Susanna Elisabetha Koob (1731 – after 1776), Refugee – 52 Ancestors #290

Susanna Elizabetha Koob was born to Johann Theobald Koob and Maria Catharina Kirsch in Fussgoenheim, Germany on June 17, 1731.

Koob, Susanna Elisabetha

Taufen__Trauungen__Bestattungen__Sonstiges_1726-1798_Bild14(1) Fussgönheim Evangelical Church Records from

Susanna Elizabetha’s baptism, found by Christoph and translated by Tom tells us quite a bit.

Baptism: 17 June 1731

Parents: Joh. Theobald Koob and his wife, Maria Catharina, a daughter was baptized and named: Susanna Elisabeth

Godparents: Johann Andreas Kirsch & Anna Elisabeth, widow of the late mayor (village elder), Koob.

Worth noting here is that while Anna Elisabeth is referred to as the widow of the late mayor, she is NOT referred to as the grandmother of the child, which essentially eliminates Anna Elisabeth and her husband as being grandparents of the baby being baptized.

Kirsch and Koob Family Vine

The Kirsch and Koob families are heavily intermarried. It’s not a family tree, it’s a vine. This becomes evident in the earliest records and certainly extends back before those records began being kept in 1726. In 1720, there were 30 or 40 families in the village of Fussgoenheim with a total population of between 150 and 200. In 1743, the Kirsch and Koob homes are shown adjacent on a map.

Susanna Elisabetha’s mother is Maria Catharina Kirsch whose uncle was Johann Andreas Kirsch, the baby’s godfather.

We don’t know for sure who Anna Elisabetha, the widow of Mayor Koob was, but there was a Johann Nicholas (Hans Nikel) Koob who was Mayor in 1701 whose son was married in 1728, putting making him a candidate to be the deceased Mayor Koob.


The next record we have for Susanna Elisabetha Koon is her implied marriage since her first child was born in 1663, sometime after she had married Elias Nicolaus Kirsch.

Susanna Elisabetha could have married anytime beginning in 1751. Many records from this time frame are missing, including their marriage record, so Susanna Elisabetha probably birthed several children who are unaccounted for.

My cousin, Tom, found the baptism records for four children of Elias Kirsch and Susanna Elisabeth Koob, born in 1763, 1766, 1772, and 1774.

1763 Elias Kirsch and wife, Anna Elisabetha
A son was born, baptized and named: Emanuel
The Godparents: the mother’s brother, Emanuel Koob and wife, Maria Elisabetha
Born: 23rd of April 1763       Baptized: the 26th of the same       Entry No. 50

1766 Elias Korsch and wife, Susanna Elisabetha
A son was baptized and named: Georg Henrich
Godparents: Georg Henrich Koob, the juror and wife, Anna Margaretha
Born: 12th of March 1766                Baptized: the 16th of the same       Entry 73

1772 Elias Kirsch and wife, Anna Elisabetha
A daughter was baptized and named: Maria Catharina
Godparents: Johann Theobald Koob, the juror and wife, Maria Catharina
Born: the 30th of September 1772             Baptized: the 30th of the same

Maria Catharina is the only known female child. If Susanna Elisabetha’s mitochondrial DNA exists today, it would be through all females from the current generation, which can be male, through all females directly back to Susanna Elisabetha. If anyone fits this description, please reach out, because I have is a mitochondrial DNA testing scholarship for you. Susanna Elisabetha’s mitochondrial DNA will reveal even more about her heritage.

1774 Elias Kirsch and wife, Anna Elisabetha
A son baptized and named: Andreas
Godparents: Andreas Kirsch and wife, Maria Catharina
Born: the 6th of February 1774       Baptized: the same

It’s difficult to believe that a German couple in the 1700s only had 4 children. It’s much more likely that they had several earlier children and the records are simply incomplete.

Susanna was born in 1731. If Emanuel, born in 1763 was her first child, that probably means that Susanna was 32 when she married. Not unheard of, but not common either. Most German women married about a decade earlier.

Given Susanna’s age, their last child would have been born around the time that Andreas was born, in 1774, which makes sense.

Based on the records we do have, it seems that minimally, we are missing the birth of children in late 1764, 1768 and 1770.

Their child, Andreas Kirsch, my ancestor, was named after an earlier Andreas Kirsch who appears to be Andreas Kirsch born in 1729 who married Maria Catharina Koob, both of whom were related to Elias Kirsch and Anna (or Susanna) Elisabetha Koob.

Doubly Related

Their son, Andreas Kirsch, was related to his ancestors, Johann Georg Kirsch, known as Jerg, and his wife Margaretha Koch through both his mother and his father’s lines.

He’s also related to the Koob line on both sides as well. Like I said, a vine.

Koob Andreas pedigree

The red stars are located between Johann Georg Kirsch and Margaretha Koch, and the gold ones on Koob ancestors who must be related in such a small village, although I don’t know exactly how.

It’s no wonder I’m having one heck of a time unraveling these families.

Susanna Elisabetha’s Death

Koob, Fussgoenheim farm

It would appear from the records we do have that Susanna Elisabetha’s life was mundane. She was born, got married, had 4 children, and at some point, died. How exciting could life be in this little farming village anyway?

The answer is – plenty exciting.

About the time that Susanna Elisabetha was born, a political transformation was occurring that would reverberate through the next several decades in Fussgoenheim.

The von Hallberg family acquired first one half of the village in 1728, and then the other half. Beginning in 1729, as lord of the land, Jakob Tilman von Hallberg resurveyed the town, reducing the land owned by the townspeople by two thirds – resulting in a revolt.

In 1743, several families were shown on a map that I believe is Hallberg’s resurvey map. The then-current mayor, Johann Michael Kirsch, the father of Elias Nicolaus Kirsch, Susanna Elisabetha Koob’s eventual husband, Susanna’s father, Johann Theobald Koob, and other town officials refused to sign the land document. They were subsequently jailed for several weeks and then the families were expelled in 1744. Kirsch family members went to nearly Ellerstadt.

In 1750, the court ordered that they be allowed to return, but von Hallberg ignored that order which was reissued in 1753.

In 1743, Johann Theobald Koob, Susanna Elisabetha’s father, is shown as the neighbor of Johann Michael Kirsch. I’d say she married the neighbor boy, but in a small village, they were all neighbors and knew each other well. They were probably all related to each other in multiple ways.

Kirsch 1743 Fussgoenheim under village

Click to enlarge

Either Theobald Koob owned two pieces of land, which is certainly possible, or there were two living Johann Theobald Koobs at that time.

The history of Fussgoenheim tells us that Theobald Koob was one of the residents who refused to sign the land register. The Kirsch family members were expelled to Ellerstadt, living as serfs there for the next decade, at least. We don’t know where Johann Theobald Koob and family found shelter.

Susanna Elisabetha would have been 14 years old in 1743 when her father was jailed for standing up for both his rights and the principle of his beliefs. In 1744, the entire family was evicted, likely without much more than the clothes on their backs. Von Hallberg confiscated possessions, including clothes, and sold them for taxes, and whatever other sins he could concoct as justification for his actions.

Koob Ellerstadt Fussgoenheim

Ellerstadt was a short walk, a mile and a half or about half an hour through the countryside, but still, it must have been terribly difficult for those families to watch other people living in their rightful homes in Fussgoenheim, while the Kirsch family lived essentially as indentured servants in Ellerstadt, within sight of their former homes.

Was Johann Theobald Koob and family living in Ellerstadt too?

Koob Fussgoenheim Ellerstadt atlas

This 1871 map is closer to what the area looked like in 1743 than contemporary era maps.

It’s possible that Susanna Elisabetha Koob and Elias Nicolaus Kirsch were married in Ellerstadt, not in Fussgoenheim. They had to be in the same location to court. The eviction order was lifted in 1753, and we know that some members of both families did in fact return to Fussgoenheim, but not everyone. After 10 years living elsewhere, some people had married and otherwise established new lives. For some, there was no going back.

Koob Ellerstadt

At least a few of these old homes in Ellerstadt today stood then. Susanna Elisabetha Koob may well have strolled down this street with Elias Nicolaus Kirsch before 1753 when the families were allowed back in Fussgoenheim.

Google maps shows a photo of the Protestant church in Ellerstadt, here, but it’s impossible to know if this is the original church, or one constructed or heavily renovated later.

If they married here, it’s likely that the first several children of Susanna Elisabetha Koob and Elias Nicolaus Kirsch were baptized in Ellerstadt here as well.

Many years at first glance appear to be are missing in Susanna Elisabetha’s life, from 1743/1744 to 1763.

By 1763, they were living in Fussgoenheim when son, Emanual, was born, probably living in one of their old family homes that has been restored by the order of the court.

We know that Elias and Susanna were living in Fussgoenheim in 1774 when their last child was baptized, but the records after that are very incomplete. In particular, Fussgoenheim church records are missing from 1776 to 1816 – entirely.

Kirsch French Elias

The next piece of information, at all, is the death of Elias Nicolaus Kirsch in 1804, in a record recorded in French.

Kirsch French Elias death



Why French, and is this really our Elias?

Yes, indeed it is.

Elias’s death is recorded in the civil office of Ruchheim, just two miles down the road from Fussgoenheim, and the actual entry says he lived in Fussgoenheim and is signed by his son, Andreas.

How do we explain French?

Yet another war broke out in 1789, slowly spreading across Europe.

The left bank of the Rhine was invaded by France, beginning in 1793, and was eventually ceded to France. The French Occupation lasted more than 20 years, toppling the Holy Roman Empire with its feudalism and rule by “lords,” like the Hallberg family. This would have pleased Susanna Elisabeth’s long-deceased father a great deal. After all, that’s what he fought and sacrificed so much for.

The warfare displaced many families and caused a great deal of uproar and anxiety – but ultimately, it was like ripping the bandaid off of a festering wound. The result was eventual democracy where citizens actually owned land that could not be taken away by the mandate of nobility and military service was not mandatory at the whim of a royal family.

If Susanna Elisabetha was still living, she would have been 62 in 1793.

What Happened?

We don’t know exactly what happened in Fussgoenheim and the surrounding area during this war, but a preamble to the Mutterstadt church records mentions that the residents had to flee across the Rhine “again” and were absent for about 5 years. Unfortunately, I don’t recall the years this entry was referring to, although the minister said that even baptism by a Catholic priest, if one could be found, was better than nothing. Some people stayed behind.

Koob Mutterstadt Fussgoenheim

Mutterstadt isn’t far, only about 4 miles, so I’d wager whatever was happening in Mutterstadt was also happening in Fussgoenheim.

Elias’s death record in 1804 does not mention his wife, nor his marital status, but that’s not terribly unusual for a male.

There are no later death records that look to be hers, but many records are absent, although these French records appear to overlap slightly with when the German Fusssgoenheim church records begin again in 1816.

Based on what we know, it appears that Susanna Elisabetha passed on sometime between the end of the Fussgoenheim records in 1776 and the beginning of the French death records for this region in 1798.

Anything But Mundane

Based on what was transpiring around her, Susanna Elisabetha’s life was anything, anything, but mundane. She and her family was sucked into that vortex.

We know Susanna Elisabetha was at least displaced once in 1743, returning to Fussgoenheim sometime between 1753 and 1763.

Did she live long enough to see her children to adulthood?

If she lived long enough, she was likely displaced for a second time about 1793 at about 62 years of age.

Susanna Elisabetha could have died, a refugee, someplace across the Rhine. Or, she could be buried in the Fussgoenheim churchyard.

I don’t know which to wish for, because if she is buried in Fussgoenheim before the war, she maynot have lived to attend hr children’s weddings or know her grandchildren. The only child we know anything about is Andreas, her youngest child, who began having children about 1795. For all we know, Susanna Elisabetha’s other children may not have survived – and I fear that’s the case, because there are no records. That of course would mean that only one of her children survived. At least if she’s buried in the churchyard in Fussgoenheim, she’s buried among her children and family.

On the other hand, if Susanna Elisabetha died across the Rhine, she was living once again as a displaced refugee, vulnerable and dependent upon the charity of others. Possibly buried in a pauper’s grave, entirely lost to time.

Koob Mutterstadt cross

Cousin Christine Cain’s photo from a cemetery in or near Mutterstadt

It’s no wonder following decades of upheaval that shortly after the French occupation ended, immigration to the US would begin in earnest. At least two of Susanna Elisabetha’s grandchildren would heed that call, founding the Kirsch line in Indiana along the Ohio River.

Rest in Peace, Susanna Elisabetha, wherever you are.



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The Day Dad Shot Himself


Hot mid-summer days in Indiana were so stifling that you felt like you were trying to breathe water through a hot, saturated, oppressively heavy blanket. The air was so thick you could cut it with a knife.

Before you even woke up in the morning, you were sweating. Your PJs were already sticking to your skin.

The sun rose, shining on dew-kissed leaves, and before you could even see the rays over the horizon, we were already hustling, trying to get as many of the day’s chores done before the thermometer rose even higher.

The windows were all open, held up by a piece of an old broom handle, but that didn’t matter. It was so hot that even the wind was too overtaxed to put forth the effort to stir.

Our house didn’t have air conditioning. No one did back then. Some stores did, and businesses, but not homes. That was decades away, far in the future.

Mom tried to get a head start on her Avon route on those blistering summer days, delivering quite early to other farm wives who were also up before the roosters, and long before breakfast.

Mom would pack her demonstrator bag with samples the night before. When it was this hot, Mom had to carry the entire heavy bag into each house, because leaving it in the car, even with all of the windows down would melt the lipsticks and ruin the cosmetics in about 2 minutes flat.

Plastic tubes and bottles would melt and warp. Sometimes it was so hot she would put the customer’s orders in a cooler alongside paper milk cartons filled with water and frozen into ice blocks so their purchases wouldn’t overheat and be ruined before she delivered them. She only had one old metal cooler though, so she could only take as many orders as would fit there, or in cardboard boxes, if the contents weren’t in jeopardy from heat.

The Avon order arrived by UPS every other week. Mom would unpack the order and sort the contents of the boxes on the Formica kitchen table. She put each customer’s order in a white Avon paper bag with their name and the amount they owed written on the front, plus an Avon book of course, in case they wanted to order something for the next time.

Those bags with customer orders would be placed into cardboard boxes sorted by the delivery order.

The hotter it was, the more often Mom had to return home, at least until cars had options for air conditioning and she would part with the $$ for that luxury. When Dad bought a car with AC, she never said a word about the cost.

Even after she had AC in the car, she didn’t want to let the car run while she was in someone’s house. No, not because of the danger of theft, but because it wasted gas. Literally, every penny mattered on the farm where a hailstorm could wipe out an entire year’s crop, and income, in the blink of an eye. I remember some of those years all too well.

Automobile theft was non-existent in Hoosier farm country. Heck, everyone knew everyone’s car or truck. No one needed security cameras back then. We had nosey neighbors who knew when everyone came and went. Speaking as a former teenager, trust me on this one😊

That neighborhood security force of church ladies came in handy more than once over the years and saved more than one life too. Farm country was inherently safe, at least in this way.

On this particularly scorching summer day, Dad started working before dawn in the barn. The animals were all hot too, so he made sure to give them all extra fresh, cool, water, pumped straight out of the ground. He ran water for the hogs to be able to wallow in the mud. Sometimes he would take the hose and run it over their bodies so they would feel better.

He was a very soft-hearted farmer.

By the time he finished his morning chores, Dad was done just in time to help Mom load her car with her Avon deliveries.

This particular day, Mom knew it was going to be beastly, so she planned to return home mid-morning for a second box of deliveries. That would give her the opportunity to touch up her makeup, which would surely be running by then, use the bathroom and maybe make a phone call or two to see if people were home before going back out again.

Mom wanted to be finished on the road before lunch. She still needed to cook something for her and Dad to eat – although, on hot Avon days like that, we often had a quick meal like BLTs while sitting in front of the box fan in the kitchen. Of course, iced sweet tea and for the adults, ice coffee was the preferred beverage.

Mom would insist it really wasn’t THAT hot, while the rest of us had rivulets of sweat running down our backs.

But on this miserable day, even Mom wasn’t pooh-poohing the heat – and it was still quite early.

The Basement

Farm 1955

The only cool place on that farm was the basement. The basement was called a Hoosier or Michigan basement. Our basement, maybe 15 by 20 feet, or perhaps slightly larger – wasn’t under the entire house. I suspect the original house had been built in the mid-1800s. It was Amish and square. No plumbing, kitchen, central heat, or wiring, of course.

The basement was only beneath the later addition, to the right of the original square house, above, which was built later, but still significantly pre-1950. The basement was old enough that there was no wall on one side – just dirt that receded into a spider-infested shallow crawl space under the rest of the house. There wasn’t enough tea in China to get me to crawl under there. Three sides had very old concrete blocks with two small ground-level windows that didn’t open. At some point, Dad had concrete poured over the dirt floor, facilitating a drain that emptied into a pipe that drained into the little creek down by the barn. I suspect he finished and leveled the concrete himself, because it wasn’t.

We had purchased a used pool table at an auction and played pool down there. It took about 6 men to get it down those stairs and it was never, ever coming out again, I assure you.

Later, Dad somehow rigged up a shower by running a pipe across the ceiling from the outside well by the windmill. It was the only shower in the house, and from that day on, Mom and eventually grandkids were the only ones who took baths instead of showers. In fact, Mom didn’t go down into the basement unless she had to.

That shower had one temperature – cold. Eventually, we got tepid warm too. That was a red-letter day!

Soap sat in a wire soap dish on a wooden crate along with a shampoo bottle. You carried your washcloth and towel up and down the stairs with you. There were no sides to the shower. You just stood in the corner of the basement in all of your birthday-suit glory and washed quickly.

Dad Gary Spot

My brother lived under threat of immediate and certain death if he DARED to come down to the basement or go anyplace near those windows when I was showering.

Of course, to a brother, that was simply an invitation to cause trouble. He would stand outside the window and sometimes kick it with his foot, calling my name. I would swear, “Damn it, Gary, go away.” Then, of course, I would get in trouble for swearing, which he thought was hilarious. Rinse and repeat.

On the far side of the dark, damp, but cool, basement room was Dad’s “shop.” Not to be confused with his shop in the barn.

Dad’s basement shop, even though the basement had no heat, was warmer than the unheated shop in the barn which was typically used to repair farm machinery. Repair might well mean forging a part or beating some misbehaving piece of mechanical gear into submission. Dad was good at almost everything.

Dad's buttons

The shop in the basement, over the years, came to be favored for things like working with wood and leather, making bone and wooden buttons for his rendezvous clothes and re-enactments where he was a mountain man – and working with vintage guns.

By vintage, I mean black powder muzzleloaders. Those all came and went through the side door to the basement.

Truth be told, I’m not sure Dad even owned one himself. Our guns on the farm were “put up,” meaning locked up in the house, taken very seriously, and never gotten out unless there was a need. If you saw Dad walking out of the house with a gun, something was wrong and you needed to ask how you could help.

Most often, it meant some poor animal needed to be put out of its misery. If there was any saving it, Dad would bring it in to me and Mom. Otherwise, we were instructed to stay in the house and he did whatever needed to be done.

Mom and I listened for the report, both of us winced and looked at each other – grateful that whatever it was, was over.

Dad loved to work in his shop.

People would bring him broken things at rendezvous encampments and asked him if he could fix them. He would often tell them he didn’t know, but he’d give it a try, which often meant recreating an obsolete part. He’d return the item to them at the next rendezvous. Over time, his reputation working with firearms grew and he always had something he was fixing. I think he enjoyed the challenge – and he was very good at figuring out how to repair things that seemed irrecoverably broken.

That Hot Morning

Mom pulled out of the driveway and headed north.

I pulled out of the driveway and headed south, the pavement so hot that the heat shimmered in the distance, creating optical illusions. I worked in town, some 20 or 25 miles away. Before I was past the first crossroads, my legs were already sticking to the seat.

I’m not sure where Gary was, but I think he may have been living in town at that time. He wasn’t at home.

Retrospectively, Dad probably relished the quiet of the household when Mom and I were gone, with the windows wide open and hearing the distant rustling of the animals making farm sounds.

Make no mistake, he loved us, but we weren’t exactly quiet. We were always busy, talking, doing something, cooking, canning, and complaining about the heat. Well, that was me.

After we left, Dad went down to the shop that he affectionately called his office, probably because it couldn’t have been further removed from anything resembling an office – although he had commandeered an old desk as a work surface. To this day, I have NO IDEA how that man could see anything down there in that sacrosanct dungeon that served as his man-cave. There was one light bulb hanging from the ceiling, and it was not in “his” corner of the basement, furthest from the windows.

After Mom left, Dad went downstairs to work on fixing a black powder muzzleloader that needed a part.

The thing about an Avon route is that while it might take all day, you were never terribly far from home. Mom knew all of her customers of course, but if she decided it would be better to return home to go to the bathroom, she probably wasn’t more than a few miles away, at most.

Mom had completed her first few deliveries. She was always torn between wanting to hurry so that she would get done before the worst of the heat, and not wanting to leave before someone had a chance to take a look at the sale brochure. Her best shot at getting a new order was right there in the living room or at the kitchen table when making a delivery.

As Mom left someone’s home, a very strange feeling came over her.

She couldn’t shake it.

She felt like she needed to go home.

Not like when she needed to go to the bathroom, this was different.

She tried to ignore it. It wasn’t rational, she told herself.

As she turned in the direction away from the house, heading on to her next destination, the feeling became more urgent.

Then it became overwhelming.

Mom turned around in the middle of the road and made tracks for home.

She heard the disembodied words, “hurry, hurry.”

Dad’s truck was parked at the barn, like always, so he was there.

A sense of foreboding had overcome her on the short drive home that seemed to take forever.

Mom parked in the driveway and scampered inside, somehow knowing something was wrong.

Had something happened at the barn?

Did the tractor flip over?

Where was Dad?

As she tripped across the threshold of the back door, dashed through the mudroom and into the kitchen, she saw it and stopped dead in her tracks.


A trail of blood.


She didn’t know which end of the trail was the beginning and which was the end.

What had happened?

Where was Dad?

There was blood, splatters, and misshapen partial footprints – like someone had been sliding in the blood, all blurred together.

Her head spun.

The bright red trail reached from the kitchen side door leading down the steps to the basement, across the kitchen in front of the refrigerator, and disappeared into the bathroom.

Worse yet.

There was total silence.


Not even the dog.

Where was the dog?

Something was horribly, horribly wrong.

Mom ran into the bathroom and stopped again.

Dead still.

Dad was laying on the floor, white as a sheet.

The dog was protectively curled around him, not moving.

Terror struck like a knife stabbed into her heart.

She rushed to him, falling on her knees in the puddle of blood.

Thank God, he was still breathing.

Mom looked for the source of the blood and quickly realized he had been trying to apply a tourniquet when he lost consciousness.

His leg was hemorrhaging, but he had been able to apply at least some pressure, and the dog was actually laying on that leg, over the wound.

Bless that dog!

Mom grabbed something. His belt, I think, but I can’t remember for sure, and secured it around his leg. She had no idea why he was unconscious. Was it loss of blood, pain, or another injury someplace?

She turned him over and saw nothing more. It never occurred to her that maybe, just maybe, someone had shot him and might be in the house and they both might be in danger.

Those were the days long before cell phones. Mom ran to the desk in the kitchen where their only phone was located. There was no 911 back then either, but there was always a sticker under the handset on the rotary phone that displayed the phone number for the ambulance, “just in case.” That was that day.

Her hands were shaking.

It rang busy.

She tried the neighbor, hoping for help.

No answer.

Ran back to check on Dad – still breathing.

She decided to take matters into her own hands.

Dad Mom Dobie Spot

My 100-pounds-soaking-wet mother couldn’t lift Dad. She pulled him through the kitchen, out the mudroom, plopped him down the two steps, dragged him along the sidewalk, and somehow stuffed him into the passengers’ side door of the car.

Then, she drove like a bat out of hell the 20 miles to the hospital.

That was the first of two times she did exactly the same thing, both times saving Dad’s life.

That was, however, the only time Dad shot himself.

The Hospital

Arriving at the hospital, Mom called me at work. I knew something was very wrong. No one ever called anyone at work back then. She minced no words.

“Dad’s shot, come to the hospital.”

My heart stopped.

Just stopped dead.

I had no idea if he was alive or dead.

Who shot him?

Where was Mom?

Which hospital. I guessed the one closest to the farm.

I simply had no idea about anything…at all.

But I will tell you that my life stopped in that moment, time morphed, and I have absolutely no recollection whatsoever of the actual drive to the hospital.

Pulling into the hospital property, I spotted Mom’s car abandoned in the driveway under the canopy, with the doors open and no sign of Mom or Dad. But blood. There was blood.

That’s all I could see.


The security guards were looking quizzically at the car, clearly wondering what to do. I pulled up behind her car, leaped out of my car and ran into the emergency entrance.

Someone pointed me towards the curtained rooms in the back where I saw Mom emerging, looking like she was in shock, and covered in blood – even on her glasses and in her hair.

I could feel the anxiety squeezing my chest. I could smell the blood now.

“Where’s Dad?”

“They just took him up to surgery.”

“Oh my God, he’s alive?”


Of course he was alive if they were taking him to surgery, but you don’t think clearly at a time like that.

Only then did it occur to me to ask Mom if she was hurt. All things considered, I presumed she wasn’t.

Mom and I both had a sobbing meltdown, right there, hugging and holding each other, which of course got me bloody too.

A volunteer took pity on us and shepherded us to a room that looked suspiciously like a chapel where we could cry in private. Plus, Mom was a mess and I’m sure they didn’t want us in the waiting room.

I gave the security guard our keys so he could move our cars out of the drive where they were blocking everything.

I asked Mom what happened.

I had no idea that she might not actually know.

Mom was in shock and could only cry.

What Happened?

After Mom left that morning, Dad had decided to work on a black powder muzzleloader.

Generally, he took a gun outside and made sure it wasn’t loaded.

But this gun was broken. Apparently, it was jammed somehow.

When Dad started to work on the gun in the basement, it discharged the bullet which then hit the concrete block wall. Ricocheting off the wall, the bullet hit Dad in the leg, badly damaging an artery and more.

Dad knew he was “hurt bad” as he put it, and decided to go upstairs to the bathroom to try to stop the bleeding.

Why he didn’t apply a tourniquet in the basement, and why he walked directly past the phone on the way to the bathroom, even touching the desk where the phone sat, instead of calling for help, I’ll never know. He was aware that his artery was involved.

He likely was shocky immediately. Who knows how much blood he had already lost by the time he had walked to the doorway, climbed the stairs, and made his way to the bathroom.

In the chapel, Mom suddenly realized that she didn’t know if she had shut the house door (she hadn’t) and was worried about the dog.

I told her I’d go home, take care of whatever needed to be done, get her some clean clothes, and come back to the hospital.

When I arrived, the dog was guarding the open door. The house looked like a massacre had occurred. Even a small amount of blood looks like a huge quantity, especially when on a flat surface like a floor.

I wasn’t prepared for what I saw.

Neither, apparently, was the sheriff, who we knew, and who pulled in right behind me.

Apparently one of those see-everything neighbors I mentioned noticed Mom driving with an intensity that belied an Avon delivery and after thinking about it, decided to drive up to the house to see if everything was alright.

The neighbor found the back door open, blood on the sidewalk, and the dog refusing to let anyone enter. They went home and called the sheriff.

The sheriff took one look at me, with blood residue on my clothes from Mom, but not realizing where it came from, and immediately put me in the squad car.

I got to sit in the squad car for some time while the sheriff radioed back to headquarters. It seems the deputies were already at the hospital – standard procedure in a shooting. The neighbor showed up again and told the sheriff what he saw.

As soon as the sheriff confirmed that things were as I said, he took a few pictures, just in case, confiscated the gun, and then he and the neighbor helped me clean things up a bit. He told me I was too upset to drive and took me back to the hospital. Mom’s clean clothes got a police escort.

This time the sheriff parked in the hospital driveway and we entered together, heading off to find Mom. I’m sure our family was the talk of the hospital for weeks, if not months or years.

I know this incident became legendary in the neighborhood.

The Legend

Dad was fine, eventually. Not just fine, but he had a wonderful story, a wonderful yarn to spin to entertain his buddies.

When he got home, his first priority was to find the bullet.

Yes, find the bullet.

How would one ever locate that bullet that was bouncing around the basement?

Well, somehow Dad found it and made what was left into a memento which he wore from that day forward – especially to rendezvous.

Dad bullet shirt

He wore his bullet with his favorite shirt. After Dad passed away, Mom wore this as well to feel close to him.

Dad bullet

When asked about why he was wearing this “thing” he had created, and what it was, the door was opened wide, providing him with the perfect opportunity to tell the story about when he shot himself. That story might, just might, have evolved a wee bit over time into somewhat of a tall tale.

Kids would gather, wide-eyed, and ask to see his scar from where the bullet went flying around the pitch-black room like a heat-seeking missile propelled by pitchfork fire.

His buddies wanted to know how that happened with the gun and all about when the sheriff arrested his wife and daughter.

Mom’s friends wanted to know how the heck she had managed to haul his carcass to the car. Dad didn’t really want to acknowledge that part. In his defense, he was unconscious and had plausible deniability.

They also wanted to know how Mom got the blood out of the linoleum and the seat of the car. She didn’t – she got a new kitchen floor with nary a whimper from Dad, and seat covers worked wonders.

In fact, sometimes the bloodstain on the seat would become part of Dad’s tall tale performance. He’d take those kids right over to see it, prefacing the great reveal with, “Are you ready? Are you sure?” before yanking the car door open to their amazement and horror. Ok, he might have enhanced the seat a bit, for effect.

The sheriff had a version of his own that he referred to as the Muzzleloader Massacre where the dog was the hero and saved Dad’s life. Sometimes, the sheriff would stop by the rendezvous and he and dad would tell dueling tall tales where they would both good-naturedly call each other liars. Those were something to hear. No matter how many times you had already heard them, they were funny. It seems there was always some new detail added by one or the other, or both.

Occasionally, I’d get to tell my own version, kind of as a tie-breaker, where I’d explain how Mom carried Dad to the car, kind of like a reverse wedding, carrying him outside over the threshold and then qualified for the Indy 500 on the way to the hospital. Then how she managed to get a new kitchen and new car out of the deal.

I think everyone always liked the dog-hero version of the story best.

Me and Dad

Wedding me with Dad

Dad, who was actually my step-father, and I had a wonderful one-of-a-kind relationship. We adored each other, as you can see by the look on our faces, above, at my wedding, just before he walked me down the aisle, after telling me it was alright to bolt out the back door if I wanted to change my mind.

Dad Mom wedding me Karen

I marvel at how fortunate Mom, along with me, were to have stumbled into his life. Or maybe he stumbled into ours.

Dad Mom wedding

It was my lucky day when they married.

Forever the prankster, you never expected that of Dad. He was always the quiet one, a man of very few words, and infinite love. However, he was always on the lookout for an opportunity to cause some mischief. My step-brother came by it honestly.

I’m positive, on the other hand, that I sorely tried that man’s patience, especially as a teen. He actually married my Mom when I was a teenager, in spite of me. Of course, I inherited that pesky brother in the deal, so I guess that was a two-way street.

Dad and I became incredibly close, bonded by our common losses and the joy of finding each other. I lost my father and he lost his daughter. One time, he walked past me sitting at the table, thunked me on the head with his thumb and forefinger, and said, “You know, when I married your mom, I got my daughter back,” and just kept on walking. Like I said, a man of very, very few words.

Not one time did any cross words ever pass between us. Not once. We loved each other, infinitely.

Only death would separate us, but not on that particular hot day in Indiana.

Back at the Hospital

Seldom did I get the best of Dad, but this time, I did.

I’m still secretly pleased by this.

Back at the hospital, when Dad returned from surgery and recovery, and we had cleaned up and changed clothes, they told us we could go to his room to wait.

As they wheeled the gurney in and got him settled, Mom was terribly relieved just to see him and started babbling – a release for hours of pent-up nerves.

Dad was all hooked up to IVs, a little groggy, but talking.

Mom asked him what happened.

He told her simply, “I shot myself.”

She asked, incredulously, “On purpose?”

“Hell no, Jean,” he replied, quite irritated at the question, probably because he was a much better shot than that.

I’m sure he thought he was about to receive a lecture, and he might just have been right.

I wasn’t sure he saw me, so I bent over the bedrail, looked down, smiled at Dad, and touched him. His irritation melted away immediately when he saw me, frown lines smoothing into the tenderest smile. I remember it so well, even today, all these years later.

He reached out to hold my hand. I could tell, in spite of his toughness that he was frightened and badly shaken. He knew how close he had come. So did I.

Had it not been for Mom, the dog, and perhaps the hand of God…

I took his rough, calloused, farm-hardened hand in both of mine, ever so gently and lovingly, and said…

“So, Barney, tell us what happened.”

Gotcha Dad.

Dad Barney

I love you and miss you incredibly. I am so privileged to have had you in my life along with these wonderful memories – and your bullet – one of my cherished possessions.

Happy Father’s Day, Dad.

Dad bullet me


Anna Margaretha Kirsch (c1700 – 1738), the Mayor’s Wife – 52 Ancestors #289

Kirsch isn’t Anna Margaretha’s surname, at least not that we know of – it’s her husband’s surname. Unfortunately, none, not a single solitary one of the existing church records provides Anna Margaretha’s birth surname, including her death record.

A Shadow

Something happened in the small village of Fussgoenheim, Germany, about 1725 or so. We only glimpse shadows of this event, whatever, it was, and only because the local “Lord,” vol Hallberg alleged a few years later that the Fussgoenheimers refused to pay to build the Lutheran church.

I say “alleged,” because Hallberg wasn’t exactly known for his honesty and integrity. He seemed willing to say or do anything to extract more money and taxes from the villagers, so I take pretty much anything he says with a very large grain of salt.

Local history says that Fussgoenheim has been Lutheran since before 1728, which might suggest that 1728 is some sort of transition or line in the sand – maybe some reason to recall that year specifically.

We know from other records and old cemetery stones that the first known Protestant pastor was in Fussgoenheim and buried there in the early 1600s, so Protestantism reaches back a long time in Fussgoenheim – long before our Anna Margaretha was born.

Something happened about that time to cause the church to need to be rebuilt. Something also happened to all of the church records prior to 1726. I’m just guessing, of course, but I can’t help but wonder if the church burned, the fire consuming all of the records along with the identity of Anna Margaretha’s surname and parents.

Anna Margaretha’s husband, Johann Michael Kirsch, the Mayor, was born about 1700. We don’t have his birth or death date, but we do know he was referred to as Sr., so older than his cousin, Johann Michael Kirsch, the Baker, born about 1706. His wife was named Anna Margaretha too. Another Johann Michael Kirsch, the Eldest, referred to as a Judge, who died in 1743 was married to Anna Margaretha Spanier.

It seems that Anna Margaretha was a very, very popular name in the small village of Fussgoenheim. That probably started decades or even hundreds of years before, with one Anna Margaretha, then more after children were named after her. In the 5 years surrounding 1738, there were Anna Margarethas in Fussgoenheim with the surnames of: Rusch, Hauck, Keiss, Kirsch (3), Seeg, Metthert, Wohfferts, Gross, Schuler, Bross, Poross, Borstler, Eigel (2), Koob/Kob, Ritthaler, Giff, Klinger, Linckenstein, Seng, and multiples with no surnames. (Ancestry is notoriously bad at translating and transcribing names, so some of these may be misspelled and others may be missing.)

Three Johann Michael Kirschs, all with wives named Anna Margaretha. No, nothing confusing about that. I wrote about our Johann Michael Kirsch, the Mayor, here.


Fussgoenheim Lutheran church baptismal records begin in 1726, but other records suggest that at least one child, Johann Jacob Kirsch, was born about 1725, which would suggest a marriage for Anna Margaretha in about 1724, assuming Johann Jacob was her first child. German girls typically didn’t marry until they were at least 20 and sometimes significantly older.

Kirsch Fussgoenheim house church

The village was small, with the church being just a short walk from the Kirsch home on Haupstrasse, in the upper red square. The original Kirsch home still stands, today, and remained in the Kirsch family for generations – at least three centuries, into the mid/late 1900s. This photo of the Kirsch family, standing outside the Kirsch home, was taken in the early 1940s or perhaps slightly earlier.

Fussgoenheim Kirsch home

Anna Margaretha’s Life

We don’t know who Anna Margaretha’s parents were, or anything about her childhood, but we do learn about Anna Margaretha’s life after marriage through various church and historical records.

1724/1725 – If Anna Barbara’s birth, recorded in church records in 1726, occurred the normal 18-24 months after the prior child’s birth, that would put Johann Jacob Kirsch’s birth someplace between September 1724 and March 1725.

We know that son, Johann Jacob, survived, because he was confirmed in 1739, married Anna Catharina Elisabetha Klamm on February 12, 1750, in Ellerstadt, and died there in 1760.

Of course, Johann Jacob may not have been Anna Margaretha and Johann Michael Kirsch’s first child, especially if earlier children had died, a fate all too common in Germany of that day and age.

1726 – We know that Anna Margaretha had daughter Anna Barbara Kirsch on September 24, 1726.

Kirsch Anna Barbara 1726

Fussgönheim, Bavaria Evangelical Church records. Taufen_Trauungen_Bestattungen_Sonstiges_1726-1798_Bild9(1) from

24 November 1726

Parents: Johann Michael KIRSCH and his wife, Anna Margaretha, a daughter was baptized and named: Anna Barbara.  Godparents: Johann Jacob Spanier and his wife, Anna Barbara.

Anna Barbara married Abraham Zeitler on February 16, 1774, in Dannstadt and died there on December 26, 1796.

It’s interesting that the Spanier family served as godparents. There is no direct ancestral line to the Spanier line, at least not that we know of, BUT, they are heavily married into the Kirsch family.

The Eldest Johann Michael Kirsch, the Judge, who died in 1743 was married to Anna Margaretha Spanier and was the brother of Johann Adam Kirsch, the father of Johann Michael Kirsch, the Mayor. Anna Margaretha Spanier was his aunt by marriage.

Furthermore, the brother of Mayor Johann Michael Kirsch, Peter Kirsch, married Maria Barbara Spanier.

Could our Anna Margaretha be a Spanier too? It’s certainly possible, but it’s also equally as possible that those families were simply close because they had been intermarried for at least two generations and were probably neighbors.

1728 – Anna Margaretha’s next child was born on August 17, 1728.

Kirsch Maria Barbara 1728

Taufen_Trauungen_Bestattungen_Sonstiges_1726-1798_Bild11 from

17 August 1728

Johann Michael KIRSCH, the parent above and Anna Margaretha, his wife, a daughter was baptized named: Maria Barbara. Godparents: Maria, the late Wilhelm Kirsch’s widow from here.

Wilhelm Kirsch was the uncle of Mayor Johann Michael Kirsch. Wilhelm’s widow was Anna Maria Borstler, the Mayor’s aunt by marriage.

We find no further records about Anna Margaretha’s daughter, Maria Barbara. Most death records from this timeframe are missing, and it’s likely that she died.

It was about this time that the tides began to turn in Fussgoenheim, although that may not have been evident immediately. Jakob Tillman von Hallberg, a member of the House of Hallberg, inherited half of the village of Fussgoenheim.

1729 – The following year, Hallberg undertook a resurvey of the village, supposedly in order to understand the land, relationships of people, and taxes due. Emphasis on “taxes due.”

In 1730, the situation became worse when Hallberg obtained the other half of the village as well and set about to essentially bankrupt the villagers – his apparent goal to reduce them all to serfs over whom he could rule with impunity.

Hallberg stated that he, “tolerated in his village no stranger to serfdom.”

That set the stage for decades of conflict with the Kirsch family.

Kirsch family members owned land, apparently as third-generation land-owners – which pitted them against the Hallbergs. These families became mortal, life-long enemies. And I’m guessing into eternity as well.

In the Kirsch household, I’m sure many red-hot words were spoken, if not in front of the children, then at least between adults as they tried to figure out how they would cope.

Some things, however, didn’t change. Children continued to be born.

I do wonder if Anna Margaretha lost a child in 1730 for whom the records are missing since we have a three-year gap between children.

1731 – Maria Veronica Kirsch was born on July 24, 1731. Her godmother was Anna Veronica with no birth surname given, the widow of the late mayor Heldmayer.

1733 – We don’t know for sure when Johann Michael Kirsch became Mayor, but in January 1733, Johann Michael Kirsch, the Baker, had a child with his wife and the Godmother was the daughter of “Herr Schultheiss Koob,” translated as Mayor Koob, from here. Apparently, Johann Michael was not yet mayor, given that the Koob and Kirsch families were neighbors in the under-Village. Each half of the village had a mayor, but the Koob and Kirsch families would have lived under the jurisdiction of the same mayor.

In Fussgoenheim, the situation and relationship with von Hallberg was deteriorating badly, and rapidly. He pressured townspeople relentlessly, adding tax after tax, and they rebelled.

Suits were filed, and every time the villagers won an inch, von Hallberg took another mile, going so far as shortening the survey rod when resurveying the village, causing 2/3rds of the village to become “vacant,” which he, of course, claimed for himself.

The villagers were furious and revolted.

It was about this time that he raised taxes again, claiming among other things that the villagers refused to pay for the building of the Lutheran church. That’s our clue that something had happened to the original church.

Amidst this uproar, on May 6, 1733, our Anna Margaretha was again baptizing a baby, probably in that “new” church which still stands today, nearly 300 years later.

Kirsch Elias Nicolaus 1733

Taufen_Trauungen_Bestattungen_Sonstiges_1726-1798_Bild18 from

6 May1733 Johann Michael KIRSCH and his wife, Anna Margaretha, a son was baptized and named: Elias Nicolaus. Godparents: Elias Nicolaus Specht and his wife from Durckheim.

Elias Nicolaus Kirsch, my ancestor, married Susanna Elizabeth Koob sometime before April 1763 when their first child was born. He died on February 4, 1804, down the road in Ruchheim, probably having evacuated over the Rhine during the war.

1735 – Like clockwork, two years later, in 1735, Anna Catharina Kirsch, a new daughter, joined the family.

Kirsch Anna Catharina 1735


Johann Michael Kirsch & wife, Anna Margaretha

A daughter was born, baptized and was named: Anna Catharina

Godparents: the honorable Johannes Schneer?, town councilman from Lam(b)sheim and wife, Anna Catharina.

Born the 17th of July 1735 between 8-9 a.m. and baptized the 20th.

We know that Anna Catharina survived childhood. On March 4, 1853, she stood up as the godmother for Johann Nicolaus Moeser in Ellerstadt, identified as the daughter of the Johann Michael Kirsch, the Mayor. We have no further information about Anna Catharina.

1738 – On February 6, 1738, Anna Margaretha, another daughter, joined the family as well and was baptized 4 days later.

Kirsch Anna Margaretha 1738 birth

Taufen_Trauungen_Bestattungen_Sonstiges_1726-1798_Bild26 from

1738 Johann Michael Kirsch, Sr. and wife, Anna Margaretha

A daughter named Anna Margaretha

Godparents: Johann Georg Eigel, the member of the court and his wife, Anna Margaretha nee Ritthaler.

Born: 6 Feb 1738            Baptized:10 Feb 1738

Margaretha’s Family in 1738

After Anna Margaretha’s birth in 1738, Anna Margaretha, the mother, would have had several children at home.

Her eldest, Johann Jacob would have been 14 or maybe even 15, a strapping young man who had probably been helping with produce and harvests for years.

Kirsch home aerial

The family lived in the house boxed in red and worked the fields immediately behind their home. All German villages were laid out in this manner, which the houses clustered together for safety. The first road parallels a stream that probably served the residents and their livestock as well.

Anna Barbara would have been 11.

Maria Barbara and Maria Veronica had probably passed away, but maybe not. If not, they would have been 9 and 7.

Elias Nicolaus was a spunky 4, almost 5. He probably shared the fact that he was “almost 5” with anyone who would listen.

Anna Catharina was assuredly an exasperating two and a half year old. The “terrible twos” weren’t invented in our generation, that’s for sure.

And then, of course, the new baby arrived in February of 1738. Everyone loves new babies.

They would have celebrated holidays by walking together to the church. Michael would have attended meetings, trying to deal with Hallberg shrinking his fields by two-thirds – and how to fight not “city hall” but a royal family.

The daily rhythm of life, preparing and cooking food, making and cleaning clothing, the never-ending needs of children, and spending time with her husband and family would have defined Anna Margaretha’s days. A woman with between 5 and 7 children has little time for much of anything else.

I hope Anna Margaretha found some time to walk alone in the fields, perhaps in the misty early mornings before anyone else was awake. Perhaps along the bank of the creek, listening to the rooster crow, and perhaps enjoying some dew-kissed wildflowers.

Kirsch roses

Then, Tragedy

But something went terribly wrong this time, before the end of the year.

Tom translates a bare-bones burial record:

December 10, 1738 – Anna Margaretha Kirsch, wife of the Mayor Kirsch

Such a brief entry with so little information provided. Perhaps the reverend was overwhelmed.

Anna Margaretha wasn’t the only one.

There were several Kirsch deaths. One in the middle of November, then another on December 6th, then 4 days later, our Anna Margaretha succumbed, followed by another Kirsch death in January.

The church records reflect a total of 44 deaths in 1738, with almost half, 20 of them occurring in November or December, and I know the indexed list on Ancestry is incomplete because two of our Kirsch deaths are omitted. Using that as a yardstick, there could have been twice as many death – a devastating blow to a small village.

In 1739, there were 42 deaths, and 16 were in January and February, mostly January. Clearly, something fatal swept through the village, taking Anna Margaretha.

Most years saw less than 20 deaths. In 1720, the entire population of the village was 150-200 people. Assuming the same population in 1738, 22% to 29% of the population died, in each year. If there were even more deaths, then a higher proportion of the population succumbed.

In 1738, there were only 35 baptisms. Some years saw negative population growth.

Kirsch Fussgoenheim churchyard

Anna Margaretha was buried here, in the churchyard, outside the Lutheran church. New graves were dug weekly, and sometimes daily. I’d bet they had an ossuary someplace, or the original churchyard was larger because this small churchyard could not have accommodated that number of deaths without reusing graves.

The entire village probably attended Anna Margaretha’s funeral service, at least anyone who wasn’t ill with whatever was killing villagers. It’s likely that Anna Margaretha was a local girl with many relatives to mourn her passing.

Anna Margaretha was only about 38 years old. Her parents could well have been sitting in those pews, along with her siblings, nieces, and nephews. It’s not impossible that a grandparent or two was still living.

Someplace in this timeline, Anna Margaretha either buried her parents, or they buried her.

Anna Margaretha’s death record tells us that she was the mayor’s wife, so the church would have been packed from that alone. She was probably, literally, related to every villager.

The baptism records of her children indicate that the couple had close relations with people from surrounding towns as well. Those people, at least some of them, may have been relatives. Some godparents might have been selected because they were politically expedient – but still – a good German couple was NOT going to entrust someone untrustworthy to raise their children. They believed that the very souls of those children hinged on that selection – so they would have chosen well.

Parents didn’t expect to die, but with the high mortality rate before modern medicine, it was certainly a good possibility that at least one parent would bury the other and at least a moderate possibility that both parents would perish while the children were still young.

After the minister preached her funeral, Johann Michael Kirsch, now a widower, probably carried the baby and led the rest of the children, holding hands, youngest to oldest, as they walked through the doorway into the churchyard. Johann Jacob, Anna Margaretha’s oldest child, then a young teen of maybe 14 or 15 was probably trying not to cry publicly.

With heads bowed, final prayers would have been said, the coffin lowered, and Anna Margaretha was laid to rest.

What Happened?

What happened to Anna Margaretha?

We will never know for sure. Some death records provide a great deal of information, but not this one. No cause of death, no surname, no notation about the verses at the funeral. Nothing.

It could have been dysentery, typhoid, or perhaps the flu. Childbirth was unlikely just 10 months after giving birth to her namesake daughter, Anna Margaretha. She could have been very early in a pregnancy with their next child who would never be born. Perhaps a miscarriage.

However, there is one other possibility.

The scourge that came to be known as the Great Plague of 1738 – an outbreak of the Bubonic Plague that first arrived in Europe in early 1738 and claimed tens of thousands of lives through 1740. No exact number of deaths is available, but the 1740 Hungarian Diet said that the Great Plague had claimed 36,000 lives there. The Palatine in Germany was not among the hardest-hit regions, but that doesn’t mean they weren’t affected at all.

Under whatever guise the grim reaper arrived, death brought a great deal of grief to this little village.

The Mayor is a Widower

Probably just shy of 40 and a widower, Johann Michael Kirsch had at least 5 children and possibly 7 if the two girls we know nothing more about were still living. They ranged in age from a teenage boy to a 10-month-old baby girl who would have still been nursing. Or was, before her mother died.

The battle with the Hallbergs was still escalating. Michael was Mayor now, according to Anna Margaretha’s burial record, and not only responsible for his own family, but also for the other villagers as well. His village was under siege and Johann Michael had children who needed a mother.

Plus, he still needed to earn a living.

Single For a Few Months

Johann Michael Kirsch wasn’t a widower for long. He married Maria Magdalena Michet, the widow of the mayor of Alsheim on June 23, 1739, 7 months after Anna Magaretha passed, likely a marriage of convenience for both of them.

We don’t know how many children Maria Magdalena had, but given that she was born in 1700, it’s likely that she had 7 or 8 children too, assuming they all lived.

Johann Michael Kirsch’s family would have swollen substantially, but his children would now have a step-mother and her children had a step-father.

However, tragedy wasn’t done with the Kirsch family, and struck again.

Another Tragedy

Three months after his marriage to Maria Magdalena Michet, baby Anna Margaretha died, on September 23, 1739, just 19 months and a few days after her birth.

She was laid to rest in a grave beside her mother just 9 months after our Anna Margaretha had passed.

What a terribly difficult day this must have been for Johann Michael – to have lost both Anna Margarethas. I can only imagine how grief-stricken her children were. By this time, the older children had not only buried their mother and baby sister, but likely two more sisters as well, not to mention at least two grandparents. Plus other relatives in the village as they were plucked off, one by one.

I am left to wonder if my ancestor, Elias Nicolaus, who would have been 5 years and 6 months old when his mother, Anna Margaretha, died, had any recollection of her. I hope his last memories were not of her suffering. He would have been raised by Maria Magdalena Michet who didn’t pass away until 1784, back in Alsheim, where she likely had roots and returned sometime after Johann Michael Kirsch’s death occurred after 1757.

Maria Magdalena and Johann Michael had two children of their own, one in March of 1741 and one in June of 1742. Sadly, it appears that both of these children probably died as well.

The Fussgoenheim church records are remarkably incomplete during this time.

Mitochondrial DNA

The only one of Anna Margaretha’s daughters that we know survived to marriage is Anna Barbara Kirsch who was born on September 24, 1726, and married on February 16, 1774, to Abraham Zeitler in Dannstadt at the age of 47 – too old to have children.

Unless another one of Anna Margaretha’s daughters did survive to have children and has descendants through all females to the current generation, which can be male, Anna Margaretha’s mitochondrial DNA is extinct.

Unless we discover the identity of Anna Margaretha’s parents, and she had sisters who were more fortunate and had surviving female children, the information held in her mitochondrial DNA is forever lost.



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The Saga of the Three Johann Michael Kirschs – 52 Ancestors #288

Which Johann Michael Kirsch, wife Anna Margaretha, was the father of Elias Nicolaus Kirsch born in the beautiful little village of Fussgoenheim, Germany on May 6, 1733?

That’s the million-dollar question!

When I began this journey, we didn’t know that there were three different Johann Michael Kirschs that were candidates to be the father of Elias Nicolaus, nor that all three men were married to women named Anna Margaretha with no surname.

I mean, this was a tiny village, estimated to be 150-200 people total in 1720, or 30-40 families – not a city – so what are the chances that we would encounter this level of same-name confusion?

Most genealogical puzzles become easier as one obtains additional information. Not this one. Every new piece of information simply complicated the original question.

I wanted to pull my hair out. Even Tom, my trusty friend, was ready to throw in the towel from time to time. But thankfully, that’s not Tom, and he didn’t, viewing Johann Michael Kirsch as a challenge instead. Neither Tom nor Christoph bailed on me, and it’s a good thing because this would NEVER have been solved without the combined information and resources of both of them and several other people over the decades.

This is arguably the most difficult genealogical puzzle I’ve ever faced.

Just this week, Tom found the almost impossibly elusive nail that sealed the deal. I’ll share the answer after we work through the process, because our path of discovery may be beneficial to you as well. Additionally, I don’t want to waste any of the information we gathered that pertains to other Kirsch family members. Anyone who hits the Johann Michael Kirsch wall will need this.

Building Blocks  

First, I need to express my gratitude.

Over the years:

  • Tom and Christoph searched out, found, and translated innumerable documents – and I mean probably hundreds. Several years ago, Tom told me that solving this one would require reading and translating every Kirsch record in Fussgoenheim, and it would take a lifetime. I would never have asked him to do that, but alas, he wasn’t going to let Johann Michael Kirsch get the best of him. As it turns out, not only did it require reading every Kirsch record in Fussgoenheim but in other locations as well, PLUS records of other families besides Kirsch.
  • My cousin Marliese in the 1940s sent wonderful letters and photos of the ancestral Kirsch home in Fussgoenheim to her Kirsch relatives in Aurora, Indiana, descendants of my ancestors who immigrated in the 1850s. Marliese’s daughter corresponded with me years later. I’ve written several articles about my Kirsch ancestors and finding their paths, here. Those paths were quite the forked road in many cases.
  • Another 2 cousins, Irene and Joyce, long deceased, wrote letters in the 1970s and 1980s mentioning a German man, Walter Schnebel, who had provided some Kirsch information that has turned out to be quite accurate. That was long before the days of the internet, email, or sourcing genealogy, and as they aged, their letters stopped, leaving unanswered questions hanging. Not to mention, I had no idea how to find Walter.
  • My blog follower, and now friend, Noél, took a detour on her vacation and actually found the original Kirsch home in Fussgoenheim, based on location work I did from the photos Marliese sent and Google maps. You can read that article here. The day I received those photos is one I’ll never forget. This was AMAZING!!! I am so grateful!
  • Walter Schnebel researched and compiled information for decades about Fussgoenheim families and planned to publish a book, but unfortunately, he died in October 2018. Walter grew up next door to the Kirsch home in Fussgoenheim, and of course, was related as well.
  • Blog follower William lives nearby in Germany and reached out to Walter’s family, obtaining a spreadsheet of Walter’s Kirsch family research and very kindly shared with me.

Walter’s research notes were invaluable, but his sources were not always listed. I’m sure those would have been in his book.

Walter had assigned my Elias Nicolaus Kirsch to one of the three Johann Michael Kirsch’s but never provided information as to why. As it turned out, Walter was right, and one simple note as to why he assigned Elias to that specific Johann Michael would have saved me (and Tom and Christoph) years of frustration trying to retrace Walter’s steps. By the way, those steps ultimately led to a different village altogether to locate that elusive proof. I’m not even sure that Walter found those same records. Having said that, trying to retrace Walter’s steps has provided me with the opportunity to get to know Fussgoenheim and her families much better.

During this process, I composed theories about the various relationships, and what information suggested which Johann Michael Kirsch was the father of my Elias Nicolaus. Tom and Christoph would review my theories and poke holes in them – often finding new records to add to our pile of evidence. We make an amazing team!!!

Proof, however, was maddeningly elusive – that is – until just recently.

The Earliest Records

Unfortunately, Fussgoenheim church records are limited and incomplete. I think Tom said they are the worst record set he has ever dealt with, and that’s saying something coming from a retired German genealogist.

  • Baptisms: 1726-1798 and 1816-1839
  • Marriages: 1727-1768 and 1816-1839
  • Deaths: 1733-1775 and 1816-1839

While death records reportedly began in 1733, truth be told, they are nonexistent for many of those years entirely, especially early years, and spotty during other times. In other words, the absence of a record doesn’t imply the absence of the person.

I’ve wondered why some of these records are so sparse, and I did find a hint or two. In one record I discovered, it was mentioned that the residents were, or weren’t, paying for building a Lutheran church in the early 1730s. Given that they already had a church, why would they need to build another one? There were never two.

Kirsch Fussgoenheim 1734 field camp

The answer may lay on this map titled “The Conquest of the Left Rhine Territories by France” that shows a military field camp near, at or in Fussgoenheim in August 1734, during the War of Polish Succession. Battle lines were drawn directly through the neighboring village of Mutterstadt.

There some script in the front of the 1733 church book that might explain this situation. I have vague memories of Elke, my translator back in the 1980s, discovering some text about the residents escaping over the Rhine for some time, and eventually, returning, but I can’t recall if it was the Mutterstadt or Fussgoenheim church books. This warfare might well explain both a lack of complete records during that timeframe, the absence of earlier records, and the need to rebuild a church.

The church itself dates from before 1728. Fussgoenheim’s history indicates that the village had been entirely Protestant since 1728. Christoph found information that states there are three remaining stones in the churchyard.

Christoph found information about two of the three old gravestones: There is one from 1605 for a son of Elias Roschel and one from 1606 for the wife of Elias Roschel. Elias Roschel is thought to have been the first Lutheran pastor in Fussgoenheim. Of course, this dates the existance of the Lutheran church to at least this time, albeit in an earlier building.

I would love to have interior photos of this quaint little church where my ancestors were baptized.

Early Generations of Kirschs

The earliest record of the Kirsch family in Fussgoenheim is that of Jerg Kirsch who married in Durkheim in 1650 and is noted in other records as the co-lessee of the Josten estate in Fussgoenheim.

Jerg Kirsch, a nickname for Johann Georg, is the progenitor of the Kirsch family in Fussgoenheim.

Since church records don’t begin until long after Jerg’s children were born, the records of his children had to be assembled from later and scarce sources, such as births, marriages, deaths, and baptisms that identified people by their parents.

Jerg’s children were, in brief:

  • Johann Jacob Kirsch born about 1655 and died before 1723, married Maria Catharina, surname unknown
  • Daniel Kirsch born about 1660, died before 1723
  • Johannes Kirsch born about 1665 and died in 1738, in Ellerstadt, never married
  • Andreas born in 1666 and died in 1734, lived in Ellerstadt and Oggersheim, married Anna Barbara, surname unknown
  • Johann Michael Kirsch, the Judge, and referred to as “the eldest” when he died, born in 1668 and died in 1743, married Anna Margaretha Spanier – he had a son Johann Michael
    • Johann Michael Kirsch, the Baker, born about 1705 and died after 1753, married first to Anna Margaretha, surname unknown, married second to Anna Margaretha Wohlfahrt in 1739
  • Johann Wilhelm Kirsch born about 1760, died before 1723, lived in Oggersheim
  • Johann Adam Kirsch born in 1677 and died before 1740, first married the daughter of Adam Greulich and married second to Anna Maria Koob – he also had a son Johann Michael
    • Johann Michael Kirsch, the Mayor, born about 1700, died between 1757 and October 1759, married first to Anna Margaretha, between surname unknown, who died in 1738, second to Maria Magdalena Michet in 1739

Here we see the three candidate Johann Michael Kirschs living in Fussgoenheim in 1733 when Elias Nicolaus was born.

I feel compelled to point out that we didn’t know any of this when we embarked on this journey, and none of it, not one iota, was easy to reassemble.

1743 and 1744

1743 and 1744 were watershed years in Fussgoenheim for our Kirsch family, as well as for the rest of the residents.

Fussgoenheim was a small village comprised of the upper village and lower village. Upper and lower refer to elevation, not north and south, and they are reversed from what you would expect, with under being the north side. The church was the dividing line, and the village was controlled historically by two different lords.

Christoph purchased a book about the history of Fussgoenhiem, written in German, and summarizes the following:

One of the strange stories about Fussgoenheim is that the town has been divided into two parts for centuries – ruled and owned by different lords. It has two parts, >Oberdorf< (upper village) and >Unterdorf< (lower village). The Lutheran church in the town center represented the border between the two parts. In 1728, the family von Hallberg acquired the upper village, later on around 1730, also the lower village.

Kirsch 1743 Fussgoenheim over village

The upper village, above, was actually to the south of the lower village, below. The Lutheran church is the dividing line, and just below the church is the residence of William Kirsch, the only Kirsch to live on this side of town. It looks like there are a total of 10 households. On the right side of the road, the Hallberg castle was built about 1740, but wasn’t shown on this map.

Kirsch 1743 Fussgoenheim under village

The lower village is north of the upper village. You can see the Lutheran church parsonage on this map, just north of the church. On the same side of the road, we see 8 properties, and across the road, in the bend, we see 14 properties.

Kirsch Fussgoenheim Kirsch property

Those 14 properties include 6 that can be attributed to Kirsch men, as follows:

  • Michael Kirsch, Schultheiss, which means mayor – three properties on the right-hand side
  • Martin Kirsch, red arrow upper left
  • Peter Kirsch, red arrow center left
  • Michael Kirsch’s widow, who we know if Anna Margaretha Spanier. Her son is Peter Kirsch.

The green arrows are:

  • Center left – may be another Kirsch male, beside Martin, but I can’t read clearly – could be Andreas
  • Upper right on bend – clearly a Kirsch surname, but can’t read the first name

Johann Michael Kirsch, the eldest, not the elder, died in 1743, suggesting that there were, in fact, more than 2 Johann Michael Kirschs living in Fussgoenheim at that time.

We know from other records that in 1743, there was a Johann Michael Kirsch the Mayor and Johann Michael Kirsch the Baker, who were cousins, but we don’t know where the Baker lives. He could live in one of the properties of his clearly better-off cousin, the Mayor.

Kirsch Fussgoenheim under village numbered

Kirsch Fussgoenheim over village numbered

I numbered the residences, hoping to be able to read the names and correlate with other records.

The surnames on the 1743 maps are difficult to read, but looking at Ancestry for the indexed Fussgoenheim church records for 1740-1743, I find the following 63 surnames which I attempted to match with names/locations on the map. Bolded names are found on a partial list of individuals who refused to sign the land register – a story of bravery we’ll get to in a minute.

Surnames 1743 Map Location 1743 Map Location 1743 Map Location 1743 Map Location 1743 Map Location 1743 Map Location
Beer 19 – Abraham Beet
Braun 16 – Math Braun
Eigel 18 – Georg Eichel
Haas 21 – Michael Haas
Hauck 2- Hauk? 31 – Wilh Hauck 33 – And? Hauck
Kirsch 1 – Martin Kirsch 7 – Peter Kirsch 8 – widow of Michael Kirsch 12 – ? Kirsch 14, 15, 22 – Michael Kirsch Mayor 24 – William Kirsch
Kob/Koob 6 – George Koob 15, 22 – Theob Koob
Sahler 13 – Sahler?
Sonntag/Stuntag 3 – Seantag
Map Names/Locations Not in Church Records
4 – Bastian See
5 – Bastian Umslatter?
9 – Lutheran church & parsonage
10 – Seebach
11 – Herrschmat?
20 – ? Schmitt
25 – Saalee?
26 – ?
27 – ?
28 – Seel
29 – ?
30 – Bingemann
32 – Elspermann

A few surnames are found only once or twice in the records, some may be misspelled duplicates, but many surnames are found repeatedly. This makes me wonder where all of these people lived since their homes are not on the map.

I think I have the answer, but I’m not positive. Based on the history I can glean, I think the 1743 map has to do with private land ownership and the Hallberg family acquiring the two halves of the village in 1728 and 1730. If this is the case, then serfs, or people without land that was privately owned would not be shown on the map.

Conversely, there seem to be several surnames on the maps, but not in the Lutheran church records, at least not for those years. This is somewhat confusing, unless those people were older and there were no births are deaths during this timeframe. There’s also another possibility.

There is a mention of a Jewish community in Fussgoenheim as early as 1684, associated with the Jewish community in Ruchheim, or, maybe some of those surnames were associated with the Hallberg castle and dynasty, which was Catholic. Either would explain why we don’t find those surnames in the Lutheran Church records.

Looking at the existing church records and residences, both, it’s quite evident that the Kirsch family was the most prevalent in the village. Ironic since they had only lived in the village since about 1650, so about 90 years by that time. Still, that’s roughly 3 generations, but with large families, the progenitor could and did have a lot of descendants.

Even today, the village has grown, but the original property lines haven’t changed a lot from that 1743 map.

Kirsch Fussgoenheim today lots

It’s interesting that you can see the same layout of the properties and lands that correlate to earlier maps.

Kirsch Fussgoenheim Kirsch Koob church

You can see the Protestant church at the green arrow, the Kirsch home at the red arrow, and the Koob home with the gold arrow, exactly as Marliese described in the 1940s with the information provided by her grandmother Marie Kirsch who was born in 1871. These locations also match the 1743 map with the Kirsch and Koob families living in the exact same locations.

Fussgoenheim Kirsch Koehler homes

The house to the left of the “X,” above, is the Kirsch property, and the house directly under the “O” is the Koob home.

The following map shows the entire historical village of Fussgoenheim, with arrows pointing to the Kirsch home, the church, and the Hallberg castle, at lower right.

Kirsch Fussgoenheim Kirsch church castle

Of course, I’m left wondering if the 1743 map is the redrawn Hallberg map that caused such an uproar? I suspect so, meaning that the original map would have shown more private ownership. Is that why Michael Kirsch, the Baker, is absent, perchance? The citizens disagreed with the Hallberg map vehemently.

I’m very grateful for the 1743 map, regardless, because, in 1744, things changed dramatically.


All Hell broke loose in 1744.

One Johann Michael Kirsch was dead. The remaining two Johann Michael Kirschs both, BOTH, were expelled from Fussgoenheim in 1744.

As Tom said to me a few years back, “Your guy got kicked out. I wonder what he did.”

Yea, me too!

Christoph provides some history:

After the von Hallberg family acquired the balance of the village in 1730, they seem to have been quite reckless in pressing out money and goods from the town people. Ruthless to the extent that the people opposed them. It should also be noted that all town people were Lutheran, while the ruling family von Halberg was Catholic – a great divide in those days.

Shortly after Baron von Halberg took over the rule, he decided in 1729 to have a new town plan recorded and to divide up the lots differently than before. Doing so, he seems to have cheated here and there and taken land for himself. At least this is what the town people accused him of, and the town`s court members refused to sign the new plan. Von Hallberg`s reaction was to expel these court members along with their families (in total: 15 families with 70 persons) from Fussgoenheim. The expelled settled in nearby Ellerstadt and appealed to the Imperial Chamber Court (>Reichskammergericht<) who ruled in 1750 that von Hallberg had to take back the expelled families and return them their land. The judgment was repeated by the Imperial Chamber Court in 1753. Hence seemingly von Hallberg just ignored the court ruling at first.

Note that the 1743 map only shows a total of 32 properties, so roughly half of those families were expelled. The under-village, to the north that includes the Kirsch and Koob interrelated families includes only 22 parcels of land owned by 19 different people. Mayor Kirsch owns (at least) three and Theop. Koob owns two.

Christoph continues:

In 1752 even the emperor of the Holy Roman Empire accused the town people of not paying their taxes to von Hallberg. The emperor urged von Hallberg to bring to justice the Mayor Kirsch and other town people. In this case, a high court decided against the town people and threatened them with the military, in case they would continue to not pay their taxes.

In the following years, the town people seemingly paid their taxes and just tried, again and again, to appeal to the court.

In September 1744, Jakob Hallberg died, which may have given the Fussgoenheimers some sliver of hope, soon to be dashed. His son inherited Fussgoenheim and the Hallberg dynasty lasted until the conquest of the Palatinate by the French in the 1890s.

An automatically translated portion of the Fussgoenheim town history (with minor edits for clarify) goes on to say:

One of the accusations leveled against Hallberg was that he had confiscated inherited property and community property. At that time, in the course of a property renovation, ownerless properties fell to the onlord – this was the so-called right to the “bona vacamia”.

In 1729 Hallberg had a property renovation carried out in Fußgönheim which is understandable insofar as he, as the new lord of the village, needed to get an overview of the ownership and legal relationships in the village and the resulting obligations for charges and services.

According to the land survey, the district of Fußgönheim comprised at that time 2,869 3/4 acres of land, 95 % of which were in the possession of clergymen or of certain masters or were communal property. Only 146 3/4 acres were owned by private persons. According to the renovation protocol, Hallberg has 386 acres of land in its own property. This could be the so-called “abandoned property” confiscated by him.

Wow, it looks like he confiscated 2.64 times the amount he left in private ownership. No wonder the residents were angry – especially those residents who had owned those 386 acres. This averages 4.59 acres per privately owned parcel as judged by Hallberg, and suggests that the original parcels averaged 16.65 acres. That’s quite a difference, especially if you’re trying to earn a living from the land.

Furthermore, if you look at the Under village, and the Upper village, you’ll notice quickly that the Under village is where the majority of the Lutheran church records match village surnames, and those parcels appear visually much smaller than the parcels allocated to the upper village across from the Hallberg castle, where many of the surnames are not found in the church records and are likely Catholic. It would appear that Hallberg also favored his friends and fellow Catholics.

Hallberg is also said to have confiscated hereditary property if the families have no inheritance or had not used their annual ground rent. Hallberg obviously interpreted the right of the “bona vacanria” very strictly, for his own benefit and to the detriment of the villagers. A 1750 expert opinion of the KurpHilz council of Schnerr confirmed Hallberg in principle that he had the right to confiscate ownerless property, “but whether in such a large excess as he had…a legal investigation would have to clarify.”

Hallberg was widely disliked by the Fussgoenheimers, with good reason. The translation continues:

During the field survey, Hallberg had redirected field paths and redivided the winnings. He had land given to him for the abandoned goods he had confiscated in the best profits.

By reducing the size of the rods, he had achieved that when surveying the individual acres of “leftovers” which were left over, which he is also said to have illegally taken.

No wonder the citizens were furious.

The village’s court officers therefore refused to sign the land book which had been created by Hallberg. Hallberg reacted to this by expelling the court officers and their families – a total of 15 families with 70 persons – from the village.

It’s interesting to note that the average family size was 4.67 persons, two of whom would have been the parents. Evidence of high childhood mortality is recorded within the church books.

Another tidbit about Fussgoenheim tells us that Schimbeneau, Herberich, Schuster, Theobald Koob, and Schultheiß (Mayor) Kirsch are the individuals who refused to sign the 1729 land register, resulting in their 1744 expulsion.

The persons concerned, who had in the meantime settled in Ellerstadt and accepted serfdom there, filed a complaint against this action. In 1750 the Reich Chamber Court in Wetzlar sentenced Hallberg to take back the expelled persons and return their property to them. The order was repeated in 1753, which suggests that Hallberg had defied the judgment. He stated that he tolerated in his village no stranger to serfdom.

Serfdom was a form of semi-slavery in which a person was tied to the land is a form of indentured servitude from which peasants could not escape. Serfs traditionally could not even marry without the approval of their Lord (not church Lord, feudal Lord) and had minimal control of their own lives. It would appear that Hallberg’s goal was to reduce everyone in his village to that status whom he could then entirely control.

Note that this 1753 order is probably the reason for the “1753 accounting” notes that we see in Walter Schnebel’s information. Unfortunately, I don’t have that actual document.

Another dispute arose over the community’s sheep pasture, the lease of which had brought the community an annual income of 100 gulden. Hallberg claimed the pasture for himself in a letter of feudal title dated 30 July 1728. The residents, on the other hand, referred to their “old rights.” The dispute ended in 1733 with a compromise: Hallberg got the sheep pasture under the condition that not too many sheep graze on it.

Another accusation against Hallberg was that he had transferred the tithe income of middle-class farms. In Fußgönheim there were three bourgeois courts which had a share of the tithe income.

Hallberg withdrew this income on the grounds that the owners refused to contribute to the costs of building the Lutheran Church.

The lucrative “Weinschank,” i.e. the right to run a wine tavern, was auctioned by Hallberg for 120 gulden annually; before that it was free.

“Wine tavern,” I love it! I know that my family was involved. I surely would like to know who ran the wine tavern. Too bad that’s not noted on the map.

We know from other sources that the present-day Lutheran church was either built or renovated about the time the new church books began in 1726. I can’t help but wonder if the original church burned, along with the records.

Hallberg also introduced a new levy of 15 Malcer oats to be paid annually to his magistrate.

In the face of massive resistance from the community, Hallberg had the village sized(?) for two months by a corporal and six men. When the inhabitants refused to pay 71 guldens every 114 days for their accommodation, he had 7 cattle, 1 cow, clothes, guns, and household goods taken away without further ado and auctioned them off in Worms.

The community then turned to the Oberlehengericht in 1745. The court ordered Hallberg to return the confiscated objects under threat of a 500 gulden fine. In addition, he had to give an account before the fiefdom court about his actions.

Equally bitter resistance was met by von Hallberg’s increase of the treasury with an annual levy on real property. According to this, each landowner had to pay a guilder for 10 acres of land.

Hallberg countered the resistance of the inhabitants by leaving the village for 10 days with 57 grenadiers.

Grenadiers were a type of large, strong elite soldier. Think “Navy Seal” or “Green Beret” today. Hallberg was clearly trying to intimidate the villagers. This was an extremely high soldier to villager ratio.

During that time, 28 horses and cows were confiscated in the village, which Hallberg then sold at an auction. The Fußgönheim court was put under arrest for 14 days and then expelled from the village.

Woo boy.

Another lucrative source of income was created by Hallberg with the introduction of a tababvaage system, where all tobacco sold in the village had to be weighed against a weighing fee. This provided him with benefits in addition to the usual tobacco tithes of 70-80 gulden per man per year.

In 1752, the emperor even reprimanded the villagers because they refused to pay the levies imposed on them. He called on Mayor Kirsch and other local leaders because of fanned resistance and riots to be held accountable. In 1757, the highest court of the Reich, the Reichshofrar, ruled against the Fußgönheimers: It obliged them to pay frontage money, unpaid money and the fees for the tobacco scales and threatened military intervention by the troops of the Upper Rhine District in the event of any violation.

Hallberg wrote that he was quite happy that proceedings had been instituted against Mayor Kirsch, and that no leniency should be shown towards him.

There is clearly a life-long animosity between these two families. Michael Kirsch must have hated everything Hallberg, but he would not cave.

A similar statement by the Hallberg official of Bissing: “The farmers have so far been whitewashed unruly heads and stiff flails, so it does not do them any harm now if you make them feel the effect of a permitted revenge. The previous executions will have dazed their overconfidence in something, but now they have to crawl to Creutz.”

The old language and translation didn’t work perfectly, but I think the word revenge portrays the sentiment. Hallberg wanted to punish Johann Michael Kirsch as an example meant to keep other unruly villagers in line who dared to think they should retain their own land or expect justice.

In time, however, the people of Fußgönheim came to terms with the Hallberg dominion.

In other words, Hallberg wore them down. Their resistance, along with hope, seemed to wane, especially after the death of Mayor Kirsch. Who wanted to sign up to be the target of the Hallberg empire? Everyone saw what happened to him and his family.

A list from the year 1785 shows that all once-disputed duties and taxes had been paid. The people of Fußgönheim no longer offered open resistance, but tried to enforce their rights through the courts: in 1770 they asked the imperial chancellery whether their files had been mislaid, since nothing had happened in respect of their claims for 24 years now (since 1746), – a trial of such a length was not possible in the complicated proceedings before the Reichshofrar. But that was nothing out of the ordinary.

Obviously, the court was never going to address the grievances of the villagers after 24 years of intentional silence. That’s in essence a generation, and many of the originally “wronged” people had since died. I’m sure that’s what Hallberg was counting on – and eventually – everyone just accepted and forgot and he achieved exactly what he wanted – their lands, in perpetuity.

He had subdued the Fussgoenheim village families, but they must have hated him.

The original landowners were all-in though, willing to risk it all, to sacrifice for justice by participating in civil disobedience and “riots,” whatever that means in this context. These families were irreversibly committed – even being kicked out of Fussgoenheim, in exile, as peasants, serfs in Ellerstadt, which seems to have lasted for about a decade. Still, they didn’t capitulate.

Even in 1753, after returning to Fussgoenheim, which was a victory in and of itself, it appears that they were never able to fully regain what was rightfully theirs – meaning the land before the 1729 Hallberg reorganization of the village.

It may be difficult to fight city hall, but it appears impossible to win against the House of Hallberg, a hereditary Lordship. The Hallbergs simply had too much power.

Return to Fussgoenheim

We know that the two Johann Michael Kirschs, plus Johann Jacob Kirsch, adult married son of the Mayor are three of the families who were evicted to Ellerstadt. We don’t know who all of the other families were, but I’m wagering they were some of, or a majority of, the families who were listed as owning land on that 1743 map. There were only 17 landowners who also appeared in the church records, in total. This might suggest that some of the other landowners were not Protestant – implying Catholic which means that Hallberg would likely have treated them differently. There were a total of 32 parcels of owned land, and 29 landowners, with many of the families in the upper village having no church records. The upper village was the portion on the south side of the village, south of the Lutheran church, directly across from the Hallberg castle that included a small Catholic church.

Both Johann Michael Kirschs returned to Fussgoenheim about 1753 when an accounting took place that involved several grandchildren of the original Jerg Kirsch. Johann Jacob Kirsch, the Mayor’s son who had been evicted, had children baptized in Ellerstadt as late as 1759. It appears that some of the Kirsch family members settled into Ellerstadt and never returned.

However, Johann Michael Kirsch, the Mayor, was forcibly removed from his position after returning to Fussgoenheim. Hallberg dismissed Johann Michael Kirsch as mayor in 1757 by decree of cassation from the highest court of appeals.

Clearly, Johann Michael Kirsch hadn’t gone and didn’t go willingly, probably kicking and screaming every inch of the way – beginning about 1729/1730 when Hallberg acquired the entire village and began his resurvey. Johann Michael would have been about 29 or 30 then, about 43 or 44 when he was evicted, about 53 when he returned, and about 57 when he was stripped of his title and responsibilities as Mayor – serving as a thorn in Hallberg’s side the entire time.

Johann Michael Kirsch, the Mayor was dead by October 1759. This final chapter of his life must have been incredibly stressful. I wonder if it hastened his demise. In fact, I can’t help but wonder how he died.

This never-ending battle defined Johann Michael Kirsch’s life.

Johann Michael spent literally half of his life, most of his entire adult life, in a life-and-death struggle with the Hallberg dynasty, first father, then son, trying to thwart their attempts to take the Kirsch family lands, and in his capacity as Mayor, that of other Fussgoenheim residents as well.

The classic good versus evil battle. Except this time, good didn’t entirely win. But then again, neither did evil.

The Goal

My goal is to figure out which Johann Michael Kirsch is the father of Elias Nicolaus Kirsch born in 1733.

All three Johann Michael Kirschs have wives named Anna Margaretha in 1733. How frustrating is this!

  • Three men with exactly the same name.
  • All 3 related to each other.
  • All three with wives named Anna Margaretha with no known surname.
  • In the same small village.

That should be illegal!

Elias Nicolaus’s baptism record doesn’t provide a surname for his mother, nor an occupation for his father, but we do have some scattered threads of evidence.

We have a family grouped spreadsheet from Walter Schnebel, with some sources, and a translation spreadsheet of Fussgoenheim church records assembled by Tom. We have historical records provided by Christoph.

Let’s take a look at how we sorted through this mess.

Sifting Through the Evidence

One Johann Michael Kirsch, designated as “the eldest,” died in 1743 at the age of 83, so born in 1661. It’s possible that he had a child in 1733, at the age of 73, but not as likely as the two other younger Michaels.

Kirsch 1743 Michael Kirsch burial

Tom’s translation:

“On 12 January 1743 in the morning between 3 and 4 o’clock died in the Lord, Johann Michael Kirsch, the Eldest [!], after 15 weeks of sickbed, and was buried on the 13th of the same month. First Sunday after Epiphany. Age: 82 [years].”

As Tom mentioned, the Eldest suggests at least two younger men by the same name, the Elder and the Younger.

Name Birth Death Job Parents Spouse
(Johann) Michael d. Ä. 1668 12.01.1743 Ackerer † Gerichtsmann – judge Jerg u. Margaretha Koch Anna Margaretha Spanier (als Witwe in Rechnungslegung 1753 erwähnt) –
Anna Margaretha Spanier (mentioned as a widow in accounting 1753)

Walter Schnebel’s spreadsheet states that Anna Margaretha Spanier was mentioned in 1753 as the widow in the accounting. Given that the other two Johann Michael Kirschs are living, she has to be the widow of Johann Michael Kirsch, the Judge, who died in 1743.

Michael Kirsch Sr.

There are two births recorded with the designation of Michael “Sr.”, one in February of 1738 to Michael Sr. and Anna Margaretha, daughter, Anna Margaretha, godparents Johann Georg Eigel, the court member and wife Margaretha nee Ritthaler.

Father Wife Child Godparents
1738-02-10 Kirsch Johann Michael Sr Anna Margaretha Anna Margaretha Eigel Johann Georg the court member and wife Margaretha nee Ritthaler

The second birth attributed to Michael Sr. occurred March 23, 1741, daughter Maria Catharina, godparents Johann Jacob Kirsch, citizen here and wife Maria Catharina NN (no name). Note that Johann Jacob Kirsch appears to be Johann Michael Kirsch, the Mayor’s sibling. This also fits given that several of these births had important government people as godparents.

Father Wife Child Godparents
1741-03-23 Kirsch Johann Michael Sr Anna Margaretha Maria Catharina Kirsch, Johann Jacob citizen here and wife Maria Catharina NN

 This second birth attributed to Michael Sr. occurred after the 1743 death, so this birth is clearly NOT the Judge.

Elias Nicolaus Kirsch – Known Ancestor

Johann Michael Kirsch with no wife’s surname had son Elias Nicolaus Kirsch in May of 1733. This is my ancestor. Godparents were Elias Nicolaus Specht from Durkheim, and wife. I can find nothing on Ancestry or FamilySearch about the identity of Elias Nicolaus Specht, or his wife.

Father Wife Child Godparents
1733-05-06 Kirsch, Johann Michael Anna Margaretha Elias Nicolaus Specht Elias Nicolaus from Durckheim and wife

Given this birth date, the next child would have been born to this couple about 18-24 months later, and the previous child, if it lived, about 18-24 months prior.

Two Michael’s

Births to the two Johann Michael Kirschs who would have been having children during this timeframe are shown in the following table. Michael who died in 1743 is excluded because I am, perhaps wrongly, assuming that he was no longer having children at 65 years of age (in 1726 when baptism records begin) and then older. His known children were born between 1700 and 1717.

I created a chart compiling information about each birth, assigning relationships where possible.


  • White rows – I don’t have any idea which Michael, the Mayor or the Baker, to assign this birth to. There may be conflicting snippets of information.
  • Peach rows – either known to be the Baker, or probably the Baker due to the witnesses. Some are from Walter’s spreadsheet whom he attributed to Michael the Baker, but I don’t know why.
  • Green – definitely not my Michael
  • Grey – the Mayor or probably the Mayor. One thing that makes sense is that the Baker would have stayed closer to home, baking daily, while the Mayor was cultivating influential friendships in other villages. This shows in the godparent selections.
  • Yellow – mine or important evidence about mine

Kirsch Michael baptisms 1Kirsch Michael baptisms 2Kirsch, Michael baptisms 3

Note 1: The Mayor’s second wife. They married in 1739, after Elias was born, so unfortunately this has nothing to do with Elias’s mother.

Note 2: Walter Schnebel shows the following for Johann Michael Kirsch, the Mayor:

Name Birth Death Job Parents Spouse Notes
Johann Michael sen. um 1700 vor 1759 1750 Schultheiß, Erbbeständer (heiress) in Fgh. u. Ellerstadt Johann Adam u. Anna Maria Koob 1. Anna Margaretha N.N. (†17.12.38); 2. Maria Magdalena Michet (*26.10.00 Als †6.1.84 Als, verw. Saar, T.v. Johann Michael u. Eva Ramsauer) ~ 23.6.39 in Rechnungslegung 1753 erfasst; v. Halberg 1757 durch Kassasionsdekret als Schultheiß abgesetzt; um 1744 mit seinem Vetter Michael (Bäcker) ausgewiesen, hatte 1753, 2 Söhne u. 4 Töchter in Ellerstadt, Deepl Translation: recorded in 1753; v. Halberg dismissed as mayor in 1757 by decree of cassation; around 1744 shown with his cousin Michael (baker), had 2 sons and 4 daughters in Ellerstadt in 1753

I can’t decipher all of Walter’s German notes under spouse, except to understand that Anna Margaretha died in December of 1738 and Johann Michael Kirsch, the Mayor, remarried. Additionally, his cousin was Michael (born circa 1705), the Baker, which suggests common grandparents, or further back depending on how the word cousin was used, was also expelled to Ellerstadt in 1744.

Walter shows Johann Michael Kirsch, the Mayor’s siblings as:

  • Johann Wilhelm Kirsch, born 1706, married Maria Catharina Spanier in November 1727. Note that in 1730, Johann Michael Kirsch and his wife Anna Margaretha were witnesses for his child named Johann Michael.
  • Johann Jacob Kirsch, born about 1710, married Maria Catharina. Note: Maria Catharina N.N., Wtw.v.Joh.Nicolaus Schumacher,Schneidermstr.aus Fgh.) ~ 9.2.40 Also note: Tz. 1730
  • Maria Catharina Kirsch, born about 1715, died Sept 1778 Als, married Johannes Neumann (aus Gronau) ~ 5.5.1739 Fgh
  • Johann Peter Kirsch, born 1716, died before 1760, married 1. Maria Barbara Spanier (†6.7.37) ~ 8.5.1736; 2.Maria Magd.Gutermann ~ 18.2.38 Gönn; Anna Elisabetha Löw ~ 19.1.1740. There is a note that he is in Rechnungslegunt (accounting) in 1753. In 1737, Johann Jacob Kirsch, living in Durkheim, witnessed the baptism of a child for Johann Peter.

Here are Walter’s notes for Johann Michael Kirsch, the Baker:

Name Birth Death Job Parents Spouse Notes
Johann Michael um 1705 Bäcker Johann Michael u. Anna Margaretha Spanier 1. Anna Margaretha N.N.; 2. Anna Margaretha Wohlfahrt ~ 1.12.1739 mit seinem Vetter, Schultheiß Joh. Michael 1744 nach Ell ausgewiesen, hatte dort 1753 1 Sohn u.      1 Tochter; in Rechnungslegung 1753 – with his cousin, Schultheiß Joh. Michael was expelled to Ell in 1744, and had 1 son there in 1753. 1 daughter; in Accounting 1753 – Deepl translation: with his cousin, Sheriff Joh. Michael expelled to Ell in 1744, had 1 son and 1 daughter there in 1753; in accounting 1753 – with his cousin, Sheriff Joh. Michael was expelled to Ell in 1744, and had 1 son there in 1753. 1 daughter; in accounting 1753

Walter shows the siblings of Johann Michael Kirsch, the Baker, as:

  • Johann Daniel Kirsch, born circa 1700, died 1737, married Anna Margaretha Storck (2. Ehe Valentin Schweitzer ~22.12.39).
  • Johann Jacob Kirsch, born December 1693 in Fussgoenheim, died 1762 Durkheim, married Susanna Magdalena Müller (*1710 DÜW, T.v. Johann Georg) ~ 2.5.30 Dürkheim.
  • Johann George Kirsch, born circa 1704, Schmiedemstr., Gerichtsmann (court man translation), married Anna Maria Margaretha Hartmann ~ 27.01.1728. Also in (accounting) in 1753, Note that in 1732, Johann Michael and his wife, Anna Margaretha were witnesses for this man’s child named Johann Michael.
  • Johann Nichlaus “Nickel” Kirsch, born circa 1710, married Anna Maria Scheuer (aus Großniedesheim) ~ before 1731 ?, Note: in accounting in 1753; Tz. 1766 bei Enkelin See: Note that in February 1742 Michael Kirsch and Anna Maria were godparents for a child born. This suggests that this is the Baker, not the Mayor.
  • Anna Catharine Kirsch, born 1717, confirmed 1730, but nothing more found.

Who’s Connected to Durkheim?

We find connections in the godparents’ records to Durkheim, in particular, the godparents of Elias Nicolaus. Is the connection to Durkheim through the wives of one or the other Johann Michael Kirschs?

Who is the wife of Elias Nicolaus Specht? Would that provide a clue? Or his mother, perhaps?

Who were the wives of the Johann Michael Kirschs? Don’t I wish I knew.

Michael, the Baker, was the son of Johann Michael Kirsch who died in 1743 and Anna Margaretha Spanier.

Michael, the Mayor, was the son of Johann Adam Kirsch and Anna Maria Koob.

What are the Durkheim connections?

  • Both Johann Michael Kirsch (died 1743) and Johann Adam Kirsch were the son of Jerg Kirsch and Margaretha Koch, apparently from Durkheim. Here is Walter’s note about her: Margaretha Koch (*um 1630, T.v. Stephan u. N.N.) married 09.09.1650 in Dürkheim
Kirsch Jerg Michael Adam

click to enlarge

  • Johann Michael, the Baker’s brother, Johann Jacob died in Durkheim by 1762.
  • Johann Jacob Kirsch, the brother of Johann Michael, the Mayor, lived in Durkheim in 1737.
  • Child of Johann Wilhelm Kirsch and Anna Maria in 1739 – godparents of child Johann Adam Hoffmann, butcher and wife Anna Maria of Durkheim. Johann Wilhelm is the of Johann Adam Kirsch and Anna Maria Koob, brother of the Mayor.

The Durkheim connection appears to stem from Margaretha Koch originally. Furthermore, this is where Jerg Kirsch and Margaretha was married, so the Kirsch line could also be from Durkheim.  So, the Durkheim connection is not through one of the wives of one of the Johann Michael Kirschs, providing us with no further clues. This was a red herring.

Kirsch Children and Siblings

My next tactic.

I am hopeful that by making a chart looking at naming patterns that we can discern a useful pattern and maybe a few hints. Elias Nicolaus is not as common as other names, like Johannes.

I’ve assigned people with question marks to columns based on what I think, or Walter thinks.

Keep in mind that the same child’s name could be a result of the name of the godparents, not because of an intentional naming after someone. Wouldn’t it be nice if Elias Nicolaus’s children all lined up with the children of one of the Johann Michael Kirschs? Let’s see.

  • ? means uncertainly assigned

Kirsch child chart

Unfortunately, we don’t have all the records for the children of Elias Nicolaus, and the ones we do have are inconclusive in terms of naming patterns.

The naming patterns don’t provide us with any additional hints either. Rats!

Who Were Elias Nicolaus Kirsch’s Parents?

Based on the above data, here’s what we know.

  • The first name of all 3 wives of the Michael Kirschs in 1733 was Anna Margaretha.
  • The widow, Anna Margaretha, of Michael Kirsch who died in 1743 (born 1661), was mentioned in the 1753 accounting. He is unlikely to be the father of Elias Nicholas born in 1733. If she is his only wife, she would have been about age 45 in 1717, so certainly not having another child in 1733.
  • Both younger Michael Kirsch’s, who were cousins, remarried, both after 1733 when Elias Nicholas was born. Their second wives are irrelevant to this equation, although both are widely assigned as his mother by some genealogists, especially in public trees.
  • The surname of Anna Margaretha, the first wife of Johann Michael Kirsch, the Mayor, remains unknown, but he remarried to Maria Magdalena Michet on June 23, 1739. At least she had a different first name.

Kirsch Michael marriage Maria Magdalena Michet

Tom’s translation:

Marriage: the 23rd of June 1739, the Ehrengracht? Herr Johann Michael Kirsch from here mayor of the area governed by von Hallberg with the widow of the late Jean Saaren, former Palatinate tax collector from Grunau?, Maria Magdalena, in the local parish church.

  • The surname name of Anna Margaretha married to Michael Kirsch, the Baker, remains unknown. She died in 1738, and he remarried to Anna Margaretha Wohlfahrt in 1739 (see below).

Kirsch Michael marriage Anna Margaretha Wohlfart

  • Elias’s mother cannot be Anna Margaretha Wohlfahrt who married Johann Michael, the Baker, in 1739, after his first wife, Anna Margaretha surname unknown, died in 1738. Elias’s mother also cannot be Maria Margaretha Michet who married Johann Michael, the Mayor, in 1739 after his wife died in 1738 as well. Those two Michael’s must have felt like they were living parallel lives in many cases.
  • There is no conclusive naming pattern.
  • The godparents suggest that Elias Nicolaus might be the child of the Mayor, especially since the child born to the “other Johann Michael Kirsch” four months earlier has as a godparent the son of the brother of Michael, the Baker.

Nothing definitive yet.

Where else can I look?

Is there more to be learned in the 1753 accounting that Walter mentions? This one’s tough, because not only do I not have this document, I have absolutely no idea where to find it. I’ll use Walter’s notes since he states who is mentioned and clearly had access.

1753 Accounting

I suspect this accounting has to do with the Hallbergs and Fussgoenheim land inherited from Jerg, based on who is and is not mentioned.

Which Kirschs were in the 1753 accounting, and how are they related?

Name in Accounting Kirsch Parents/Husband Walter’s Comments My Comments
Anna Margaretha Spanier – alive in 1753 Widow of Johann Michael who died in 1743 Anna Margaretha Spanier (als Witwe in Rechnungslegung 1753 erwähnt) –
Anna Margaretha Spanier (mentioned as a widow in accounting 1753)
Johann Michael who died was the son of Jerg Kirsch and Margaretha Koch
Johann Michael Kirsch who died in 1743 Jerg Kirsch and Margaretha Koch Wife Anna Margaretha Spanier in 1753 is mentioned as Johann Martin Kirsch’s widow in accounting
Johann Martin Kirsch (died before 1723) Son of Johann Jacob Kirsch, son of Jerg Kirsch and Margaretha Koch Wife Anna Elisabetha Börstler (als Witwe in Rechnungslegung 1753) ~ um 1727: translation: Anna Elisabetha Börstler (as widow in accounting 1753) ~ about 1727


Johann Jacob is the son of Jerg
Johann Michael Kirsch Sr. (died 1757-1759) (Mayor) Johann Adam Kirsch died 1740 & Maria Koob. Johann Adam is the son of Jerg Kirsch and Margaretha Koch in Rechnungslegung 1753 erfasst; v. Halberg 1757 durch Kassasionsdekret als Schultheiß abgesetzt; um 1744 mit seinem Vetter Michael (Bäcker) ausgewiesen, hatte 1753, 2 Söhne u. 4 Töchter in Ellerstadt, Deepl Translation: recorded in 1753; v. Halberg dismissed as mayor in 1757 by decree of cassation; around 1744 shown with his cousin Michael (baker), had 2 sons and 4 daughters in Ellerstadt in 1753


There are obviously some records in Ellerstadt in 1753
Johann Peter Kirsch who died in 1760 Johann Adam Kirsch and Anna Maria Koob, Johann Adam Kirsch is the son of Jerg Kirsch and Margaretha Koch In 1753 accounting
Johann Georg Kirsch Johann Michael Kirsch died 1743 & Anna Margaretha Spanier In 1753 accounting
Johann Michael Kirsch, (the Baker) Johann Michael Kirsch died 1743 and Anna Margaretha Spanier In 1753 accounting
Johann Nicholas Kirsch Johann Michael Kirsch died 1743 and Anna Margaetha Spanier In 1753 accounting
Johann Adam Kirsch born 1731 died 1777 Either Johann Nicholas (son of Johann Daniel) or Johann Jacob (son of Johann Michael died 1743, or Johann Adam) In 1753 accounting

I’d like to see where these people fit in a common pedigree chart, and I do a lot better with a visual.

Kirsch Fussgoenheim 1743 1753 pedigree

click to enlarge

I’ve color-coded people found on the 1743 map, in the 1753 accounting, individuals who are known to be dead, and those believed to be alive.

Kirsch pedigree legend

Elias Nicolaus Kirsch was not mentioned by name, so one would have to assume that is because his father is still alive. That pretty much puts the nail in the coffin, permanently, of Michael who died in 1743 being Elias’s father. But it does nothing to differentiate between the other two men, the Mayor and the Baker.

End of My Rope

I was officially at the end of my rope. I had learned a lot, but I still didn’t have a definitive answer. Furthermore, I didn’t know where to search.

I was not entirely convinced that Elias Nicolaus was the son of Michael Kirsch the Mayor, but Walter who had access to local, original records has him assigned as such. Furthermore, IF indeed the Johann Nicholas Kirsch baptized in January 1733 was the son of Michael Kirsch, the Baker, then my Elias Nicolaus, born four months later, HAS to be the son of Michael Kirsch, the Mayor, and Anna Margaretha.

I hate those “if” words, because so far, every piece of evidence has an associated “if.”

I organized and typed up the information we have and sent it off to Tom and Christoph for review. My head was spinning. So much data and so little hard and fast information.

Tom and Christoph both began looking at baptism records in Ellerstadt, and at records in Durkheim which came up dry.

From Chris:

– I found a baptism of an Elias Hohl on 25 March 1751 in Ellerstadt, where the young Elias Kirsch, son of Michael Kirsch, was the godfather. Unfortunately, no further clue about which Michael his father was.

This is indeed my Elias, but no further identification.

– On 17 January 1753 in Ellerstadt, one of the Michael Kirschs was a godfather for a Michael Kirsch, son of Jacob Kirsch.

– On 4 Feb 1753 a baptism of Johann Jacob, son of Conrad Schumacher. Godfather was the stepfather Johann Jacob Kirsch from Fussgoenheim. (A Johann Jacob Kirsch, stepson of mayor Kirsch, is again godfather on 21 August 1754 in Ellerstadt. Is he the same Johann Jacob?)

Stepson and stepfather may not mean the same thing it means in today. Regardless, no further information about Elias.

– 4 March 1753 in Ellerstadt: baptism of Johann Nicolaus Moeser. Godmother was Catharina, daughter of mayor Kirsch.

Great information, but no cigar.


After running out of Kirsch records, Tom checked more records in Ellerstadt, where we knew they had lived, and some family members remained. As Christoph did, Tom searched for children baptized with the first name Elias or Nicolaus, given that children were named after the name of their godparent.

And there it was, tucked away in the godparent notes – a field almost never indexed, but where the nugget of gold we desperately needed was waiting:

Kirsch 1759 baptism Elias father identified

Baptism: No. 11

Parents: Christoph Gutteberger, citizen here & wife, Anna Margaretha

A son, born and baptized and named Elias

Godparents: the unmarried Elias Kirsch, the legitimate son of the former praiseworthy mayor, Michael Kirsch; and the unmarried Maria Catharina Koob(in).

Born the 16th of October 1759

Baptized the 19th of the same

Tom, always understated simply said:

Important as it designated the father of our Elias Kirsch, the praiseworthy mayor, Johann Michael Kirsch and is the only Elias born in the correct time period.

Not only that, but this record is a twofer because we know that “former” typically indicates that Johann Michael Kirsch, Elias’s father, is deceased. The word praiseworthy makes me feel good, because that one word, not found in any other baptisms that I’ve ever seen, speaks volumes about how Johann Michael Kirsch, the Mayor, was perceived by the townspeople. Clearly, he was revered, at least by the good reverend who penned this record, probably for his lifelong battle and personal sacrifice, stepping forward and absorbing the brunt of Hallberg’s wrath for almost three decades.


That alone is an honoring and fitting legacy for our Johann Michael Kirsch, the Mayor, who spent his life on this earth fighting the righteous battle against a powerful, wealthy foe. Kind of a David versus Goliath situation.

Praiseworthy, indeed.

Life Summary of Johann Michael Kirsch, the Mayor

Now that we know that Johann Michael Kirsch, the Mayor, is the father of Elias Nicolaus, let’s do a quick summary to order the facts of his life:

  • Born about 1700 to Johann Adam Kirsch and Anna Maria Koob in Fussgoenheim.
  • Married probably in 1724 or 1725 to Anna Margaretha whose surname has remained stubbornly unknown.
  • Son, Johann Jacob, born about 1725, confirmed in 1739, died in 1760, married Anna Catharina Elisabetha Klamm.
  • Daughter, Anna Barbara, born in 1726, married Abraham Zeitler, died in 1805 in Dannstadt.
  • 1726 – New Lutheran church records begin. This could be when the current church was built, or it could have been as late as 1733/34 when Hallberg complained that the residents weren’t paying for the church construction.
  • Daughter, Maria Barbara, born in 1727, nothing more.
  • 1728 – Hallberg inherited half of Fussgoenheim and claimed common sheep pasture.
  • 1729 – Hallberg began a resurvey of Fussgoenheim to divide land differently, cheating townspeople by shortening survey rod and claiming lands were abandoned that were not.
  • 1730 – Hallberg obtained the other half of Fussgoenheim.
  • Daughter, Maria Veronica, born in 1731.
  • 1733 – Sheep pasture suit ends in compromise, with Hallberg obtaining pasture, but residents allowed to use it so long as not many sheep grazed.
  • Son, Elias Nicolaus, born in 1733, died in 1804, married Susanna Elisabetha Koob, my ancestor.
  • In 1733 and 1734, the War of Polish Succession was fought from 1733-1735, with portions fought in the Palatinate. In 1734, a camp for soldiers existed not far from Fussgoenheim.
  • 1734 – Johann Michael’s mother, Anna Maria Koob died.
  • Daughter, Anna Catharina, born in 1735, witnessed baptism in Ellerstadt in 1753, single.
  • Daughter, Anna Margaretha, born in February 1738, died in September 1739.
  • Death of Anna Margaretha, his wife, on December 10, 1738.
  • We don’t know when Michael first became Mayor, but his wife’s death in 1738 identifies her as the wife of Johann Michael Kirsch, the Mayor. It appears that he remained mayor until 1757, throughout his exile, and into his return. That must have gauled Hallberg immensely. At least, I hope so:)
  • 1739 – Married Maria Magdalena Michet, widow of the Palatinate tax collector Jean Saar, from Grunau on June 23, 1739. It’s likely that Maria Magdalena had children from her first marriage, so Johann Michael probably became a step-father to a number of children. Based on the fact that their last child was born in 1742, Maria Magdalena was probably about the same age as Johann Michael Kirsch, so she had likely welcomed 7 or 8 babies into the world.
  • 1740 – Johann Michael’s father, Johann Adam Kirsch died something before 1740.
  • Daughter, Maria Catharina, born 1741, probably died shortly thereafter.
  • Son, Johann Theobald, born 1742.
  • 1743 – Johann Michael refused to sign the Hallberg survey. He is listed as mayor, owning three properties and possibly more if I could read the entire list of names.
  • 1743/1744 – Grendardiers stationed in Fussgoenheim, residents property confiscated.
  • 1744 – Jailed for 14 days, then expelled to Ellerstadt.
  • 1745 – Residents filed suit to obtain the return of confiscated items, which they won, but Hallberg raised taxes in retribution.
  • 1746 – Additional suits filed, but the court did absolutely nothing with them. Twenty-four years later, long after Johann Michael’s death, the residents were still inquiriting about the suite.
  • 1750 – Court rules that Hallberg had to allow expelled families to return and return their land to them, but he ignored the edict.
  • 1752 – Holy Roman Emperor accused townspeople of not paying taxes and encouraged Hallberg to bring justice to Mayor Kirsch and the other townspeople. Hallberg threatened them with the military.
  • 1753 – Court repeated decision and Johann Michael Kirsch, the Mayor, returned from Ellerstadt.
  • 1753 – Accounting in Fussgoenheim includes Johann Michael Kirsch, the Mayor.
  • 1757 – Removed as Mayor by order of the highest court at the request of Hallberg. The order included forcing villagers to pay all unpaid taxes, frontage money fees for tobacco scales, and threatened military intervention if they violated any part of the order. Hallberg wrote that he was very pleased, and no leniency should be shown to Mayor Kirsch.
  • In October 1759, Johann Michael’s son, Elias, served as a godparent in Ellerstadt, where the records refer to him as the son of the “former praiseworthy mayor, Johann Michael Kirsch,” indicating that Johann Michael Kirsch had gone on to receive his just rewards.

This – THIS – is what leadership looks like.

Rest in Peace, Johann Michael Kirsch, you certainly deserve at least that.



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Catharina Baur (1608-1688), Survived the Destruction of Heiningen – 52 Ancestors #287

Catharina Baur was born August 21, 1608 in Heiningen to Leonhardt Baur & Margareta Jauss.

Catharina Baur birth

Baptism: the 21st of August 1608, child: Catharina. Father Lientin? Baur, Ulrich’s son. Mother Margaretha. Godparents Petter Wolff and Anna, wife of Jacob Ganss.

This record also tells us the name of Catharina’s grandfather, Ulrich Baur.

Catharina would have been 10 years old when the Thirty Years’ War brought waves of devastation that consumed much of Europe over the next 30 years.

Still, war didn’t stop love, although it might have inconvenienced it a bit. One might suggest that perhaps warfare delayed marriages, but it might actually have had just the opposite effect, encouraging people to marry more quickly than they might have otherwise. The sense that time might be short, and there was none to waste might have prompted relationships to be solidified in days or weeks instead of a courtship taking months.

When Catharina was 29 years old, she became the second wife of Johannes Haag, also known by the names of both Hanss and Koss. The Haag surname was often written as Haga in the early records, perhaps a phonetic spelling.

Catharina was not Koss’s first wife. He had married Margaretha, whose surname is unknown, in 1628. They baptized a child in 1631, but no further records exist for either Margaretha or their child. Burial records for that timeframe are missing.

We know that Margaretha died sometime before 1637 when Hanss Haga married for the second time on August 27, 1637, in Heiningen to Catharina Baur.

Johannes Haag marriage 1637

Marriage: the 27th of August 1637 Hanss Haga called Kos a widower here and Catharina, surviving legitimate daughter of Leonhardt Baur, of blessed memory, from here.

“Of blessed memory,” tells us that Leonhardt was probably deceased.

The Thirty Years’ War

Not only did Catharina marry in the midst of a war, by the time she married, she had already survived the destruction of the village of Heiningen in 1734 by Imperial Catholic soldiers marauding the countryside after the Battle of Nordlingen. The Lutheran Michaelskirche church history in Heiningen tells us about the death, devastation, and trauma to the people, and that many were killed through unspeakable atrocities.

I wonder if Catharina’s father died in 1734.

None of Catharina’s 8 siblings survived to adulthood. Due to the lack of death records and no mention of her mother in Catharina’s marriage record, we don’t know if her mother attended her wedding or was a few feet away, outside in the churchyard.

We do know that none of Catharina’s mother’s siblings appear to have survived either. Life was tough in Germany in the 1500s, and one was significantly less likely to survive to adulthood than to perish.

During the 30 years that the war lasted, Heiningen’s population dropped from 1000 in 1618 to just 200 in 1648. Catharina, Koss, and one child were three of those surviving residents.

By that time, Catharina had buried 4 children in the churchyard, clearly along with hundreds of close and distant family members.


Katharina would have baptized all of her babies in the beautiful Michaelskirche, located in the center of Heiningen, inside the village’s fortified wall surrounding the church. Then Lutheran, Michaelskirche was built in the 1200s and was Catholic before the Reformation in 1534.

Catharina Baur Michelskirche aisle

Of course, the church would have looked somewhat different at that time, but probably not substantially. The entrance, through the north tower would have been to the left rear, and the sacristy to the right, near the cross.

It would have been here that Catharina sat and squirmed as a child, wept tears of grief during funerals and tears of joy at weddings, especially those of her children. It was here that she prayed for the weak and ill to survive, and for the souls of those who did not.

It was probably here that Catharina sheltered in 1634 when the troops destroyed the village, the “house of God,” literally protecting her, allowing her to survive.

And it was here that Catharina would have married widower, Koss Haga in 1637, in the midst of a war. Perhaps he had sheltered her or her family in 1634.


Catharina Baur baptismal font

The 16th-century gothic baptismal font, minus the copper bowl added recently, held the water as each of Catharina’s 7 children were baptized, their godparents standing with the parents, promising to raise them in the ways of the Protestant church and the Lord.

How hopeful Catharina must have been for her newborn babies on baptismal days.

Godparents were crucial at that time because all-too-many children were orphaned by warfare, infections, childbirth, typhoid, dysentery, and other afflictions and diseases. Godparents stepped in to raise parentless children.

Catharina herself was baptized in this very font and, eventually, would have stood by this baptismal bowl as a godmother herself. She may well have stood up with her two grandchildren, baptized in 1671 and 1686, named Catharina in her honor.


All things considered, it’s absolutely amazing that Catharina lived to be almost 80 years old and died of an “old person’s” affliction, a stroke.

Catharina Baur Haag died on July 16, 1688 in Heiningen.

Catharina Baur burial

Burial: 16 July 1688

Catharina, Hanss Haag(en) Koss, surviving widow died from a stroke; her age 80 years, less two months.

Reaching 80 years of age was probably remarkable. Similar to what the minister scribed, her neighbors, who were likely all family members of some description, probably referred to her as “almost 80,” quite a landmark, especially given everything she had seen, endured, and survived.

Catharina’s funeral would have been attended by the entire village of course, among them her 3 surviving children and 12 grandchildren. Another 4 grandchildren would be born and baptized in that same baptismal font after Catharina’s death.

Catharina Baur church yard

Catharina would be joining 4 children and 13 grandchildren in the churchyard, meaning that she had buried her husband and more than half of her children and grandchildren.

Catharina must have been an incredibly strong person. Peasant life in Germany was not for the faint of heart.


Catharina had a total of 7 children, all in Heiningen, 3 of whom lived to adulthood. At least she was able to enjoy her grandchildren during her decade of widowhood.

  1. Elisabetha Haag, born June 29, 1640; married August 1, 1665 in Heiningen to Johannes Alt, born 1640 in Regensburg, Bavaria.
  2. Anna Haag, born August 13,1641; no family found.
  3. Barbara Haag, born July 5,1643; no family found.
  4. Johannes Haag, born February 19, 1645; no family found.
  5. Leonhard Haag, born June 27, 1647; no family found.
  6. Michael Haag, born January 4, 1649; married 28 July 1671 to Margareta Bechtold; died 9 April 1727 in Heiningen. My direct ancestral couple.
  7. Johannes Haag, born May 20, 1653; married Margareta Hässler on May 18, 1680; died February 24, 1703 in Heiningen.

Unfortunately, none of Catharina’s daughters lived to adulthood, married, and had surviving daughters themselves, so Catharina’s mitochondrial DNA does not descend to living people today – at least not through Catharina directly. Typically, we would look to Catharina’s sisters or her mother’s sisters to see if they had female offspring who have descendants through all females to the current generation. That won’t work in Catharina’s case, because none of Catharina’s sisters survived either, and her mother’s parents are unknown.

Catharina’s mitochondrial DNA line has daughtered out, meaning it’s extinct to us today. Perhaps it lives on in unknown family members.


A special thank you to my friends Tom and Christoph for their never-ending assistance, research and patience, and to the Michaelskirche in Heiningen for the beautiful church photos and history.



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Johannes “Koss” Haag (1604-1678), Survived the Thirty Years’ War – 52 Ancestors #286

Johannes, known as Hanss, Haag was born November 9, 1604 in Heiningen, Göppingen, Württemberg to Johannes Haag and Margareta Reich.

Johannes Haag 1604 birth

Baptism: the 9th of November: child: Johannes. Father Hanss Haga and mother Margaretha. Godparents: Mark Rapp, ? and Dorothea, wife of Vid? Hamss?

Haag is written as Haga in all of the old records, and Johannes of course is Hanss.

Hanss Haga married for the first time on November 21, 1628 in Heiningen to Margareta, widow of Hanss Ganssen.

Johannes Haag marriage 1628

Marriage: Hanss Haga, the smith’s son called Koss and Anna (x) Margaretha!, Hanss Ganssen widow

Note that the minister corrected his entry from Anna to Margaretha. How does the minister make a mistake on the bride’s name?

Margaretha’s identify remains a mystery. The Ortsippenbucher for Heiningen does not reveal a Hanss Ganss married to a Margaretha from the necessary time frame. Fortunately, she is not my direct ancestress.

It’s from this record that we learn that Hanss’ nickname was Koss and that he was the “smith’s son.” His name is also given again as Hanss Haga, not Haag, which makes me wonder if Haga was an early word or surname that over time became Haag.

Hanss Haga amd Margaretha had one child, also by the name of Margaretha. This child was born on June 10, 1631 in Heiningen.  No further information is available about this child or Margaretha, her mother.

There are no death records in the church register of Heiningen for 1631-1637, so we have no way of knowing when Margaretha and the child died. Given that there was no second child born in 1633, one might speculate that Margaretha died before then, but maybe not. It’s possible that Koss was absent, because a war was raging.

The Thirty Year’s War

Koss, as he was called, was 14 years old in 1618 when the Thirty Years’ War began in Germany, ultimately devastating Heiningen.

Koss witnessed the entire three decades of carnage, 11,000 days. How terribly that must have affected him. From 14 through age 44.

In 1618, when the war began, Heiningen had 1000 inhabitants; in 1648 there were only 200. According to the Michaelskirche history, generously provided by the reverend, the town did not recover from the war until around 1800, 150 years later. While Heiningen was not often the center of the action, the war advanced in waves, washing over the country. Württemberg was particularly affected.

Then, in 1634, Heiningen was destroyed and looted by the “Kaiserliche,” soldiers of the Imperial Army that were either German or under the control of the Catholic German Kaiser. Those soldiers marauded through the country after the Battle of Nördlingen fought on September 5 and 6.

In that battle, the Roman Catholic Imperial Army of the Hapsburg Dynasty, aided by 15,000 Spanish soldiers crushed the combined Protestant armies of Germany and Sweden.

Johannes Haag Nordlingen

After the Battle of Nordlingen, Imperial soldiers ransacked the countryside.

We don’t know if Koss served as a soldier, but he likely did. I don’t know how any able-bodied man would avoid service with battles consuming the countryside all around.

The war killed soldiers and civilians directly, caused famines, destroyed livelihoods, disrupted commerce, postponed marriages and childbirth, and forced large numbers of people to relocate. The overall reduction of population in the German states was typically 25% to 40%, but Württemberg was disproportionally affected and lost three-quarters of its population during the war.

Johannes Haag Wurttemberg

By Ssch – Own work, CC BY-SA 3.0,

On the map above, Heiningen is located near Goppingen and Nordlingen is located just over the border in the green area of Bayern.

Much of the destruction of civilian lives and property was caused by the cruelty and greed of mercenary soldiers. Villages, like Heiningen, were especially easy prey to the marauding armies. Many did not survive. The Swedish armies alone may have destroyed up to 2,000 castles, 18,000 villages, and 1,500 towns in Germany, one-third of all German towns.

In Heiningen, those who could not find safety were in dire straits. Contemporary witnesses stated that their children and grandchildren were traumatized. Three-fourths of the population died.

Johannes Haag crucifix

The Michaelskirche church history tells us that the face of the crucified man on the Gothic altar crucifix from early 16th century, the time of the Thirty Years’ War, reflects the furies of war: torture, plunder, desolation of the fields, hunger, plague, typhus and dysentery.

The residents of the village were devastated. Certainly, no family was untouched by death, but the village does not appear to have been abandoned at any point. While there are no burial records conserved today, we do find one or more baptisms and marriages each month beginning in September 1634 through the first half of 1635. Clearly, children conceived before the war were going to be born, regardless, but baptisms could have been performed at a later date, as could marriages.

There were people living in the village during that entire time, although I’d wager there were an inordinate number of burials. Koss, being one of the survivors, then age 30, was probably digging graves as rapidly as he could – possibly for his own wife and child. That is, when he wasn’t defending the village.

Given what we know about the village of Heiningen, I do wonder if the villagers took shelter inside the walls surrounding the church. The church walls were thick as well, providing a second barrier, and the church itself may have served as protection and fortification to protect the village.

The terror that took place in the fall of 1634 endures in the history of the village to this day. That seemed to be the darkest of times. Those who escaped death were grief-stricken, traumatized and impoverished.

Although Margaretha and her child died sometime after June 10, 1631, Koss survived and remarried.


We know that Margaretha died sometime before 1637 when Hanss, aka Koss, married for the second time on August, 27th to Catharina Baür in Heiningen, still before the end of the Thirty Years’ War.

Johannes Haag marriage 1637

Marriage: the 27th of August 1637 Hanss Haga called Kos a widower here and Catharina, surviving legitimate daughter of Leonhardt Baür, of blessed memory, from here.

“Of blessed memory” tells us that Catharina’s father, Leonhardt, is probably deceased.

How I wish they had stated Koss’s occupation. Maybe at that point, there were no more “occupations,” per se, the only occupation being survival. If only we knew more.

Hanss Haag, aka Koss, died February 3, 1678 in Heiningen.

Johannes Haag death 1678

Burial: Hanss Haga called Koss, 73 years, 3 months old with a sermon.

I wish the church record had included what Biblical references were used in that sermon. I wonder if his funeral service mentioned his first wife or deceased children, or the war that he survived. What was this man’s legacy?

Johannes Haag Heiningen early church photos

The Michelskirche on the day of Koss’s funeral probably looked much as it does in these photos taken before a 1904 renovation.

At the time Koss’s funeral sermon was preached, the miserable War had been over for 20 years. Those atrocious memories surely hadn’t faded, especially given that of Koss’s 6 children born during that War, only one survived to adulthood.

The family likely sat on those wooden benches, the minister standing in the pulpit with the staircase overlooking the coffin, center front, preaching Koss’s funeral sermon to his widow, Catharina, three surviving children and 6 surviving grandchildren. None, not one of Kos’s 17 siblings appears to have survived to have children, or if they did, they are not reflected in any Heiningen records. How did Koss managed to survive?

Of course, after the funeral, Koss’s casket was carried out the side door of the church, through the sacristy, and was buried outside in the churchyard, someplace between the church itself and the defensive wall.

Was the churchyard full? Later records mention that at one time, the ground became so elevated outside due to all of the “digging” that parishoners actually had to walk down steps into the church from the churchyard.

Johannes Haag Michaelskirche layout

At least 800 people died between 1618 and 1648 and had to be buried. Historical records elsewhere in Germany indicate that bodies were buried minimally 2-3 years before being removed to the ossuary.

Did bodies buried in 1734 have to be exhumed and taken to the now-sealed ossuary beneath the sacristy on the south side of the church to make room for Koss, or had those bones already been disinterred? Was the ossuary still in use at that time, or had it already been sealed? Were families buried in family grave plots, and if so, was Koss buried where his parents or first wife, Margaretha, had lain?


The births recorded in the early records all reflect the surnames as Haga, not Haag. In the Heiningen heritage book, the surname is recorded as Haag, which tellus us that today, the surname is Haag.

Hanns, Koss, had a total of 8 children, one with his first wife, and 7 with Catharina Baür. Of those children, we have no further information about 3 females and two males, which suggests they perished young.

Koss had two surviving sons who were born, married and died in Heiningen:

  1. Michael Haag, born January 4, 1649, just 8 months after the end of the Thirty Years’ War; married July 28, 1671 to Margareta Bechtold; died April 9, 1727. Michael, my ancestor, had three sons, at least one of whom had sons who lived to marry and have children.
  2. Johannes Haag, born May 20, 1653; married Margareta Hässler on May 18, 1680; died February 24, 1703. Johannes had 4 sons who survived, married and had sons who may descendants who are Haag males today.

Any male born to Michael or Johannes who descends through all Haag males to men today carries the Y DNA of Hanss, or Koss, Haag or Haga.

By testing the Y DNA of those male Haag descendants, we can determine where the Haag family originated, before they settled in Heiningen.

I have a DNA testing scholarship for Y DNA for any Haag male descending from this line. Please let me hear from you.


We know so very little about Koss’s life.

He was unquestionably Protestant as was the entire village of Heiningen. The Reformation had occurred only 70 years before Kos’ birth, so the remnants of Catholicism and the troubled times surrounding that tumultuous religious transition still haunted Europe. The Thirty Years’ War was, again, a Catholic/Protestant conflict that literally depopulated large swaths of Protestant Germany.

Koss almost assuredly served in some capacity at some time in the military. Military service was probably synonymous with self-defense in that time and place and may have been required. In the midst of a devastating war, there was probably no avoiding military service, especially as a young man, even if he had wanted to – and I’m guessing he would have taken pride in serving and protecting his family, village and fighting for his religion.

Koss was 24 years old when he married the first time. For all we know, he may have already served for years as a soldier, which might be why no occupation was listed.

Koss buried one wife and at least 5 children, along with a few grandchildren. He didn’t have many grandchildren, because not many of his children survived.

The fact that Koss managed to live through the entire Thirty Years’ War, through incessant religious turmoil, through the destruction of Heiningen by Catholic soldiers in 1734, and until the age of 73 years and 3 months is nothing short of miraculous. He probably never expected to survive that long, given the destruction and devastation swirling around him most of his life. Most people died much younger.

I shudder to think about the atrocities that Kos assuredly witnessed, and how those memories probably haunted him.

As I reflect upon Koss’s life and times, I reach the conclusion that I’m very, very fortunate to be here today.


A special thank you to my friends Tom and Christoph for their never-ending assistance, research and patience, and to the Michelskirche in Heiningen for the beautiful church photos and history.



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Margaretha Bechtold (1646-1726), Born During the 30 Years War – 52 Ancestors #285

Margaretha’s marriage record in Heiningen, Germany provided us with the names of her parents which led us to her birth record.

Margaretha Bechtold birth

On May 1, 1646, Margaretha was born in Ebersbach, Germany to Christoph Bechtold  and Margaretha Ziegeler.

Christoph’s name was also spelled Bechtoldt when twins, Maria and Margaretha were baptized in 1640, Christophorus Bachtoldt in the baptism of Leonhardus in 1642, and Bechteles when Jacobus was baptized in 1644.

Margaretha was born in 1646, two years before the end of the 30 Years War, a time of massive heartache and depopulation in this part of Germany. Neighbor villages were sacked in 1634, with many villagers being massacred, leading to a population drop to 20% of pre-war levels. By the time Margaretha was born, the war had raged for 28 years, an entire generation, and villagers probably wondered if they would ever be safe.

Yet, life went on. People married and babies were born. According to church records, there were a total of 25 baptisms in 1646, suggesting a reproductive population of about 50 families.

Growing up, Margaretha would have heard the first-person stories about the war that shaped the lives of her parents and grandparents, literally changing the course of history in every village in Wurttemberg. Those weren’t stories passed down, but actual memories of experiences lived.

Ebersbach is a small village on the River Fils. Margaretha’s father was the village baker. We know little about her parents, other than her father was dead by July 28, 1671, when Margaretha married Michael Haag nine miles down the road, in Heiningen.

Haag Michael marriage

Marriage: Friday, the 28th of July 1671

Michael Hag, legitimate son of Hanss Hag, Koss, & Catharina Bäur(in) and Margaretha, legitimate daughter of Christoph Bechtold deceased baker in Ebersbach and Margaretha Ziegeler. Bride pregnant.

A Family of Bakers

Michael Haag was a baker too, and that fact may indeed hold clues about how he and Margaretha met and their courtship – especially given that they lived in different villages that were 9 miles distant.

Although not where she was born or where her family lived, Heiningen would have felt quite familiar to Margaretha. The villages were about the same size. The local church in Ebersbach looked eerily similar to the church in Heiningen and was likely built around the same time, in the 1200s. By the time Margaretha married in the Lutheran church in Heiningen, that church was already 400 years old, or maybe even older.

Margaretha was already comfortable with baking, growing up as a baker’s daughter – she became a baker’s wife at the age of 25. She likely helped Michael as much as she could, between taking care of their children who began arriving shortly.

Heiningen was recovering from the 30 Years War too. At the beginning of the war, the population was about 1000, and at the end, 200. Diseases including typhoid and dysentery were rampant which becomes evident in the death records, as are deaths from emaciation.

Given a total population of 200, roughly, and an average household size of perhaps 5, the total number of families probably wasn’t more than 40 or maybe 50.


Margaretha and Michael had 8 children, all born and baptized in Heiningen over the next 20 years.

  1. Catharina Haag, born September 18, 1671; married Michael Sattler on January 26, 1692, in Heiningen; died September 20, 1745, in Heiningen. Catharina had three children, two sons that reached adulthood and one daughter who died of typhus in 1710, just before her 18th birthday. Margaretha would have known these children, and attended the funeral of Magdalena when she was 64 years old.
  2. Michael Haag, born September 3, 1673; married Barbara Widmann on  February 2, 1723, in Heiningen; died April 4, 1745, in Heiningen of decrepit senility. He was a baker by occupation and had 3 children, one who was born in 1727, but no further information is available. Generally that means the child died. One child was born and died in 1733 and a daughter, Anna Catharina lived to adulthood. These children were all born after Margaretha’s death, so she wouldn’t have known them. I do wonder if the records are complete, because it’s odd that this young couple didn’t have children for the first 4 years of their marriage.
  3. Margaretha Haag, born July 21, 1677; married Ulrich Traub on November 3, 1705, in Heiningen; died May 29, 1724 of typhoid fever and dysentery when her mother was 78 years old. It must have been extremely difficult on elderly Margaretha to bury her adult daughter. That’s not how the cycle of life is supposed to work. Margaretha had 6 children, but left 4 living, the eldest being 18. She had 3 sons and 1 daughter who lived to adulthood. Two daughters died, one in 1717 of dysentery at the age of 2, and one born in 1720 with no further information. Margareta Traub, the daughter who lived, married Georg Haag and had one daughter who lived to adulthood, had children and passed Margaretha Bechtold’s mitochondrial DNA on to future generations. Margaretha would have known all 6 of these grandchildren and buried two of them.
  4. Johann Georg Haag, born April 22, 1682; married Anna Hofschneider on February 2, 1706, in Heiningen; died June 4, 1762, in Heiningen of “weakness of old age.” His occupation was a baker. Johann George had 8 children, 4 of whom lived to adulthood. One daughter was born in 1797 with no further information and one in 1716, one died in 1715 at one year of age and a son died in 1722, just a year old. Margaretha would have known all of these children as well and buried the last 3 in her 70s.
  5. Anna Haag, born December 15, 1684; died July 4, 1685, when Margaretha was 39. Twin births are very unusual, and either twin surviving is even more so. Unfortunately, this twin died a few months later. It’s interesting that Margaretha’s mother also had twins that died.
  6. Maria Haag, born December 15, 1684 when her mother was 38 and died the next day, December 16, 1684. This must have been a miserable Christmas with one twin gone and the other struggling. Twins are often born prematurely and underweight.
  7. Jacob Haag, born June 26, 1687; married Margareta Stolz on May 12, 1711, in Heiningen; died January 17, 1755, in Heiningen of fever and stroke(?). He had 6 children, all born before Margaretha’s death, and 4 of whom lived to adulthood. A daughter was born in 1713 with no further information and a son the following year who died in 1715 wen Margaretha would have been 69 years old.
  8. Anna Maria Haag, born March 4, 1691; married Peter Horn on November 15, 1712, in Heiningen; died December 15, 1768, in Heiningen. She had 5 children, 4 of whom lived to adulthood. One daughter, born in 1718 has no further information. Three daughters married and had children, 2 having daughters who survived to pass on their mitochondrial DNA to future generations. Margaretha would have known all of these children. Her namesake granddaughter Margareta married Lorenz Widmann and Anne Marie Horn married Johann Georg Kummel, both having daughters who had children whose descendants might carry Margaretha Bechtold’s mitochondrial DNA today.

Mitochondrial DNA

Margaretha’s mitochondrial DNA is carried by anyone, male or female in the current generation, descended from Margaretha through all females. Her mitochondrial DNA can give us a view into the past to understand more about her ancestors, where they came from, and when.

The females whose names are bolded, above, had daughters who produced daughters – candidates for having descendants who carry Margaretha’s mitochondrial DNA. You can read more about that, here.

I have a DNA testing scholarship for anyone descending directly from Margaretha through all females. I’d love to hear from you.

Funerals – So Many Funerals

By the time Margaretha passed on, she had borne 8 children, 6 of whom graced her with 31 grandchildren and 2 great-grandchildren. One of her great-grandchildren died in 1725, but the other lived and Margaretha likely enjoyed that baby, born in 1723, and named for her.

Margaretha buried her husband, the twin girls, and then her daughter Margaretha in 1724 who died of dysentery at the age of 47. It’s likely that Margaretha helped raise her name-sake daughter’s children after her daughter’s death. Margaretha also buried 10 grandchildren and one great-grandchild.

Life was tough and grief was always nearby. I expect there were always freshly dug graves in the churchyard. Looking at just the recorded deaths for 1712, and I suspect that not all babies/childrens deaths were entered into the books, there were 22 burials. Given that the entire village knew each other well and were probably related, the entire village population would have attended every funeral, one every couple of weeks.

Then, it was Margaretha’s turn. Margaretha (Bechtold) Haag died on the 27th of June 1726, in Heiningen.

Margaretha Bechtold death

Burial: the 27th of June 1726 died between 5 and 6 a.m. of a preceding half stroke, Margaretha, legitimate wife of Michael Haag aka Coß, baker and oldest judge here and was buried on the feast of Peter & Paul.  Age 80 years. Offering?

I’m not sure what a half stroke is, exactly. Perhaps she was only half paralyzed? Regardless, it’s well known today that people who have experienced one stroke are at risk for complications and additional strokes. Reaching the age of 80 was a remarkable feat in a time of tainted water, minimal medical care, and no antibiotics.

After her death, Margaretha’s body would have been taken to the sacristy in the church after being washed, dressed, and prepared for her funeral.

Margaretha Bechtold sacristy

After the funeral service, her body would have been carried out the door in the sacristy, directly into the churchyard for burial.

A chameleon guards the doorway lintel. The pastor tells us:

During church tours, we declare the small creature to be a chameleon, which traditionally symbolizes change, the change of life transitions: being born, growing up, learning to think, becoming an adult, building trust, also in one’s own abilities. Taking responsibility for doing and not doing. Accepting change, dealing with illness, decrepitude and death. This is sometimes exhausting. The chameleon admonishes to accept change and to keep the ability to change alive.

A hidden ossuary beneath the sacristy, sealed long in the past and only rediscovered in the 1990s, may indeed have been the final resting place of Margaretha’s bones some years later.

Margaretha’s funeral was on the Feast Day of Peter and Paul.

Feast of Peter and Paul

Margaretha Bechtold Peter and Paul

This painting from 1564 shows Jesus being resurrected, surrounded by Peter and Paul, two of his apostles, and two angels.

The Feast of Peter and Paul, Christian martyrs, is always celebrated on June 29th, that date either being the date of their deaths or the translation of their relics. Relics in this sense generally meant a venerated body part and translation means the relic was moved from one location to another.

Some traditions hold that they were both martyred on June 29 in 67 AD, but others state that it was on that day in 258 that their remains were moved to the catacombs.

For centuries, the Feast of St. Peter and St. Paul was treated as a Holy Day equal to Christmas or Easter. Three masses were celebrated, one for St. Peter, one for St. Paul, and one for the Apostles.

It’s unclear exactly how the Lutheran Church in Heiningen would have celebrated this Holy Feast Day in 1726, but someplace during this feast day, Margaretha’s funeral was held. A sermon was preached and an offering taken.

I would expect that the scriptures typically used on this feast day, telling the story of Peter’s imprisonment and rescue, here, and Christ’s instructions to go and preach before ascending into Heaven, here, were woven into Margaretha’s service.

Then, Margaretha joined her family members someplace outside in the churchyard.

Margaretha Bechtold Heiningen church south side

The sacristy on the south side of the church is the extended portion of the building, at right, behind the flowering tree.

Margaertha Bechtold Heiningen church north side

Burials surrounded the church, on both the north and south sides. The north side is marked by the tower, at far right, the top hidden behind the tree.

No graves remain in the churchyard today, having been removed many years ago. Given that an ossuary is speculated to be buried beneath the sacristy, the parishoners likely removed bones from older graves to make room for new burials for hundreds of years. In other words, the ossuary practice is nothing new in Europe and extended into antiquity.

Three stones in the churchyard, one from the 1600s, are all that is left to remind us of those early burials.

Margaretha Bechtold churchyard

Margaretha was buried here, someplace between the church and the surrounding wall. Remnants of her bones, long ago turned to dust, still remain in this churchyard.



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Michael Haag (1649-1727), Village Baker and Judge – 52 Ancestors #284

Michael Haag was born on January 4, 1649, in Heiningen, Germany, the 6th of 7 children born to his parents, but probably only the third child to live.

Haag Michael birth

Michael’s birth record reads:

Baptism: 4 January 1649
Child: Michael (+ 1727 the 10th of April)
Parents: Hanss Haga (Haag) aka Koß & Catharina
Godparents: Michael Fischer & Maria ?

Michael married at the age of 22 years and 6 months, in the midst of the summer in his home church. Hopefully, the church was cool inside the stone walls on July 28, 1671, when Michael wed Margaretha Bechtold, 3 years his elder, daughter of Christoph Bechtold and Margaretha Ziegler of Ebersbach.

The location is somewhat unusual because marriages usually occur in the home church of the bride.

Haag Ebersbach

Ebersbach is about 9 miles through the German countryside from Heiningen.

Haag Michael marriage

Marriage: Friday, the 28th of July 1671

Michael Hag, legitimate son of Hanss Hag, Koss, & Catharina Bäur(in) and Margaretha, legitimate daughter of Christoph Bechtold deceased baker in Ebersbach and Margaretha Ziegeler. Bride pregnant.

Hmmm, perhaps that last statement had something to do with why they were married in his church, instead of hers. However, it’s not like her pregnancy would have been a secret.

Margaretha wasn’t just a couple months pregnant, she delivered their first child less than 2 months after the wedding. Why did they wait so long to marry? Clearly, Margaretha, along with her family, had to have known for several months. She was 25 years old by then.

While it’s noted that the bride was pregnant, ultimately, that mattered little given that Michael was clearly respected within the Heiningen community, serving as a judge for many years.

Given that Margaretha’s father was a deceased baker, and Michael was noted as a baker in Heiningen, I wonder if Michael and Margaretha met when he visited her father. Perhaps Michael apprenticed with her father. I’m sure there’s more to this story that we’ll never know.

Apprentices lived with the family, which would undoubtedly give the young couple ample opportunity to get to know one another. While 9 miles isn’t far, especially not today, a flat mile takes an average person about 20 minutes to walk. That’s 3 hours each way unless one hitched a ride on a wagon. Not convenient for courting, that’s for sure.

Michael and Margaretha went on to have 8 children over the next two decades, including one set of twins that died – the first twin, Maria, the day following their birth, and the second twin, Anna, a little over 6 months later.

Michael Haag’s family register is preserved in the church book, below.

Haag Michael register 2Haag Michael register

Thanks to Chris and Tom for obtaining and translating these various church documents. I can almost reach out through time and touch them.

The Heiningen Heritage book, here, provides us with additional information as well.

Haag Michael family history

Michael’s Sons and Y DNA

Michael and Margaretha had 3 sons. If those sons had sons who continued the Haag male line to present, Haag men can take the Y DNA test which provides insight into Michael’s patrilineal line. Where did the Haag family originate before they adopted the Haag surname? Y DNA can answer that question after church records go stonily silent.

  • Michael’s eldest son, also Michael Haag, a baker, was born in 1673 in Heiningen and died there in 1745. He married Barbara Widmann and had 2 sons, one who died shortly after birth, and Michael (the third) born in 1727 in Heiningen, but of whom nothing more is known.
  • Johann Georg Haag, my ancestor and also a baker, was born in 1682 and died in 1762 in Heiningen. He married Anna Hofschneider and had only one surviving son, Johann Georg, born in 1718, who had one son that might have survived.
  • Jacob Haag was born in 1687 and died in 1755, both in Heiningen. He married Margareta Stolz and had two sons, Johann George and Michael, who lived to marry and have children.

If you are a male who carries the Haag surname patrilineally and descends from this family, I have a Y DNA testing scholarship for you. I’d love to hear from you.

Michael was Buried on Good Friday

Michael Haag lived to be 78 years old, outliving Margaretha by just under 10 months.

Michael died on April 9, 1727, in Heiningen, the same village where he was born, married, and baked during his lifetime.

Haag Michael burial

Burial: the 10th of April 1727, Michael Haag Coß from a stroke and was buried on Good Friday, when he had reached his 79th year and had been in respectable service for forty years; offering at his funeral.

There must be some significance to, “offering at his funeral.” Was this unusual, or special. Was this for the family or the church, in particular, relative to Good Friday? If an offering was normally taken, it probably wouldn’t have been mentioned, so I have to wonder why this was worth recording, remarkable in some way.

Death from strokes have been reported in many members of this family line. I wonder if there was an underlying issue or if Michael had heart disease or another ailment.

This record reveals a very interesting tidbit.

Koss or Cos

Michael’s father, Johannes, is noted as “Kos” several times in his own records:

Hanss Haga aka Koß as well as Hanss Haga, the smith’s son called Koss

Now, in his death record, we see that Michael himself is referred to as Coß as well. Is this Michael’s nickname, called after his father?

Tom and Chris, a Native German speaker, are uncertain what “Kos” means, although it seems to be a nickname or alternate name of some sort. Tom suggested perhaps a farm name, and Chris mentioned that a certain type of peasant farmer is known as a “kossat,” but that term is found more in eastern Germany, not in this region.

The location of the word “Koss” and “Cos” in the records is always positioned after the surname, which may be a second hint, although I don’t know what it’s hinting at.

Regardless of what Kos means, it tickles me to know that I’m seeing Michael’s nickname, and one that was his father’s as well. It must have been quite affectionately bestowed, bonding the two generations together, and likely brought Michael comfort and peace after his father’s death in 1678 when Michael was 29 years old. Cos likely brought a smile to his lips, after it stopped bringing a tear to his eye.

Village Life

German towns were generally arranged with farmhouses clustered into small villages that were often walled, or the houses themselves formed village walls in order to protect the residents who then walked into the fields. Farms in Germany were different than farms in the US, which were (and are) widely scattered.

The old portion of the village is the central squared area above, bordered by Hauptstrasse and Kirchstrasse, an area that includes portions of the old wall surrounding the church.

You can see photos of Heiningen, here, including the old wall and buildings dating from the time when Michael would have lived.

Even today, Heiningen isn’t large, although modern homes are built on the land that was once fields, between the old village center with its ancient market fountain and the local water source, a creek only a few hundred feet away. Michael and Margaretha likely made that trip to the stream, or to the central well, thousands and thousands of times. A baker can’t bake without water, and Michael would have baked every single day.

It’s certainly possible that Michael lived on the farm or in the house that his parents originally lived in as well, which might confer the “house name” along with the property. When Michael married, his father was called Koss, and when Michael died, he was referred to as Cos.

I wonder if other people in Heiningen were known by nicknames that might reflect their house or farm or something else. For that name to be recorded in the official church records, Cos must somehow have been a defining name, as either a nickname or perhaps even as an alternate surname. Perhaps Koss differentiated this Haag family from another, unrelated, family. I find neither Koss, Cos nor anything similar among the surnames listed in Heiningen.

I wonder if Michael’s 40 years of “respectable service” mentioned in the church death entry means that’s how long he served as a judge in the community. Forty years would date back to 1687, when Michael would have been 37 years old and had at least 6 children, with the 7th arriving that June.

By 1687, Michael would have been well-established within the community. Margaretha’s death entry mentioned that Michael was a baker and “oldest judge.”

A Good Friday Funeral

Haag Michael Good Friday

Michael was buried on Good Friday, known then as Holy Friday, the liturgical date commemorating Christ’s Crucifixion.

Generally, Lutheran churches, draped in black paraments, undertake a three hours devotion of some sort, from noon to 3, the time during which Christ suffered before death.

The Eucharist was received, and church services were often accentuated by special music such as St. Matthew Passion, written by Johann Sebastian Bach and first performed on Good Friday in 1727, the year Michael died. You can view the nearly 3-hour classical music performance by the Bach Society, here.

We learn more about Good Friday in the Lutheran Church, as follows:

In Lutheran tradition from the 16th to the 20th century, Good Friday was the most important religious holiday, and abstention from all worldly works was expected. During that time, Lutheranism had no restrictions on the celebration of the Eucharist on Good Friday; on the contrary, it was a prime day on which to receive the Eucharist.

The Good Friday liturgy appointed in Evangelical Lutheran Worship, the worship book of the Evangelical Lutheran Church in America, specifies a liturgy similar to the revised Roman Catholic liturgy. A rite for adoration of the crucified Christ includes the optional singing of the Solemn Reproaches in an updated and revised translation which eliminates some of the anti-Jewish overtones in previous versions. Many Lutheran churches have Good Friday services, such as the Three Hours’ Agony centered on the remembrance of the “Seven Last Words,” sayings of Jesus assembled from the four gospels, while others hold a liturgy that places an emphasis on the triumph of the cross, and a singular biblical account of the Passion narrative from the Gospel of John.

More recently, Lutheran liturgical practice has recaptured Good Friday as part of the larger sweep of the great Three Days: Maundy Thursday, Good Friday, and the Vigil of Easter. The Three Days remain one liturgy which celebrates the death and resurrection of Jesus. As part of the liturgy of the Three Days, Lutherans generally fast from the Eucharist on Good Friday. Rather, it is celebrated in remembrance of the Last Supper on Maundy Thursday and at the Vigil of Easter.

One practice among Lutheran churches is to celebrate a Tenebrae service on Good Friday, typically conducted in candlelight and consisting of a collection of passion accounts from the four gospels.

Haag Michael tenebrae

By Bhuck – Own work, CC BY-SA 3.0,

Fifteen candles on a Tenebrae hearse at the Mainz Cathedral, where the candles are extinguished one by one during the course of the service.

Haag Michael candles

During the Lutheran Tenebrae service, there is a gradual dimming of the lights and extinguishing of the candles as the service progresses. Toward the end of the service, the central Christ candle, if present, is removed from the sanctuary.

A concluding Strepitus, or loud noise, typically made by slamming shut the Bible, is made, symbolizing the earthquake that took place, and the agony of creation, at the death of Christ.

Haag Michael church program

The front cover of a Lutheran Church Good Friday bulletin explains that extinguishing the candles represents abandonment and loneliness.

Along with observing a general Lenten fast, many Lutherans emphasize the importance of Good Friday as a day of fasting within the calendar. A Handbook for the Discipline of Lent recommends the Lutheran guideline to “Fast on Ash Wednesday and Good Friday with only one simple meal during the day, usually without meat.”


Candles seem to be an ever-present important theme in the life of the Haag family in Heiningen. Michael’s son, Hans, born in 1682, married Anna Hofschneider on February 2, 1706, the feast of Candlemas. During that celebration, candles to be used throughout the year for families and the church would be blessed.

The candles lit and extinguished on Good Friday, during the traditional church service, as well as for Michael’s funeral, would assuredly have been blessed that previous February at Candlemas. I wonder how the priest or minister tied Michael’s life and funeral service a sermon to Good Friday. Surely, he must have.

I wonder if Michael was buried in the churchyard before or after the Good Friday service?

I wonder if the funeral attendees, all of the village residents, were quite serene, in the spirit of both Michael and Christ’s deaths, or if they celebrated Michael’s life by eating hot cross buns sometime after 3 PM.

Personally, I’m voting for the latter.

Hot Cross Buns

Haag Michael hot cross buns

Given that Michael was a baker and taking into account my love for all things yeast (Michael would approve) – I have to include hot cross buns in Michael’s story.

For all I know, hot cross buns might have been baked in Germany when Michael was the village baker. Hot cross buns are certainly popular today, and an abundance of recipes are available, all making me hungry.

Hot cross buns, with a cross marked on top, are buns eaten on Good Friday at the end of Lent. They are sometimes made with fruit and spice, signifying the spices used to embalm Christ. In traditionally Christian countries, plain unleavened bread with no dairy products is eaten during Lent, to midday Good Friday. It’s no wonder these raised yeast buns are so widely enjoyed.

English folklore includes many protective superstitions surrounding hot cross buns. One theory is that the buns began in the 1300s at St. Albans Church in London, but no one really knows.

There is mention of hot cross buns being for sale for Good Friday by a London street crier in Poor Robin’s Almanac in 1733 and rules about when those scrumptious buns could and could not be sold dated to the 16th century. Seriously, bun regulations. They must have been absolutely wonderful to require rules.

Indeed, a tradition this wonderful would have migrated throughout Europe before long.

Somehow, it would only have been fitting for Michael Haag, Koss, the baker, to have his life celebrated at his funeral with warm and wonderful hot cross buns.



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Blanche of Castile, Queen of France (1188-1252), An Astute Matriarch – 52 Ancestors #283

You know, I think I like homeschooling.

Earlier this week, my daughter-in-law asked me if we descend from Blanche of Castile, because my 11-year-old granddaughter, Miss Sylvia, was working on a Medieval history assignment.

Yes, Sylvia, as a matter of fact, we are!

Of course, knowing she is descended from Blanche made the assignment much more personal and interesting.

Blanche relationship calculator.png

Blanche, also known as Blanca, is Sylvia’s 25th great-grandmother. Sylvia is also related to Blanche in multiple ways as well.

Of course, a 25th great grandmother means that Blanche is 27 generations back in Sylvia’s tree. That’s hard to imagine, but the good news is that once you connect with your “gateway ancestor,” royal pedigrees branching upstream of those gateway ancestors are well researched and publicly available for the compiling. Wikitree has a gateway ancestor list here, an Ancestry search here, and Geni, here.

Estes chart final Louis VIII

I had this beautiful pedigree chart created years ago. While this abbreviated pedigree doesn’t actually show Blanche herself, you can see the tiny black box around King Louis VIII, Blanche’s husband. As it turns out, Blanche ruled longer and had a more enduring effect on history that King Louis.

I’m not sure how Miss Sylvia selected Blanche for her report, but I can see Blanche’s likeness in Princess Sylvia.

sylvia princess

Meet Blanche

Blanche pedigree.png

Blanche was born on March 4th, 1188 in variously named castles located in Palencia and Valencia, Castile, to Alfonso VIII, King of Castile, and Eleanor Plantagenet of England. Truth be told, I don’t think anyone knows exactly where she was born, other than Castile.

Blanche Sagunto Castle.jpg

This fortified Sagunto Castle complex in Valencia, drawn in 1563, would be a good candidate for where a queen might bear a child, safe from invaders and protected.

Just like Sylvia, Blanche was born a princess.

Blanche San Francisco.jpg

The San Francisco Church in Palencia was built in the 1200s, possible in Blanche’s lifetime, and certainly reflecting the architectural styles that she would have found familiar.

Blanche manuscrpt.jpg

Blanche’s likeness is recorded in a stunningly beautiful illuminated manuscript created in Paris between 1227 and 1234.

The woman depicted in the manuscript may actually have been created to resemble Blanche, at least somewhat. Blanche’s husband, King Louis, died in 1226 and this manuscript, begun in 1227, may have been created to honor Blanche. Note that she appears beside a much younger monarch, likely her son, only a boy of age 13 in 1227, but the King nonetheless.

These illuminated pages, in residence at the Morgan Library and Museum, are bound in a brown, stamped leather case from about 1500, lettered: The Apocalypse: Illuminated Manuscript – 13th Century.

The provenance of these illuminated pages is listed as:

Executed in France, ca. 1227-1234 for Blanche of Castille and her son St. Louis, possibly as a gift to the Cathedral of Toledo, where the main portion of the manuscript now is; M.240 was removed from the Toledo portion by ca. 1400; binding dates from ca. 1500.

Blanche ruled the kingdom beginning in 1226, as regent, a noble who rules on behalf of the rightful monarch who cannot due to their age, absence, or other incapacity. In 1226, Blanche ruled on behalf of her son who was crowned as king at age 12 upon the death of his father.

This image, probably of Blanche, is part of a larger painting on the upper half of a manuscript page.

Blanche and Louis IX.png

Crowned queen, possibly Blanche of Castile, veiled in white, wearing vair-lined mantle, seated on throne of foliate type, raises hands toward crowned king, possibly Louis IX of France, beardless, holding bird surmounting fleur-de-lis scepter in right hand and round object, possibly seal matrix, in left hand, seated on throne.

Blanche’s husband, King Louis VIII, of France, died in 1226 when their son, Louis IX, the heir apparent, was but 12 years old. Blanche had him crowned as king within a month of Louis’s death, forced reluctant barons to swear allegiance, served as regent of the kingdom, ruling during her son’s minority, and exerting significant influence throughout her life. At the age of 38, Blanche was ruling the kingdom and would continue to do so for the next decade.

Blanche was no hands-off monarch. She raised an army, orchestrated surprise attacks, riding into battle herself shortly after her husband’s death, leading the army, literally. Blanche gathered wood to help keep her soldiers warm, building immense loyalty among the men. She was no ordinary woman, made of unflinching mettle, pardon the pun.

She simply figured out how to do what needed to be done, and did it.

The Life of an Astute Matriarch

Miss Sylvia’s titled her report about Blanche for Mrs. Peterson’s class, The Life of an Astute Matriarch.

Let’s let Sylvia tell Blanche’s story, with minor edits, hotlinks, and a couple of strategically placed comments by grandma.

“The question is not who’s going to let me, it’s who’s going to stop me,” – Marie Curie.

Yep, indeed, there’s certainly a lot of Blanche’s character in Sylvia!

Queen Blanche of Castile was honorably descended from a knowledgeable and regal European family. Blanche was headstrong, and religious. Blanche had an impenetrable bond with her husband, Louis VIII, and her son, Louis IX. One example is when Blanche died, her son was devastated. This Queen of Castile, continued controlling, capably till the day that she died.

Queen Blanche of Castile, who was born March 3, 1188, was born into Spanish, French, and English royalty. Bearing great responsibility, Blanche was the pious daughter of King Alphonso VIII of Castile and Princess Eleanor Plantagenet of England. Incredibly, her grandfather was (King) Henry II of England and her grandmother was the lovely Eleanor of Aquitaine. Also, her great-uncle was King John I of England. Because she was smart and strong willed, her grandmother favored Blanche over her older sister to be the future Queen of France. Around 11-12 years-old, Blanche was betrothed to Louis VIII of France, when he was 12-13 years-old. That was extremely young!

Don’t get any ideas, Sylvia!!!

After Blanche was unexpectantly affianced, her grandmother, Eleanor of Aquitaine, visited Spain and swept her away to France to meet her future husband. Remarkably, after a short betrothal, Blanche married Louis. This marriage was arranged by King John I of England, although Blanche would cherish her husband. Their marriage set in place a truce between England and France over land.

Blanche of Castile endured heart ailments after many years of ruling as regent. Because she was committed, she continued presiding over the court, while her son the King was imprisoned in the Holy Land.

In November of 1252, while her son was still in the Holy Land, on her way to the Abbey of the Lys, she suffered a heart attack. Tragically, when she returned to the Palace of the Louvre, she died, leaving her dutiful son to rule. Mourning the loss of his mother, King Louis IX did not speak for two days. While Blanche was buried at Maubuisson Abbey, which she intelligently helped create, her heart was taken to the Abbey of the Lys. She never saw her son.

Queen Blanche of Castile, who was married very young, was a wise and respected queen. Blanche and her husband, King Louis VIII, adored one another and had an immensely happy life together. Together, they maintained a truce between England and France, and they had thirteen children, five of who survived.

Blanche co-ruled with one of these children, Louis IX, future king of France. When Queen Blanche died her son was heartbroken. He was despondent. He was bitter. He was left to rule alone. He reacted this way because they ruled collaboratively together for most of Blanche’s reign.

Queen Blanche was a proud and dedicated matriarch of her family and kingdom.

Indeed, Sylvia, she was, and is an ancestor we can be mighty proud of.

What do you think, Sylvia? Would you be ready to rule a kingdom at age 12? King Louis IX learned how to rule from his strong mother, Queen Blanche who, herself, had married at the same age he became king.

Arranged Marriages

Arranged marriages in the Middle Ages were the norm, especially in Royal families. Children were married to spouses where political arrangements conferred benefits to the various royal families and kingdoms involved. For example, King John of England signed a treaty ceding the fiefs of Issoudun and Gracay along with other lands in exchange for his niece becoming the Queen of France.

Louis VIII and Blanche were married when she was 12 and he was 13 years old, On May 23, 1200. Their first child was born a few years later, in 1205, but died shortly thereafter.

While their marriage may have been happier than most arranged marriages of the time, Blanche suffered the grief of losing 7 of her 13 children, and not all as babies.


Louis and Blanche wouldn’t become king and queen until they were 36 and 35, respectively.

Blanche Cathedral Reims

Cathedrale Notre-Dame de Reims, By Johan Bakker, CC BY-SA 3.0,

King Louis VIII and Queen Blanche’s coronation was held on August 6, 1223, in the cathedral in Reims, above, as depicted in the painting below.

Blanche coronation Reims

Coronation of Louis VIII and Blanche of Castile at Reims in 1223, a miniature illuminated manuscript from the Grandes Chroniques de France, painted in the 1450s (Bibliothèque nationale)


Blanche’s five surviving children read like a who’s who of Catholic Sainthood and European nobility.

Blanche Louis IX.jpg

  • Louis IX, King of France, 1214-1270, an extremely devout Catholic. Canonized in 1297 as Saint Louis, his feast day is celebrated on August 25th. Above, shown in the same illuminated manuscript as his mother. Louis IX sponsored France in both the disastrous 7th and 8th Crusades.  Louis had 13 children, 4 of whom died as infants or children, before Blanche’s death.

Blanche son Robert of Artois.jpg

  • Robert I “The Good”, Count of Artois, 1216-1250, one of the Knights Templar who died in the 7th Crusade in Al Mansurah, Egypt is also our ancestor. He had two children, both of whom lived to adulthood.

Blanche son Alphonse of Poiters.jpg

  • Alphonse, Count of Poitiers, 1220-1271, shown above, far left, taking an oath as Count of Toulouse. He served as regent of France after his mother’s death until his brother returned from the 7th Crusade. He took part in the 7th Crusade and died in the 8th. He had no heirs.
Blanche daughter Isabella

By © Marie-Lan Nguyen / Wikimedia Commons, CC BY 3.0,

  • Saint Isabelle, 1225-1270, whose statue is shown above, was two when her father died. She eventually founded a nunnery and although never actually becoming a nun, devoted her entire life to God, refusing to marry even after being betrothed. She was beatified in 1521 and canonized in 1696, her feast day celebrated February 26th.

Given that Isabelle never married nor had children, the mitochondrial DNA of Blanche of Castile did not descend to present-day through Blanche or any of her sisters.

Blanche son Charles of Naples.jpg

  • Charles of Naples, King of Sicily, also known as Charles of Anjou, 1226/27-1285. Charles may have been born after his father’s death in November of 1226 and was the first Capet to be named for Charlemagne, his 13th great-grandfather. Given that his mother was busy ruling the kingdom, as regent, he was primarily raised in the houses of his brothers. An unusual mixture, Charles was a politician, a strategist, a warrior, a King as well as an accomplished poet. Charles had 6 children, all of whom lived beyond Blanche’s death.

In total, Blanche had 21 grandchildren, 17 of whom outlived her.


Think, for just a minute, about Blanch in November of 1226 when Louis VIII died a miserable death of dysentery.

Blanche turned 38 years old that March. She and Louis had celebrated their 26th wedding anniversary in May.

She had born 12 children and was pregnant for her 13th.

  • Blanche’s first child, Blanche, her namesake, was born in 1205 and died soon after. Blanche herself was only 17.
  • Philip was born on September 9, 1209, betrothed in 1215, as was the custom, and died before July 1218, not even 9 years old.
  • Alphonse and John were twins who were born and died on January 26, 1213.
  • Louis IX was born on April 25, 1214, and was the first of Blanche’s children to live past childhood. The eldest, he would succeed his father as king and was 12 when his father died.
  • Robert was born on September 25, 1216, and he too lived to adulthood.
  • Philip was born on February 20, 1218, and died in 1220, a toddler.
  • John was born on July 21, 1219, was betrothed in 1227 but died in 1232 at age 13, before his marriage. John would have been 7 years old when his father died in 1226.
  • Alphonse was born on November 11, 1220, and died in 1271. He married but had no children.
  • Philip Dagobert was born on February 20, 1222, and died in 1232. He would have been 4 years old when his father died.
  • Isabelle born in March 1224 would have been two and a half when her father died. She lived to adulthood but never married.
  • Etienne was born near the end of 1225 and died in early 1227, not long after Louis VIII died. I wonder if she died of dysentery too.
  • Charles was born in 1226 or 1227. Based on Etienne’s birth at the end of 1225, it’s likely that Charles was born about 18 months later, so perhaps in the first few months of 1227.

In November 1226, Blanche had buried 5 children, had a 12-year-old, a 10-year-old, a 7-year-old, a 6-year-old, a 4-year-old, a two and a half-year-old, a 1-year-old and was pregnant. Her husband was deathly ill with highly infectious dysentery, and others in the court probably were too. Etienne, the baby, may have died of the same disease not long after Louis.

Within a month of Louis’s death and funeral, Blanche made immediate arrangements to have her oldest child crowned king in order to avoid a dangerous lapse of power into which others with aspirations of control would attempt to insert themselves. Very shortly thereafter, Blanche buried baby Etienne and gave birth to Charles.

That would have broken any normal woman. Blanche, however, persevered.


Blanche twice ruled France as a regent. The first time, beginning in 1226 when King Louis VIII died and her son, Louis IX, was too young to rule the kingdom. Blanche ruled a second time in 1248 when King Louis IX set out on the 7th Crusade, against his mother’s wishes. Perhaps more accurately stated, Blanche was dead set against that endeavor. Was she politically savvy, or did she possess a mother’s intuition that things would go disastrously wrong?

Blanche ruled until her death in 1252, with Louis IX not hearing of his mother’s death until in the spring of 1253 after his release from captivity, along with his brothers.

Suffice it to say that Blanche did not die in peace.

One letter from Blanche still exists, penned in 1240 to her subjects, as follows.

Blanche, by the grace of God queen of France, to her beloved citizens and the whole community of Béziers, greetings and love.

That you bear sincere faith towards our [beloved] son the king and have done so in the past and will do so in the future, as we understand from the tenor of your letters and because our beloved, G. des Ormes, seneschal of Carcassonne much extols you, we thank you for your fidelity, in whose constancy we have hope and faith. We ask and request that you so persevere in the constancy of said fidelity and act so faithfully and virilely and give counsel and help to the people of that king our [beloved] son that you deserve to have our help and favor and his.

Enacted at Chateauneuf, A.D.1240, in the month of October.


In 1236 Blanche funded and founded the Abbaye de Maubuisson, which is where she was buried 16 years later.

Blanche tomb.jpg

This drawing of Blanche’s tomb is found in the Louvre, in Paris.

Blanche’s marble sarcophagus is held, today, in the St. Denis Cathedral in Paris.

The Maubuisson Abbey was decommissioned in 1786 by Louis XVI after the French Revolution, claiming that it had lost its religious function, consigning the abbey commissioned by his 16 times great-grandmother, along with her resting place, to ruin.

Blanche abbey de maubuisson.jpg

Soon, the abbey was used as a military hospital, then a stone quarry and part of a textile mill in the 1800s before being abandoned altogether. I wonder if those people during those years had any idea that a queen rested among them, or if they would have cared if they did. Perhaps by then, her tomb had been destroyed and her bones returned to dust.

Excavations in 1907 unearthed many precious objects that disappeared without a trace, leading to speculation that Blanche’s royally appointed grave had been discovered, and looted.

In 1947, the abbey was classified as a historical monument and in the 1980s, additional archaeological excavations were undertaken. Today, the abbey houses a Centre of Contemporary Arts and a project incubator lab devoted to architectural heritage, contemporary works, and natural history.

As was the custom of the time, Blanche’s heart was removed and sent to the royal abbey Notre-Dame du Lys, founded in 1244 by Louis IX and Blanche, and also now lying in a state of ruin, having been looted and destroyed during the French Revolution. Still, these ruins are somberly beautiful, and I can envision Blanche walking peacefully here.

Blanche and Sylvia

As Sylvia said, Blanche was indeed an astute matriarch, excelling on her own merits, despite being born to wealth and privilege. Blanche’s life was anything but easy and her immense responsibility weighed heavily on her heart.

I’m so pleased that Sylvia is interested in history and that our family has royal ancestors for her to research. I would have been a lot more interested in history in school had I realized that it was actually relevant to me.

Not only are our royal ancestors’ lives interesting, but they were also recorded and have been extensively researched, making the details of their lives available to us today. We gain a peek into their lives behind the veil of time and perspective into the history of the time in which they lived, a history which they helped shape.

Who were they?

Are we anything like them today?

We probably carry little or no “royal blood” in our veins descended from Blanche today, but then again, you never know. Royalty intermarried a great deal, perhaps providing us with multiple “doses.” Even if we didn’t inherit their DNA, and that’s not necessarily an assumption I’m entirely willing to make – because let’s face it – we had to obtain our DNA from SOME ancient ancestors, we might inherit some characteristics passed down culturally, generation to generation, through the ages.

I see several of Blanche’s best characteristics in Sylvia. Not only that, but I think they even look a bit alike.

I’ve been saving the absolute best for last. In addition to researching a medieval individual, Sylvia was also to dress like that person would have dressed.

Blanche Princess Sylvia.jpg

Behold, our very own Princess Sylvia, 25th great-granddaughter of Blanche of Castile, Queen of France.



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Johann Georg Haag (1682-1762), Baker – 52 Ancestors #281

As we move back in time in the records, I find more and more than people are listed in the church records by their diminutive names, not their official baptismal names. For example, Johannes Georg Haag is listed as Hanss Jerg, and even Haag is spelled in different ways. Haga and Hag being the most common.

My two friends, Tom and Chris have helped me immensely with my German families, Tom going so far as to write draft articles. Bless that man is all I can say. I could not do this without them.

Tom begins by explaining why he likes a particular German website.

Before going any further, I just have to say what a remarkable website is!  You can search for your surname of interest and hopefully find information that is perhaps not easily found in other websites. It is truly a go-to website for finding your German ancestors! Thanks to all who contribute to this website for the mutual benefit of others!  See below the beginning search page:

Tom and Chris both prefer for obtaining German church records. Often they find the original records there. Of course, being German-language-challenged, I can’t use Archion. After locating the record, they search Ancestry so I can utilize the records. After they kindly translate for me, I can attach the records appropriately to my tree.

Below, you’ll find a family register for Hans Jerg Haag.

Haag register 1.pngHaag register 2.pngHaag register 3.png

Born in Heiningen

Our Hanss Jerg Haag, or more properly, Johann Georg Haag, was born in Heiningen (O.A. Göppingen), Württemberg, Germany on April 22, 1682 to Michael Hag and Margarethe Bechtold.

Haag 1682 baptism.jpg

Baptism: 22 April 1682

Child: Johann Georg

Parents: Michael Hag, occupation ? & Margaretha Bechtold(in).

Godparents: Joh(ann) Christoph Wolf? & Jacobina Traub(in)

Of course, I always wonder if the godparents are related, and how.

Tom cautions:

As you will note, the pages have degraded with time but for the most part the data can be culled, thankfully.

Because of this degradation with time, oftentimes the transcriptions are mis-transcribed.

Therefore, use the indices with caution and strive to manually search for your person of interest. He/she may easily be overlooked otherwise.

And that’s from Tom, who knows what he’s doing.

Haag Hoffschneider 1706 marriage.jpg

I also want to illustrate the difference that two copies of the same document can make. The above document is Hans George Haag’s marriage document from Ancestry and is the same as the one below, from

Haag Hoffschneider 1706 marriage 2.png

You can easily see why Tom and Chris both prefer Archion. The bad news is that Archion appears to be very restrictive about sharing documents since they charge by downloaded document.

Hanss Jerg Haag married Anna Hoffschneider on the Feast of the Purification, February 2, 1706, in Heiningen.

Hanss Jerg, son of Michael Haag(en), juror and baker here and Anna, daughter of Michael Hoffschneider, Sr., citizen from here.

I love the fact that through Hanss’s marriage record, we discover the occupation of his father – a baker. Hanss would become a baker too. What better way to apprentice organically while growing up than to spend time with your father.

Hanss and Anna were married on the Feast of the Purification, also known as Candlemas, a Christian Holy Day commemorating the presentation of Jesus at the Temple. In keeping with tradition, the young couple would have presented their candles at church to be blessed, then used them for the rest of the year.

Haag Candlemas.jpg

Children and a DNA Candidate

Hanss and Anna had a total of 8 children, but two died as infants. Six survived to marry.

Only two children were sons, and only one son lived to have children himself.

  • Johann Georg Haag, born September 13, 1718 in Heiningen; married Anna Catharina Frasch on 15 September 1744 in Heiningen. She died July 28, 1772 in Heiningen. Johann Georg married (2) Margaretha Schurr on June 29, 1773 in Heiningen. She was born December 11, 1740; and died March 22, 1806 in Heiningen. Johann Georg continued in the Haag family tradition of being a baker by profession. Johann George had 4 children, with two surviving to adulthood. His one surviving son was:
    • Johann Gottlieb Haag born May 2, 1774 and married in 1812 to Regina Barbara Linderich in Goppingen. They had 3 children, including one male who died in 1782 at 18 months of age from bloody dysentery.

Unfortunately, Hanss Y DNA line died out in this generation with no surviving males. However, if a Haag male descends from any of Johann Georg Haag’s brothers or other Haag male relatives to the current generation through all Haag male ancestors, they too would carry the Haag Y DNA signature.

I have a Y DNA testing scholarship for any male who descends through all males from a Haag male from this line. Just leave a comment or contact me. I’d love to hear from you. We can learn more about the Haag line’s past from Y DNA which provides us with a periscope view of the direct male line since the Y DNA is never mixed with any DNA from the wives.

Passing Over

Hanss lived to be an elderly man. I wonder how long he continued baking. Did he ever slow down or retire? Did his son gradually take over the business?

Haag 1762 death.png

Death: 4 June 1762 in the evening at 7 p.m. died Hanss Jerg Haag, Sr., baker, buried on the Feast of Trinity Sunday at the age of 80 years and 6 weeks.

Hanss died on Friday evening and was buried less than 2 days later. I’m guessing that his burial was immediately following the church services on Sunday while everyone was still at church. In June, one wouldn’t want to have waited very long.

I’m actually surprised that he wasn’t buried on Saturday. Maybe they waited for his family to arrive from neighbor hamlets, or perhaps everyone was coming to church anyway. Who doesn’t love the local baker in a village of a few hundred people? Everyone knew Hanss and was likely related in one way or another, so his funeral would have involved the entire populace anyway.

Hanss official cause of death is listed as “old age.” Eighty years was an amazing life span at that time. His wife, Anna outlived him by a year and a half. She was 83 at her death.

I have this vision of a wrinkled but smiling elderly German couple sitting around the hearth, with the smell of baking bread wafting through the air, of course, discussing whatever. Simply enjoying each other’s company.

A few months earlier, they celebrated their 56th wedding anniversary. I wonder if they were the oldest couple in the village.

St. Michael’s Church

Haag St. Michael's gate.jpg

The entrance to Michael’s Church is now as it was then, through a gate in the defensive wall surrounding the church and churchyard, which assuredly protected the graves of her parishoners.

It is through this gate that Hans’s casket would have been carried into the church before the service, then carried into the churchyard for burial. This time, the trip through the gate, inside the wall, was one way.

The original cross was hung inside this church in 1398. The carved crucifix and the octagonal baptismal font are original too – likely the exact same baptismal basin used to baptize Hanss George in front of the altar 80 years and 6 weeks earlier.

Haag St. Michael's church Heiningen.jpg

Hans probably joined his parents, grandparents and relatives, reaching back into time immemorial in the churchyard, barely visible today beside the church building.

Trinity Sunday

Given that everyone in the village would have attended Hanss’ funeral, I’m guessing the funeral was either held in conjunction with the Sunday services, or immediately after.

What was happening on the Feast of Trinity Sunday?

Trinity Sunday is the first Sunday after Pentecost and celebrates the Christian doctrine of the Trinity, meaning God the Father, God the Son and God the Holy Ghost.

Haag Trinity fresco.jpg

This fresco by Luca Rosetti da Orta, painted in 1738-1739 in the St. Gaudenzio Church at Ivrea (Torino) illustrates the concept, as does this later painting in the late 1800s, below, by Max Furst.

Haag Trinity painting.jpg

Bach composed several cantatas for Trinity Sunday in the early 1700s, of which four still exist. You can hear them here, here, here and here.

Just close your eyes and listen. Allow the music to transport you back to the day of Hans Jerg Haag’s funeral and the beautiful music that would have filled the church to celebrate a long life well-lived.

Perhaps after Hans’s funeral, the village gathered for a meal to celebrate his life, complete of course with fresh baked German breads.

German bread

By 3268zauber – Own work, CC BY-SA 3.0,



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