I met my cousin Pam Bolton some years ago. She and I both descend from our common ancestors, Henry Bolton and his second wife, Nancy Mann. Pam proved to be an ace genealogist, learned to work with DNA and has made inroads using both types of tools.

Together, we administer the Bolton DNA Project at Family Tree DNA which we invite all Boltons of any line and all descendants to join. Our search endeavors using both DNA and records don’t end with that project.

Using diligent research, Pam made headway identifying the parents and neighborhood of Henry and his brother, Conrad, on the waterfront in historic London before their “kidnapping” and immigration in 1775 where they were promptly sold into indentured servitude to pay for the passage they didn’t choose.

We kept hoping for a Y DNA match to a Bolton in England, but so far, that hasn’t happened. There is an Irish match at 25 of 37 markers whose ancestor was born in 1625 spelled Bolton and a Boldan from Germany born in 1813, so maybe there is some truth to early family legends. Neither have upgraded to the Big Y test which would further refine the connection and identify how long ago the lines diverged. Both could be reflective of either happenstance surname matches or even movement, in the case of Germany, since the 1700s.

Research was then at a standstill for a few years until Pam hired Anthony, a professional genealogist in London. Feet on the ground combined with someone who knows the ropes makes an absolutely huge difference.

Pam was kind enough to share her research with me, so that I, in turn, can share it with you. Above all, we want the information about Henry, Conrad and their ancestors to be accurate, or at least as accurate as we can make it. Anthony’s work eliminates a lot of possibilities, and provides likely scenarios, but there is no smoking gun, no absolute proof. We need to be clear about that. There is, however, substantial evidence.

If you have questions, including about Anthony’s contact information, suggestions, or more information, please feel free to contact us by either commenting on this article or emailing Pam who is spearheading this research at rudywoofs@yahoo.com.

I want to say a big, huge, thank you to Pam. You’re amazing!!!

Legends

Pam was fortunate to have heard the family legends. Not only through her direct line, but through the families she contacted over the years during her research who gladly shared their stories. She found similarities in many.

Legend told us that Henry’s father, also named Henry, had owned some sort of shop along the Thames River near or on London Bridge.

Another tradition was that Henry’s mother was named Sarah and there was therefore one girl so-named in every generation in her honor.

The story of the boys being lured onto the ship, which turned out to be the Culvert, on the Thames River and kidnapped in order to be sold to pay their passage descended through both her family and mine through different sons of Henry.

Yet a different version of the story involved a wicked step-mother that wished to be rid of them.

Add to that a different legend of a shipwreck in which Henry and Conrad’s parents both died.

Rumors persisted in some families that Bolton was either Dutch or German.

My family told the story of a German “valentine” from Henry’s sweetheart in “the old country” that he kept in a Bible. Of course, the area where they lived in London was a neighborhood of immigrants, and early English secretarial script could have been mistaken for another language. I certainly can’t read it.

Henry supposedly had with him a card from a Methodist church or school where he studied, but no one that I know of has ever seen that document, nor the reported valentine. Henry could definitely write though, because he signed several documents in his lifetime. Someplace along the way, he obtained some education.

I wrote about Pam’s findings in the article, Henry and Conrad Bolton, 240^th Immigration Anniversary, along with the questions her newly-found information raised.

Pam had found a marriage bond between a Henry Bolton and Sarah Corry in 1754 where he is noted as a widower. The couple married at St. Botolph Aldgate, northeast of St. Katherines by the Tower church and neighborhood, a working-class, poor, immigrant, riverfront area within sight of London Bridge.

Not long after, baptisms for children including Henry and a son, Conrath were recorded in nearby churches. Were these baptisms for our Henry and Conrad, even if the dates did not align perfectly with the ages the boys had claimed to be upon arrival in 1775?

The ship’s captain could have inflated their ages, hoping to get more money when he auctioned them for their 7 years of indentured servitude.

While the name Henry was fairly common, the name Conrath Ditirnick Bolton, born to one Henry and Sarah was very distinct. However, this record shows Conrath born in 1765, so only 10 years old, not 16, when they were kidnapped.

Similarly, the births for baby Henry Bolton didn’t align with him being 15 in 1775 either.

It seemed like there might have been multiple couples by the name of Henry and Sarah Bolton living in London and having children at the same time. I know, what are the chances?

Pam found one Henry Bolton, a victualler, living in Ship Alley. Widower Henry Bolton, a victualler married Sarah Corry in 1754.

To make matters even more confusing, Pam found an 1806 will for a Henry Bolton who mentioned a wife, Sarah with minor children, Sarah and Henry William.

Was this the same Henry? The same Sarah or the same Henry and a second wife named Sarah? Or neither? What was going on? We needed help.

Introducing Anthony

Pam found professional genealogist, Anthony. Almost all of this information is taken from Anthony’s report, lightly edited, with a few comments and some additions such as maps and pictures provided by me. I have added churches and cemeteries where our ancestors and their children were either baptized, lived or buried, and structures from their neighborhoods like a city gate that would have been familiar to them on a daily basis. This allows me, and you, to walk in their footsteps, at least a little bit, from afar both in terms of time, more than 250 years ago and far away.

Anthony’s report starts here:

The first step was to check the baptism of ‘Conrath Ditrick Bolten/Bolton’ on 24 February 1765 in the original parish register of the Collegiate Church of St Katherine by the Tower in the City of London.

We found:

Conrath Ditirnick Botten [or Bolten, or Botlen, if it is badly written] [son] of Henry & Sarah – 6 [days old], was baptized on 24 February 1765

We searched for, but could not find, a record of an infant burial or a later burial for Conrath or Conrad Bolten/Bolton – a promising piece of circumstantial evidence that he survived to go to America, as you had hoped.

St Katherine by the Tower church no longer exists today, torn down to build docks.

Marriages

We then searched for marriages between the parents, Henry Bolten (or variants) and Sarah, in the period 1740-1765 in the London area. We found two possibilities:

Clandestine Marriage Westminster, London [by Mr Deneveu]

11 February 1752
Henry Boulton Stockings Maker of St Leonard Shoreditch Wid^r & Sarah Bates of St Lukes M^dsex Wid.

The second marriage took place at St. Botolph Aldgate.

St. Botolph Aldgate church today.

The churchyard of St. Botolph Aldgate, shown above.

St Botolph Aldgate London

Date of Marriage: 26 Sep 1754

Hen Bolten of the parish of St George Middlesex Wid^r and Sarah Corry of this parish Sp^r married in this church by licence this twenty sixth Day of September in the year One Thousand Seven Hundred and fifty four. Sarah appears to have signed in the place of the witnesses who were Wm Barnell and Mary X Denton her mark

Note that we have both Henry Bolton and Sarah Corry’s signature on this document.

As this stated that the marriage was by licence we searched for and found the document in question in the records of the Bishop of London:

He have Henry’s signature on this document as well.

Henry Bolton of the Parish of St George in the County of Middlesex Victualler and [blank]
25 September 1754
the above bounden Henry Bolton a widower and Sarah Corry spinster

This, to be clear, was the licence which allowed the couple to marry.

St. George is also known as St. George in the East, shown here in 1870.

St. George in the East is beside the Tower.

Births and Baptisms

We then searched for children baptized to couples called Henry and Sarah Bolton (or variants) in London in the period 1740-1790:

Several baptisms were in St. Leonard Shoreditch. Not terribly far, but also not in the neighborhood of St. Katherine by the Tower. St. Katherine was where the docks are today, and the iconic Tower of London is at left, beside the Tower Bridge.

This painting is from the late 1500s and shows the Old London Bridge in the background, probably much as it looked when Henry and his ancestors lived there.

This 1737 engraving depicts the Tower of London from the waters of the Thames which were always busy, a river of commerce.

St Leonard, Shoreditch, Middlesex
Baptism date: 12 July 1752
Henry son of Henry & Sarah Bolton of Dunkirk Court. Born the 10^th & Baptized y^e
12^th Ins^t

—

St Leonard Shoreditch, Middlesex
Baptism date: 9 December 1753
John S[on of] Henry & Sarah Boulton Dunker Court Born Decr 9^th Baptized same day.

—

St Leonard, Shoreditch, Middlesex
Baptism date: 1 October 1755
Rachel D[aughter] Henry & Sarah Boulton Dunker Court Born Sep^r 26^th Baptized 1^st instant.

The next group of baptisms took place to a Henry Bolton and Sarah who lived in Ship Alley.

Ship Alley no longer exists in its original form today, but you can still find the location by looking at the layouts of the streets.

Here’s a view of the entrance to Ship Alley from Wellclose Square in 1898.

This article includes a photo of the same area today, including this tree.

The next baptisms occurred to the Henry and Sarah who lived in Ship Alley, located exactly where this red arrow is located today. Ship Alley was only 300 feet long or so and is long gone.

Alleys at that time were small, often rather putrid narrow passageways where houses and people were packed like sardines. Think tenements. Remember that human sewage and horse manure covered the dirt streets and alleys which were sandwiched anyplace possible. Dirt streets turned to mud when it rained. Everything drained into the Thames River and stunk to high heavens. Personal hygiene was virtually non-existent as we know it today. Ship Alley was just a couple blocks from the riverfront.

The baptisms took place in St. George in the East Church.

St. George in the East was located literally 100 feet away from Ship’s Alley.

St Katherine at the Tower was near Thomas More Square today, where the docks and marina are located.

St George in the East, Middlesex
Baptism date: 14 July 1755
Henry James of Henry Bolton Victual^r by Sarah – Ship All (3 D[ays] O[ld])

This child seems to have gone early to his grave:

—

St George in the East, Middlesex
Baptism date: 21 Sep 1756
John of Henry Bolton Victual^r by Sarah Ship All. 9 D[ays] O[ld]

This baby died less than 6 months later.

St George in the East, Middlesex
Burial date: 4 March 1757

Baby John would have been buried here in the churchyard of St. George in the East, probably with no marker, or perhaps a wooden cross.

Henry James Bolten (burial) of Ship All^ey

—

Now, back to Shoreditch for the next baptism.

St Leonard, Shoreditch, Middlesex
Baptism date: 17 June 1757
Jane D[aughter of] Henry & Sarah Bolton Dunker Court Born 17 June and baptiz’d same day

—

And another two baptisms at St George in the East.

St George in the East, Middlesex
Baptism date: 23 May 1760
George of Henry Bolton Victualler by Sarah  Ship Al.   12 D[ays] O[ld]

—

St George in the East, Middlesex
Baptism date: 8 August 1762
Henry Frederick of Henry Bolton Victualler  Ship Alley  7 D[ays] O[ld]

Two Couples, Two Henrys

So, there were clearly two couples. Each Henry and Sarah had a son Henry. Not only that, but the Henry and Sarah who lived in Ship Alley had two sons named Henry, one named Henry James who died, and one named Henry Frederick born in 1762 which would have made him 13 in 1775.

The Shoreditch Henry was baptized in 1752, so could not have been 15 in 1775, (he would have been 23) and is unlikely to have been mistaken thus. But the St George in the East Henry was born in 1762, so might have pretended to be 15 (instead of 13), and of course only three years separate his baptism from Conrath’s.

These children are confusing, so let’s put them, all born to a Henry and Sarah Bolton, in a chart. Clearly, given the birth dates these children cannot be born to one couple, and the different locations indicate which children were born to which couple. I wonder if the two couples knew that there was another couple living not far away with the same names. I also wonder if the two Henry Boltons were related.

Child’s Name	Baptism Location	Date	Residence	Father Occupation
Henry	St. Leonard, Shoreditch, Middlesex	July 12, 1752 (born the 10th)	Dunkirk Court
John	St. Leonard, Shoreditch, Middlesex	Dec. 9, 1753, born same day	Dunker Court
Rachel	St. Leonard, Shoreditch, Middlesex	Oct 1., 1755, born Sept. 25th	Dunker Court
Henry James	St. George in the East, Middlesex	July 14, 1755, born the 11th, apparently died	Ship Alley	Victualler
John	St. George in the East, Middlesex	Sept 21, 1756, born the 12th, Buried March 4, 1757	Ship Alley	Victualler
Jane	St. Leonard, Shoreditch, Middlesex	June 17, 1757, born same day	Dunker Court
George	St. George in the East, Middlesex	May 23, 1760	Ship Alley	Victualler
Henry Frederick	St. George in the East, Middlesex	Aug. 8, 1762, born August 1	Ship Alley
Conrath Ditrick	Collegiate Church of St. Katherine by the Tower	Feb. 24, 1765, born Feb. 18

I bolded the St. George in the East baptisms, along with Conrath’s, as they appear to be “our” Henry and Sarah.

This also fits the family legends, father names Henry, mother named Sarah, lived by London Bridge and was engaged in some sort of business.

Deaths and Burials

We then searched for burials for the father(s) Henry Bolton/Bolten/Boulton between 1757 and 1810 in London area, looking for adults, discarding any born after 1738 (which seemed reasonable, as both Henry marriages above were for widowers) and we noted:

St Sepulchre, Holborn, London
Burial date: 6 Oct 1784
Henry Boulton, Chick Mx Workhouse  48 yrs

—

St Luke, Chelsea, Middlesex
Burial date: 12 Apr 1779
Henry Bolton

—

St Giles in the Fields, London
Burial date: 20 Jan 1762
Henry Bolton, Barn[–]ge Street

—

St Mary’s Lewisham, Kent
Burial date: 21 May 1762
Henry Boulton

None of these shows any obvious connection to the Henrys in whom we are interested.

Wills

We now searched for possible wills for our two possible Henrys, the stocking maker of Shoreditch and the victualler of St George in the East, in the Bank of England Wills Extracts, 1717-1845; the Archdeaconry Court of London Wills Index, 1700-1807; the Surrey & South London Wills & Probate Index, 1470-1856 and the Prerogative Court of Canterbury will index 1750-1800.

In the Prerogative Court of Canterbury we noted Henry Boulton ‘late of London but now of the Island of Antigua, merchant’, written on 3 September 1767, and proved in 1769. He mentioned only his wife, ‘Sarah Boulton, now of Kendal, Westmorland’ and his friends Richard Bush and Walter Wilson of London, merchants and John Shepherd of Antigua, merchant. The fact that this Henry had a wife Sarah is interesting, but he was listed here as a merchant, and this does not tie in very well  at all with the two families we have been following, so appears to be a red herring.

There was also a P.C.C. will for Henry Bolton of Lincolnshire, with no obvious links at all to London. In the Consistory Court of London, we found a will for Henry Bolton of Staines, Middlesex, victualler, proved in 1806. This is in fact the same one whose Inland Revenue abstract Pam had found. We wondered if this was the man from St George in the East, who had moved to the opposite end of the county (but still on the Thames), so we examined it. He had a wife Sarah –but only two children Sarah and Henry William, both under 21, and therefore not matching the family from St George in the East at all.

The majority of the East End falls under the Commissary Court of London, and we do not have access to these will at present due to the lockdown: the search could be made later, in the hope (it could only ever be a hope) that a will for this man could be found, and that some mention would be made in it of sons Henry and Conrath/Condery (etc). However, it would likely be quite a costly search, and the chances of success are low: there is , equally, the distinct possibility that, if a will was found for him and his sons Henry and Conrath had gone abroad, he would simply omit them from his will altogether and leave his estate to family in this country.

Unfortunately, wills were entirely unproductive and not helpful. However, if Henry Bolton, the victualler had a will, I’d LOVE to know what was in it.

Victualler

What is a victualler?

A victualler is traditionally a person who supplies food, beverages and other provisions for the crew of a vessel at sea.

Wow, just wow. This might well explain what Henry and Conrad were doing on the docks in the first place. Perhaps they were running errands for their father, taking food to a ship getting ready to depart. It also explains why Henry Bolton lived in a place called Ship Alley.

A victualler can also be a person that is a landlord of a public house or sells food and alcohol – or both. Perhaps a favorite place of sailors, glad to be ashore.

Remember Pam’s family legend about Henry Bolton’s father having something to do with a shop near London Bridge? Look how close both Tower Bridge (built in 1886, so not existing then) and London Bridge are to Ship’s Alley. The ship wharves then were near where they are today, just along the banks of the Thames, not in the marina at St Katherine which didn’t exist at that time.

The docks at St. Katherines on the Thames were the location in this 1746 map from which Henry and Conrad set sail.

A few years ago, I took this photo, standing at St. Katherine where the ships would have docked, looking at the Tower Bridge with London Bridge in the distance. This view on the water of the Thames may have been the last that Henry and Conrad ever saw of England as they looked back at London Bridge, and their home, as they sailed down the Thames for the sea.

Ok, What About a First Marriage?

Henry of St George in the East remained the favourite candidate. We knew that he was a widower when he married Sarah Corry in 1754, so now we looked for a first marriage for him, and found only one likely marriage that Pam had originally noticed, at the Collegiate Church of St Katherine by the Tower, City of London:

17 December 1752
Henry Bolten bach[elor] to Elizabeth Taylor spin[ster]

That is a nice fit, and of course it was at this same church that Conrath Ditrick Bolton was baptised in 1765. The marriage turns out to have been by a rather uninformative licence, issued by the Peculiar of St Katherine by the Tower:

However, the accompanying marriage, dated 17 December 1752, allegation shows that ‘Henry Botten’ (sic) was of ‘St George in the East, Victualler and Bachelor aged Thirty years’ (and she was 26). That was immensely helpful and helps confirm that this is the right person.

Note that spelling at the time was not standardized.

This starts to tie the threads together very well. A search for any children to this first marriage revealed, at St George in the East, Middlesex:

1 October 1753 [baptised] Martha of Henry Bolten victuallr by Eliz. Ship All[ey]

Eliz: Bolton, Ship All[ey], [buried] 21 June 1754

This convincingly shows Henry’s first marriage, the baptism of a daughter, and the burial of his first wife, probably as a result of childbirth. His first marriage was in the same church as the baptism of what we think was his final child, Conrad, in 1765, and this makes it more likely than ever that his son Henry Frederick Bolton, born and baptised in 1762, was your Henry.

It’s unlikely that Elizabeth died in childbirth, given that her baby was only 8 months old at the time. It’s very unlikely that she would have become immediately pregnant and had a child 8 months later, although she could have miscarried early. The most common causes of death during this time in London for adults were consumption, cough, fever which would be typhus and typhoid, measles and smallpox.

The cemetery that was at one time located by St. George in the East Church is now a garden, with the remaining stones relocated to form a barrier wall.

There are no Bolton stones and only a couple remain from that early. This cemetery clearly held hundreds or thousands of burials over the centuries. The crypt above dates to the 1700s and was there when Henry would have baptized his daughter, then buried his wife and likely his daughter as well.

In 1752 when Henry married, his life looked bright. Ten months later, they welcomed a baby girl. Only another eight months later, Henry would bury his beloved wife. Left with an 8 month old baby, assuming the baby was still alive, what was Henry to do? How could he nurse a child? His life, bathed in grief, no longer looked rosy. We know that burial records are incomplete, but it’s likely that Henry’s daughter died too.

Regardless, Henry married three months and 5 days later to Sarah Corry. Maybe baby Martha hadn’t died after all, at least not when Henry remarried.

Did Henry, the Son, Remain in England?

We wanted now to make sure that this Henry Frederick Bolton could not be found remaining in England. Our searches, taking into account variant spellings, have not revealed any likely fate for him in England. That does not prove anything in itself, but had we found a clear sight of him after 1775, we could have said for sure that the theory was wrong – and that is not the case.

In the course of our research we found a Land Tax record in the name of Hen: Boulton, of St Katharine by the Tower dated 1765, paying 28s rent and with real estate worth £4-13-4.

Henry, the father, also paid land tax there in 1764 and 1766. It is interesting that he does not appear here earlier on (though that may be a limitation of the records, which could be investigated); perhaps he had come by this property by right of his late, first wife (and perhaps on behalf of his daughter Martha) sometime around 1762/4, hence his move here.

As Henry’s last likely location was in St Katherine by the Tower in 1765, we made a search for a burial for him there in the period 1766-1800, but we could not find him. Using indexes covering many of the local burials did not result in a positive find either, so his fate remains unknown.

Baptism for Henry Bolton, the Victualler

We now sought a baptism for Henry the victualler, based on his alleged age of 30 in 1752, which suggested a birth in about 1721/2. One aim here was to see if his mother’s maiden name had been Ditrick or similar.

We found possible baptisms in the London area as follows:

St Botolph without Aldersgate, City of London
17 November 1720
Henry Boulton son of John & Elizh. Boulton

The view below, from Postman Park which was the former churchyard where burials would have occurred.

The baptism at St. Botolph without Aldergate is the closest location to where we know Henry who married Sarah Corry lived.

The second baptism occurred at Wandsworth, Surry, not close.

1725 – 12 September baptized at Wandsworth, Surrey, Henry son of John Bolton

Both these baptisms are, at this stage, from transcripts. The 1720 baptism was likely, as ages at that stage could always be stated inaccurately, and the location was not too far from where our Henry lived.

A search for the parents’ marriage revealed:

St Paul’s Cathedral, City of London
John Boulton of St Botolph Aldersgate and Elizabeth Goaring of St Giles, Cripplegate spinster were married by a licence in thy Cathedral Church ye 3^rd day of November 1713 [etc]

This plan for the floor paving at St. Paul’s Cathedral hails from 1709-1710, so they might well have been married on the new floor in 1713. Would the bride have walked up the long aisle, or would the minister have married they quietly in a private ceremony?

Frankly, I’m stunned that they married in a Cathedral. Why did they select St. Paul’s? Is there a backstory to this? Could just anyone be married in this huge iconic structure?

This view of St. Pauls Cathedral on Lord Mayor’s Day in 1746 shows what the Thames and Cathedral would have looked like not long after John Bolton and Elizabeth Goaring were married there.

The nave, looking towards the choir.

St. Giles Cripplegate, where Elizabeth Goaring lived, wasn’t far from the Cathedral. I can’t help but wonder how this couple met.

The St. Giles without Cripplegate church was outside the city gate called Cripplegate, shown above in 1650.

St Giles without Cripplegate. “Without” means outside the city gate.

The Cripplegate churchyard about 1830 which also included a “poor ground” where both poor and plague victims were buried, often in mass graves. Earlier, lepers begged by the city gate.

We also searched for possible siblings of the 1720 Henry in the period 1713-1733, without success. Just outside the period, though, we noted:

St George in the East, Middlesex
John S John Bolton Vict. by Bolton, Plow Alley was baptized on 10 June 1739 (18 days old)

That is unlikely to be the couple who married back in 1713, but as a victualler in St George in the East this John could well have been another son of theirs.

I was unable to find Plow Alley today, but I’d love to know where it was located. It may have been one of those tiny nameless pathways we see on the maps. Given the St George of the East location, it’s undoubtedly near Ship Alley. These men would have assuredly known each other and may have been brothers. John too was a victualler.

Baptism for Sarah Corry

We repeated the same exercise for Sarah Corry, the likely mother of our pair, Henry and Conrath, to see if she had a Ditrick mother. In the period 1736-1700 in London, the best we could find was:

St Mary Whitechapel, Middlesex
Sarah Curry, dr of Thomas (Curry) & Monika in Buckle Street, poor was baptized on 16 July 1729

The date and location fit well with what we know of Sarah, so this could be the correct baptism.

St. Mary Whitechapel no longer exists.

The remnant footprint of the church can be seen today in Altab Ali Park.

Today, you can see the footprint of the church in what was the churchyard from a satellite view.

Some burials were at the church, but an additional burial ground is now beneath the playground of the Davenant Schools.

In 1633, behind the burial yards, “filthie cottages” and alley extended for almost half a mile beyond Whitechapel Church into “the common field.” Fields like this were often used for plague and other mass burials. It’s worth noting that Sarah’s family is labeled as poor, so I wonder if her family lived in one of those “filthie cottages.”

Whitechapel is located just north of the area where Henry Bolton is found.

Buckle Street, about 200 feet long, still exists today.

A Clandestine Marriage!

A search for the marriage of Thomas and Monika Curry, Sarah’s parents revealed that ‘Thomas Corry per[ri]wigmaker & Monika Demazares of ye parish of Stepney’ were married on 6 February 1724 by Mr. Evans, one of the ministers at the time performing clandestine marriages in London.

A clandestine marriage? Wow!

According to wiki:

“Clandestine” marriages were those that had an element of secrecy to them: perhaps they took place away from a home parish, and without either banns or marriage licence.

It is often asserted, mistakenly, that under English law of this period a marriage could be recognized as valid if each spouse had simply expressed (to each other) an unconditional consent to their marriage. While, with few local exceptions, earlier Christian marriages across Europe were by mutual consent, declaration of intention to marry and upon the subsequent physical union of the parties, in 1563 the Council of Trent, twenty-fourth session, required that a valid marriage must be performed by a priest before two witnesses. By the 18th century, the earlier form of consent-based marriages (“common-law marriages” in modern terms) were the exception. Nearly all marriages in England, including the “irregular” and “clandestine” ones, were performed by ordained clergy.

The Marriage Duty Act 1695 put an end to irregular marriages at parochial churches by penalizing clergymen who married couples without banns or licence. By a legal quirk, however, clergymen operating in the Fleet could not effectively be proceeded against, and the clandestine marriage business there carried on. In the 1740s, over half of all London weddings were taking place in the environs of the Fleet Prison. The majority of Fleet marriages were for honest purposes, when couples simply wanted to get married quickly or at low cost.

Was this marriage clandestine because one party was a Huguenot or a class difference, the parents didn’t consent, or the bride was underage? Was something else in play, and if so, what? Or maybe they just wanted to get married without any muss or fuss, quickly and cheaply.

Apparently this clandestine marriage made it into the official records, as opposed to many that did not. Mr. Evans records appear to have been from Fleet Prison or nearby.

It’s interesting to note that one of John Evans marriages was for a “boy about 18 years of age and the bride about 65.” I did not find Thomas Corry and Monika Demarazes in the Fleet records themselves, so Mr. Evans either married them elsewhere or their records are not in this set.

It appears that Thomas and Monika may have married at or near the Fleet Prison. Not exactly your typical wedding destination. Maybe this was equivalent to an elopement of that timeframe.

Reportedly, many of the Fleet marriages were performed in the houses or shops nearby.

Periwigs

So Thomas Corry was a periwigmaker. What were periwigs and what did they look like?

This print is titled “Five Orders of Periwigs” dated 1761.

Wig is the shortened form of periwig, which Wikipedia described thus:

After the fall of the Western Roman Empire, the use of wigs fell into disuse in the West for a thousand years until they were revived in the 16th century as a means of compensating for hair loss or improving one’s personal appearance. They also served a practical purpose: the unhygienic conditions of the time meant that hair attracted head lice, a problem that could be much reduced if natural hair were shaved and replaced with a more easily de-loused artificial hairpiece. Fur hoods were also used in a similar preventive fashion.

Perukes or periwigs for men were introduced into the English-speaking world with other French styles when Charles II was restored to the throne in 1660, following a lengthy exile in France. These wigs were shoulder-length or longer, imitating the long hair that had become fashionable among men since the 1620s. Their use soon became popular in the English court. The London diarist Samuel Pepys recorded the day in 1665 that a barber had shaved his head and that he tried on his new periwig for the first time, but in a year of plague he was uneasy about wearing it:

3rd September 1665: Up, and put on my coloured silk suit, very fine, and my new periwig, bought a good while since, but darst not wear it because the plague was in Westminster when I bought it. And it is a wonder what will be the fashion after the plague is done as to periwigs, for nobody will dare to buy any haire for fear of the infection? That it had been cut off the heads of people dead of the plague.

Wigs were not without other drawbacks, as Pepys noted on March 27, 1663:

I did go to the Swan; and there sent for Jervas my old periwig-maker and he did bring me a periwig; but it was full of nits, so as I was troubled to see it (it being his old fault) and did send him to make it clean.

With wigs virtually obligatory garb for men with social rank, wigmakers gained considerable prestige. A wigmakers’ guild was established in France in 1665, a development soon copied elsewhere in Europe. Their job was a skilled one as 17th century wigs were extraordinarily elaborate, covering the back and shoulders and flowing down the chest; not surprisingly, they were also extremely heavy and often uncomfortable to wear. Such wigs were expensive to produce. The best examples were made from natural human hair. The hair of horses and goats was often used as a cheaper alternative

Wigsmade by Thomas Corry in the 1700s would have worn by the aristocratic, probably not the wigmakers themselves.

It’s interesting that Stepney, where both bride and groom appear to have lived, wasn’t really part of London at this time. They would have had to make their way to town, several miles.

You can see the farming village of Stepney, surrounded by fields. Whitechapel borders Stepney Green and the road at the end of town is noted in this 1792 map.

In Stepney, St. Dunstan’s church was built in the year 952 and is known as the “Mother Church of the East End.” This is likely the church where Thomas’s family attended. I wonder if Monika’s family lived here or elsewhere. I’d wager that they lived in the Huguenot area, not in Stepney.

The nursery rhyme memorializes St. Dunstan’s church in the veribage:

“When will that be? Say the bells of Stepney,” those bells cast in neighboring Whitechapel Bell Foundry.

The Stepney churchyard where church parishioners are buried.

Historically, St Dunstans was long associated with the sea, registering British maritime births, marriages and deaths. They were also responsible for mitigating the poverty of the people in the area. Almshouses built in 1695 provided housing for retired sailors. This area was reached in ships sailing up the Thames before they reached London proper.

Of course, today, Stepney is simply a portion of London.

According to Anthony:

That is a likely fit, and this couple were very likely your ancestors. Further research may later prove it. But for now, it was a pity that Monika’s surname had not been Ditrick, as this would have helped to tie things together nicely.

But Ditirnick Had to Come from Someplace?

Finally in this round, we made a search for that curious combination of names, ‘Conrath Ditirnick’, and were most interested to find a burial as follows:

Whitechapel, Middlesex

Conrad Detrick was buried on 12 June 1766, aged 60.

We found a will for this man in the Prerogative Court of Canterbury, of the same year date named Conrad Dieterick, in the PCC.

He was of St Mary Whitechapel and did not state an occupation. He mentioned his wife Mary and daughter Ann Kopilt. The will was written on 5 May 1764, before witnesses Solomon de Meza and Isaac de Meza, and was proved on 17 June 1766.

A search for his marriage, in case his wife was, say, a Bolton, revealed a marriage bond marriage bond from the Bishop of London for ‘Conrad Diderick of the Parish of Saint Matthew Bethnall Green … Sugar Baker, and [name not filled in] dated 11 April 1755. Further down it gives Conrad Diderick as a bachelor and names his soon-to-be spouse as Mary Copdeild, widow.

The associated marriage allegation, dated 11 April 1755, says that Conrad was ’30 years & upwards’  – and considerably upwards, in this case, but that is not unusual.

There is a likely remarriage for Conrad’s widow Mary Dieterick, widow, to John Asteroth at St Katherine by the Tower, City of London on 28 February 1767. That places the family convincingly in the very parish in which your ‘Conrath’ was baptised in 1765.

We have not found a baptism for Conrad Detrick, but there is a burial:

St John’s, Wapping, Middlesex
[died of] fever, Conrade Diederick, rode macher, Neighingale L[ane], buried 25 June 1738

That is likely the burial of the father of the 1706-1766 Conrad.

These results suggest strongly that, despite the garbled spellings, ‘Conrath Ditrick’ Bolton, who was baptised at St Katherine by the Tower in 1765, was named after Conrad Ditrick (or similar), an East End sugar baker who died the year after he was baptised, and his widow then remarried in St Katherine by the Tower in 1767. Conrad’s will was witnessed by Jews, but he seems to have been German or Dutch (and Christian) so he was presumably part of the east End immigrant community of the time, just like the witnesses, and probably just like Monika Demazares, who we think was probably Conrad Ditrick Bolton’s maternal grandmother. There may have been a blood connection and further research might reveal this – or the families may simply have been very friendly.

This very interesting article about Ship Alley includes a map of the numerous “sugar houses” in this area in the 1800s, including one just a few feet away, on the square at the end of Ship Alley.

Of course, Conrade Diederick, road maker, might be related to either Henry Bolton or Sarah Curry/Corry. Perhaps the next round of research will shed light on this question.

Pam Makes a Final Discovery

After Pam received Anthony’s research report, she went to work herself and found the baptism of Monique Demazure, a Protestant French Huguenot in London, in 1705, the daughter of Guillam, a barber, and his wife, Marie who were both Huguenots.

Barbers at that time performed different tasks than barbers today.

Barbers in the 1600s and 1700s didn’t just cut hair and shave people, but also performed bloodlettings, popular and believed beneficial in that era, cuppings, tooth extractions and amputations. If that just made you cringe, me too.

At that time, physicians didn’t perform much surgery. If it had to do with cutting and blades, you went to the barber. Barbers marched with soldiers into war.

I have to tell you, this bloodletting equipment makes me feel, well, creepy, for lack of a better word, and a big queezy. Apparently I’m not the only one.

This patient looks none too happy. Im amazed that they didn’t die of blood poisoning, or maybe they did.

Come to think of it, it’s also amazing that the barber didn’t contract whatever was ailing his patients.

Huguenots

It’s likely that Guillam and Monique were either Huguenot immigrants to London or children of immigrants.

In 1550, in England, King Edward VI signed a charter granting freedom of worship to Protestant foreigners from France, Wallonia and the Netherlands. French Huguenots began to worship at the St. Anthony of Threadneedle Street church after 1560. The primary Huguenot rebellions accompanied by the French massacres of the Huguenots began in earnest in 1562 and lasted until 1598.

Beginning in 1681, 40,000 to 50,000 Huguenot refugees settled in England, although 8,000-10,000 had arrived prior to 1681.

The church on Threadneedle Street conducted services according to the reformed Calvinist churches on the European continent.

Collections were taken and funds created to assist the poor refugees who arrived with little or nothing. Fortunately, most Huguenots were skilled with a craft or trade that afforded them a living after getting settled in.

The French Protestant church has been twice destroyed, once in the great fire of 1666 and again in the 1893. Today, the pastors still speak French in this church.

It appears that the earliest Huguenot church was actually located in what is now 8 and 9 Soho Gardens.

St. Anne’s Court in Soho in the early 1900s, just a couple blocks away from the original location of the Huguenot church.

Unbeknownst to me, I visited Carnaby Street in the Soho area of London, now just called Soho, in 1970 – just a few blocks away from where my Huguenot ancestors lived for at least two generations. They would have walked the streets I walked, but I had no idea at the time.

Born in the “Hospital”

I found an additional record of Monique Demazure, registered as a male, clearly an error, baptized on March 25, 1704. This would have been the old style years. This baptism took place in the Chapel of the Hospital, Spitalfields, Middlesex, England, religion; Walloon and French Protestant.

Spitalfield Life tells us that a hospital then didn’t mean what a hospital means today.

“Hospital: The church owned premises near Grey Eagle and Black Eagle Streets, Spitalfields, commonly known as “l’Hopital”, in fact the site of “les maisons des poures hommes et fammes” (FCL, MS 51, 4 June 1665) which were essentially homes for old people. The land on which stood the “Hospital” buildings was used for the site of a second church in 1687, “1’Eglise de l’Hopital”. One of the quartiers was also known as “l’Hopital”. Consequently the word in this context may mean one of three things, the homes, the quartier, or (from 1687) the church; the context normally makes it plain which is meant.”

The best-known church was “L’Eglise Protestant” in Threadneedle St in the City of London, it dealt with the first wave of refugees by building an annexe, “L’Eglise de l’Hôpital,” in Brick Lane on the corner of Fournier St. This opened in 1743, sixty years after a temporary wooden shack was first built there (1683,)

A “hospital” in that timeframe was more of a refuge for travelers or refugees, such as the order of the Knights Hospitaller.

Therefore, based on this information, it appears that Monique was born in a wooden shack on the corner of Brick Lane and Fournier Street, probably home to several poor refugee families.

Here’s a wonderful article about the Huguenots of Spitalfields in which we learn that many were weavers, textile or silk workers.

Today, the Brick Lane Mosque occupies the brick building build in 1743 that replaced the wooden shack where Monique was born.

After being a Protestant Chapel, this building became a Jewish Synagogue, then a Mosque in the 1970s. Waves of immigrants.

Given that Monique was baptized in 1705, her mother could have been born anytime between 1660 and 1685, probably in France. If not, then this family would have been first-generation immigrants. Perhaps death or other records can be found that will provide a connection back to a location in France, and to their parents who may have immigrated with them – assuming they survived the St. Bartholomew’s Day massacre in 1572 and the next 100 years in exile. Nope, records are probably very unlikely.

Once the massacres began in France, preservation and eventually, escape was the only thing on the minds of the Huguenots. I shudder to think about the scars on the people who survived to remember.

After 100+ years of persecution, the Huguenots were probably just relieved to be out, and alive. Most had likely lost beloved family members across many generations. Those scars assuredly ran deep and influenced their descendants for generations to come.

I’m sorry that none of their stories descend to us today. Perhaps they were too horrible to recount.

Where Are We?

Anthony tells us that at the end of this round of research, the evidence is as presented, but reminds us that there is little certainty. Likely connections are revealed, but not proof. Hopefully proof will be forthcoming in the next report in a few months, but I’d settle for a preponderance of evidence where more than 50% of the evidence points towards a specific conclusion, and nothing eliminates the possibility.

I normally don’t combine multiple ancestors into one article, but since this information is heavily suggestive but not confirmed, I have combined all of this research, for now. Anthony and Pam’s work flows together cohesively, which I felt was the best way to provide information for the following probable ancestors, in summary:

• Henry Frederick Bolton, ancestor #45, the child born August 1, 1762 to Henry Bolton and Sarah Corry, kidnapped in 1775 and sold into indentured servitude in Maryland. It must have been devastating for the brothers, Henry and Conrad, to be separated from their parents at such a young age. I wonder if their parents ever knew what happened to them, if they were able to at least write a letter to let them know. Henry was just 13 and Conrad 10.
• Conderith Dieterich Bolton, Henry’s brother, born February 18, 1765, kidnapped in 1775.
• Henry Bolton, the father, a victualler, ancestor #294 – born November 17, 1729 to John Bolton and Elizabeth Goaring, died sometime after 1765/1766. Married Sarah Corry September 26, 1754 as his second wife. Had 6 children, 5 with Sarah and a daughter with his first wife, Elizabeth Taylor. These records confirm the truth of several family legends and dispell others.
• Sarah Corry, the mother, ancestor #295 – born July 19, 1729, daughter of Thomas Curry and Monika Demazores, died after 1765. Had 5 children; 2 were kidnapped, 2 died, 1 may have still been living at age 15 when Henry and Conrad were kidnapped. Otherwise, Sarah was left with no children. Regardless, she would have been heartbroken when Henry and Conrad failed to return home.
• John Bolton, ancestor #296, and Elizabeth Goaring, ancestor #297, parents of Henry Bolton, married on November 3, 1713. Deaths, parents and additional children unknown.
• Thomas Curry, ancestor #298, born before 1705, father to Sarah Corry. Married on February 6, 1724 to Monique Demazares, parents and death unknown.
• Monique Demazares, ancestor #299, mother to Sarah Curry, born March 25, 1704/1705 to Guillam and Marie Demazares. Monique/Monika married in 1724 to Thomas Curry and died unknown.
• Guillam Demazares, ancestor #300, Huguenot born before 1685, probably in France, married Marie, ancestor #310, whose surname is unknown, sometime before 1704/1705. They were the parents of Minique Demazares. Marie could have been anyplace from about 20 to 45 when Monique was born, so Marie’s birth year could range from 1660 to 1685.

The lives of these ancestors have provided us with a fascinating glimpse into historic, immigrant London at the end of the Medieval period and the beginning of the Renaissance. For out ancestors, little about court life affected them. Their lives were center around food, survival and clearly, churches.

My Visit

Not knowing that Henry Bolton, his family and ancestors had lived in London’s east end, in particular so close to St. Katherine by the Tower, I visited this area in 2016 because by other ancestors, also impoverished refugees, several German Protestant 1709ers, lived in the equivalent of a squalid tent-city at St. Katherine’s.

Henry Bolton the child wouldn’t have yet been alive then, but his father, John Bolton lived just a few blocks away in St Botolph Aldergate and would have been quite aware of these pathetic new arrivals lodged down by the waterfront. You can read about that visit, and see pictures, here.

I realized I was walking in my ancestors footsteps, meaning the 1709ers who eventually set sail for the colonies. What I didn’t know was that the dust of my ancestors for generations was strewn throughout this land, and those ancestors had trod exactly where I stood. Perhaps their spirits were welcoming me back that day. I wish I had known then what I know now. So close, but so far away.

_____________________________________________________________

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We don’t know exactly when Johann Theobald Koob was born, but we think it was about 1670, most likely in or near Fussgoenheim, Germany. This means he probably married sometime between 1695 and 1700.

My friend Christoph purchased a book about the history of Fussgoenheim. In this book, we discover that Johann Dietrich Koob was Mayor of Fussgoenheim in 1730.

Interestingly, another Koob family member, Hand Nikel Kob (Johann Nicolaus Koob) was the mayor in 1701. This man was surely related to Johann Dietrich, although the relationship is uncertain.

Even more interesting, perhaps, is that in 1528 Lorenz Kob was mayor. Koob is often spelled Kob and Coob. In 1480 Debalt Kalbe was mayor. Is Kalbe another form of Koob? I’m guessing yes, but there’s no way to know.

What we can discern from these records is that the Koob family was living in this village for at least 200 years by the time that Johann Dieterich arrived on the scene, if not longer. This is stroke of unbelievable luck, because this area was entirely depopulated and abandoned during the Thirty Years’ War from about 1618 to 1648, with few of the original residents returning to their former homes – assuming they survived. The fact that we can place the surname, which I’m presuming means the same family, in Fussgoenheim before that war is an amazing stroke of fortune.

In 1700, the entire village consisted of 150-200 residents, or 30-40 houses, so the village had never been large – just group of German farmhouses clustered together. If we extrapolate that the population doubled in each generation, then the population in 1650, after the war, would have been maybe 7-10 families.  After families returned, it still wasn’t smooth sailing because there were two more invasions by French soldiers in 1674 and beginning in 1688 that took a heavy toll.

Two hundred years equates to about 8 generations. This means that these early Koob men living in Fussgoenheim in the 1500s were Catholics, given that the Reformation occurred in 1534. The Protestant Lutheran church in Fussgoenheim existed by 1600 and was probably the original Catholic church building. The current church was rebuilt in the late 1720s or early 1730s, sometime before 1733.

Fussgoenheim church records don’t exist before 1726. Aside from this list of mayors, the little we do know about Johann Dietrich Koob’s life comes from the records having to do with his children.

Four Children

We know that Johann Dieterich Koob (or Kob), Dieter as he was called, had at least 4 children, all born before the church records begin. He probably had more. We have to surmise their birth order and approximate ages based on their marriages.

• Johann Theobald Koob was married on February 21, 1730 to Maria Catharina Kirsch.
• Maria Catharina Koob married Johann Matthaus Sahler (or Saller) in Fussgoenheim on April 21, 1733.
• Johann Simon Koob married next. The actual translation is important.

Marriage: the 22nd of November 1735 were married the unmarried Simon Kob, legitimate son of the late Dieterich Kob, former mayor with the young lady, Margaretha Renner, legitimate daughter of the honorable Martin Renner, local citizen.  Married after the wedding homily: Gen 2 18.

This marriage records tells us that Johann Dieterich Koob has died, but he was apparently still living in 1733 when Maria Catharina married.

Three years before, the Fussgoenheim church records state that:

January 14, 1731, a son of Johann Georg Spanier and his wife, child named Johann Simon, was baptized and the godparents were the son of Mr. Dietrick Koob, local mayor and Anna Margaretha, Johann Martin Renner’s daughter from here.

This record doesn’t indicate “late.”

• George Heinrich Koob, the fourth child, was married in 1736.

Marriage: the 17th of January 1736 were married in the local church, he honorable young bachelor, Georg Henrich Kob, legitimate son of the late Dieter Kob(in), mayor of the exalted free county Hallberg with Anna Margaretha Kirsch(in), legitimate daughter of the late Wilhelm Kirsch, former member of the court.  The wedding homily was 1 Timothy…….?

Anna Margareta Kirsch was the sister of Maria Catharina Kirsch who married George Henrich’s brother in 1730.

It’s from these records that we discern that “Dieter” was a mayor, and roughly when he died. It’s sad that he was only able to be present for his older two childrens’ marriages.

I’m glad to see that Dieter had three sons because that means there’s a possibility that a Koob male exists today – descended directly from Johann Dietrich and carrying the Koob surname and associated Y chromosome. Y DNA is passed from father to son. By testing the Y chromosome, we can look even further back in time to determine where the Koob line may have come from – before Fussgoenheim. If you’re a Koob male from this line, I have a Y DNA testing scholarship for you. Just leave a comment or give me a shout.

Gone too Soon

Dieter’s burial record is recorded in the Fussgoenheim church books.

Burial: 21 November 1734 midday between noon and 1 p.m. died Herr Johann Dieterich Kob former mayor here and was buried on the 23^rd of the same (month). Funeral Text: 2 Cos. V ? 1…

This record reveals that he died on November 21^st and was buried on November 23^rd. His time of death is noted as after noon. That day was a Sunday. Unfortunately, the record doesn’t give his age, but the burial record of his wife, a few months later, gives hers.

Burial: the 20^th of April 1735 in the afternoon between 3 and 4 p.m. died, the widow of the mayor, Anna Catharina Kob(in), aged 60 years.  Funeral Tex …..

Anna Catharina was only 60, so born about 1675. She may have been a little younger than Johann Dietrich Koob, but probably not a lot. He apparently died when he was about 60-65 as well.

Funeral Sermon Invokes Courage

I love it when the reverend records the funeral text. This allows me to read what was said, and with a bit of imagination, to close my eyes and see what might have transpired that cool fall day in the Lutheran church that smelled of fresh-hewn wood, sporting a new white steeple, nestled in the little village of Fussgoenheim, beneath the mountains, in Germany.

2 Corinthians 5:1,6-10

We have an everlasting home in heaven.

2 Corinthians 5:1,6-10

A Reading from the Second Letter of Paul to the Corinthians.

We know that if our earthly dwelling, a tent, should be destroyed, we have a building from God, a Dwelling not made with hands, eternal in heaven. So we are always courageous, although we know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yet we are courageous, and we would rather leave the body and go home to the Lord. Therefore, we aspire to please him, whether we are at home or away. For we must all appear before the judgment seat of Christ, so that each one may receive recompense, according to what he did in the body, whether good or evil.

This passage speaks of courage.

Courage

Dieter was mayor of Fussgoenheim in 1730. We don’t know when he became Mayor. Most of the information we find about occupations are from various church records where that information is sometimes, and sometimes not, included, almost as an afterthought.

We know that in 1701, he wasn’t Mayor, but Hans Nikel Koob was. Johann Dieter Koob was a young man in 1701, most likely just married.

Born about 1670, his childhood would have been filled with memories of invading French troops and devastation. He probably lived through the destruction of their home, possibly more than once.

While the Thirty Years’ War ended before he was born, there was more devastation in store for the families who lived in this area.

In 1674, this area was again ravaged by Louis VIV’s armies.

In 1688, the French King sent nearly 50,000 men with instructions “that the Palatinate should be made a desert.” His commander gave the half million residents 3 days notice that they must leave their homes, causing thousands to die of cold and hunger. Many who survived became beggars on the streets of other European cities. Again France devastated the area.

During the War of the Grand Alliance from 1689-1697, the French troops under Louis XIV, ravaged the Palatinate, again.

In 1707, another French army did the same. By now, every castle on the Rhine had been destroyed. The French occupied the Palatinate for a year, sending anything of value back to the coffers of King Louis XIV.

This would have either broken Dieter, or strengthened him with incredible resolve – and yes – courage. His trials were not yet over. In fact, one might say, they were just beginning.

In 1728, Jakob Tilman von Hallberg initially obtained half of the village through noble inheritance becoming the feudal lord. Then, on September 14, 1728, he acquired the entire village.

In 1729, Hallberg began a resurvey of the land, ostensibly in order to understand the relationship of the residents to each other, and how taxes were to be charged. Some land was privately owned, but most was not. However, the “resurvey” whittled the privately owned land via inheritance down to approximately one third of the originally sized farms by redividing property and building new roads. This left some fields disconnected from their owner’s property, and Hallberg then considered them abandoned and confiscated them for himself.

The history of the village of Fussgoenheim tells us that according to the land survey, the district of Fußgönheim comprised at that time 2,869 3/4 acres of land, 95 % of which were in the possession of clergymen or of certain masters or were communal property. Only 146 3/4 acres were owned by private persons. According to the renovation protocol, Hallberg had 386 acres of land as his own property. This would be the so-called “abandoned property” confiscated by him.

The village population was probably about the same as it had been in 1700, so about 30-40 homes total.

Private owners averaged about 15 acres each, but the resurvey shrank their farms to 4.67 acres, on average.

I don’t know how the villagers and Dieter felt about Hallberg in 1728, but surely in 1729 when it was noticed that he was “cheating” by having shortened the measure of the rod he was using to resurvey the properties, concern followed by unrest would have built gradually among men’s conversations at the local tavern or after church, then burst open like a seed pod in summer.

The situation grew increasingly difficult.

Another dispute arose over the community’s sheep pasture, the lease of which had brought the community an annual income of 100 gulden. Hallberg claimed the pasture for himself in a letter of feudal title dated July 30, 1728. The residents, on the other hand, referred to their “old rights.” The dispute ended in 1733 with a compromise: Hallberg got the sheep pasture under the condition that not too many sheep graze on it.

Another accusation against Hallberg was that he had transferred the tithe income of middle-class farms. In Fußgönheim there were three bourgeois courts which had a share of the tithe income.

Hallberg withdrew this income on the grounds that the owners refused to contribute to the costs of building the Lutheran Church.

The lucrative “Weinschank,” i.e. the right to run a wine tavern, was auctioned by Hallberg for 120 gulden annually; before that it was free.

Hallberg also introduced a new levy of 15 Malcer oats to be paid annually to his magistrate.

In the face of massive resistance from the community, Hallberg had the village siezed for two months by a corporal and six men. When the inhabitants refused to pay 71 guldens every 114 days for their accommodation, he had 7 cattle, 1 cow, clothes, guns, and household goods taken away without further ado and auctioned them off in Worms.

Later documentation accuses the next Mayor, Johann Michael Kirsch of instigating riots and civil unrest. In 1743, the village jurors refused to sign the resurvey and Dieter’s son, Johann Theobald Koob, among them, was expelled from the village from 1744 to 1753.

It took courage to stand up against the lord. It was a battle that peasants, even comparatively wealthy farmers, as compared to serfs, probably couldn’t win.

Given that Dieter would have been about 60 in 1730, and died 4 years later, I can’t help but wonder if the stress of the David vs Goliath war with Hallberg contributed to an untimely death. I also wonder about worse.

Courage, indeed. These times tested his mettle at a level we can’t even imagine today. Confiscation of land was no idle threat, with the memory of 4 separate events that resulted in horrific devastation to the residents from 1618 through 1798 fresh in everyone’s minds. There was no question that the threat of losing everything was all too real. Yet, these brave German men persisted in the face of unwinnable odds.

Dieter died in the midst of this battle, but his son, Johann Theobald continued the fight. Against all odds, the Koob family was allowed to return to Fussgoenheim, triumphant, in 1753, although we don’t know what happened to Dieter’s original land. His battle had not been in vain. I’d wager his son, Theobald, visited his grave to have a celebatory glass of wine.

The Future

Life would change dramatically for Dieter’s descendants after at least a few decades of relative peace. In 1792, the feudal government disintegrated and a new form of government emerged with the French once again in charge until 1816 when this part of Germany was freed from the French. At that time, Andreas Koob, Dieter’s great-grandson, became the first mayor of Fussgoenheim in 18 years and German would once again become the official language.

More Koob men would follow in Dieter’s footsteps as Mayor of Fussgoenheim. He apparently started a tradition.

Not the End

While Johann Dietrich Koob is the earliest Koob ancestor that I can currently document in Fussgoenheim, he was neither the end, nor the beginning.

We know positively that generations preceded him in Fussgoenheim. Based on the baptismal record for his son’s child, it’s unlikely that Johann Nicholas Koob, an earlier mayor, was Dieter’s father, but we can’t rule that out at this point entirely. However, it’s possible that Mayor Koob was raising Dieter if something had happened to his parents amidst the preceding warfare.

It’s likely that Lorenz Kob, Mayor in 1528 was our ancestor too. He was assuredly a relative, even if not a direct ancestor.

It’s probable that Debalt Kalbe was really Koob in 1480 as well.

The Koob legacy in Fussgoenheim and this part of Germany reaches back hundreds of years in time.

It also reaches forward in time. Three Koob men, all his descendants, would follow in Dieter’s footsteps as Mayor, one immediately after the French occupation, shepherding the citizens through that difficult time into a new era.

• Andreas Koob was the first mayor after the French occupation ended in 1816.
• Johann Dieterich Koob was Mayor from 1830 to 1834, Dieter’s namesake great-grandson.
• Jakob Koob III, Mayor 1900-1909, built the current town hall, the Rathaus in German, that still stands on the main corner of Fussgoenheim.

We are fortunate to have a photo of Jakob, the Mayor who took office in 1909.

We have no way of knowing, of course, what Johann Dieter Koob looked like, but with the generations of intermarriage and gene-sharing within the small community, it wouldn’t be a huge stretch to look at Jakob Koob III, the Mayor in 1909, and surmise that he at least resembled his Koob ancestors somewhat.

Jacob Koob IIII was Dieter’s 4 times great-grandson and married Anna Margaretha Koob.

Do we see the shadow of Johann Dietrich Koob when looking at Jacob III or Anna Margaretha?

_____________________________________________________________

Disclosure

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Transfers

• FamilyTreeDNA– Y, mitochondrial and autosomal DNA testing
• MyHeritage DNA– ancestry autosomal DNA only, not health
• MyHeritage DNA plus Health
• MyHeritage FREE DNA file upload– transfer your results from other vendors free
• AncestryDNA– autosomal DNA only
• 23andMe Ancestry– autosomal DNA only, no Health
• 23andMe Ancestry Plus Health
• LivingDNA

Genealogy Products and Services

• MyHeritage FREE Tree Builder– genealogy software for your computer
• MyHeritage Subscription with Free Trial
• Legacy Family Tree Webinars– genealogy and DNA classes, subscription based, some free
• Legacy Family Tree Software– genealogy software for your computer
• Charting Companion– Charts and Reports to use with your genealogy software or FamilySearch

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Maria Catharina Kirsch was born about 1710 to Johann Wilhelm Kirsch and Anna Maria Borstler (or Boerstler). We don’t have her actual birth record, because Fussgoenheim records prior to 1726 are missing. We are assuming she was born in Fussgoenheim because that’s where the Kirsch family was from, but that might not have been the case.

Her parents were married on February 22, 1695, in Bad Dürkheim.

Walter Schnebel, a now-deceased local historian, notes that her parents were both godparents in Oggersheim in 1710. I can’t tell you how much I wish I had access to Walter’s original records and work.

Oggersheim was about 5 miles away from Fussgoenheim. Social and family connections were maintained throughout this part of Germany. It appears that the left bank of the Rhine was a vibrant, interconnected microcosm of its own.

Even without records, we can reconstruct some of Maria Catharina’s family based on baptismal records where the names of the godparents’ parents are provided.

We also have christening records of some of Maria Catharina’s siblings.

The first record that provides information about Maria Catharina is her sister’s confirmation in Fussgoenheim in 1727, followed by Maria Catharina’s other siblings in 1729 and 1731. Confirmations in the Lutheran church occurred generally sometime between the child’s age of 11 and 13.

Maria Catharina’s confirmation is missing. The Fussgoenheim church records begin in 1726. Therefore, we can infer, based on that information, plus her marriage date, that Maria Catharina was born about 1711, or perhaps slightly earlier.

Maria Catharina Kirsch married Johann Theobald Koob, spelled Coob in her marriage record, on February 21, 1730, in Fussgoenheim.

Translations courtesy of my friends Tom and Christoph.

Taufen__Trauungen__Bestattungen__Sonstiges_1726-1798_Bild74, Fussgönheim Evangelical Church Records, Archion.de

Marriage: Year 1730

On the 21st of February 1730: Joh. Theobald Coob from here with Maria Catharina Kirsch(in) were married.

This record would be suggestive of Maria Catharina’s birth about 1710, or maybe a year or two earlier. She had a child in 1750, so she probably wasn’t born before 1707. Let’s bracket her birth between 1707 and 1711.

While this record doesn’t provide us with the names of Maria Catharina’s parents, later records about her siblings do.

Her sister, Anna Margaretha was married to George Heinrich Koob in 1736, the brother of Maria Catharina’s husband, Johann Theobald Koob. So Koob brothers married Kirsch sisters. No wonder I’m constantly confused when sorting out these village families.

At Maria Catharina’s sister’s wedding, the minister noted that the sermon was from 1 Timothy. If ministers then were like ministers today, they probably had favorite or appropriate scriptures and sermons for every type of event.

It’s not unlikely that Maria Catharina’s wedding sermon was also from first Timothy, so let’s see what it says.

From the book, “Sermons on Special Occasions such as Weddings, Funerals and Dedications” by Carl Wilhelm Walther, a Lutheran pastor, translated from original German publications between 1876 and 1892, we find:

Based on that sermon, it’s amazing that they had children at all, but thankfully, they did.

Children

We’ve managed to find records for 8 of Maria Catharina’s children. There must surely have been more. Records are incomplete for Fussgoenheim during this time.

Maria Catharina’s first child, Susanna Elisabetha Koob, arrived and was baptized on June 17, 1731 in Fussgoenheim.

Johann Andreas Kirsch was the godfather of Susanna Elisabetha. Additionally, the widow of the late Mayor Koob, Anna Elisabetha, for whom the child was named, served as godmother.

Because an elderly widow clearly would not have been expected to raise this child if something happened to her parents, that honor would have fallen to Johann Andreas Kirsch. He was Maria Catharina’s first cousin, born to Johann Jacob Kirsch. Maria Catharina’s father was Johann Wilhelm Kirsch. Their common grandparents were Johann Georg (Jerg) Kirsch and Margaretha Koch, founders of the Kirsch family in Fussgoenheim.

Susanna Elisabetha Koob married Elias Nicolaus Kirsch about 1762. The couple lived in Fussgoenheim. She died sometime after 1776 and before 1798. Fussgoenheim experienced a record gap between those years.

In 1733, Maria Catharina Kirsch’s son Emanual Koob was born and baptized on May 26^th. This time, Johann Michael Kirsch and his wife, Anna Margaretha were godparents.

Taufen__Trauungen__Bestattungen__Sonstiges_1726-1798_Bild18, Archion.de

Given that there were three Johann Michael Kirschs, all 3 with wives of the same name, we can’t be sure who the godparents were. Since it doesn’t say “judge,” “elder,” or “mayor,” we might presume this is Johann Michael Kirsch, the baker, and his wife, but that’s just a guess.

In 1763, Emanual stood as godfather when his older sister’s son, also named Emanual, was baptized.

In 1761, Emanual married Margaretha Elisabetha Renner in Schauernheim, eventually having 2 boys and a girl. His death is recorded in the Dannstadt church records on June 1, 1805.

Three years later, on April 20, 1736, a new daughter, Maria Catharina Koob was baptized. Her grandmother, Maria Kirsch(in), widow, was the godmother.

Taufen__Trauungen__Bestattungen__Sonstiges_1726-1798_Bild24 Archion.de

While grandmother could mean on either side, Maria Catharina’s mother was named Anna Maria, and would have been called Maria, while Johann Theobald Koob’s mother was named Anna Catharina.

Maria Catharina’s father had already passed away by this time.

About 1764, Maria Catharina Koob married Andreas Kirsch, son of Johann Georg Kirsch and Anna Margaretha Hartmann.

Another son, named for his father, Johann Theobald Koob, arrived on August 24^th, 1738, and was baptized 5 days later.

On Feburary 11, 1766, he married Catharina Barbara Wassa in Schauernheim. They had 6 children, the last one in March of 1775. Two were known to have survived to marry. Johann Theobald died before 1778 by which time his widow had remarried.

Maria Catharina Kirsch’s family was growing, and so far, every child seems to have lived.

Unfortunately, their run of good luck came to an abrupt end in 1740 when a newborn daughter died.

Perhaps this child’s birth was difficult. Perhaps the cord wrapped around the baby’s neck. Maybe the baby was born prematurely. One thing is for sure, Maria Catharina called for her mother who was present at the birth of this baby, and a few hours later, at the baby’s death as well.

I’m sure mother and daughter wrapped their arms around each other to ease their pain, probably cradling the baby between them as she passed. I’ve been that mother.

I wish the reverend would have recorded the baby’s name. The family assuredly remembered her as something other than “the baby that died in 1740.”

Should I give her an honorary name today?

I don’t know if it’s proper or not, and I won’t record it as such, but I’m posthumously naming her Barbara, in honor of my mother.

That child was not anonymous.

Catholicism was replaced with the Protestant faith in this part of Germany two hundred years before, after the Reformation in 1534. A protestant church existed here as early as 1600 and likely before. Still, in 1740, the concept that a baby needed to be baptized immediately, especially if they were weak and might pass away was something that remained of or had been incorporated from the Catholic faith and tenets.

Soon, Maria Catharina was pregnant again and son, Johann Dieter Koob, probably short for Johann Dieterich or Diederich arrived almost exactly a year later on September 30, 1741.

Taufen__Trauungen__Bestattungen__Sonstiges_1726-1798_Bild32, Archion.de

While his older brothers seemed to remain in the Dannstadt area, Johann Dieter lived in Fusgoenheim, passing away on December 19, 1816. He married a cousin who shared all four of his grandparents, Maria Katharina Koob, daughter of Georg Heinrich Koob and Anna Margaretha Kirsch.

On June 21, 1742, Johann Theobald Koob and Maria Catharina stand as godparents for the child, Johann Theobald Kirsch, son of Johann Michael Kirsch, the Mayor, and his wife, Maria Magdalena Michet. Johann Michael Kirsch, also my ancestor along with his first wife, was a first cousin to Maria Catharina Kirsch.

Silence

But then, silence for Maria Catharina Kirsch. Well, at least until 1746.

This would normally cause me to believe that the church records were missing during this time, at least for this family.

It’s true that Maria Catharina was missing IN the records, but that’s because the family was missing from the village, along with most of the other Fussgoenheim families as well.

We are now entering a time of high drama!

Expelled!!!

Trouble had been brewing on the home front.

In 1743, numerous families were evicted from Fussgoenheim as punishment for standing up for their rights against an evil and unscrupulous “lord,” Jakob Tilman von Hallberg. He attempted, almost successfully, to strip the residents of their land. Johann Theobald Koob, along with several others, was jailed for 14 days, then evicted, along with his family.

They must have hated that man. He did his best to destroy them.

Many Kirsch family members were among those cast out, as was Maria Catharina, although in her case, it was because her husband refused to sign Hallberg’s fraudulent land survey, not because she was a Kirsch.

Still, her father, then deceased, and brother would have been hereditary landowners, presumably from Maria Catharina’s grandfather, Jerg Kirsch who died before 1695. The last mention we find of Maria Catharina’s mother is in that 1740 record when unnamed daughter died.

Fortunately, not for Maria Catharina, but for me as a genealogist, there are a few sparse clues about Maria’s Catharina’s family from records generated during and after the 1743 kerfuffle and eviction.

The Map

A 1743 map shows the various Kirsch and Koob properties. Maria Catharina Kirsch and Johann Theobald Koob owned two different properties.

A property belonging to the widow of Johann Michael Kirsch is shown, so we know that if a widow was still living, she would have been shown on the map, indicating interest in the property owned by her deceased husband.

A property is shown with the name Wilhelm Kirsch, just south of the church at the top of the map, above, but Maria Catharina’s father was noted by Walter as deceased before 1723. Therefore, if Maria Catharina’s mother was still living, she surely would likely have been shown as a widow – although there are some properties that are owned by someone with a Kirsch surname that we can’t read.

The Wilhelm Kirsch residence by the protestant church could have been Maria Catharina’s father’s property, but there are two other Johann Wilhelm Kirschs that were grandsons of Jerg Kirsch. It’s possible that Maria Catharina Kirsch did have a brother Johann Wilhelm that we aren’t aware of, given that we only know of three siblings for Maria Catharina. However, Walter Schnebel had access to the 1753 property accounting that resulted from the 1743 evictions, and he did not ascribe a brother by that name to Maria Catharina.

We don’t know exactly which house Maria Catharina grew up in, but she certainly didn’t move far when she married – just down the street.

Homeless

What happened to Maria Catharina when she and her small children were so ruthlessly evicted from their home; their possessions – even their clothes – confiscated?

She must have been terrified while her husband, Johann Theobald Koob, was jailed, along with several other cousins and neighbors. What would happen? What would become of them? Had Johann Theobald perhaps already sent his family to stay with relatives, just in case something beyond just bad happened?

We have no way of knowing if Hallberg had previously threatened eviction. If so, was it perceived as a hollow threat? Or, did he spring that on them as a way of negotiating their release from jail? That would be an evil choice to have to make. I wish we knew more.

There was no “due process” as we perceive it today in the US. Monarchs and nobility ruled at that time. Period. It’s actually amazing that these citizens had the gumption to stand up to Hallberg, at all – and they paid dearly.

In 1743, Maria Catharina had 5 living children, the oldest being 12, the youngest about 2. She was very probably pregnant for another child who was likely born in late 1743 or perhaps early 1744 – possibly while her husband was jailed. That would have been perceived as a lever by Hallberg, but knowing Germans, it would likely only have angered Johann Theobald Koob, and made his resolve even stronger.

So not only was her husband jailed, and the family evicted, but she was heavily pregnant and giving birth someplace in the midst of all that upheaval. There’s no church record, so apparently, she did not give birth in Fussgoenheim or the record is missing.

We also don’t know when Maria Catharina’s mother died, but it was likely sometime between 1740 when her child died and 1743 when the map was drawn. It was assuredly before 1753 when the accounting took place, because Maria Catharina’s mother was not mentioned.

It must have seemed to Maria Catharina, only in her early 30s, that the world was ending, and indeed, it was, as she knew it.

As farmers in a German village, their entire livelihood was dependent on access to their land – that tiny strip shown behind their homes.

You can still see that field today, pointed to by the red arrows. Their field likely stopped at the green arrow, which is the local stream. But it’s possible that they also farmed some land on the other side of the creek as well.

That barn today with the black roof located sideways to the other buildings spans the entire width of both 11 Hauptstrasse and 13 Hauptstrasse, so it’s likely two property widths wide as is the field behind that is entirely brown.

The Hallberg survey reduced landowners from about 15 acres each to an average of 4.67 acres each, a huge reduction.

Without land, they would become serfs, indentured servants, nearly slaves, in another village that would offer them shelter in exchange for their servitude. No one wanted poor people to tax the municipality, so everyone had to be able to offer something useful.

Hallberg knew this and was gambling that they would not be willing to take that risk.

He was wrong. If Germans are anything, they are tenacious. Not only didn’t they simply capitulate, they waged war, for decades.

Being evicted in Germany during this time wasn’t just a matter of moving next door and setting up shop.  This was a severe threat, and then an action, with incredible consequences.

And clearly, they couldn’t, and certainly didn’t want to go anyplace where Hallberg was in charge.

They couldn’t stay. Where did they go and what did they do?

Weissenheim am Sand

We find no records of Maria Catharina and family until a baptism pops up in Weisenheim am Sand for Johann Matheus Koob.

January 16, 1746, a son, Johann Matheus, parents Johann Theobald Koob and wife, Maria Catharina. Godparents Johann Matheus Sahler and wife, Maria Cath.

The Koobs had a history of intermarriage with the Sahler family.

Johann Matheus Koob would eventually become a leaseholder of the Munchhof estate that his father hadn’t yet purchased when he was born. Johann Matheus married there to Katharina Margaretha Becker in about 1775, having three children. Matheus died on January 3, 1816, probably at Munchhof – the burial record in the Dannstadt church books.

Johann Theobald Koob was related to Johann Dieter Koob, the customs collector in Weissenheim am Sand. Johann Dieter and his wife Maria Kunigunda were the godparents of their son, Johann Dieter Koob, the baby baptized in Fussgoenheim in October 1741.

We don’t know for sure, but Johann Theobald Koob and Johann Dieter Koob, the customs collector were probably first cousins.

In any case, they were clearly close, because Johann Dieter and his wife served as godparents for Johann Theobald and Maria Catharina’s baby in Fussgoenheim.

We have to speculate a bit at this point, but since we find Johann Theobald Koob noted as living in Weissenheim am Sand in 1746 when Johann Matheus was baptized and in 1748 when he purchased a leasehold share of Münchhof – we have to imagine that Maria Catharina and family sought and received shelter with their cousins in Weissenheim am Sand.

We find Maria Catharina Kirsch and Johann Theobald Koob in the records again in 1748, when Johann Theobald purchased a portion of the farm estate of Münchhof, south of Dannstadt.

Maria Catharina probably had a child in 1743, 1745 and possibly 1748. When children lived, births occurred every 2 years, and when a baby died, the next birth was generally about 12 months later. Based on this, we might surmise that perhaps the 1745 baby passed away – or at least one child, if not more, during this timeframe.

Sometime in 1748, the family moved to the large farm, Münchhof, owned by the University of Heidelberg, having purchased the right hereditarily to lease one-quarter of the farm in perpetuity. In fact, Koob descendants still live on part of that farm today.

I don’t know exactly how Johann Theobald Koob earned a living in Fussgoenheim. Without further information, we’ll have to presume he was a farmer. We know positively that beginning in 1748, the family was farming at Münchhof.

We catch up with Maria Catharina in the baptism records of Dannstadt on the 5th of December, 1750 when she had her last child Johannes Koob. He went on to marry Maria Katharina Kloos. They lived in Fussoenheim where he died on January 28, 1833.

No further baptisms tell us that Maria Catharina was probably 42 or 43 by this time.

Maria Catharina’s life seems to be divided into 5-year segments.  Married for a dozen years, then evicted in 1743, apparently to Weissenheim am Sand before moving to Münchhof in 1748.

Munchhof

I wondered how Maria Catharina and Johann Theobald even heard about a portion of the Munchhof even being for sale. Weisenheim am Sand is more than 12 miles distant. However, there’s a potential hint in the Dannstadt church records. Maria Catharina’s mother was Anna Maria Borstler, daughter of Johann Adam Borstler. The Schauernheim church records tell us that one Hans Michael Borstler died in 1724 and is noted as being the Munchhofpachter, or Munchhof leaseholder. His eldest son, Johannes born in 1684 married Maria Margaretha Koob in 1724 in Dannstadt. A Borstler is also recorded in Fussgoenheim in 1717, so there seems to be some continuity between these families and locations.

Return to Fussgoenheim?

Finally, in 1753, Johann Theobald Koob and Maria Catharina Kirsch and family were allowed to return to Fussgoenheim.

I don’t know how that decision would have been made. Was the home in Fussgoenheim nicer or life easier there than at Münchhof? It was clearly less remote.

Or, did they return as a matter of principle, given that they had fought Hallberg since his 1729 fictitious survey? That hard-won victory took 24 years, nearly a quarter of a century.

How could they NOT go back after all that? It’s also possible that if they didn’t return, they would forfeit some of their rights.

Regardless of why, they probably did return to Fussgoenheim where we find records for some of Maria Catharina’s children. Johann Theobald, her husband is mentioned as a citizen of Fussgoenheim in 1766.

What Happened to Maria Catharina’s Children?

Maria Catharina’s children seem to have been scattered between the places that she had lived. Fortunately, they were close enough that she was probably able to see them, at least from time to time.

Maria Catharina’s oldest child, my ancestor Susanna Elisabetha Koob married her double first Kirsch/Koob cousin, Elias Nikolaus Kirsch in 1763 and lived her life in Fussgoenheim. We don’t know when she died other than it was after 1776 when Fussgoenheim records no longer exist, and before the records began to be kept again in 1798.

It appears that the eldest son, Emanual Koob, remained at Münchhof, because he married in Schauernheim in 1760 to Margaretha Elisabetha Renner, had 3 children, 2 sons and a daughter, and died in Dannstadt on June 1, 1805.

Daughter Maria Catharina Koob married Andreas Kirsch in 1764 and lived her life in Fussgoenheim, dying there on December 10, 1807. They had 8 children, Johann Dieter in 1764, Catharina Margaretha in 1765 who married Jacob Holzwarch, Maria Catharina, Anna Barbara who married both Christoph See and Friedrich See, Maria Catharina, Susanna Margaretha, Maria Catharina and Andreas. Only 2 of those children are known to have lived.

Johann Theobald Koob also married in Schauernheim in 1766 to Katharina Barbara Wassa and died before 1778, leaving her a young widow with children.

Johann Dieter Koob married Maria Katharina Koob in about 1773 and died in Fussgoenheim on December 8, 1816.

Johann Matheus Koob, listed as a leaseholder at the Munchhof, married about 1775 and, according to the Dannstadt church books, died on January 3, 1816, probably on the Munchhof estate.

Maria Catharina’s youngest child, Johannes Koob married Maria Katharina Kloos about 1762 and died in Fussgoenheim on January 28, 1833.

Two of these children, daughters Susanna Elisabetha Koob and Maria Catharina Koob would have passed the mitochondrial DNA of Maria Catharina Kirsch to their offspring. Only females pass it on. If someone today descends from one of these daughters through all females to the current generation, which can be male, I have a mitochondrial DNA testing scholarship for you. Maria Catharina Kirsch’s mitochondrial DNA will allow us to peer back in time before surnames in Fussgoenheim, hopefully pointing us to earlier generations as well.

The Final Goodbye

We don’t know when Maria Catharina said her final goodbye.

The last sighting of Maria Catharina is on September 30, 1772 when her daughter Susanna Elisabeth Koob and husband Elias Nicolaus Kirsch had a daughter. Maria Catharina and Johann Theobald Koob, the court member, were godparents. The baby was baptised at home, the same day, in the house due to weakness and subsequently died.

The Fussgoenheim records are absent beginning in 1776 and don’t resume until 1798, so Maria Catharina died sometime after 1775, assuming the records are complete until that time. Six granddaughters were named for her, but we know that she stood by their graves and buried at least three of her namesake granddaughters.

At least she would have been able to enjoy several of her 25 known grandchildren, playing in the street and fields of Fussgoenheim and Munchhof.

It’s likely that both Maria Catharina Kirsch and Johann Theobald Koob are buried in the churchyard in Fussgoenheim, across the fields they so ardently defended for a quarter century – finally reclaiming their home and small farm from the greedy hands of the Hallberg dynasty.

Maria Catharina would be pleased to know that their efforts were not in vain. The Fussgoenheim property remained in the hands of the Koob family for the next 200 years or so, on the main street, just across the street and down the block from the church.

In fact, so did Munchhof which still remains in the Koob family today. In the 1966 photo below, the Koob home on the Munchhof estate is the house located at the furthest right with the VW beetle parked in front.

It was this home that Johann Theobald Koob had purchased in 1748, along with tenant rights to the land, and where Maria Catharina raised her children, at least for several years. It’s this land that was passed down to their children and descendants to present day – 272 years later.

In 1801, the Munchhof property was damaged during the French occupation, but we don’t know to what extent or how the Koob home fared.

The Koob home on the Munchhof took a direct hit by a bomb in 1942, but was subsequently rebuilt on the same foundation. This drawing depicts the original home as it looked before the bombing. Assuming this was the original building on this land in 1748, this home provided sheltering arms folding around this family – a secure respite to Maria Cathariana Kirsch, her husband and children after two decades of terror, angst and uncertainty.

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