’s surviving widow.

Source: Evangelisch-Reformierte Kirche Konken (BA Kusel), Bavaria Church records. LDS Familysearch Microfilm No. 193926 item 2. Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Sonstiges 1664-1756, Bild 101 Mikrofilm 114 www.archion.de

Berchtel is my line too. Johann Michael Mueller would one day marry Suzanna Berchtel, daughter of Hans Berchtel. Was 5 year old Johann Michael Miller playing with his future wife, Suzanna Berchtel while this wedding was taking place?

Baptism:  

IMAGE 105 – Entry No. 218

Johann Ludwig

Johann Philip Stutzman, a Swiss, from Crofftelbach (Krottelbach) and Maria Margaretha his legitimate wife a son was baptized on the 6^th of June 1698. Godparents were: Hanss Jacob Zimmer; Johann Ludwig Dik, a Swiss; Anna Margaretha Morjans, the pastor’s legitimate wife and Elisabetha Stutzman, the late (no name), surviving daughter.

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Sonstiges 1664-1756, Bild 105 Mikrofilm 114 www.archion.de

Baptism:  

IMAGE 118 – Entry No. 328

Johann Theobald

Philip Stutzman, a Swiss from Crofftelbach (Krottelbach) and Maria Margar(etha) his legitimate wife, a son was baptized on the 19^th of July 1702. Godparents were: Joan. Theobald Dauber, legitimate surviving son of the late Herr Joan. Daniel Dauber; Jacob Ringeisen, from the Bern region; Maria Gartha, legitimate wife of Peter Mellinger, censor from Crofftelbach (Krottelbach); and Margaretha, legitimate wife of Hanss Zimmer, the same (of Krottelbach).

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Sonstiges 1664-1756, Bild 118 Mikrofilm 114 www.archion.de

In another record, Jacob Ringeisen is mentioned as being the cousin of Johann Michael Muller, so this may be the best indication of where Michael Muller was actually from before arriving in Steinwenden, given that Jacob and Michael were cousins.

Baptism:  

IMAGE 132 – Entry No. 488

Johann Christian

Philip Stutzman from Crofftelbach (Krottelbach), a Swiss from the Bern jurisdiction and Maria Margaretha his legitimate wife, baptized a son on the 15^th of August 1707. Godparents were: Martin Genpert; Johan Christian Dick; Susanna, legitimate wife of Kilian Kennel, baker from Brücken; and Barbara, legitimate wife of Peter Joggi, all born in Switzerland.

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Sonstiges 1664-1756, Bild 132 Mikrofilm 114 www.archion.de

Brother Peter Jacob Stutzman & Anna Barbell Family of Konken

Marriage:  

IMAGE 104 – No. 98

Peter Jacob, legitimate, surviving son of the late Christian Jacob, from Zweysimmen in the Obersiebenthal (Obersimmental), Bern region with the young lady, Anna Barbell, legitimate, surviving, beloved daughter of Jacob Stutzman from Erlenbach in the Obersiebenthal (Niedersimmental), Bern were married on the 12^th of January 1702 in Ombach.

Source: Evangelisch-Reformierte Kirche Konken (BA Kusel), Bavaria Church records. LDS Familysearch Microfilm No. 193926 item 1. Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Trauungen, Bestattungen, Sonstiges 1653-1729, Bild 104 Mikrofilm 144 www.archion.de

Beloved daughter that grew up without her father. How his heart must have ached to leave her.

Baptism:

IMAGE 148 – Entry No. 623

Hanss Jacob

Peter Jacob, a Swiss from Crofftelbach (Krottelbach) and Anna Barbara, his legitimate wife, a son was baptized on the 28^th of March 1712. Godparents were: Hanss Michael Müller from Weylach (Weilach); Henrich Berchtell, legitimate surviving son of Hanss Berchtel; Maria Elisabetha, legitimate daughter of Hanss Zimmer of Crofftelbach (Krottelbach); Anna Margaretha, legitimate wife of Niclos Keyser of Crofftelbach (Krottelbach).

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Sonstiges 1664-1756, Bild 148 Mikrofilm 114 www.archion.de

Here, we find Hans Michael Muller stated as being from Weylach (Weilach), the same location where Jacob Stutzman was noted as being from in 1699. In 1712, Johann Michael Muller would have been 20 years old. By this time, he might have seriously been courting Susanna Berchtel, as they would marry 22 months later, on January 4, 1714, in Crottelbach (Krottelbach).

Susanna’s father has died, and Henrich, her brother, stands up with Michael Muller as the godparents of Hanss Jacob.

I bet Michael made it a point to return often. How I wish we had a photo of this couple.

Death:  

IMAGE 69 -Entry No. 172

Hans Peter

Peter Jacob, a Swiss from Crofftelbach (Krottelbach), a son died on the 28^th of May 1713 and was buried on the 29^th of May 1713. Joyfully ascending. May the Lord be merciful.

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Trauungen, Bestattungen, Sonstiges 1653-1729, Bild 69 Mikrofilm 144 www.archion.de

Never, in all the records I’ve seen until these have I seen the comment “joyfully ascending” written in conjunction with any death, let alone that of a child. I’m sure it was meant to bring the mother comfort, but it just doesn’t – let alone three times in 3 weeks.

Death:

IMAGE 69 – Entry No. 173

Maria Susanna, ? (adjective) Peter Jacob’s daughter, on the 7th? of June died and on the 11th of June 1713 was buried in Ombach. Joyfully ascending. May the Lord be merciful.

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Trauungen, Bestattungen, Sonstiges 1653-1729, Bild 69 Mikrofilm 144 www.archion.de

Death:

IMAGE 69 – Entry No. 174

Hanss Jacob, son of ? Peter Jacob on the 18th of June 1713 died and on the the 19th of June was buried. Joyfully ascending. May the Lord, Jesus Christ be merciful.

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Trauungen, Bestattungen, Sonstiges 1653-1729, Bild 69 Mikrofilm 144 www.archion.de

The loss of 3 children within 3 weeks is devastatingly heartbreaking. There was no “joyfully ascending.” There was no joy at all.

Baptism:  

IMAGE 158 – Entry No. 705

Maria Christina

Peter Jacob, a Swiss from Crofftelbach (Krottelbach) & Anna Barbara his legitimate wife, a daughter was baptized on 1 November 1714. Godparents were: Hans Peter, legitimate son of Philipp Stutzman; Dominik Stutzman from Crofftelbach (Krottelbach); Caecilia, legitimate wife of Elias Daubert, schoolmaster? in Ombach; Maria Elisabetha, legitimate wife of Christian Zimmer from Crofftelbach (Krottelbach) & Anna Christina, legitimate daughter of Peter Gürtner, a Swiss.

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Sonstiges 1664-1756, Bild 158 Mikrofilm 114 http://www.archion.de

Sister Anna Elisabetha Stutzmann of Konken

Baptism:  

IMAGE 100 – Entry No. 182

Anna Elisabeth

Johannes Geyer and Anna Ottilia, his legitimate wife from Crofftelbach (Krottelbach), a daughter who was baptized on the 21^st of January 1697. Godparents were: Herr Peter Mellinger, censor; Hanss Jacob Wagner, legitimate son of Johannes Wagner, censor of Ombach; Gertraud, legitimate wife of Hanss Jacob Motzen; and Anna Elisabeth, legitimate surviving daughter of the late Hans Jacob Stutzman.

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Sonstiges 1664-1756, Bild 100 Mikrofilm 114 www.archion.de

Daughter Anna Ursula Stutzmann of Konken

Baptism:  

IMAGE 105 – Entry No. 224

Ursula, Hans Nickel Hesse?, cowherder in Crofftelbach (Krottelbach) and Margaretha his legitimate wife, a daughter was baptized on the 11^th of December 1698 in Ombach. Godparents were: Peter Mellinger, censor; Jacob Zimmer; Maria, legitimate wife of Wilhelm Grosklos; Ursula, legitimate daughter of late Jacob Stutzman, a Swiss.

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Sonstiges 1664-1756, Bild 105

Mikrofilm 114 www.archion.de

Stutzmann Entries in Asselheim, Bavaria:

Marriage:

11 January 1700

Joh(ann) Michael Bernhardt, legitimate son of the master baker, mayor and “bandsetzer”? from here Hanss Jacob Bernhardt.

Anna Elisabetha, legitimate unmarried daughter of the late Hanss Jacob Stutzmann from Erlenbach in the Nieder-Siebenthall, Switzerland.

Zentralarchiv der evangelischen Kirche der Pfalz > Grünstadt > Asselheim > Taufen, Trauungen, Bestattungen, Konfirmationen, Sonstiges 1666-1743, Bild 171 Mikrofilm 23   www.archion.de

Marriage:

9 June 1702

Joh. Christian Stutzmann, surviving son of the late Hanss Jacob Stutzmann from Erlenbach in the Nieder-Siebenthall, Switzerland.

Maria Margretha, legitimate daughter of Hanss Jacob Bernhardt, daughter of the master baker, mayor and “bandsetzer”? from here were married on a Friday during the praying hour”. (It was noted) they had premarital sex.

Zentralarchiv der evangelischen Kirche der Pfalz > Grünstadt > Asselheim > Taufen, Trauungen, Bestattungen, Konfirmationen, Sonstiges 1666-1743, Bild 173 Mikrofilm 23 http://www.archion.de

Seriously, did they really HAVE to record in the church record the legacy of their premarital sex? It’s likely that she was visibly pregnant.

The entries clearly establish that the father of the earliest Konken Stutzmann children from the late 17^th century is Hans Jacob Stutzmann of Erlenbach im Simmental, Bern, Switzerland.

These records would seem to link him as the son to Peter Stutzmann and Catharina Burginer, born on 24 March 1649/1650. The only other candidate is one Jacob Stutzmann, born 26 July 1657, son of Peter Stutzmann and Christina Koller, who would be too young to be our Hans Jacob who had Dominic about 1670 and Johann Jacob 1673/1676.

Dominic Stutzmann of Zweibrucken

Marriage:

IMAGE 0434563-00178

The 10^th of March 1733, Dominic Stutzmann, farm steward, legitimate surviving son of the late Jacob Stutzman, farm steward in Crottelbach, Lichtenberger Oberamt with Catharina, daughter of Burckhard Brändl of Roding (Reutigen), Bern (Switzerland).

Zweibrucken Evangelische Kirche Records online at Ancestry.com.

Baptism:  

IMAGE 0434558-00304 – No. 3159

Johann Jacob

16^th December 1735

Dominic Stutzmann, local citizen and his legitimate wife, Catharina, a son. Godparents: Jacob Bergden, councilman in Crottelbach (Krottelbach); Christian Stutzmann, farm steward in Dirmingen; Anna Margaretha Dickin from Aischberg?; Anna Margaretha Jacky from there.

Zweibrucken Evangelische Kirche Records online at Ancestry.com.

There is clearly an unknown link with Krottelbach given that the councilman traveled to Zwiebrucken to stand as the godparent for Dominic’s child.

Baptism:  

IMAGE 0434558-00313 – No. 3345

Christian Carl

The 20^th of April 1739 Dominic Stutzmann & Catharina a child. Godparents were His Highness Duke Christian IV and Her Highness Princess Carolina.

Zweibrucken Evangelische Kirche Records online at Ancestry.com.

This is a very interesting record given that the godparents were royalty. Christian IV was the Count Palatine of Zwiebrucken, born in 1722, so would have only been age 17 at this time. His sister, Princess Carolina was born in 1721, so she would have been 18.

The purpose of Godparents was to take the child and raise them, specifically in the church, in the case of the demise of both parents. There were no other godparents, so this begs the question of whether the Count and Princess were actually going to take this child to raise if something happened to her parents.

It’s hard to say if this was a token courtesy, or if this was a genuine committment, especially given the occupation of Dominic, as stated in the following record.

Baptism:

IMAGE 0434558-00336 – No. 3602

Maria Juliana

1 May 1743

Dominic Stutzmann, citizen and daylaborer from here and his legitimate wife, Catharina, a daughter was baptized. Godparents were: Johann Georg Ross, estate cooper; Daniel Gehring, citizen and b.(margin) here; Anna Barbara, wife of Adam Romer, citizen and baker here; Juliana, wife of Balthasar Krullen, citizen and hof….? here.

Zweibrucken Evangelische Kirche Records online at Ancestry.com.

Given that Johann Ross was an estate cooper, I wonder if Dominic too was working on an estate.

Death:

IMAGE 0434559-00373 – No. 4069

29 June 1748

Joh(ann) Dominic Stutzmann, burger (citizen) from here. 84 years old.

Zweibrucken Evangelische Kirche Records online at Ancestry.com. Source: Germany, Lutheran Baptism, Marriages, and Burials, 1564-1938 Ancestry.com

Tom commented:

I would doubt Dominic Stutzmann’s age at death. More likely was in his high 70’s. He was either the eldest child or 2^nd eldest.

He married in his 50’s which is rather old. It is doubtful that his wife or children would have reported his age correctly.

Dominic would have been the son of Hans Jacob Stutzman who died in 1685 in Einscheidt. Konken is another waypoint for the Stutzmann siblings. Our branch moves to Kallstadt and other branches remove to Asselheim and Zweibrucken. They all had the “wanderlust.”

And yes, in case you’re wondering, there is a genetic mutation (DRD4-7r) associated with “wanderlust.”

My Branch of the Stutzmann Clan

The first child of Johann Jacob Stutzman and Regina Loysa was born in Krottelbach and baptized in Konken.

Baptism:

No. 201

Hanss Peter

Hanss Jacob Stutzman & Regina Loysa, his lawfully wed wife from Crottelbach on the 22^nd of October 1697 was baptized. Godparents were: Pet. Mellinger, censor, Hans Pfauer, a Swiss, and Anna Elisabetha, surviving legitimate daughter of Jacob Stutzman of Switzerland.

Zentralarchiv der evangelischen Kirche der Pfalz > Kusel > Konken > Taufen, Sonstiges 1664-1756, Bild 103 Mikrofilm 114 www.archion.de

By March of 1699, Jacob Stutzman, his wife Regina Loysa, her son Michael Muller, and their firstborn had moved from Konken to Kallsdtadt where Jacob became the tenant and administator of a manorial farm.

We don’t know for sure what was grown on the farm, but given that this is heavily a wine region, if I had to guess, it would be grapes.

I recent years, Kallstadt has gained somewhat unwelcome notoriety based on the fact that the Heinz family, of ketchup fame, along with the Trump family are both from Kallstadt. Trump’s grandparents immigrated from Kallstadt, but there is no known relationship to the Stutzman or Miller families.

It’s interesting to note the roses planted by the grapevines in the above photo. During my trip to Germany in 2017, I noticed the same thing. The vintners said that roses, which thrive in the same soil and climate conditions as grapevines are an early warning system for vineyards. Roses attract aphids before the vines do and also get fungus before the vines. Mildew isn’t the exact same between the plants, but the conditions that favor rose mildew are the same conditions that favor grapevine mildew. In other words, healthy and beautiful roses means healthy and beautiful grapevines.

Not only that, but roses offer habitat for bees and other beneficial insects and their thorns discourage horses, needed to work the rows, from cutting corners and damaging precious vines. Plus, roses enhance the beauty of the vineyards, as an added bonus.

The Kallstadt Stutzman Families

The church in Kallstadt was the closest church to Weilach, home of Johann Jacob Stutzman, Regina and her son, Michael Muller.

Baptism:

Page 136 Kallstadt Evangelische Kirche, Bavaria

Tuesday, the 21^st of November, Hanss Jacob STURTZMANN, farm administrator (steward) for the most gracious Herrschaft (Lord of the Manor) in Weilach and his legitimately wed wife, Regina Elisabetha, a young daughter came into the world and on the following 25^th Sunday after Trinity, the 26^th of November (1699) received Holy Baptism. The Godparents were Maria Catharina, wife of Peter Clonstt??, co-farm administrator for the Manor in Weilach; Maria Eva, wife of Johannes Rauscher?, citizen in Turckh(eim) (Bad Durkheim); Hanss Jacob Bernhard, citizen of Asselheim. The child received the name: Maria Catharina.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 70 Mikrofilm 437 www.archion.de

Tom and I both searched for Turkheim, but Chris is the one who figured out that Turkheim is really Bad Durkheim, today. Of course, it’s right next door, right under my nose.

The earliest documented appearance of the name of Bad Durkheim is in the Lorsch codex of 1 June 778, as Turnesheim. A letter of enfeoffment from the Bishop of Speyer in 946 mentions Thuringeheim. So apparently Turkheim was an amalgamation of today’s Durkheim and the earlier spelling.

This is also the first record of Hanss Jacob Stutzman in Weilach, noted as a steward for Herrschaft, Lord of the Manor.

Baptism:

Page 146 Kallstadt Evangelische Kirche, Bavaria

Monday, the 12^th of June (1702), Hanss Jacob STOTZMANN, farm administrator (steward) at Weilach and Regina Elisabetha, his lawfully wed wife, was born to them a young son who was baptized on the 1^st Sunday post Trinity, the 18^th of June (1702). The godparents were: Joh. Michael Be…(margin), citizen from Asselheim, Samuel H..(Heitz?)(margin) from Stenweiler (Steinwenden) im Westrich; Elisabeth, wife of Hanss Michael Schum..(margin) from Ramsen. The Christian name of Johann Samuel was given.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 75 Mikrofilm 437 www.archion.de

Baptism:

Page 150 Kallstadt Evangelische Kirche, Bavaria

Thursday evening, the 31^st of January 1704, Hanss Jacob STOTZMANNEN, farm administrator (steward) for the most gracious Herrschaft (Lord of the Manor) and his lawfully wed wife, Regina Elisabetha, a young son was born and was baptized on Sunday Estomihi (Quinquagesima Sunday), the 3^rd of February 1704 at Weilach. Godparents were: Johann Christian Stotzmann and Matthaeus Krauss from Ungstein and Joh. Daniel Schumacher, citizen from Ungstein and wife, Anna Margretha. The Christian name given was Johann Matthaeus.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 77 Mikrofilm 437 www.archion.de

Baptism:

Page 156 of the Kallstadt Evangelische Kirche, Bavaria

Friday, the 1^st of January in the year 1706 of the new year, Johann Jacob STOTZMANNEN, farm administrator (steward) of the most gracious Herrschaft (Lord of the Manor) at Weylach and his lawfully wed wife, Regina Elisabetha, a young son was born which on Tuesday, the 5^th of January 1706 was baptized. The godparents were: Johann Jacob Schick; son of the honorable master, Johann Georg Schicken, butcher and citizen in Durckheim; Anna Elisabeth Beerin, legitimate daughter of the late Johann Martin Beer. The Christian name given was Johannes Jacobus.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 80 Mikrofilm 437 www.archion.de

Baptism:

On the 29^th of January 1708 at 1 am on the fourth Sunday after Epiphany to Franz Ludwig Einde..?, a daylaborer on the Herrschaft of Weylacher Hof from his legitimate wife Anna Clara, two children, twins were born, a daughter and a son who were baptized on the fourth Sunday after Pentecost godparents of the daughter were: Catharina Margaretha, daughter of Johann Wendel Ulm, citizen and innkeeper here; Anna Catharina M(aria) legitimate daughter of Lorentz Lotz and Johann Michael, stepson of Joh(ann) Jac(ob) Stotzman, steward and farm administrator for the Lord of the Manor at Weylacher Hof. The child was named: Catharina Margretha.

The godparents of the son were: Johann Adam […?], wagoner and citizen from here and Johan Philips Schmidt, citizen from here and Anna Veronica, wife of a quarryman from Weylach, Conrad Brüls, who named the child: Philippus Adamus.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 84 Mikrofilm 437 www.archion.de

The most important aspect of this record, for my research at least, is the fact that Johann Michael (Mueller) is noted in 1708 as the STEPSON of Johann Jacob Stotzman, the steward of the manor at Weylacher Hof. Michael would have been 16 years old.

Step-son, of course, tells us that Johann Jacob was married to Johann Michael’s mother, and Jacob Stutzman is recorded as being married to Loysa Regina in Ohmbach, the widow of Michael Muller of Steinwenden in 1696. In 1697, back in Steinwenden, Jacob’s wife is recorded in a baptismal record once again as Irene. In 1699, 1702, 1704 and 1706 in the Kallstadt records, she is recorded consistently as Regina Elisabetha.

She seemed to be very flexible about her name and probably answers to anything that sounded remotely familiar.

The next three entries are from “The Peter Stutzman Family Story by Daniel T. Stutzman Sr. and Francis C. (Bud) Martin, Editors, 2011

77 iii. Anna Regina Stutzmann. Christened, 27 Feb 1706/7, in Asselheim, Grunstadt[119]. Godparents of Anna: Anna Catharina, wife of Johann Nicolaus Trommer; Regina, wife of Johann Jacob Stutzmann, “Hofmann at Weylach”; Zacharias Stein, inhabitant in Albsheim, “married since 1702 to Margaretha Jacobea Bernhardt,” according to Item 2 from Levente Pasztohy.

Daughter of Johann Christian Stutzman of Asselheim (Tom’s note).

78 iv. Johannes Stutzmann. Christened, 13 Mar 1708/9, inAsselheim[120]. Died, 6 Jul 1712, in Asselheim[103]. Godparents of Johannes were: Johann Jacob Stutzmann “Hofmann at Weylicher Hof near Tiirckheim”; Margaretha Jacobea, wife of Zacharias Stein, citizen in Albsheim. In his death record, Johannes is called Johann Jacob.

Son of Johann Christian Stutzman of Asselheim (Tom’s note).

70 v. Johanna Catharina Bernhardt[105]. Christened, 8 Jan 1709/0, in Asselheim, Rheinpfalz. Godparents: Johanna Catharina, wife of Johann Georg Naumann, miller in Asselheim; Catharina, wife of Johann Andreas Schecht, inhabitant in Asselheim; Johann Jacob Stutzman, “Hofmann at Weylich near Tiirckheim.”

Daughter of Anna Elisabeth Stutzman Bernhardt of Asselheim (Tom’s note).

Baptism:

Page 189; Kallstadt Evangelische Kirche, Bavaria

Friday morning the 17^th of January 1716, Johannes Schumacher, cow herder at the Weilach Farm and from his lawfully wed wife, Catharina, a young daughter was born which on the 2^nd Sunday after Epiphany, the 19^th of January was baptized at Weilach due to severe cold. The godparents were: Regina Elisabetha, legitimate wife of the farm administrator (steward) of the most esteemed Herrschaft (Lord of the Manor), Jacob Stotzmann; Susanna, wife of Hans Michael Muller, the farm administrator (steward) (refers to Jacob Stotzmann above mentioned), son in Weilach; the master Johann Daniel ?, citizen and smith in Callstadt (Kallstadt). The Christian name of Susanna Elisabetha was given.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 96 Mikrofilm 437 www.archion.de

In this record, Michael Muller is recorded as the son of Jacob Stotzmann, the farm administrator.

I wonder how many workers the estate employed. So far we see evidence of cowherders and dayworkers. Plus the administrtor and apparently his son-in-law and probably his sons as well as they became old enough to work.

In 1714, Johann Michael Muller (the second) married Suzanna Agnes Berchtol of Ohmbach in Krottelbach. Even though the villages of Weilach and Ohmback are distant, these families clearly kept in touch. You can’t marry who you can’t court.

In 1715, they had a son, Johann Peter Muller, baptized in Konken, near Ohmbach, but by 1719, Johann Michael Muller (the second) and his young family had joined his mother and step father on the estate in Weilach. Michael‘s step-father was the farm steward, so assuredly, there was work and probably some level of prestige for Michael as well. Now that we know where to look for him, we can document additional children for Michael, ones only hinted at in the land records of Maryland.

Baptism:

On Wednesday, the 20^th of May 1716 was born a young son to Johann Michael M(uller), the co-steward at Weilach and his legitimate wife, Susanna. The son was baptized on Exaudi Sunday (24^th May) at Weilach. Godparents: Johann Ja(cob) Stotzmann, steward for the gracious Lord of the Manor at Weilach, the child’s grandfather; Nicolaus Leist from Wachenheim an der Hardt; Catharina, legitimate wife of Andreas Neuer.burger? from Callstadt (Kallstadt). The child was named: Johann Jacob.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 97 Mikrofilm 437 www.archion.de

Here, Michael Muller is listed as co-steward and Jacob Stutzman is listed as the grandfather. Johann Michael Muller was truly lucky to have Jacob Stutzman in his life. This child was clearly named in Jacob‘s honor. I wonder if this child lived to adulthood. We have no further records.

I also wonder why the child was baptized on the farm estate rather than in the church in Kallstadt.

More from Stutzman & Martin, 2011:

81 vii. Margaretha Jacobea Stutzmann. Born, 24 May 1716, in Asselheimf123]. Died, 5 Jul 1716, in Asselheim[103]. Godparents of Margaretha were: Margaretha Jacobea, wife of Zacharias Stein, citizen in Albsheim; Johann Jacob Stutzmann, “Hofmann at Weylacher Hof”.

Daughter of Johann Christian Stutzman of Asselheim (Tom’s note).

82 viii. Maria Felicitas Stutzmann. Christened, 16 Jan 1717/8, in Asselheim[124]. Godparents of Maria were: The honorable Johann Friedrich Bernhard, citizen in Lautern; virgin Maria Catharina, daughter of the honorable Johann Jacob Stutzmann, “inhabitant in Weylich, in the jurisdiction of the Count of Leiningen”.

Daughter of Johann Christian Stutzman of Asselheim (Tom’s note).

Baptism

Baptism: page 194 of the Kallstadt Evangelische Kirche, Bavaria

Monday, the 30^th of August 1717, Johann Michael Muller, farm administrator (steward) for the Herrschaft (Lord of the Manor) in Weilach and his lawfully wed wife, Susanna Agnes, a young daughter was born and was baptized on the 15^th Sunday post Trinity, the 5^th of September 1717. The godparents were: Jean (surname in margin), the esteemed Count (margin) at Hardenburg; Regina Maria, wife of Nicolai Ceston, ? from Wachenheim. Johannes Cornelius Neu, citizen in Callstadt (Kallstadt); Maria Catharina, legitimate daughter of Johann Stozmann from Weilach. The child received the name Regina Maria Elisabetha.

This is the first reference to Michael Muller as the farm administrator. He would have been 25 years old.

There is no further record of this child but that doesn’t mean that the child didn’t survive.

Baptism

Page 198 of the Kallstadt Evangelische Kirche, Bavaria

Monday, the 24^th of April 1719, Michal Muller, farm administrator (steward) for the most gracious Herrschaft (Lord of the Manor) in Weilach and his lawfully wed wife, Susanna Agnesa, a son was born and baptized on the 27^th of April. The Godparents were: Regina (margin), legitimate wife of Jacob Stotzmann, Sr., the old steward and the fathers mother(!); Johannes Schumacher, cow herder; Anna Eva, legitimate wife of Daniel ?, smith in Callstadt (Kallstadt); and Johannes (Christian) Stotzmann from Asselheim. The child was given the Christian name of Johannes Michael.

IMAGE: 0488294-00106 Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 101 – Mikrofilm 437 http://www.archion.de

Not only do we find the next child born to Michael and Susanna, we find yet another confirming link between Michael and Regina as his mother, the wife of Jacob Stutzman.

The records later in the US indicate that indeed, there is a Michael Muller the third. This child, or a namesake, clearly lived.

Baptism

Baptism: page 204 of the Kallstadt Evangelische Kirche, Bavaria

Saturday, the 5^th of April 1721, Johann Michal Muller, farm administrator (steward) for the most esteemed Herrschaft (Lord of the Manor) in Weilach and his lawfully wed wife, Susanna Agnesa, a young son was born and on the following Thursday, the 10^th of April 1721 was baptized. Godparents: Johann Samuel Stozmann, legitimate son of Johann Jacob Stozmann, farm administrator (steward) for the most esteemed Herrschaft (Lord of the Manor) at Weilach; Ludwich Stozmann, legitimate son of Philip Stozmann, farm administrator (steward) on the Kohlhoffin, Nassau; Eva Catharina, legitimate daughter of Samuel Heitzen, citizen in Stannweiler. The child was given the name: Johann Ludwig.

IMAGE: 0488294-00109 Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 104 Mikrofilm 437 http://www.archion.de

It appears that the Stutzman’s family may be career farm administrators. Philip Stutzman is the administrator for another farm, the Kohlhoffin. This record also tells us that the name Ludwig or Lodowich as it’s known in the US came from the Stutzman family, not the Miller line directly.

Not only do we next find Lodowich, whose real name was Johann Ludwig, we also find a confirmation as to the real identity of Regina Loysa, aka Irene, aka Irene Charitas.

This record links Eva Catharina, daughter of Samuel Heitz to Michael Muller and the Stutzman families. Samuel Heitz was the brother of Irene Liesabetha (Irene Charitas) Heitz who married Michael Muller, (the first) who died in 1695 in Steinwenden. Yes, Irene Charitas was actually Irene Elisabetha Heitz, who was then known for some reason when she married in a church away from where she lived as Regina Loysa, then Loysa Regina, and then in yet another church in another village as Regina Elisabetha.

Irene Charitas Regina Loysa Elisabetha’s brother traveled all the way to Kallstadt to stand up as her grandchild was baptized. And thank goodness that he made that trip, almost 300 years ago, because it provides us with confirmation of the identify of Jacob Stutzman’s mother.

Johann Michael Muller (the second) is now listed as the farm administrator in his own right in this record.

We are fortunate enough to find one more record for Johann Michael Muller and his wife Suzanna that links him to his next destination.

Baptism: page 206; Kallstadt Evangelische Kirche, Bavaria

Thursday evening, the 15th of January 1722, J(ohann) Schumacher, cow herder for the Herrschaft (Lord of the Manor) estate in W(eilach) and from his legitimately married wife, Anna Catharina, a young son was born and which on the 20th of January at Weilach was baptized. The godparents were: Hans Michael Muller, b(….) at Lam(b)sheim, son of Joh(ann) Jac(ob) Stozmann, Herrschaft (Lord of the Manor) farm administrator (steward) at Weilach; Justina Margreth, legitimately wed wife of Master Joh(ann) Ja(cob) Schmiddt, citizen and shoemaker from here; Eva Barbara, legitimate daughter of Joh(ann) Conr(ad) Brül, laborer, and the local ziegelscheder? here, a Catholic. The child was given the name: Johann Mich(ael).

This last record connects Michael Muller with Jacob Stutzman once again, as well as tells us that he is now a Lambsheim resident.

Did these people ever stay put in one place?

Weilach

Beginning in 1799, Johann Jacob Stutzman and his wife, Irene Charitas Regina Loysa Elisabetha (take your pick of names) lived on the estate Hofruine Weilach, owned by the Herrschaft (Lord of the Manor) in Weilach, a member of the Leininger Counts, a noble family. Jacob Stutzman was a steward of the farm, as was Johan Michael Muller who co-administered the estate, and then apparently administered the estate.

In a 1982 article written in German by Otto Gödel about the Weilach Hof, a list of the administrators is given, as follows:

• 1578 Lampert Ott
• 1614 Jacob Min
• 1651 Theobard Klein
• 1669 Peter Georgens
• 1684 Christ Ulrich (This name causes me pause, because Ulrich is one of my family names that we find with Muller both in Germany and in the US, and this is the first time I’ve seen it associated with a common location with the Miller line. However, Ulrich isn’t an somewhat uncommon German name.)
• 1699 Hans Jacob Stutzmann
• 1716 Hans Michael Muller
• 1727 Johann Samuel Stutzmann also Mithofmann
• 1769 Peter Becker and
• 1785 Johannes Becker

This is interesting, because we know unquestionably that Michael Muller was in Lambsheim in 1721. Where was Jacob Stutzman afer 1716?

Michael Muller probably had only vague memories of living elsewhere. He would have been 4 when his mother remarried and 7 in 1799 when Jacob Stutzman became the farm administrator.

Michael clearly maintained ties with the family near Steinwenden, because he married Suzanna Agnes Berchtol in Ohmbach in 1714. They obviously lived there for a short time given that their first child was born there the following year, but shortly thereafter Michael and Suzanna would return to Weilach and join Jacob Stutzman as a co-administrator of the farm. At that time, Jacob Stutzman (Jr., now referred to as “the elder”) would have been about 38 years old. It occurs to me that Michael was only 14 years younger than his step-father, and he then was 14 years older than his half-brother, Jacob Stutzman (the third, referred to as “the younger”) – exactly half way between father and son. Michael may have been more close friends with his step-father than anything else.

Weilach was Michael’s childhood home, where he grew up with his much-beloved half-brother, Jacob Stutzman (the younger), and where he would begin raising his own family as well.

What do we know about Weilach?

First of all, it was very difficult to find today, becuase it’s in ruins. However, Tom did find these maps from about 1898 where Weilach is actually still shown.

Weilach and Kallstadt maps about 1898, above and below. Weilach is located about half way between Kallstadt and Bad Durkheim.

Weilach was a farm first documeted in 1381 as Weilacher Hof and was in posession of the Leininger Counts. The area is notorious for wet pools and willow trees, and thereby received it’s name. Beginning in 1490, the estate was managed by a series of 10 tenants until 1790 when the farm was burned by a gang of robbers. The steward’s daughter hid in a kennel and recognized one of the miscreants, leading to justice. The farm was never rebuilt, the ruins remaining today in a mountainous area popular for hiking, marathon runs and bicycle racing.

A well was located in the middle of the yard. Opposite the house stood a shepherd’s house.

The wall remains of the ruined courtyard. That wall was extremely thick, so I suspect it was a form of fortification. I do wonder why the holes or indentations were present in the wall.

Here’s a YouTube video of the estate as it exists today, nestled in the forest.

My heart longs to visit, to walk there, to tread where Michael, his wife and his mother stood. I want to trace their footsteps 300 years later – to share their experience and absorb everything possible.

The area is very hilly, located on an outlier of the Haardt Mountains. This photo shows a view of the Upper Rhine Plain from west to east from a vineyard near Neustadt with Mannheim in the background. This is very similar to what Michael would have seen from the landmark hill close to Weilach.

Today, the old Wielacher Hof can be located by first finding the Peterskopf tower, also known as the Bismark tower. There’s a restaurant there, so finding this location shouldn’t be too difficult.

The Peterskopf tower hill lies 3 km northwest of Bad Dürkheim on the eastern edge of the Palatine Forest on the forest estate of the municipality of Kallstadt; the actual village being in the northeast, 4 km away. On the southeastern slope of the hill, 700 metres from the summit, are the ruins of the Weilach farmstead first mentioned in 1381. The River Isenach flows past the Peterskopf to the southwest before entering the town of Bad Dürkheim.

View from the Felsenberg-Berntal Nature Reserve looking southwest over Leistadt to the Peterskopf tower on top of the hill. The manoral farm where Jacob Stutzman was the administrator, raising his family, would have been on the other side of the hill, to the left.

Here’s a video of a beautiful fall walk near the tower and the view from the top of the tower. Another video here and here with amazing views of the countryside and the Rhine.

The tower is marked on the map below with Peterskopf.

Satellite view of the tower.

700 meters translates into 2296 feet, so the Hutte in der Weilach which is a small eatery seems to be located very close to the car park and the ruins themselves. The ruins (former farm) would have been located on a road.

I notice there is a crossroads there, and it looks like the ruins may have been nestled in vineyards, if that’s what the terracing and rows in the photo are. (Excuse me while I go get a glass of wine.)

Being young boys, rest assured that both Michael Muller (the second) and Jacob Stutzman (the younger) climbed that very hill and stood on top, surveying the Rhine River Valley and perhaps dreaming of one day whey they would float away on that distant, barely visible, Rhine river, beckoning them to embark on the adventure of their lives.

A few years later, that dream came true. But first, Michael Miller would go to Lambsheim.

Lambsheim

In the three months after the April 1721 baptism of his son, Johann Ludwig, Johann Michael Mueller and his wife moved to Lambsheim, only about 12 miles distant, where they lived until they left for America in 1727.

The following snippet (#1371) documenting Michael Muller being from Weilach, living in Lambsheim, and leaving for America in 1727 is from this Muller-Familien site in German by Dr. Hermann Muller.

I can’t help but wonder why Michael moved to Lambsheim, because assuredly Jacob Stutzman wasn’t getting any younger and needed help on the farm. The actual estate records are confusing during this time. Perhaps a conflict arose or maybe Jacob Stutzman preferred working his own son who he probably assumed would follow him as the farm administrator.

Jacob Stutzman (the younger), Michael’s brother, now age 15, would have been living at home in Weilach. His half brother Michael moved a few miles away, so they would have kept in touch.

Let’s take a look at what we know about Michael‘s move to Lambsheim.

The city of Lambsheim is in the middle of the wine region, seen here in the distance, across the vineyards.

The middle of the village today. Churches are always someplace near the center of the old medieval villages.

Lambsheim was a fortified city, with the gatehouse still remaining.

This former hunting lodge in Lambsheim was built in 1706, originally as a moated castle with gardens, so would have been new when Michael Miller lived here. He may have climbed those very steps. Today, this is the town hall!

You can see more historic and architectural photos here. I am utterly enchanted seeing buildings that I know my ancestors saw with their own eyes, maybe even walked in – connecting me to Michael and Suzanna in some small way through time and space.

An article in Pennsylvania Folklife in the Winter 1973-1974 issue tells us about Lambsheim during the time when Johann Michael Mueller would have lived there.

Lambsheim wouldn’t have looked much different in 1721 than it did when this map was created in 1672. You can see the city wall and gatehouse.

The history of Lambsheim includes an interesting nugget about religion. The town includes Reformed, Lutheran and Catholic families, along with a few Jewish families as well. After 1705, the Catholic and Reformed congregations shared a church building, a rather remarkable arrangement considering that religion had been such an contentious factor in the 30 Years War which had ended only a generation previously.

The town wasn’t large, but it included churches, schoolhouses, inns, bakehouses and more. Michael and Suzanne lived someplace on these few streets.

Looking at the town today, you can see the same map outline, with Marketstrasse the main east-west street and Hauptstrasse the main north-south.

The churches and steeple. I know Michael saw this, every single day, and certainly was inside this building, probably many times.

Gathering Place

The Ulrich, Berchtol, Miller and Stutzman families are all found in the Steinwenden, Krottelbach, Konken and Ohmbach area of Germany beginning in the 1680s when the Swiss migrated and began settling the German lands vacated and abandoned during the long 30 Years War. That’s an entire generation, and few families would be in a position or have the desire to return. The older generation was gone.

This entire driving route is about 17 miles and would take about 35 minutes today.

As we’ve seen, the Swiss/Germans tended to migrate quite a bit within Germany. With no generations deeply rooted, and still no ability to own land outright, there was no reason NOT to go elsewhere and try your hand. After a generation or two, that just seemed normal, I’m sure.

We already know that Jacob Stutzman came from Erlenbach im Simmental, Bern Canton, Switzerland. Many families in this region originated near Geneva, Switzerland. We also know that the Berchtol, Miller and Ulrich families were Swiss before becoming German, although the exact location of their roots has yet to be firmly established.

They all settled in the Konken/Krottelbach/Steinwenden region in Germany, but some of the next generation moved on. In this case, “on” seems to be Lambsheim where we once again find records involving these same families. In some cases, we know it’s the identical family, because we can actually connect the dots, but in others, we’re not so lucky. Lambsheim also seems to be where the Miller family connects with the Ulrich line.

The Pennsylvania Folklife article provides interesting information about some of the Lambsheim residents who immigrated.

In 1727, Jacob Stutzman, Michael Miller, Jacob Bauman, Johannes Ullerich, Christian Ullerich and Peter Rool (Ruhl) arrived in Philadelphia on October 2, on the ship “Adventure.” One Christ Ulrich held the lease on the Weilach estate from 1784 to 1799, just previous to Jacob Stutzman. Is this the same line?

Also immigrating at a later date from Lambsheim was one Maria Katharina Bechtold, widow of Zacharias Bechtold, son of Hans Stephan Bechtold and Anna Elisabetha. Is Bechtold the same as Berchtol? I don’t know. The author seems to think so and provides additional information about Hennrich Bechdolt from Lambsheim arriving as well, in 1738.

Michael Muller is mentioned as having been born at Steinweiler in the Oberant Lautern. When he became a citizen in Lambsheim in 1721, it was stated that he was formerly on the farm property at Weilach which belonged to the counts of Leiningen. There is no question about this being the same Michael Muller.

We don’t know if or how Peter Ruhl was related to the Miller/Stutzman clan, but he too was on the ship “Adventure” with the Lambsheim contingent in 1727. His entry in Lambsheim is interesting because it says that he paid his emigration tax. He was a wineloader and nightwatchman who was a nonhereditary tenant on a farm.

I wonder how much emigration tax cost, and if it had to be paid for every person, or just for the head of household or males of a certain age. Was it meant to dissuade migration, or just one more way to make a few last dollars off of someone who was leaving anyway?

Johannes Ulrich became a Lambsheim citizen on November 10, 1721, a few months after Michael Muller, and one Johannes Ulrich arrived on the same ship with the Miller/Stutzman group. So did Christian Ulrich.

Pietism

I’ve never been clear on when or where Johann Michel Muller and Johann Jacob Stutzman became pietist. They were both very clearly Brethren in the US, documented in both of their family histories along with the Brethren history. Their ancestors were Swiss, then Lutheran or Reformed, but in Europe, not even a hint of Pietism. However, on this side of the Atlantic by 1738 for Stutzman and 1744 for Miller, we know they were pietists, but we don’t know exactly when or how that happened.

I do believe we may have found at least part of the secret, in Lambsheim.

Lambsheim seemed to have a mesmerizing draw in the person of charismatic John Philipp Boehm, born in 1683, a Lambsheim resident who had been an innkeeper prior to becoming a teacher and then a clergyman in the Reformed church. Not without controversy, he is considered the father of the Reformed Church in America.

According to the Pennsylvania Folklife article, in 1702, several men in Lambsheim were accused of pietism, including Matthaus Baumann, another man who would immigrate. Baumann and several followers were convicted in 1706 and sentenced on a subsistence of bread and water to clean out the town ditches (think raw sewage including human and animal waste), at which time most of them took the oath of allegiance. Bauman however, a radical pietist, testified that he had no written confession and that he believed in God alone, with whom he had spoken and who had sent him to call people to repent. Making matters worse, he declared that the clergy of the state churches preached false doctrine.

Many of the men who refused to take the oath were subsequently banished from the town and province in 1709, 1714 and 1719. This was the beginning of the Lambsheim immigration to America. Eventually 1133 people left between 1832 and 1877, and clearly more left between 1709 and 1832. That’s a very large number for a small village, even though the exodus took place over more than a century. It tells us that there are probably a lot of people in the US today descended from Lambsheim.

Baumann was one of the first to leave in 1714, settling in Berks County, PA, where many others would follow and settle in the Oley Valley among other Germans.

In 1742, both Michael Miller and Jacob Stutzman filed for land grants on the same day in Berks County.

I wonder what the impetus was for leaving Lambsheim in 1727. Jacob Stutzman (the younger) would just have been coming of age. Jacob, the youngest child, of Irene Charitas Regina Loysa Elisabetha was leaving with her oldest child, Michael Muller. Clearly, Irene/Regina knew unquestionably that she would never see them again in her lifetime. She had already buried at least 5 children and now her youngest and oldest were leaving too, by choice.

Irene/Regina was no spring chicken either. In 1727, she would have been about 63, a ripe old age in that time in Germany. I can’t help but wonder if something happened in 1721 when Michael Muller moved to Lambsheim, the same rift that would allow him to leave in1727, taking his brother with him.

Both of those men knew they would never see their mother or Jacob Stutzman again.

On to America!

In 1727, when Johann Michael Muller arrived in Philadelphia, now age 35, his previous place of residence was listed as Lambsheim, Pfalz, Bavaria. He was a resident in Lambsheim from 1721-1727 and became a citizen in Lambsheim on June 4, 1721, listed as formerly residing on the grafl. Leining Hofgut at Weilach. The ship’s manifest reports his birth as Steinweiler Oberamt Lautern and his arrival on October 2, 1727 on the ship “Adventure.”

This means that Michael and Suzanna likely had children born in 1723, 1725 and perhaps 1727 in Lambshein. Unfortunately, Lambsheim church records for this timeframe no longer exist. Nothing prior to 1800.

We know positively that Philip Jacob Miller, son of Michael Miller and Susanna Berchtol, was born about 1726 and there are other possible children as well.

What else do the Kallstadt records tell us?

Marriage:

Page 395; Kallstadt Evangelische Kirche, Bavaria

Tuesday, the 18^th of February 1721, following the announcement of 3 banns were officially married in church: The shoemaker, Johann Adam Schmidt, legitimate son of the master shoemaker and citizen, Johann Jacob Schmidt with Maria Catharina, legitimate only daughter of Johann Jacob Stotzmann, the farm administrator for the Herrschaft (Lord of the Manor) at Weilach.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 201 Mikrofilm 437 www.archion.de

Johann Adam Schmidt would probably assist his father-in-law, Jacob Stutzman (the elder,) as a farm administrator. In 1721, Jacob is still listed as the administrator of the farm, so the records indicating that Michael Miller took over in 1716 are incorrect. It appears they were co-administrators until Michael moved to Lambsheim.

Baptism:

Tuesday morning at 4 a.m. on the 22^nd of April 1721 was born to Tobias Schragen, citizen here, a young son from his legitimate wife, Gertraud. On Friday the 25^th of April he was baptized. Godparents: Johann Jacob Stotzman, steward for the Lord of the Manor at Weilach; Anna Margretha, legitimate wife of Johannis (Johann Christian) Stotzmann from Asselheim. The child was given the name: Johannes Jacobus.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 104 Mikrofilm 437 http://www.archion.de

Baptism:

Thursday evening [“24 October” added to the right] at about 8 to 9, a young daughter was born to master shoemaker Johann Adam Schmidt, now living on the Weilach manor with his father-in-law Stotzmann, with his lawfully wed wife Maria Catharina, which was baptized on the manor on the 27^th, 19^th Sunday after Trinity. Godparents were: Master Johann Jacob Schmidt, citizen and shoemaker from here, grandfather of the child, Anna Regina, lawfully wed wife of Johann Jacob Stotzmann, steward for the lord of the manor, grandmother of the child, who gave the child the name Johanna Regina.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 115 Mikrofilm 437 www.archion.de

Irene Charitas Regina Loysa Elisabetha is beginning to see her grandchilden born, being their godmother and witnessing their baptisms.

Baptism:

Thursday, the 9^th of October 1727 was born to Johann Samuel Stotzmann, steward for the Lord of the Manor at Weilacher Hof and his legitimate wife, Anna Maria, a young daughter, who was baptized on the 12^th, 18^th Sunday after Trinity at the Weilacher Hof. The godparents were: Johann Jacob Stotzmann, steward at the manor with his legitimate wife Regina Elisabetha; Anna Elisabetha, legitimate wife of Joh(ann) Adam Walter, steward for the Lord of the Manor in Durckh[eim]. The child was named: Regina Elisabetha.

Johann Adam Walter was also a godfather. (Note added in the row below.)

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 116 Mikrofilm 437 http://www.archion.de

Burial:

Page 515 of the Kallstadt Evangelische Kirche, Bavaria

Laetare Sunday, the 27^th of March 1729 died in Weilach as a result of consumption, Anna Regina, lawfully wed wife of Johann Jacob Stotzmann, farm administrator (steward) of the esteemed Herrschaft (Lord of the Manor). Aged 75 years and was buried at Callstadt (Kallstadt) with the ringing of (church bells); hymns and a funeral sermon.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 261 Mikrofilm 437 www.archion.de

Clearly, as late at 1729, Jacob Stutzman is stil the farm administrator at Weilach.

If Regina was 75 years old, she was born in 1654, a decade before I thought possible, given that Jacob Stutzman, her husband, was born in 1673/6, making her 22 years older than him when they married. He was age 20 according to his birth record. This would also mean that by 1706 when her son Johann Jacob Stutzman Jr. was born that she would have been 52. That’s certainly not unheard of, but it’s not exactly normal either. Ages given at death are often incorrect. I don’t exactly know what to think about this informatoin.

Irene/Regina is probably buried in the Kallstadt churchyard, carried outside after her sermon. I can hear those churchbells ringing to celebrate her life.

Her first 5 children died young. Her only other Muller child, plus her youngest Stutzman child had departed for America two years before. Irene/Regina still had six children to attend her funeral, her husband and several grandchildren. She may have had surviving siblings as well, along with nieces and nephews. I’m sure the church was packed to the gills that day!

You can view additional photos of Kallstadt here.

I find it unusual that Johann Michael Muller left Germany before his mother passed away. He was her oldest living child. She died just 2 years later. News must surely have reached him by letter, many months later, if ever. Of course, that news would have meant as much to Jacob Stutzman as Michael Muller, then Miller, as she was his mother as well.

The next year, their brother, Samuel, also the farm administrator died too, a few months shy of his 28th birthday, joining his mother in the churchyard. I can’t help but wonder why. Was he injured on the farm?

Death:

Page 515 Kallstadt Evangelische Kirche, Bavaria

Saturday, the 4^th of February 1730 in the evening died: Johann Samuel (Stutz)mann, son of the citizen and farm administrator for the count of Leiningen-Hardenburg. His age 27 years, 8 months and was buried on Monday the 6^th of February in Callstadt (Kallstadt).

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 261 Mikrofilm 437 www.archion.de

Marriage:

Page 401; Kallstadt Evangelische Kirche, Bavaria

Tuesday, the 12^th of July 1730, Johann Jacob Stotzmann, farm administrator (steward) for the most gracious Herrschaft (Lord of the Manor) at Weilach with Louysa, the surviving widow of master baker and local juror, Tobias Lunge from here after receiving dispensation from …. the mourning period……………

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 204 Mikrofilm 437 www.archion.de

When you’re as old as Jacob Stutzman, if you don’t waive the mourning period and just pay the fee, you just might not live long enough to marry. I don’t know how long that mourning period was supposed to last, but he waited 16 months. Neither Tom nor Chris are familiar with the custom of a fee to waive the mourning period. Neither had even hard of a mourning period? Was the purpose to be sure a merry widow didn’t remarry the next week, or was this a fundraising opportunity for the church?

Jacob is still the farm administrator.

Life marched on with more births to the Stutzman children.

Baptism:

Page 250; Kallstadt Evangelische Kirche, Bavaria

The 27^th of October in the afternoon was born to Johann Adam Schmitt and his lawfully wed wife from here, Maria Catharina nee Stutzmann(in) a daughter and on the 31^st of the same (month) was baptized. The godparents were: Jacob Stutzmann and his lawfully wed wife, Louisa Margaretha. The child received the name Louisa Margaretha.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 127 Mikrofilm 437 www.archion.de

Baptism:

Page 257; Kallstadt Evangelische Kirche, Bavaria

Monday, the 4^th of February 1737 between 9-10 a.m. was born to Adam Schmitt, local citizen and his wife, Maria Catharina, a son, who was baptized on the 6^th [Iof February. The godparents: Jacob Stutzmann, farm administrator (steward) at Weilach with his legitimately wed wife, Louisa Margaretha, the child’s grandparents on the mother’s side. The child was named: Jacob.

Note added:

“During the erection of the church building on 17^th of June 1772 he fell down and died.”

I’m presuming here that the note pertains to Jacob who would have been age 35 at that time. I wonder if “fell down” meant from the top.

Jacob is still the farm administrator and is now in his 60s.

Zentralarchiv der evangelischen Kirche der Pfalz > Bad Dürkheim > Kallstadt > Taufen, Trauungen, Bestattungen, Konfirmationen, Kommunikanten, Sonstiges 1656-1739, Bild 130 Mikrofilm 437 http://www.archion.de IMAGE: 0247601-00355

Death:

6 September 1739 in Friedelsheim-Gonnheim Ev. Ref. Kirche

On the 6^th of September 1739 was buried, Jacob Stutzmann, his age 66 years.

Jacob Stutzman Sr. lived for another 9 years after his remarriage. Sometime between February 1737 and his death in September of 1739, if we are to judge by where his death is recorded, he retired from farm administration. Friedelsheim is about 10 kilometers from Weilach.

Someone would have written the sad news to both men in a letter which would have arrived in Pennsylvania weeks or months later, perhaps not until the spring or early summer of 1740.

The story of Michael Mueller (the second) and Jacob Stutzman (the younger) doesn’t end with the death of their mother and the man who raised both his biological son and step-son.

Their bond would continue in America for the rest of their lives.

Meanwhile in Pennsylvania

On October 2, 1742, Michael and Jacob both obtained land warrants for 100 acres each on Saucony Creek, Maxatawney, Philadelphia County, PA, now Berks County. I do wonder if they bought that land with their inheritance from Jacob Stutzman.

This is now Berks County, shown below, within about 5 miles of Allentown, PA.

Maxatawny Township is shown here, with Saucony Creek running through the middle of Kutztown.

The warrant information for Michael Miller says that he vacated this land. I wonder why.

Michael also applied to patent 200 acres in the same location on June 11, 1734, which he also vacated.

The survey for this land can be found in book A84, page 144, although it provides exactly no additional information.

Jacob Stutzman applied for two claims of 100 acres each in 1742 on the same day as Michael entered his second claim. Jacob also abandoned one claim.

According to the Pennsylvania State Archives, one of Jacob Stutzman’s warrants was vacated and replaced by a warrant to Michael Christman (See Berks County Warrant Register, Surnames beginning with “C”, warrant no. 28). The other warrant simply refers to the vacated warrant (no. 128). No further action appears to have been taken with the second warrant. This is rather disappointing, because I was hoping to be able to pinpoint the location of these men during a someone fuzzy time.

I wonder if either man ever actually lived on this land. We found Michael Miller in Chester County for some time, then he begins paying taxes in York County by 1744, involved with the Ulrich group who helped found the Little Conewago Brethren Church. At some point, Stephen Ulrich sold his original Lancaster, then York County land to Jacob Stutzman, but that deed was never recorded. The only way we know about it is due to a transaction another generation later.

In York County, we do find Lodowick Miller who surveyed 250 acres at Mt. Joy and received the warrant on March 22, 1749. That survey wasn’t returned until May of 1864 in his name. No, that’s not a typo.

Was this Ludwig Miller, son of Johann Michael Miller/Muller, born in April 5, 1721 in Kallstadt. He would have been 28 in 1749, so it’s certainly possible. Note that there is also a Lodowick Solomon Miller who warrants York County land in 1769, after our Lodowich is in Maryland. Unfortunately, Miller is a very common surname and the only way we know the Michael Miller in Philadelphia (then Berks) County is our Michael is because Jacob Stutzman registered land at the same time. The chances of those two names appearing together on the same day in the same place, but not being those two men is vanishingly small.

By 1745, this group was buying land across the border in Washington, now Frederick County, Maryland and by 1752 the entire congregation had moved to escape ongoing border wars in that part of Pennsylvania.

This group of German Brethren families established the foundation for the next many generations of Brethren as they moved across the frontiers. Many of these families remain Brethren to this day.

What About DNA?

You might have noticed only the passing mention of genetics up until now.

We have three types of DNA that we can utilize.

• First, Y DNA, passed only from father to son, is entirely irrelevant to this mystery, because we already know that Johann Michael Muller and Johann Jacob Stutzman don’t share a common paternal line.
• Second, mitochondrial DNA descended from Irene indeed could under some circumstances be relevant, but because mitochondrial DNA is passed from a mother to all of her children, with only females passing it on, it’s not useful in confirming that Michael Miller and Jacob Stutzman were half siblings. Neither man passed mitochondrial DNA to his children, so that option is off the table.

Mitochondrial would be very interesting if we could find someone today who descends from Irene/Regina through all females to the current generation, which can be male. That would tell us a great deal about Irene/Regina, but not whether Michael and Jacob were half siblings, unless we dug them up, of course. (PS – No, we really can’t because we don’t know where they are buried.)

• Third, autosomal DNA is inherited by children from both parents – half from each parent. Each parents’ autosomal DNA is effectively halved in each generation, so he child only received part of the DNA of each parent. The child may not receive exactly 50% of the DNA of each ancestor in each generation, but on the average, the following grid shows how much of each ancestor’s DNA you carry back 7 generations in time.

Compare this chart to the pedigree below that shows my descent from Irene:

• The first issue we have is that the relationship begins as a half-sibling, which means that Jacob and Michael only shared half as much common DNA as full siblings would share.
• The second problem is that we are two generations beyond the 7^th generation where the average amount of DNA drops below 1%. At 9 generations to a common ancestral couple, we would expect to see slightly less than .2%, and with half siblings to begin, that has now dropped to .09%. In other words, to have a large enough piece of common DNA after this many generations beginning with half siblings, we’d have to be extremely lucky several times over. Not impossible, but also not common.
• The third challenge is that on my side, we have an unknown wife. Magdalena, married to Philip Jacob Miller, sometime around 1751 in either Pennsylvania or about the time they moved to Maryland. Regardless, in true Brethren fashion, the marriage is not recorded. They may have been good Brethren, avoiding any government at all, but those practices drive genealogists nuts!
• The fourth challenge is that we don’t know who Jacob Stutzman’s wife was, so for all we know, Jacob’s wife and Philip Jacob Muller’s wife could have been sisters or otherwise related. It was, after all, a small Brethren community.

One thing we do know beyond a doubt is that Philip Jacob Miller’s wife, Magdalena would be Brethren, or at least pietist, and so would Jacob’s. So, perhaps Mennonite. Otherwise, the couples would have been excommunicated from the church.

Therefore, it’s certainly possible that Magdalena’s lineage is found in Jacob Stutzman’s descendants, or Jacob’s wife’s line in Philip Jacob Millers descendants, or both. At that early date, about 1750, the number of Brethren families in the Little Conewago congregation was quite small and records were very poorly kept, if at all.

Jacob Stutzman would have married someplace in the US after arrival, but that’s about all we know. His wife might not have been Brethren when he married her, because we don’t know for sure when Jacob became Brethren.

Furthermore, because the Brethren are so closely aligned, eschewing those not of the Brethren faith, they tended to migrate together, as displaced Swiss to Germany, as Germans to the colonies and later, as Brethren marching across the frontiers to new lands. Endogamous groups are defined by intermarriage for many generations, and we certainly see that phenomenon here.

Therefore, if the descendants of Jacob Stutzman had DNA matches to the descendants of Johann Michael Muller/Miller, we would have no way to determine if that match was because of Irene’s contribution, or because the descendants are related through an unknown ancestral line.

Unless by some miracle we can identify both Jacob’s wife and Magdalena’s surname and family, we will never be able to utilize autosomal DNA effectively, with one possible exception. If we can find descendants of Irene’s siblings or family members not descended through Irene, and they triangulate to Irene’s descendants, that too would suffice. Never say never. The stars might align and I might just win the genetic genealogy lottery.

After all, Tom and Chris have pretty much already done the impossible, so why not hope for yet another miracle!

• If you descend from Jacob Stutzman, but have NO descent from the Miller, Berchtol or Ulrich lines, please let me know. If your DNA matches with a Miller descendant, we might be able to tentatively identify a few segments of Irene/Regina’s DNA, even yet today.
• If you descend from Regina through one of her Stutzman daughters through all females to the current generation, which can be male, you carry her mitochondrial DNA. I have a DNA testing scholarship for you.
• I would also encourage any male Stutzman who carries the surname to take the Y DNA test at Family Tree DNA. Additionally for Y test takers, and any other descendants of either gender, please take the Family Finder autosomal DNA test at Family Tree DNA. Then, join the Stutzman DNA project as well as the Miller-Brethren project so you can compare your results to known descendants to see if your DNA matches. Once a project member, you can compare directly to other known descendants within the project.

Descendants of Johann Michael Muller/Miller are encouraged to join as well. After all, thanks to Irene Charitas Loysa Regina Elisabetha, the Millers and the Stutzmans in the US are finally proven to be related by blood.

Hurray!!!

It was complicated, and frustrating, but it’s so worthwhile now.

Acknowledgements:

I owe a huge debt of gratitude to Tom who has been working on the Stutsman Saga now for at least two years. Also to Chris who joined our little team in the past year. Tom suggests that Bud Martin deserves the credit for his work on the early Peter Stutzman lineage including the two sons, Hans and Hans Jacob. Tom adds that the superb work of Klaus Dufner and Uwe Porten were tremendously important in sorting through the Stutzman generations. I would like to add that there is a great deal of new information here for the Stutzman cousins, even those not related through Irene Charitas Regina Loysa Elizabetha, or whatever her name really was.

Related Articles

This article provides information not included in the following articles, and corrects some earlier information – for example, the Schlosser family is NOT an ancestor to the Johann Michael Muller/Miller line. However, all of these articles contain relevant historical information pertaining to the area in Germany where all of these families lived before immigration. They also explain how these mistakes arose. I’m hopeful thta leaving the information will prevent it from happening again and allow future researchers to step through the process.

The stories of the individuals involved are contained in their own biographies, listed below:

Miller/Stutzman

• The Rest of the Miller-Stutzman Story
• Philip Jacob Miller (c1726-1799), Buried on a Missing Island?, 52 Ancestors #119
• Johann Michael Mueller the First (1655-1696), Pietist Refugee, 52 Ancestors #97
• Johann Michael Miller (Mueller) the Second (1692-1771), Brethren Immigrant, 52 Ancestors #104

Berchtol/Bechtol

• Susanna Agnes Berchtol or Bechtol (1688-1748/1754), Wife of Johann Michael Mueller, 52 Ancestors #105
• Anna Christina Berchtol (c1666-c1696), Pietist Rabble Rouser, 52 Ancestors #102
• Hans Berchtol (1641/1653-1711), Twice a Godfather, 52 Ancestors #101

Irene Charitas/Schlosser/Heitz

• Backpedaling: Irene Charitas is a Heitz, not a Schlosser – 52 Ancestors #191
• Conrad Schlosser: Gems Excavated from the Rabbit Hole – 52 Ancestors #183
• Anna Ursula Schlosser (1633-1701) and the Ides of March, 52 Ancestors #181
• Conrad (Cunradt) Schlosser (1635-1694), Calvinist – 52 Ancestors #179
• Irene Charitas Schlosser, Beware the Overlooked Umlat, 52 Ancestors #176
• Irene Charitas (c1665-c1694) and Her Aching Mother’s Soul, 52 Ancestors #100

Ulrich

• Stephen Ulrich Sr., (born c1690). The Conewago Settlement and the Border War, 52 Ancestors #136
• Stephen Ulrich (c1720-1783/1785), Twice Naturalized Brethren, 52 Ancestors #133

Believe it or not, we aren’t yet finished with this series. I’ll be writing about Irene Heitz’s parents, Michael Muller (the first)’s father and the Ulrich family soon.

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