FamilyTreeDNA Provides Y DNA Haplogroups from Family Finder Autosomal Tests

Big News! FamilyTreeDNA is delivering holiday gifts early!

Y DNA haplogroups are beginning to be delivered as a free benefit to men who took the Family Finder test at FamilyTreeDNA. This is the first wave of a staggered rollout. Haplogroup results will be delivered to several thousand people at a time, in batches, beginning today.

This is no trivial gift and includes LOTS of information that can be used in various ways for your genealogy. Please feel free to share this article. The new Family Finder haplogroups are another reason to take a Family Finder test and to encourage other family members to do so as well.

How is this Even Possible?

Clearly, Y DNA is not autosomal DNA, so how is it possible to obtain a Y DNA or mitochondrial DNA haplogroup from an autosomal test? Great question!

Many autosomal DNA processing chips include a limited number of targeted Y and mitochondrial DNA SNP locations. Generally, those locations are haplogroup predictive, which is how haplogroup information can be obtained from an autosomal DNA test.

Compared to the actual Y DNA and mitochondrial DNA tests, only a small fraction of the information is available through autosomal tests. Only the full sequence mitochondrial DNA test or the Big Y-700 test will provide you with the full story, including your most refined haplogroup, additional information, and matching with other customers.

Having said that, haplogroups obtained from Family Finder provide important clues and genealogical information that will hopefully whet recipients’ appetites for learning even more.

Delivery Schedule

This first group of men to receive haplogroup results consists of testers who have purchased the Family Finder test since March 2019 when the most recent chip was put into production.

FamilyTreeDNA will be rolling haplogroups out in batches of a few thousand each day until everyone’s is complete, in the following order:

  • Family Finder tests purchased since March 2019 (their V3 chip)
  • Family Finder tests purchased between the fall of 2015 to March 2019 (their V2 chip)
  • Family Finder tests purchased from 2010 to the fall of 2015 (their V1 chip)
  • Autosomal uploads from other vendors for customers who have unlocked the advanced Family Finder features for $19

Uploaded DNA Files from Other Vendors

After the results are available for all males who have tested at FamilyTreeDNA, haplogroups will begin to be rolled out to customers who uploaded autosomal DNA files from other companies, meaning MyHeritage, Vitagene, 23andMe, and Ancestry.

To receive haplogroups for files uploaded from other vendors, the Family Finder advanced tool unlock must have been (or can be) purchased for $19. In addition to haplogroups, the unlock also provides access to the chromosome browser, myOrigins (ethnicity), Chromosome painting for myOrigins ethnicity, and ancient Origins.

Both MyHeritage and Vitagene tests are performed in the Gene by Gene lab. Those “uploads” are actually a secure business-to-business transaction, so the file integrity is assured.

Ancestry and 23andMe DNA files are downloaded from those companies, then uploaded to FamilyTreeDNA. Some people build “composite” files in the format of these companies, so FamilyTreeDNA has no way to assure that the original DNA upload file hasn’t been modified and it is a legitimate, unmodified, file from either 23andMe or Ancestry. Hence, in some situations, they are treated differently.

Both Ancestry and 23andMe utilize different chips than FamilyTreeDNA, covering different SNPs. Those results may vary slightly from results available from native FamilyTreeDNA tests, and will also vary from each other. In other words, there’s no consistency, and therefore haplogroup accuracy cannot be confirmed.

Haplogroups resulting from tests performed in the FamilyTreeDNA lab will be visible to matches and on the SNP pages within projects. They will also be used in both Discover and the haplotree statistics. This includes Family Finder plus MyHeritage and Vitagene DNA file uploads.

Tests performed elsewhere will receive haplogroups that will only be visible to the user, or a group administrator viewing a kit within a project. They will not be visible to matches, used in trees or for statistics.

At their recent conference, FamilyTreeDNA provided this slide during an update about what to expect from Family Finder haplogroups.

Today, only Y DNA haplogroups are being provided, but after the new mitochondrial tree is available, customer haplogroups are updated, and MitoDiscover (my name, not theirs) is released, FamilyTreeDNA is planning to provide mitochondrial DNA haplogroups for Family Finder customers as well. The current haplogroup estimate is late 2024 or even into 2025.

Unfortunately, some of Ancestry’s DNA files don’t include mitochondrial DNA SNPs, so some customers who’ve uploaded Ancestry files won’t receive mitochondrial haplogroups.

STR Haplogroups to be Updated

All FamilyTreeDNA customers who have taken Y DNA STR tests, meaning 12, 25, 37, 67, or 111 markers, receive predicted haplogroups. Often, the Family Finder extracted results can provide a more refined haplogroup.

When that is possible, STR test predicted haplogroup results will be updated to the more refined Family Finder haplogroup.

Furthermore, while STR results are quite reliably predicted, Family Finder results are SNP-confirmed.

Notification

When your Family Finder test has received a haplogroup or your STR-derived haplogroup has been updated, you’ll receive an email notification with a link to a short, less than 2-minute video explaining what you’re receiving.

You can also expect emails in the following days with links to additional short videos. If you’d like to watch the videos now, click here.

You can also check your results, of course. If you should have received an email and didn’t, check your spam folder, and if it’s not there, notify FamilyTreeDNA in case your email has managed to get on the bounce list.

Group project administrators will receive notifications when a haplogroup is updated for a member in a project that they manage. This doesn’t just apply to Family Finder haplogroup updates for STR results – notifications will arrive when Big Y haplogroups are updated, too.

Emails about haplogroup updates will include both the old and the updated haplogroup.

Haplogroups may change as other testers receive results, forming a new haplogroup. The Big Y-700 test is evergreen, meaning as the Y tree grows, testers’ results are updated on an ongoing basis.

New View

Let’s take a look at what customers will receive.

In one of my surname projects, one male has taken a Family Finder test, but not the Y DNA test.

Several other men in that same paternal line, who are clearly related (including his brother), have taken Y DNA tests – both STR and the Big Y-700.

We have men who have taken the Big Y-700 test, STR tests only (no Big Y), and one with only a Family Finder test, so let’s compare all three, beginning with the man who has taken a Family Finder test but no Y DNA tests.

He has now been assigned to haplogroup I-BY1031, thanks to his Family Finder test.

Before today, because he has not taken a Y DNA test, he had no haplogroup or Y DNA Results section on his personal page.

Today, he does. Of course, he doesn’t have STR results or matches, but he DOES have confirmed SNP results, at least part way down the tree.

He can view these results on the Haplotree & SNPs tab or in Discover. Let’s look at both.

Haplotree & SNPs

By clicking on the Haplotree & SNPs link, you can view the results by variants (mutations,) as shown below, or by countries, surnames, or recommended projects for each haplogroup.

Of course, as more Family Finder results are rolled out, the more names and countries will appear on the Haplotree.

Recommended Projects

It’s easy to determine which haplogroup projects would be a good fit for people with these new haplogroups to join.

Just view by Recommended Projects, then scan up that column above the selected haplogroup. You can even just click right there to join. It’s that easy!

Results still won’t show on the public project page, because these testers don’t have STR results to display. Perhaps this will encourage additional testing in order to match with other men.

Download SNP Results

If you’re interested, you can download your SNP results in spreadsheet format.

I’m only showing four of my cousin’s positive SNPs, but FamilyTreeDNA was able to extract 358 positive SNPs to assign him to haplogroup I-BY1031.

Are Family Finder Haplogroups Better Than STR Test Predicted Haplogroups?

How do Family Finder haplogroups stack up against STR-predicted haplogroups?

Viewing the Y DNA results of related cousins who have taken STR tests, but not the Big Y-700, we see that their Y DNA haplogroup was predicted as I-M253.

We also know that the haplogroup determined by the Big Y-700 for this line is I-BY73911.

How can we use this information beneficially, and what does it mean?

Discover

Family Finder haplogroups can access Discover, which I wrote about, here.

Clicking on the Discover link takes you to your haplogroup story.

Let’s look at the new Family Finder Haplogroup Story for this tester.

Haplogroup I-BY1031 is about 3100 years old and is found in England, Sweden, the US, and 14 other countries. Of course, as more Family Finder haplogroups are provided to customers, this information will change for many haplogroups, so check back often.

Of course, you’ll want to review every single tab, which are chapters in your ancestral story! The Time Tree shows your haplogroup age in perspective to other haplogroups and their formation, and Ancient Connections anchors haplogroups through archaeology.

You can share any Discover page in several ways. This is a good opportunity to excite other family members about the discoveries revealed through DNA testing and genealogy. Prices are reduced right now with the Holiday Sale, too, so it’s a great time to gift someone else or yourself.

Compare – How Good is Good?

Ok, so how much better is the Family Finder haplogroup than the STR-predicted haplogroup, and how much better is the Big Y-700 haplogroup than the other two?

I’ll use the Discover “Compare” feature to answer these questions.

First, let’s compare the STR-predicted haplogroup of I-M253 to the Family Finder haplogroup of I-BY1031.

I clicked on Compare and entered the haplogroup I wish to compare to I-BY1031.

I-M253 I-BY1031 I-BY73199
Haplogroup Source STR Predicted Family Finder Big Y-700
Formation Year 2600 BCE 1100 BCE 1750 CE
Age – Years ago 4600 3100 270
Era Stone Age, Metal Age Metal Age Modern
Ancestral Locations England, Sweden, Germany, UK, +100 Sweden, England, US, +14 Netherlands
Tested Descendants 26,572 121 2
Branches 6779 69 0 – this is the pot-of-gold end leaf on the branch today

I created this chart to compare the major features of all three haplogroups.

The STR-predicted haplogroup, I-M253, takes you to about 2,600 BCE, or about 4,600 years ago. The Family Finder haplogroup shifts that significantly to about 1100 BCE, or 3100 years ago, so it’s about 1500 years more recent. However, the Big Y haplogroup takes you home – from 3100 years ago to about 270 years ago.

Notice that there’s a LOT of room for refinement under haplogroup I-M253. A Big Y tester might wind up on any of those 6779 branches, and might well be assigned to a newly formed branch with his test. The Family Finder haplogroup, I-BY1031, which was, by the way, discovered through Big Y testing, moved the autosomal test taker forward 1500 years where there are 121 descendants in 69 branches. The Big Y-700 test is the most refined possible, moving you directly into a genealogically relevant timeframe with a very specific location.

I-M253 is found in over 100 countries, I-BY1031 in 17 and I-BY73199 is found only in one – the Netherlands.

Based on confirmed genealogy, the common ancestor of the two men who have Big Y-700 haplogroup I-BY73199 was a man named Hendrik Jans Ferwerda, born in 1806 in the Netherlands, so 217 years ago. Of course, that haplogroup itself could have been born a generation or two before Hendrik. We simply won’t know for sure until more men test. More testers refine the haplotree, haplogroup ages, and refine our genealogy as well.

Haplogroup Comparison and Analysis

Let’s look at the Discover “Compare” feature of the three haplogroups from my family line from the Netherlands. Please note that your results will differ because every haplogroup is different, but this is a good way to compare the three types of haplogroup results and an excellent avenue to illustrate why testing and upgrades are so important.

The haplogroup ages are according to the Discover Time Tree.

Y-Adam to Haplogroup I1 I-M253 STR Haplogroup  to I-BY1031 Family Finder Haplogroup I-BY1031 Family Finder Haplogroup to BY73199 Big Y Haplogroup
Y-Adam (haplogroup A-PR2921) lived about 234,000 years ago
A0-T
A1
A1b
CT
CF
F
GHIJK
HIJK
IJK
IJ
I
M170
Z2699
L840
I1 I1
I-M253 lived about 4600 years ago
DF29
Z58
Z2041
Z2040
Z382
Y3643
Y2170
FT92441
FT45372
PH1178
BY1031 I-BY1031 lived about 3100 years ago
FT230048
BY65928
BY61100
I-BY73199 lived about 270 years ago

 All of the base haplogroups in the first column leading to Haplogroup I span the longest elapsed time, about 230,000 years, from Y-Adam to I-M253, the STR-predicted haplogroup, but are the least relevant to contemporary genealogy. They do tell us where we came from more distantly.

The second column moves you about 1500 years forward in time to the Family Finder confirmed haplogroup, reducing the location from pretty much everyplace in Europe (plus a few more locations) with more than 6700 branches, to 69 branches in only 17 countries.

With the fewest haplogroups, the third column spans the most recent 2800 years, bringing you unquestionably into the genealogically relevant timeframe, 270 years ago, in only one country where surnames apply.

If we had more testers from the Netherlands or nearby regions, there would probably be more branches on the tree between BY1031 and BY73199, the Big Y-700 haplogroup.

The second column is clearly an improvement over the first column which gets us to I-M253. The Family Finder upgrade from I-M253 to BY1031 provides information about our ancestors 3000-4500 years ago, where they lived and culturally, what they were doing. Ancient Connections enhance that understanding.

But the third column moves into the modern area where surnames are relevant and is the holy grail of genealogy. It’s a journey to get from Adam to the Netherlands in one family 270 years ago, but we can do it successfully between Family Finder and the Big Y-700.

Family Finder Matching

Given that these new haplogroups result from Family Finder, how do these results show in Family Finder matching? How do we know if someone with a haplogroup has taken a Y DNA test or if their haplogroup is from their Family Finder test?

  • All Family Finder haplogroups will show in the results for people who tested at FamilyTreeDNA as soon as they are all rolled out
  • All MyHeritage and Vitagene uploads, because they are processed by the Gene by Gene lab, will be shown IF they have purchased the unlock.
  • No Ancestry or 23andMe haplogroups will be shown to Family Finder matches

To determine whether or not your matches’ haplogroups result from a Y DNA test or a Family Finder haplogroup, on your Family Finder match page, look just beneath the name of your matches.

The first man above received the Family Finder haplogroup. You can see he has no other tests listed. The second man has taken the Big Y-700 test. You can see that he has a different haplogroup, and if you look beneath his name, you’ll see that he took the Big Y-700 test.

For other men, you may see the 67 or 111 marker tests, for example, so you’ll know that they are available for Y-DNA matching. That may be important information because you can then visit the appropriate surname project to see if they happen to be listed with an earliest known ancestor.

After the rollout is complete, If you have a male Family Finder match with no haplogroup shown, you know that:

  • They did not test at FamilyTree DNA
  • If they uploaded from MyHeritage or Vitagene, they did not unlock the advanced Family Finder features
  • Or, they tested at either 23andMe or Ancestry, and uploaded their results

You can always reach out to your match and ask.

How to Use This Information

There are several great ways to utilize this new information.

I have a roadblock with my Moore line. Moore is a common surname with many, many origins, so I have autosomal matches to several Moore individuals who may or may not be from my Moore line.

I do know the base haplogroup of my Moore men, but I do not have a Big Y, unfortunately, and can’t upgrade because the tester is deceased. (I wish I had ordered the Big Y out the gate, but too late now.)

As soon as the results are complete for all of the testers, I’ll be able, by process of elimination to some extent, focus ONLY on the testers who fall into Family Finder haplogroup of my Moore cousins, or at least haplogroup close for Ancestry or 23andMe upload customers. In other words, I can eliminate the rest.

I can then ask the men with a similar haplogroup to my proven Moore cousins for more information, including whether they would be willing to take a Y DNA test.

  • Second, as soon as the Family Finder processing is complete, I will know that all male Family Finder matches and uploads from MyHeritage and Vitagene that have paid for the unlock will have haplogroups displayed on the Family Finder Match page. Therefore, if there’s a male Moore with no haplogroup, I can reach out to see where they tested and if a haplogroup has been assigned, even if it’s from Ancestry or 23andMe and isn’t displayed in Family Finder.

If so, and they share the haplogroup with me, I’ll be able to include or exclude them. If included, I can then ask if they would consider taking a Y DNA test.

  • Third, for lines I don’t yet have Y DNA testers for, I can now peruse my matches, and my cousins’ matches for that line. See items one and two, above. Even if they don’t reply or agree to Y DNA testing, at least now I have SOME haplogroup for that missing line.

Discover will help me flesh out the information I have, narrow regions, find projects, look at ancient DNA for hints, and more.

  • Fourth, the haplogroups themselves. I don’t know how many million tests FamilyTreeDNA has in their database, but if we assume that half of those are male, some percentage won’t have taken a Y DNA test at all. We’ll be able to obtain Y-DNA information for lines where there may be no other living descendant. I have at least one like that. He was the end of the surname line and is deceased, with no sons.

I’m literally ecstatic that I’ll be able to obtain at least something for that line. If it’s anything like my example Netherlands lineage, the Family Finder haplogroup may be able to point me to an important region of Europe – or maybe someplace else very unexpected.

The Bottom Line

Here’s the bottom line. You don’t know what you don’t know – and our ancestors are FULL of surprises.

I can’t even begin to tell you how MUCH I’m looking forward to this haplogroup rollout.

To prepare, I’m making a list of my genealogical lines:

  • If the paternal line, meaning surname line, is represented by any match in any database
  • If that line is represented by a known person in the FamilyTreeDNA database and by whom
  • If they or someone from that line has joined a surname or other FamilyTreeDNA project, and if so, which one
  • If they’ve taken a Y DNA test, and what kind – watch STR results for an updated haplogroup
  • If they’ve taken a Family Finder test – my cousin is a good example of a known individual whose kit I can watch for a new haplogroup
  • Old and new haplogroup, if applicable

If my only relative from that line is in another vendor’s database, I’ll ask if they will upload their file to FamilyTreeDNA – and explain why by sharing this article. (Feel free to do the same.) A Y DNA haplogroup is a good incentive, and I would be glad to pay for the unlock at FamilyTreeDNA for cousins who represent Y and mitochondrial DNA lines I don’t already have.

One way I sweeten the pie is to offer testing scholarships to select lines where I need either the Y DNA or mitochondrial DNA of relevant ancestors. It’s a good thing these haplogroups are being rolled out a few thousand at a time! I need to budget for all the scholarships I’ll want to offer.

I feel like I won the lottery, and FamilyTreeDNA is giving me a free haplogroup encyclopedia of information about my ancestors through my cousins – even those who haven’t taken Y DNA tests. I can’t even express how happy this makes me.

What lines do you want to discover more about, and what is your plan? Tests are on sale now if you need them!

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I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

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Genealogy Products and Services

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Holiday DNA Sales Are Here!!!

I apologize for the brevity of this posting, but I came home from the FamilyTreeDNA Conference this past weekend with “conference crud.”

I’ll catch you up on that great conference later, but sales won’t wait, and the holiday sales have already begun. This is a great time to order. These prices are the lowest ever.

MyHeritage

The MyHeritage autosomal test is only $36, and shipping is free if you order two or more DNA tests. That’s a GREAT deal. Click here to order.

If you’ve already tested elsewhere, you can upload your raw DNA file from that vendor to MyHeritage, here. I’ve provided step-by-step instructions, here. After you’ve uploaded, be sure to purchase the $29 unlock for advanced autosomal features, including the MyHeritage chromosome browser and Theories of Family Relativity, which shows you how you connect with DNA matches who share the same ancestor in MyHeritage’s collection of 52 million trees.

If you’re new to MyHeritage, you can also purchase a data or records subscription here, including a free trial.

I use this combination of DNA, trees, and tools almost daily and love that MyHeritage sends me regular record matches from their billions of genealogy records.

FamilyTreeDNA

Every test is on sale at FamilyTreeDNA.

As you know, FamilyTreeDNA provides Y-DNA, mitochondrial, and autosomal testing through their Family Finder test. They also accept autosomal DNA file uploads from Ancestry and MyHeritage. You’ll find easy download and upload instructions for each vendor, here. The advanced feature unlock is on sale now for just $9!

You can order each test individually or bundle tests for a better price.

Note that the introductory Y-DNA 37-marker test is available for $99, and can later be upgraded to the Big-Y test. However, the Big Y-700 is on sale for $399 which is a great price. Y-DNA testing unlocks your paternal ancestor’s history revealed in FamilyTreeDNA‘s world-class Discover tools.

If you’ve already tested at FamilyTreeDNA and would like to add another test for yourself or upgrade, say to the Big-Y test, just click here, sign on, and click on the Add Ons and Upgrade button in the upper right-hand corner.

I hope I’m not spilling the beans, but all sale prices, including upgrades and autosomal transfer unlocks, are shown below:

Genealogy Goals

The holidays are coming! Take a look at what you need for your genealogy.

I decided a long time ago it’s absolutely fine to “gift myself” with purchases and upgrades for my cousins. Especially the Big Y-700 at FamilyTreeDNA and the mitochondrial DNA test, which is vastly underutilized. This helps my genealogy immensely, as well as theirs. Most people are happy to swab, especially if you’re doing the genealogy work.

My goal is to:

  • Have the autosomal DNA of each of my family members and cousins in both databases that provide chromosome browsers so that I can confirm ancestors at FamilyTreeDNA and MyHeritage.
  • Find male cousins to test for the Y-DNA, the surname lineage of each of my ancestral lines. Males who descend paternally from each male ancestor can usually be tracked by their surname.
  • Mitochondrial DNA for each of my ancestors. For mitochondrial DNA testing, we need testers descended through all females from each female ancestor, although males in the current generation can test. Everyone has their mother’s direct matrilineal line mitochondrial DNA.

To find testing candidates for your lineages, check projects at FamilyTreeDNA, autosomal matches at all vendors, your ancestors at WikiTree, ThruLines at Ancestry, even though ThruLines is still having issues, and Theories of Family Relativity at MyHeritage.

With DNAtests on sale right now, this is a great time to purchase tests at MyHeritage and FamilyTreeDNA.

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Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an email whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase your price but helps me keep the lights on, and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

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Y-DNA Haplogroup O – When and How Did It Get to the Americas?

Y-DNA Haplogroup O has been found in male testers descended from a Native American ancestor, or in Native American tribes in the Americas – but sometimes things are more complex than they seem. The story of when and how haplogroup O arrived in the Americas is fascinating – and not at all what you might think.

Introduction

The concept of Native American heritage and indigenous people can be confusing. For example, European Y-DNA haplogroup R is found among some Native American men. Those men may be tribal members based on their mother’s line, or their haplogroup R European Y-DNA may have been introduced either through adoption practices or traders after the arrival of Europeans.

There is unquestionable genetic evidence that the origin of Haplogroup R in the Americas was through colonization, with no evidence of pre-contact indigenous origins.

Y-DNA testing and matching, specifically the Big Y-700 test, with its ability to date the formation of haplogroups very granularly, has successfully identified the genesis of Y-DNA haplogroups and their movement through time.

We’ve spent years trying to unravel several instances of Native American Y-DNA Haplogroup O and their origins. Native American, in this context, means that men with haplogroup O are confirmed to be Native American at some point in documented records. This could include early records, such as court or probate records, or present-day members of tribes. There is no question that these men are recognized as Native American in post-contact records or are tribal members, or their descendants.

What has not been clear is how and when haplogroup O entered the Native American population of these various lineages, groups, or tribes. In other words, are they indigenous? Were they here from the earliest times, before the arrival of colonists, similar to Y-DNA haplogroups C and Q?

This topic has been of great interest for several years, and we have been waiting for additional information to elucidate the matter, which could manifest in several ways:

  1. Ancient pre-contact DNA samples of haplogroup O in the Americas, but none have been found.
  2. Current haplogroup O testers in Native American peoples across the North and South American continents, forming a connecting trail genetically, geographically, and linearly through time. This has not occurred.
  3. Big-Y DNA matches within the Americas between Haplogroup O Native American lines unrelated in a genealogical timeframe whose haplogroup formation pre-dates European contact. This has not occurred.
  4. Big-Y DNA matches between Haplogroup O men whose haplogroups were formed in the Americas after the Beringian migration and expansion that scientists agree occurred at least 12-16K years ago, and possibly began earlier. Earlier human lineages, if they existed, may not have survived. A later Inuit and Na-Dené speaker circumpolar migration occurred 4-7K years ago. This has not occurred.
  5. Big-Y DNA matches with men whose most recent common ancestor haplogroup formation dates connect them with continental populations in other locations, outside of North and South America. This would preclude their presence in the Americas after the migrations that populated the Americas. This has occurred.

The Beringian migration took place across a now-submerged land bridge connecting the Chutkin Peninsula in Russia across the Bering Strait with the Seward Peninsula in Alaska.

By Erika Tamm et al – Tamm E, Kivisild T, Reidla M, Metspalu M, Smith DG, et al. (2007) Beringian Standstill and Spread of Native American Founders. PLoS ONE 2(9): e829. doi:10.1371/journal.pone.0000829. Also available from PubMed Central., CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=16975303

Haplogroup O is clearly Native American in some instances, meaning that it occurs in men who are members of or descend from specific Native American tribes or peoples. One man, James Revels, is confirmed in court records as early as 1656. However, ancestors of James Revels fall into category #5, as their upstream parental haplogroup is found in the Pacific islands outside the Americas after the migration period.

Based on available evidence, the introduction of haplogroup O appears to be post-contact. Therefore, haplogroup O is not indigenous to the Americans in the same sense as haplogroups Q and C that are found widespread throughout the Americas in current testers who are tribal members, descendants of tribal members, and pre-contact ancient DNA as mapped in the book, DNA for Native American Genealogy.

Ancient DNA

Haplogroup C is found in both North and South America today, as are these ancient DNA locations.

Haplogroup Q is more prevalent than Haplogroup C, and ancient DNA remains are found throughout North and South America before colonization.

No ancient DNA for Haplogroup O has been discovered in the Americas. We do find contemporary haplogroup O testers in regional clusters, which we will analyze individually.

Let’s take a look at what we have learned recently.

Wesley Revels’ Lineage

Wesley Revels was the initial Y-DNA tester whose results identified Haplogroup O as Native American, proven by a court record. That documentation was critical, and we are very grateful to Wesley for sharing both his information and results.

Wesley’s ancestor, James Revels, was Native American, born about 1656 and bound to European planter, Edward Revell. James was proven in court to be an Accomack “Indian boy” from “Matomkin,” age 11 in 1667. James was bound, not enslaved, until age 24, at which time he was to be freed and receive corn and clothes.

James had died by 1681 when he was named several times in the Accomack County records as both “James, an Indian” and “James Revell, Indian,” in reference to his estate. James lived near Edward Revell, his greatest creditor and, therefore, administrator of his estate, and interacted with other Indian people near Great Matompkin Neck. Marie Rundquist did an excellent job of documenting that here. Additional information about the Revels family and Matomkin region can be found here.

The location where Edward Revell lived, Manokin Hundred, was on the water directly adjacent the Great Matomkin (now Folly Creek) and Little Matomkin Creeks, inside the Metomkin Inlet. The very early date tells us that James Revels’s paternal ancestor was in the colonies by 1656 and probably born about 1636, or perhaps earlier.

Lewis and Revels men are later associated with the Lumbee Tribe, now found in Robeson and neighboring counties in North Carolina. The Lewis line descends from the Revels lineage, as documented by Marie and Wesley. Other men from this line have tested and match on lower-level STR markers, but have not taken the much more granular and informative Big-Y test.

Until recently, the men who matched Wesley Revels closely on the Big-Y test were connected with the Revels line and/or the Lumbee.

Wesley has a 37-marker STR match to a man with a different surname who had not tested beyond that level, in addition to several 12-marker STR matches to men from various locations. Men who provided known ancestral or current locations include one from Bahrain, two from the Philippines, and three from China. Those men have not taken the Big-Y, and their haplogroups are all predicted from STR results to O-M175 which was formed in Asia about 31,000 years ago.

12-marker matches can reach thousands of years back in time. Unless the matches share ancestors and match at higher levels, 12-marker matches are only useful for geographic history, if that. The Big Y-700 test refines haplogroup results and ages from 10s of thousands of years to (generally) within a genealogically relevant timeframe, often within a couple hundred years.

One of Wesley’s STR matches, Mr. Luo, has taken a Big Y-700 test. Mr. Luo descends directly from Indonesia in the current generation and is haplogroup O-CTS716, originating about 244 BCE, or 2244-ish years ago. Mr. Luo does not match Wesley on the Big-Y test, meaning that Wesley and Mr. Luo have 30 or more SNP differences in their Big-Y results, which equates to about 1,500 years. The common ancestor of Wesley Revels and Mr. Luo existed more than 1,500 years ago in Indonesia. It’s evident that Mr. Luo is not Native American, but his location is relevant in a broader analysis.

There is no question that Wesley’s ancestor, James Revels, was Native American based on the court evidence. There is also no question that the Revels’ paternal lineage was not in the Americas with the Native American migration group 12-16K years ago.

The remaining question is how and when James Revels’ haplogroup O ancestor came to be found on the Atlantic seaboard in the early/mid 1600s, only a few years after the founding of Jamestown.

The results of other Haplogroup O men may help answer this question.

Mr. Lynn

Another haplogroup O man, Mr. Lynn, matches Wesley on STR markers, but not on the Big-Y test.

Mr. Lynn identified his Y-DNA line as Native American, although he did not post detailed genealogy. More specifically, we don’t know if Mr. Lynn identified that he was Native on his paternal line because he matches Wesley, or if the Native history information was passed down within his family, or from genealogical research. Mr. Lynn could also have meant generally that he was Native, or that he was Native “on Dad’s side,” not specifically his direct patrilineal Y-line.

Based on Mr. Lynn’s stated Earliest Known Ancestor (EKA) and additional genealogical research performed, his ancestor was John Wesley Lynn (born approximately 1861, died 1945), whose father was Victor Lynn. John’s death certificate, census, and his family photos on Ancestry indicate that he was African American. According to his death certificate, his father, Victor Lynn, was born in Chatham Co., NC, just west of Durham.

Family members are found in Baldwin Township, shown above.

I did not locate the family in either the 1860 or 1870 census. In 1860, the only Lynn/Linn family in Chatham County was 50-year-old Mary Linn and 17-year-old Jane, living with her, presumably a daughter. Both are listed as “mulatto” (historical term) with the occupation of “domestic.” They may or may not be related to John Wesley Lynn.

In 1870, the only Linn/Lynn in Chatham County is John, black, age 12 or 13 (so born in 1857 or 1858), farm labor, living with a white family. This is probably not John Wesley Lynn given that he is found with his mother in 1880 and the ages don’t match.

In 1880. I find Mary Lynn in Chatham County, age 48, single, black, with daughter Eliza Anne, 20, mulatto, sons John Wesley, 14 so born about 1866, and Charles 12, both black. Additionally, she is living with her nieces and nephews, Cephus, black, 12, Lizzie, 7, mulatto, Malcom, 4, mulatto, William H, 3, mulatto (I think, written over,) and John age 4, mulatto. The children aged 12 and above are farm labor.

In 1880, I also find Jack Lynn, age 28, black, married with 3 children, living beside William Lynn, 25, also married, but with no children.

Trying to find the family in 1870 by using first name searches only, I find no black Mary in 1870 or a mulatto Mary with a child named Jack or any person named Cephus by any surname. I don’t find Jack or any Lynn/Linn family in Chatham County.

The 1890 census does not exist.

In the 1900 census, I find Wesley Lynn in Chatham County, born in January of 1863, age 37, single, a boarder working on the farm of John Harris who lives beside Jack Lynn, age 43, born in April of 1857. Both Lynn men are black. I would assume some connection, given their ages, possibly or probably brothers.

In 1940, John Wesley Lynn, age 74, negro (historical term), is living beside Victor Lynn, age 37, most likely his son.

I could not find Victor Lynn, John Wesley Lynn’s father in any census, so he was likely deceased before 1880 but after 1867, given that Mary’s son Charles Lynn was born in 1868, assuming Mary’s children had the same father. The fact that Mary was listed as single, not married nor widowed suggests enslavement, given that enslaved people were prohibited from legally marrying.

About the only other assumption we can make about Victor Sr. is that he was probably born about 1832 or earlier, probably in Chatham County, NC based on John Wesley’s death certificate, and he was likely enslaved.

Subclades of Haplogroup O

Both the Revels and Lynn men are subclades of haplogroup O and both claim Native heritage – Wesley based on the Revels genealogy and court documents, and Mr. Lynn based on the Native category he selected to represent his earliest known paternal ancestor at FamilyTreeDNA.

Both men have joined various projects, including the American Indian Project, which provides Marie and me, along with our other project co-administrators, the ability to work with and view both of their results at the level they have selected.

How Closely Related Are These Haplogroup O Men?

How closely related are these two men?

By Viajes_de_colon.svg: Phirosiberiaderivative work: Phirosiberia (talk) – Viajes_de_colon.svg, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=8849049

  • Do the haplogroups of the Revels men and Mr. Lynn converge in a common ancestor in a timeframe BEFORE colonialization, meaning before Columbus “discovered” the Caribbean islands when colonization and the slave trade both began?
  • Do the haplogroups converge on North or South American soil or elsewhere?
  • Is there anything in the haplogroup and Time Tree information that precludes haplogroup O from being Native prior to the era of colonization?
  • Is there anything that confirms that a haplogroup O male or males were among the groups of indigenous people that settled the Americas sometime between 12 and 26 thousand years ago? Or even a later panArctic or circumpolar migration wave?

Haplogroup O is well known in East Asia, Indonesia, and the South Pacific.

Another potential source of haplogroup O is via Madagascar and the slave trade.

The Malagasy Roots Project has several haplogroup O individuals, including the Lynn and Revels men, who may have joined to see if they have matches. We don’t know why the various haplogroup O men in the project joined. Other haplogroup O men in the project may or may not have proven Malagasay heritage.

Information provided by the project administrators is as follows:

The people of Madagascar have a fascinating history embedded in their DNA. 17 known slave ships came from Madagascar to North America during the Transatlantic Slave Trade. As a result, we find Malagasy DNA in the African American descendants of enslaved people, often of Southeast Asian origin. One of the goals of this project is to discover the Malagasy roots of African Americans and connect them with their cousins from Madagascar. Please join us in this fascinating endeavor. mtDNA Haplogroups of interest include: B4a1a1b – the “Malagasy Motif”, M23, M7c3c, F3b1, R9 and others Y-DNA Haplogroups include: O1a2 – M50, O2a1 – M95/M88, O3a2c – P164 and others

Resources:

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2987306/  http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1199379/  http://mbe.oxfordjournals.org/cgi/pmidlookup?view=long&pmid=19535740  http://www.biomedcentral.com/1471-2156/15/77  http://www.biomedcentral.com/1471-2164/10/605

The Malagasy group only has one other man who is haplogroup O and took the Big-Y test, producing haplogroup O-FTC77008. Of course, we don’t know if he has confirmed Madagascar ancestry, and his haplogroup is quite distant from both Revels and Lynn in terms of when his haplogroup was formed.

Viewing the Malagasy Project’s Group Time Tree, above, the common ancestor between those three men lived about 28K BCE, or 30,000 years ago.

Haplogroup O Project Group Time Tree

The Haplogroup O Project Time Tree provides a better representation of haplogroup O in general given that it has a much wider range of samples.

On this tree, I’ve labeled the haplogroup formation dates, along with the Revels/Lewis line which descends from O-FT45548. This haplogroup includes one additional group member whose surname is locked, as he hasn’t given publication permission. The haplogroup formation date of 1766 occurs approximately 85 years after James Revel’s birth, so is attributable to some, but not all of his descendants. At least one descendant falls into the older Haplogroup O-BY60500.

The common ancestor of all three, meaning Revels, Lewis, and the man whose name is locked and does not know his genealogy, is haplogroup O-BY60500, born about 1741.

Their ancestral haplogroup before that, O-FT11768, is much older.

Two Filipino results are shown on and descending from the parent branch of O-FT11768, formed about 3183 BCE, or about 5183 years ago. This tells us that the ancestors of all these men were in the same place, most likely the Philippines, at that time.

3183 BCE (5180 years ago) is well after the Native American migration into the Americas.

Discover Time Tree

Obviously, not every tester joins a project, so now I’m switching to the Discover Time Tree which includes all Y-DNA haplogroup branches. Their common haplogroup, O-FT11768, has many branches, not all of which are shown below. I’m summarized unseen branch locations at bottom left.

Expanding the Time Tree further to view all of the descendant haplogroups of O-FT11768, we see that this was a major branch with many South Pacific results, including the branch of O-FT22410, bracketed in red, which has three members.

One is Mr. Lynn whose feather indicates Native American as his EKA country selection, one is a man whose ancestor is from Singapore, and one is an unknown individual who did not enter his ancestor’s country of origin.

Geography

Wesley’s STR match list, which can reflect matches further back in time than the Big-Y test, includes islands near Singapore. This geography aligns with what is known about haplogroup O.

The distance between this Asian region and continental America, 9000+ miles distant by air, is remarkable and clearly only navigable at that time by ship, meaning ships with experienced crew, able to navigate long distances with supplies and water.

We know that in 760 CE, about 1240 years ago, Mr. Lynn’s haplogroup O-F24410 was formed someplace in the South Pacific – probably in Malaysia or a nearby island. This region, including the Philippines, is home to many haplogroup O men. The majority of haplogroup O is found in Asia, the South Pacific, and Diaspora regions.

We know that Hawaii was populated by Polynesian people about 1600 years ago, prior to the age of colonization. Hawaii is almost 7000 miles from Singapore.

Here’s the challenge. How did these haplogroup O men get from the South Pacific to Virginia? Mr. Lynn and the Singapore tester share a common ancestor about 1240 years ago, or 760 CE.

There is no known or theorized Native American settlement wave across Beringia as late as 760 CE. We know that the parent haplogroup was someplace near Singapore in approximately 760 CE.

Two Filipino men and the Revels’ ancestors were in the same location in the Pacific Islands 5180 years ago. How did they arrive on the Eastern Shore in Virginia, found in the Native population, either in or before 1656 when James Revels was born?

What happened in the 3500 years between those dates that might explain how James Revel’s ancestor made that journey?

Academic Papers

In recent years, there has been discussion of possible shoreline migration routes along the Russian coast, Island hopping along Alaska, Canada, and what is now the US, known as the Kelp Highway or Coastal Migration Route – but that has yet to be proven.

Even if that is the case, and it’s certainly a possibility, how did this particular group of men get from the Pacific across the continent to the Atlantic shore in such a short time, leaving no telltale signs along the way? The Coastal Migration Theory hypothesis states that this migration occurred from 12-16 thousand years ago, and then expanded inland over the next 3-5K years. They could not have expanded eastward until the glaciers receded. Regardless, the parent haplogroup and associated ancestors are still found in the Philippines and South Pacific 5000 years ago – after that migration and expansion had already occurred.

The conclusion of the paper is that there is no strong evidence for a Pacific shoreline migration. Regardless, that’s still thousands of years before the time range we’re observing.

We know that the Lynn ancestor was with men from Indonesia in 760 CE, and the Revels ancestor was with men from the Pacific Islands, probably the Philippines, 5180 years ago. They couldn’t have been in two places at the same time, so the ancestors of Revels and Lynn were not in the Americas then.

A 2020 paper shows that remains from Easter Island (Rapa Nui) show Native American DNA, and suggests that initial contact occurred between the two cultures about 1200 CE, or about 800 years ago, but there is not yet any pre-contact or post-contact ancient Y-DNA found in the Americas that shows Polynesian DNA. Furthermore, the hypothesis is that the DNA found on Easter Island came from the Americas, not vice versa. The jury is still out, but this does show that trans-Pacific contact between the two cultures was taking place 800 years ago, at least two hundred years pre-European contact.

Australasian migration to South America is also suggested by one set of remains found in Brazil dating from more than 9000 years ago, but there have been no other remains found indicating this heritage, either in Brazil, or elsewhere in the Americas.

Based on the Time Tree dates of the Haplogroup O testers in our samples, we know they were in the Islands of Southeast Asia after this time period. Additionally, there are no Australia/New Zealand matches.

The Spanish

The Spanish established an early trade route between Manila and Acapulco beginning in 1565. Consequently, east Asian men left their genetic signature in Mexico, as described in this paper.

Historians estimate that 40-129K immigrants arrived from Manilla to colonial Mexico between 1565 and 1815, with most being enslaved upon arrival. Approximately one-third of the population in Manilla was already enslaved. Unfortunately, this paper focused only on autosomal genome-wide results and did not include either Y-DNA, nor mitochondrial. However, the paper quantifies the high degree of trade, and indicates that the Philippines and other Asian population haplotypes are still prevalent in the Mexican population.

In 2016, Dr. Miguel Vilar, the lead scientist with the National Geographic Genographic project lectured in Guam about the surprising Native American DNA found in the Guam population and nearby islands. He kindly provided this link to an article about the event.

Guam was colonized by Spain. In the image from the Boxer Codex, above, the local Chamorro people greet the Manila Galleon in the Ladrones Islands, as the Marianas were called by the Spanish, about 1590.

Native Hawaiians descend from Polynesian ancestors who arrived in the islands about 400 CE, or about 1600 years ago. Captain Cook, began the age of European contact in Hawaii in 1778.

Five Possibilities

There are five possible origins of haplogroup O in the Americas.

  • Traditional migration across Beringia with the known migrations, estimated to have occurred about 12-16K years ago.
  • A Kelp Highway Coastal Migration which may have occurred about 12-16K years ago and dispersed over the next 3-5K years.
  • Circumpolar migration – specifically Inuit and Na-Dene speakers, about 4-6K years ago.
  • Post-contact incorporation from the Pacific Islands resulting from shipping trade on colonial era ships sometime after 1565.
  • Post-contact incorporation from Madagascar resulting from the importation of humans who may or may not have been enslaved upon arrival.

Do we have any additional evidence?

Other Haplogroup O DNA

From my book, DNA for Native American Genealogy:

Testers in haplogroup O-BY60500 and subclade O-FT45548 have proven Native American heritage.

We have multiple confirmed men from a common ancestor who is proven to be an enslaved Accomack “Indian boy,” James Revell, born in 1656, “belonging to the Motomkin” village, according to the Accomack County, Virginia court records. These men tested as members of haplogroup O-F3288 initially, after taking the Big Y-500 test. However, upgrading to the Big Y-700 produced more granular results and branches reflecting mutations that occurred since their progenitor was born in 1656.

Unfortunately, other than known descendants, these men have few close Y-DNA or Big Y-700 matches.

Without additional men testing from different unrelated lines, or ancient haplogroup O being discovered, we cannot confirm that this haplogroup O male’s ancestor was not introduced into the Matomkin Tribe in some way post-contact. Today, one descendant from this line is a member of the Lumbee Tribe.

However, that isn’t the end of the haplogroup O story.

The Genographic Project data shows one Haplogroup O Tlingit tribal member from Taku, Alaska, along with several testers from Mexico that indicate their paternal line is indigenous. Some people from Texas identify their paternal line as Hispanic.

Another individual indicates they were born on the Fountain Indian Reserve, in British Columbia and speaks the St’at’imcets language, an interior branch of Coastal Salish.

Haplogroup O has been identified as Native American in other locations as well.

Much of the information about Haplogroup O testers was courtesy of the Genographic Project, meaning we can’t contact those people to request upgraded tests, and we can’t obtain additional information in addition to what they provided when they tested. As an affiliate researcher, I’m very grateful to the National Geographic Society’s Genographic project for providing collaborative data.

When the book was published, the Discover Time Tree had not yet been released. We have additional information available today, including the dates of haplogroup formation.

FamilyTreeDNA Haplotree and Discover

The FamilyTreeDNA Haplotree (not to be confused with the Discover Time Tree) shows 10 people at the O-M175 level in Mexico, 10 people in the US report Native American heritage, 2 in Jamaica, and one each in Peru, Panama, and Cuba. There’s also one tester from Madagascar.

Altogether, this gives us about 35 haplogroup O males in the Americas, several with Native heritage.

Please note that I’ve omitted Hawaii in this analysis and included only North and South America. The one individual selecting Native Hawaiian (Kanaka Maoli) is in haplogroup O-M133.

Let’s look at our three distinct clusters.

Cluster 1 – Pacific Northwest – Alaska and Canada

We have a cluster of three individuals along the Pacific Coast in Alaska and Canada who have self-identified as Native, provided a tribal affiliation, and, in some cases, the spoken language.

How might haplogroup O have arrived in or near Vancouver, Washington? We know that James Cook “discovered” Hawaii in 1778, naming it the Sandwich Islands. By 1787, a female Hawaiian died en route to the Pacific Northwest, and the following year, a male arrived. Hawaii had become a provisioning stop, and the Spanish took Hawaiians onto ships as replacement workers.

Hawaiian seamen, whalers, and laborers began intermarrying with the Native people along the West Coast as early as 1811. Their presence expanded from Oregon to Alaska. Migration and intermarriage along the Pacific coast began slowly, but turned into a steady stream 30 years later when we have confirmed recruitment and migration of Hawaiian people

In 1839, John Sutter recruited a small group of 10 Hawaiians to travel with him to the then-Mexican colony of Alta, California.

By the mid-1800s, hundreds of Hawaiians lived in Canada and California. In 1847, it was reported that 10% of San Francisco’s residents were Hawaiian. Some of those people integrated with the Native American people, particularly the Miwok and Maidu. The village of Verona, California was tri-lingual: Hawaiian, a Native language, and English, and is today the Sacramento-Verona Tribe.

This article provides a history of the British Company who administered Fort Vancouver, near Vancouver, Washington, that included French-Canadians, Native Americans and Hawaiians. In 1845, 119 Hawaiians were employed at the fort. One of the 119, Opunuia, had signed on as an “engagé,” meaning some type of hired hand or employee, with the Hudson Bay Company for three years, after which he would be free to return home to Honolulu or establish himself in the Oregon Country. He married a woman from the Cascade Tribe.

The descendants of the Hawaiian men and Native women were considered tribal members. In most tribes, children took the tribal status and affiliation of the mother.

The Taku and Sitka, Alaska men on the map are Tlingit, and the man from British Columbia is from the Fountain Indian Reserve.

Hawaiian recruitment is the most likely scenario by which haplogroup O arrived in the tribes of the Pacific Northwest. In that sense, haplogroup O is indeed Native American but not indigenous to that region. The origins of haplogorup O in the Pacific Northwest are likely found in Hawaii, where it is indigenous, and before that, Polynesia – not due to a Beringian crossing.

Cluster 2 – Mexico

We find a particularly interesting small cluster of 4 haplogroup O individuals in interior Mexico.

In the 1500s, Spain established a trade route between Mexico and Manilla in the Philippines.

In 1564, four ships left Mexico to cross the Pacific to claim Guam and the Philippines for King Philip II of Spain. The spice trade, back and forth between Mexico and the Philippines began the following year and continued for the next 250.

Landings occurred along the California coast and the western Mexican coastline. The majority of the galleon crews were Malaysian and Filipino who were paid less than the Spanish sailors. Slaves, including people from the Marianas were part of the lucrative cargo.

One individual in Texas reports haplogroup O and indicates their paternal ancestors were Hispanic/Native from Mexico. A haplogroup O cluster claiming Native heritage is found near Zacatecas, Fresnillo and San Luis Potosi in central Mexico. Additionally, mitochondrial haplogroup F, also Asian, is found there as well. Acapulco is the lime green pin.

An additional haplogroup O tester with Native heritage is found in Lima, Peru.

Haplogroup O men are found in Panama, Jamaica and Cuba, but do not indicate the heritage of their paternal ancestral line. None of these men have taken Big-Y tests, and some may well have arrived on the slave ships from Madagascar, especially in the Caribbean. This source attributes some enslaved people in Jamaica to Hawaiian voyages.

I strongly suspect that the Mexican/Peru grouping in close proximity to the Pacific coastline is the result of the Manilla-Mexico 250-year trade route. The Spanish also plied those waters regularly. Big Y testing of those men would help flesh-out their stories – when and how haplogroup O arrived in the local population.

Cluster 3 – East Coast

At first glance, the East Coast grouping of men with a genetic affinity to the people of the Philippines and Indonesia seems more difficult to explain, but perhaps not.

On the East Coast, we have confirmed reports of whalers near Nantucket as early as 1765 utilizing crewmen from Hawaii, known then as the Sandwich Islands, Tahiti, and the Cape Verde Islands off of Africa. A thorough review of early literature might well reveal additional information about early connections with the Sandwich Islands, and in particular, sailors, crew, or enslaved people.

The Spanish and French were the first to colonize the Philippines by the late 1500s. They had discovered the Solomon Islands, Melanesia, and other Polynesian Islands, and by the early 1600s, the Dutch were involved as well.

The Encyclopedia Britanica further reports that Vasco Balboa first sailed into the Pacific in 1513 and seven years later, Ferdinand Magellan rounded the tip of South America. The Spanish followed, establishing a galley trade between Manila, in the Philippines and Acapulco in western Mexico.

While I found nothing specific stating that the earliest voyages brought men from the Philippines and Oceania back to their European home ports with them, we know that early European captains on exploratory voyages took Native people from the east coast of the Americas on their return journey, so there’s nothing to preclude them from doing the same from the Pacific. The early explorers stayed for months among the Oceanic Native peoples. If they were short on sailors for their return voyage, Polynesian men filled the void.

We know that the Spanish took slaves as part of their trade. We know that the ships in the Pacific took sailors from the islands. If the men themselves didn’t stay in the locations they visited, it’s certainly within the realm of possibility that they fathered children with local, Native women. Furthermore, given that the slave trade was lucrative, it’s also possible that some Pacific Island slaves were taken not as crew but with the intention of being sold into bondage. Other men may have escaped the ships and hidden among the Native Tribes along the eastern seaboard.

Fishing in Newfoundland and exploration in what would become the US was occurring by 1500, so it’s certainly possible that some of the indigenous people from Indonesia and the Philippines were either stranded, sold to enslavers, escaped, or chose to join the Native people along the coastline in North America. Ships had to stop to resupply rations and take on fresh water.

We know that by the mid-1600s, James Revels, whose father carried haplogroup O, had been born on the Atlantic coast of Virginia or Maryland, probably on the Delmarva Peninsula, short for Delaware, Maryland, Virginia, where the Accomac people lived.

There are other instances of haplogroup O found along the east coast.

On the eastern portion of the haplogroup O map from the book, DNA for Native American Genealogy, we find the following locations:

  • Hillburn, NY – man identified as “Native American Black.”
  • Chichester County, PA – Genographic tester identified the location of his earliest known ancestor – included here because O is not typically found in the states.
  • Accomack County, VA – Delmarva peninsula – James Revels lineage
  • Robeson County, NC – Lewis and Revels surname associated with the Lumbee
  • Chatham County, NC – Lynn ancestor’s earliest known location
  • Greene County, NC – enslaved Blount ancestor’s EKA in 1849

The genesis of Mr. Blount’s enslaved ancestor is unclear. Fortunately, he took a Big Y-700 test.

Mr. Blount’s only Big-Y match is to a man from the United Arab Emirates (UAE), but the haplogroup history includes Thailand, which is the likely source of both his and his UAE matches’ ancestors at some point in time. Their common ancestor was in Thailand in 336 CE, almost 1700 years ago.

All surrounding branches of haplogroup O on the Time Tree have Asian testers, except for the one UAE gentleman.

The Blount Haplogroup O-FTC77008 does not connect with the common ancestral haplogroup of Lynn and Revels, so these lineages are only related someplace in Oceana prior to O-F265, or more about  30,000 years ago. Their only commonality other than their Asian origins is that they arrived on the East Coast of the Americas.

We know that the Spanish were exploring the Atlantic coastline in the 1500s and were attempting to establish colonies. In 1566, a Spanish expedition reached the Delmarva Peninsula. This spit of land was contested and changed hands several times, belonging variously to the Spanish, Dutch, and British by 1664.

Furthermore, we also know that the ships were utilizing slave labor. One of the Spanish ships wrecked in the waters off North Carolina near Hatteras or Roanoke Island before the Lost Colony was abandoned on Roanoke Island in 1587. The Croatan Indians reported that in memorable history, several men, some of whom were reported to be slaves, had survived the wreck and “disappeared” into the hinterlands – clearly running for their lives.

These men, if they survived, would have been incorporated into the Native population as there were no other settlements at the time. Variations of this scenario may have played out many times.

James Revels’ ancestor could have arrived on any ship, beginning with exploration and colonization in the early 1500s through the mid-1650s.

By the time the chief bound the Indian boy who was given the English name James to Edward Revell, James’s Oceanic paternal ancestor could have been 4, 5 or 6 generations in the past – or could have been his father.

The Accomack was a small tribe, loosely affiliated with the Powhatan Confederacy along the Eastern Shore. By 1700, their population had declined by approximately 90% due to disease. A subgroup, the Gingaskins, intermarried with African Americans living nearby. After Nat Turner’s slave rebellion of 1831, they were expelled from their homelands.

The swamps near Lumberton in Robeson County, NC, became a safe haven for many mixed-race Native, African, and European people. The swamps protected them, and they existed, more or less undisturbed, for decades. Revels and Lewis descendants are both found there.

Many Native Americans were permanently enslaved alongside African people – and within a generation or so, their descendants knew they were Native and African, but lost track of which ancestors descended from which groups. Life was extremely difficult back then. Generations were short, and enslaved people were moved from place to place and sold indiscriminately, severing their family ties entirely, including heritage stories.

Returning to the Discover Time Tree Maps

Wesley Revels has STR matches with several men from Indonesia, China, and the Philippines. It would be very helpful if those men would upgrade to the Big Y-700 so that we can more fully complete the haplogroup O branches of the Time Tree.

The common Revels/Lewis ancestor, accompanied by two descendant men on different genetic branches from the Philippines, was born about 5180 years ago. There is no evidence to suggest Haplogroup O-FT11768 was born anyplace other than in the Philippines.

How did the descendant haplogroups of O-FT45548 (Revels, Lewis, and an unnamed man) and O-F22410 (Lynn) arrive in Virginia or anyplace along the Atlantic seaboard?

Hawaii wasn’t settled until about 1600 years ago. We know Hawaiians integrated with the Pacific Coast Native tribes in the 1800s, but James Revels was in Virginia in 1656..

We know that the Spanish established a mid-1500s trade route between Manila and Acapulco, leaving their genetic signature in western Mexico.

None of these events fit the narrative for the Revels or the Lynn paternal ancestor.

Furthermore, the Revels and Lynn lines do not connect on North American soil, as both descend from the same parent haplogroup, O-FT11768, 5180 years ago in the Philippines. This location and history suggest a connection with the Spanish galleon trade era. The haplogroup formation clearly predates that trade, which means those men were still in the Philippines, not already living on the American continents. Therefore, the descendants of the haplogroup O-FT11768 arrived in Virginia and North Carolina sometime after that haplogroup formation 5100 years ago.

The Lynn ancestor connects with a man from Singapore in 760 CE, or just 1240 years ago. A descendant of haplogroup O-F22410 arrived in North Carolina sometime later.

It does not appear, at least not on the surface, that there is a connection through Madagascar, although we can’t rule that out without additional testers. If the connection is through Madagascar, then their ancestors were likely transported from Indonesia to Madagascar, then as enslaved people from Madagascar to the Atlantic colonies to be sold. However, James Revels was not enslaved. He was clearly Native and bound to a European plantation owner, who did, in fact, free him as agreed and subsequently loaned him money.

Based on the dates involved, and when we know they were in Oceania, an arrival along the west coast, followed by a quick migration across the country to a peninsula of land in the Atlantic, is probably the least likely scenario. There is also no historical or ancient haplogroup O DNA found anyplace between the west and east coasts, nor in the Inuit or Na-Dene speakers. The Navajo, who speak the Na-Dené language, migrated to the Southwest US around 1400 CE, but haplogroup O has not been found among Na-Dené speakers.

It’s a long way from Singapore and the Philippines to Madagascar, so while the coastal migration scenario is not impossible, it’s also not probable, especially given what we know about the Spanish Pacific trade that existed profitably for 250 years.

However, one haplogroup O subgroup arrived in the UAE by some methodology after 336 CE.

It’s entirely possible, indeed probable, that haplogroup O arrived in the Americas for various reasons, on different paths, in different timeframes.

Haplogroup O was found in people in the Americas after colonization had begun. There has been no ancient Haplogroup O DNA discovered, and there’s evidence indicating that these instances of haplogroup O could not have arrived in any of the known Beringia migrations nor the theorized Coastal or Kelp migration. We know the East Coast Cluster is not a result of the West Coast 19th-century migration because James Revels was in court one hundred and fifty years before the Hawaiians were living among the Native people along the Pacific coastline.

There’s nothing to indicate that the Mexican group that likely arrived beginning in the mid-1500s for the next 250 years as a result of the Indonesian trade route migrated to the east coast, or vice versa. That’s also highly unlikely.

The most likely scenario is that Mr. Lynn’s, Mr. Blount’s, and James Revels’ ancestors were brought on trade ships, either as sailors or enslaved men. They may not have stayed, simply visited. They may each have arrived in a completely different scenario, meaning Mr. Blount’s ancestors could have been enslaved arrivals from Madagascar, Mr. Lynn’s from Indonesia, and Mr. Revel’s as a crew member on a Spanish ship. We simply don’t know.

James Revels’ descendants were Native through his mother’s tribe, as confirmed in the 1667 court records. However, the Revels and Lynn lineages weren’t Native as a result of their paternal haplogroup O ancestors crossing Beringia into the Americas with Native American haplogroups Q and C. Instead, the Lynn and Revels migration story is quite different. Their ancestors arrived by ship. The journey was long, perilous, and far more unique than we could have imagined, taking them halfway around the world by water.

Timeline

There’s a lot of information to digest, so I’ve compiled a timeline incorporating both genetic and historical information for easy reference.

  • 30,000 years ago (28,000 BCE) – haplogroup O-F265, common Asian ancestor  of Mr. Blount, the Revels/Lewis group, Mr. Lynn, and an unknown Big-Y tester in the Malagasy group project
  • 12,000-16,000 years ago – Indigenous Americans arrived across now-submerged Beringia
  • 12,000-16,000 years ago – possible Coastal Migration route may have facilitated a secondary source of indigenous arrival along the Pacific coastline of the Americas
  • 4000-7000 years ago – circumpolar migration arrival of Inuit and Na-Dené speakers found in the Arctic polar region and the Navajo in the Southwest who migrated from Alaska/Canada about 1400 CE
  • 5180 years ago (3180 BCE) – haplogroup O-FT11768, the common ancestor of Mr. Lynn and the Revels/Lewis group with many subgroups in the Philippines, Hawaii, Singapore, Brunei, China, Sumatra, and Thailand
  • 2244 years ago (244 BCE) – haplogroup O-CTS716, the common ancestor of Wesley Revels and Mr. Luo from Indonesia
  • The year 336 CE, 1684 years ago – haplogroup O-FTC77008, the common ancestor of Mr. Blount, UAE tester and a man from Thailand
  • 400 CE, 1600 years ago  –  Hawaii populated by Polynesian people
  • 760 CE, 1240 years ago – haplogroup O-F22410, common ancestor of Mr. Lynn with a Singapore man
  • 1492 CE, 528 years ago – Columbus begins his voyages to the “New World,” arriving in the Caribbean
  • By 1504 CE – European fishing began off of Newfoundland
  • 1565 – Spain claimed Guam and the Philippines
  • 1565 – Spanish trade between Manilla and Acapulco begins and continues for 250 years, until 1815, using crews of men from Guam, the Philippines, and enslaved people from the Marianas.
  • 1565 – St. Augustine (Florida) was founded by the Spanish as a base for trade and conquest along the eastern seaboard
  • 1566 – A Spanish expedition reached the Delmarva peninsula intending to establish a colony, but bad weather thwarted that attempt.
  • 1585-1587 – voyages of discovery by the English and the Lost Colony on Roanoke Island, North Carolina
  • 1603 – English first explored the Delmarva Peninsula, home to the Accomac people, now Accomack County, VA, where James Revels’s court record was found in 1667
  • 1607 – Jamestown, Virginia, founded by the English
  • 1608 – Colonists first arrived on the Delmarva Peninsula and allied with Debedeavon, whom they called the “laughing King” of the Accomac people. At that time, the Accomac had 80 warriors. Debedeavon was a close friend to the colonists and saved them from a massacre in 1622. He died in 1657.
  • 1620 – The Mayflower arrived near present-day Provincetown, Massachusetts
  • 1631-1638 – Dutch West India Company established a colony on the Delmarva Peninsula, but after conflicts, it was destroyed by Native Americans in 1638. The Swede’s colony followed, and the region was under Dutch and Swedish control until it shifted to British control in 1664
  • 1656 – Birth of James Revels, confirmed in a 1667 court record stating that he was an Accomack “Indian boy” from “Matomkin,” judged to be age 11, bound to Edward Revell. This location is on the Delmarva Peninsula.
  • 1741 CE –  Haplogroup O-BY60500 formation date that includes all of the Revels and Lewis testers who descend from James Revels born in 1656
  • 1765 – Whalers near Nantucket using crewmen from Hawaii (Sandwich Islands), Tahiti, and the Cape Verde Islands off of Africa
  • 1766 CE – Formation date for haplogroup O-FT45548, child haplogroup of O-BY60500, for some of the Lewis and Revels men who all descend from James Revels born in 1656
  • 1778 – Captain Cook makes contact with Hawaiian people
  • 1787 – The first male arrived in the Pacific Northwest from Hawaii
  • 1811 – Hawaiian seamen begin intermarrying with Native American females along the Pacific shore, eventually expanding their presence from Oregon to Alaska
  • 1839 – John Suter recruits Hawaiian men to travel with him to California
  • 1845 – Hawaiians employed by Fort Vancouver, with some marrying Native American women

Conclusions

It’s without question that James Revels was Native American very early in the settlement of the Delmarva Peninsula, now Accomack County, Virginia, but his common ancestor with Filipino men 5100 years ago precludes his direct paternal ancestor’s presence in the Americas at that time. In other words, his Revel male ancestor did not arrive in the Beringian indigenous migration 12,000-16,000 years ago. His ancestor likely arrived post-contact, based on a combination of both historical and genetic evidence.

Haplogroup O is not found in the Arctic Inuit nor the Na-Dene speakers, precluding a connection with either group, and has never been found in ancient DNA in the Americas.

Haplogroup O in the Revels lineage is most likely connected with the Spanish galleon trade with the Philippines and the early Spanish attempts to colonize the Americas.

The source of Haplogroup O in the Pacific Northwest group is likely found in the recruitment of Hawaiian men in the early/mid-1800s.

The Mexican Haplogroup O group likely originated with the Manilla/Mexico Spanish galleon trade.

The source of the Blount Haplogroup O remains uncertain, other than to say it originated in Thailand thousands of years ago and is also found in the UAE. The common Blount, UAE, and Thailand ancestor’s haplogroup dates to 336 CE, so they were all likely in or near Thailand at that date, about 1687 years ago.

What’s Next?

Science continuously evolves, revealing new details as we learn more, often clarifying or shifting our knowledge. Before the Discover tool provided haplogroup ages based on tests from men around the world, we didn’t have the necessary haplogroup origin and age data to understand the genesis of haplogroup O in the Americas. Now, we do, but there is invariably more to learn.

New evidence is always welcome and builds our knowledge base. Haplogroup O ancient DNA findings would be especially relevant and could further refine what we know, depending on the location, dates of the remains, who they match, and historical context.

Additional Big Y-700 tests of haplogroup O men, especially those with known genealogy or ancestor location, including Madagascar, would be very beneficial and allow the haplogroup formation dates to be further refined.

If you are a male with haplogroup O, please consider upgrading to the Big Y-700 test, here.

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Étienne Hebert (c1625-c1670): Two French Brothers & Their Ancient Ancestors – 52 Ancestors #413

In the book, Les vielles familles d’Yamachiche: vingt-trois généalogies, v. 4 published in 1908 in Ontario, we discover that Étienne Hebert is one of two brothers who came from France and settled in Acadia, now Nova Scotia. Étienne married Marie Gaudet and Antoine Hebert married Genevieve LeFranc.

We know that Étienne and Antoine were brothers because in the 2nd marriage record for Jean-Jacques Hébert (1681-?) to Marguerite Leprince on April 27, 1734, at Saint-Charles-les-Mines, they were granted a dispensation from a 3rd degree consanguine relationship. The only overlap in their two family trees would be the parents of Étienne and Antoine Hebert.

Thank goodness for those church records.

Origins

Stephen A. White provided the following information about Étienne.

HÉBERT, Étienne, came from France with his wife Marie Gaudet, according to nine depositions: one from his grandson Jean Hébert (Doc. inéd., Vol. III, p. 11), one from Pierre Trahan, husband of his granddaughter Madeleine Comeau (ibid., p. 8), one from Pierre and Madeleine’s son Pierre Trahan (ibid., pp. 110-111) and one from their nephews Sylvestre and Simon Trahan (ibid., p. 30), two from husbands of Étienne’s great-granddaughters (ibid., Vol. II, p. 182; Vol. III, p. 90), one from a great-great-grandson (ibid., Vol. III, pp. 93-94), and two from husbands of his great-great-granddaughters (ibid., pp. 45, 92-93). Seven of these depositions name his wife as Marie Gaudet; only those of the two Pierre Trahans, father and son, do not.

Lucy LeBlanc Consentino documents these priceless depositions here.

Parents

There have been several proposed and presumed parents of Étienne and Antoine Hebert. None are proven, and some have been disproven. I’m not going to recount each theory here. I’ll briefly mention the most common ones and strongly suggest that anyone tempted to assign parents for these men consult existing resources and arguments first.

Tim Hebert’s website is no longer online, but you can view it here at Wayback Machine. Tim did an exceptional job documenting the various theories and Hebert descendants.

It has been said that possibly the brothers were from south of Loudon (LaChaussee, Martaize, etc.), however, since Charles Menou d’Aulnay’s family had land in that vicinity. If he recruited settlers from that area, there is a chance they came from there, but there is no proof of where they (or most other) Acadians came from. The linguistic studies by Genevieve Massignon tried to say that they were from the Loudon area, but perhaps she was focusing too much. It is probably true that they came from western France. But the lack of documentation in the Loudon region means that perhaps we’re looking in the wrong place. Michael Poirier has suggested they came from west of Loudon at the coast … near Baie de Bourgneuf.

He bases this on:
– the location of the monastery of the Assumption (on the island Chauvet), which was regularly attended by Richelieu and was the property of his brother, Alphonse.
– Port-Royal and the church of St Jean-Baptiste
– salt-water marshes in the area were drained … much like the dyke system utilized in Acadia
– it was a zone surrounded by Protestants and enclosing Catholics

Genevieve Massignon (1921-1966) argues that a number of familial alliances existed among the first Acadian settlers PRIOR to their arrival from France, pointing to a common French origin. She believes they lived in the Acadian Governor d’Aulnay’s seigneury in France near Loudun (comprised of the villages of Angliers, Aulnay, Martaizé, and La Chausée). The Hébert family was allied with the Gaudets through Étienne’s marriage to Marie. Marie’s sister Francoise was also allied with the Leblanc family through her marriage to Daniel. Evidence of their marriages in France is found in the Belle-Isle-en-Mer declarations in 1767. Moreover, a certain Jean Gaudet was censistaire in 1634 on land at Martaizé (Vienne) in the Seigneurie owned by the mother of Acadian governor Charles d’Aulnay. However, Massignon’s research failed to find any relevant baptismal or marriage records.

Another couple, Jacques Hebert and Marie Juneau have been debunked as parents, based on the date of their marriage and analysis by Stephen White. Jacques was found in Acadia 30 years before Étienne and Antoine, then moved into mainland Canada. It’s unlikely that his two sons would be found in Acadia and not near or with him. Not to mention the depositions that state that Étienne and Antoine were born in France.

Another parent candidate was Louis Habert who is generally considered to have been the first permanent settler in Canada, arriving in 1604. He married Marie Rolet in Paris in 1602 but wasn’t known to live in Acadia. Spelling variations of this family name include Hebert, Harbert, Herbert, Herbot, Harbelot, and others. You can read more about this at FamilySearch here.

One source stated that Stephen White reported that Etienne Hebert arrived on the ship, La Verge in 1648. Karen Theriot Reader, upon further examination, determined that the page given as the source does not in fact provide that information, nor elsewhere by White.

However, the Verve did arrive in 1648, chartered by Emmanuel LeBorgne, Sieur of Coudray, to transport supplies. No passenger list exists, and several ships arrived in Acadia over the years.

In a letter to Tim Hebert, Stephen White stated that their parents are “unknown.” No birth records have been found, and White found none of the proposed parents convincing or even probable.

We simply don’t know when and where Étienne and Antoine were born. It’s fair to say it was in France because families weren’t imported until 1636. The Hebert brothers were born in the 1620s. They would have been teenagers or young men in 1636.

What Was Happening in Acadia?

Warm up your tea or coffee, ‘cause this is a fascinating tale.

Acadia was truly the frontier and constantly caught in the middle in a tug of war between France and England for control of both the land and resources, along with the people.

Settlement in Acadia began in 1604, but we’re joining this history 28 years later.

In 1632, control of Acadia passed from the English back to the French, who immediately launched voyages transporting traders and workers, some of whom became settlers. Their initial goal wasn’t settlement, though, but trading posts.

Port Royal is shown on Champlain’s 1632 map.

Isaac de Razilly was a French noble sea captain and knight who convinced his cousin, Cardinal Richelieu, chief minister to the King of France, that colonizing and establishing fur trade with Acadia was a profitable business venture. As a bonus that probably sounded attractive to Richelieu, they could convert and baptize the Native people, too.

Razilly’s 1632 voyage on the L’Esperance a Dieu included about 300 people, mostly men with possibly 12-15 women. A French newspaper report from that time states that a third ship from Rochelle joined the other two. A mason, baker, nailmaker-blacksmith, joiners, gunsmiths, sawyers, laborers, and soldiers signed up.

In 1640, notarial records in La Rochelle, France, show many contracts of engagement for workers in Acadia, although most of those people aren’t shown in the 1671 census, meaning they either died or returned to France when their engagement was over. In 1640, at least 25 men and 5 women signed up.

Couillard-Despres in “Les Gouvernors” states that 63 men arrived on the Saint Clement in 1642 to assist Charles LaTour.

After Razilly’s death in 1635, his cousin, Charles de Menou d’Aulnay, de Charnisay prepared to take over the administration of Acadia. By this time, there were 44 inhabitants at Le Have, Razily’s base of operation. Sometime between 1635 and 1640, d’Aulnay moved the settlement to Port Royal, but the men who had married Native American women likely did not move with him.

However, Charles La Tour, who had lived in Acadia since he was 17 and was married to a Mi’kmaq woman, had other plans. His father, Claude, obtained a grant for Nova Scotia from the English king, and Charles was appointed Governor, serving from 1631-1642. In essence, the LaTour father-son duo had outsmarted d’Aulnay.

Workers still continued to arrive. The 1636 passenger list of the St. Jehan, including occupations and some location origins, still exists.

d’Aulnay and La Tour began as competitors, with LaTour working out of Cap Sable and the St. John River area with traders, and d’Aulnay, who moved the Acadian settlement from La Have to Port Royal, beginning cultivation. Given where we find Étienne Hebert living, he likely arrived with d’Aulnay.

However, the competition between those men soon became animosity, then open warfare, with both men claiming to be in charge of all of Acadia.

If you think there was no drama in a relatively unpopulated area, just try to keep this next bit straight.

In 1640, after LaTour’s Mi’kmaq wife died, he married a French Huguenot woman, Françoise-Marie Jacquelin, who had powerful connections.

In 1642, d’Aulnay had LaTour, a Huguenot, charged with treason against France. LaTour’s well-connected wife traveled to France to advocate on behalf of her husband, returning with a warship for him to defend himself.

Perhaps this was a bit hasty.

In the Spring of 1643, La Tour led a party of English mercenaries against the French Acadian colony at Port-Royal. His 270 Puritan and Huguenot troops killed three men, burned a mill, slaughtered cattle, and seized 18,000 livres worth of furs.

Apparently, LaTour was a traitor after all, at least from the French perspective.

LaTour then traveled to Boston seeking reinforcements from the English, and while he was gone, d’Aulnay seized all of his possessions and outposts, including Fort LaTour.

Are you keeping track of this? I think the score was 3 to 3 here, with a Hail Mary pass underway. Get the popcorn.

LaTour may have been traveling to Boston, but his wife, Françoise-Marie, had remained at home and was not about to relinquish Fort LaTour without a fight.

In the ensuing battle, Françoise-Marie, at the ripe old age of 23, defended Fort LaTour in the Battle of St. John for three days, using the warship. D’Aulnay lost 33 men but on the fourth day, was able to capture the fort. LaTour’s men were hung at the gallows as Françoise-Marie was forced to watch with a rope around her neck, just in case she got any bright ideas. She was clearly not a woman to be trifled with.

Françoise-Marie was not hung, but Nicolas Denys recorded in his journal that she died three weeks later as a prisoner in captivity. The cause remains unknown, but it’s safe to say that her death was a volley in war. 

After learning that his wife had died, his possessions confiscated, and his men killed, LaTour sought refuge in Quebec City. He did not return to Acadia for several years, but return he would – eventually.

For the time being, d’Aulnay was firmly in control, but that only lasted a few years.

In 1650, d’Aulnay drowned when his canoe overturned, which provided the opening LaTour had been waiting for. LaTour sailed to France, obtained royal favor, his property restored, and returned to Acadia as governor in 1653, accompanied by several new colonists, including Philippe Mius d’Entremont, 1st Baron of Pobomcoup.

It was about this time, around 1650, that Étienne Hebert married Marie Gaudet. Perhaps they hoped that living near her parents, a dozen miles upriver, would be more peaceful and less exposed to attack and conflict.

LaTour had remained a widower since his wife’s death defending Fort LaTour in 1645, but in 1653, he married…wait for it… d’Aulnay’s widow, Jeanne Motin. It was not a marriage in name only, as they had five children. Some said they married to heal the rift between the warring d’Aulnay and LaTour camps, some think it was simply a marriage of convenience for both, and others feel it was LaTour’s final victory over d’Aulnay. However, Jeanne was no shrinking violet because she evicted Nicolas Denys when he attempted to exploit d’Aulnay’s death by setting up trading posts at St. Ann and St. Peters.

LaTour wasn’t off the hook, though, because in an odd sort of way, d’Aulnay still managed to be a thorn in LaTour’s side – even from beyond the grave.

Along with d’Aulnay’s property and wife came his substantial debts to Emmanuel Le Borgne, his main financier from La Rochelle. There were two sides to this story because, as part of the deal, La Bourg and other seigneurs were supposed to recruit and transport new settlers to Acadia and care for them by building communal resources like mills and bake-ovens, but they didn’t.

It appears that the Acadians and their French sponsors were both relatively unhappy. The French did not live up to their end of the bargain by building mills and ovens, and consequently, the Acadians resisted paying taxes. Everyone resented the English, but the English needed the Acadian settlers to work the land. And, of course, the land passed back and forth between the French and English from time to time, punctuated by skirmishes and outright attacks.

Acadia, for an Atlantic peninsula of land with few people, was drama-central.

By 1653, it was estimated that there were 45-50 households at Port Royal and La Have, which provides us an estimate of 300-350 people, including 60 single men. Étienne Hebert was lucky to find a bride, any bride.

In 1654, Port Royal was still small, with approximately 270 residents, as estimated by pioneer Nicholas Denys. Denys was a French prisoner at Port Royal who had been responsible for recruiting volunteers for the 1632 Razilly expedition of 300 men from Rochelle, France. They landed at La Hève near modern Bridgewater, the eventual site of the Gaudet village. This location was near the upper reaches of the tidal portion of the Riviere du Dauphine, and their boat probably could not progress further.

Denys did us the favor of describing Port Royal in 1653:

There are numbers of meadows on both shores, and two islands which possess meadows, and which are 3 or 4 leagues from the fort in ascending. There is a great extent of meadows which the sea used to cover, and which the Sieur d’Aulnay had drained. It bears now fine and good wheat, and since the English have been masters of the country, the residents who were lodged near the fort have for the most part abandoned there houses and have gone to settle on the upper part of the river. They have made their clearings below and above this great meadow, which belongs at present to Madame de La Tour. There they have again drained other lands which bear wheat in much greater abundance than those which they cultivated round the fort, good though those were. All the inhabitants there are the ones whome Monsieur le Commandeur de Razilly had brought from France to La Have; since that time they have multiplied much at Port Royal, where they have a great number of cattle and swine.

The commentary about the French settling on the upper part of the river may be very important for the Hebert family because that’s exactly where they are found.

Denys also recorded that Robert Sedgewick of Boston had been ordered by Robert Cromwell to attack New Holland (New York). As Sedgewick prepared, a peace treaty was signed between the English and the Dutch. Since he was “all dressed up with nowhere to go,” he attacked Acadia in August 1654 and destroyed most of the settlements, including Port Royal, La Have, and the Saint John River village. Sedgewick left the area but appointed an Acadian council with Guillaume Trahan in charge. Some of the French may have returned to France at this point.

Denys doesn’t say if Sedgewick burned the upper river homesteads and farms or if he was satisfied with torching Port Royal. Living 12-14 miles away in the out-country may have been the saving grace of the Hebert and Gaudet families. Or, their homesteads and farms may have been destroyed, too. Certainly, if not burned out, they were devastated by Acadia falling to the English.

Acadia was back under English rule and would remain so until being returned, again, to the French in 1667.

After Sedgewick captured Acadia for the English, LaTour went to London to regain his property, again. Being a Protestant would have worked in his favor, as well as having led the English in raids against Port Royal in 1643.

In 1656, Cromwell granted property to two Englishmen and LaTour, but LaTour sold his share to the Englishmen and moved to Cap Sable, on the southern end of the peninsula, to attempt to live the rest of his life in peace.

We don’t know positively that the Hebert brothers were in Acadia at this time, but it’s almost assured. They had probably been in Acadia for between 10 and 30 years. If White is correct, they had resided in Acadia for eight years. Windows of immigration existed, but generally only when the French were in charge, although France imported settlers to other nearby parts of New France. The French were not imported directly into Acadia when the English ruled.

In 1666, France stopped sending colonists, ostensibly for fear of depopulating the mother-country. However, the English were still arriving in the colonies to escape religious prosecution and for economic reasons. Therefore, the Acadians were exposed to at least some English settlers, probably spoke and understood at least a little English, and established some level of trade with the English colonies along the Eastern seaboard.

By Mikmaq – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=1351882

Given the 1671 census and the ages of his children, we know Étienne was married by 1651 and that his wife’s parents also settled in Acadia.

Life in Acadia always seemed to be contentious and apparently, in no small part, dangerous.

Étienne was probably in his mid to late 40s when he died, about 1670. He clearly didn’t die of old age, but probably as a result of hunting, fishing, or farming – some accident. Or, perhaps, there was a skirmish. It seemed like there was always some sort of skirmish, but a simple act of daily living such as fishing carried the risk of drowning.

The Catholic church records don’t exist, if they even had a priest at that time, so we don’t know when Étienne died. We can rest assured that, if possible, he was buried in the parish cemetery, now the Garrison Cemetery in Annapolis Royal, beside the fort and the Catholic church.

The First Acadian Census

Even though Acadia was officially returned to France in 1667, it didn’t actually happen right away. In 1670, the English surrendered the fort at Port Royal, apparently without incident. The new French governor arrived, bringing with him another 60 settlers and 30 soldiers. The new governor ordered a census, thankfully. He likely needed to know how many people would be paying taxes.

The first Acadian census was taken in 1671, documenting between 240 and 350  Acadian residents (depending which count you utilize) in 68 households in Port Royal and one household each in three other locations. Historians know some residents in settlements weren’t counted, and neither were Acadian/Native American families living with the Native people. Estimates of the entire Acadian population reach as high as 500.

Étienne was already deceased, but we can tell quite a bit from his widow’s census record, transcribed here by Lucy LeBlanc Consentino.

Marie Gaudet, widow of Étienne Hebert, 38. She has 10 children, two married children: Marie 20, Marguerite 19; Emmanuel 18, not yet married, Étienne 17, Jean 13, Francoise 10, Catherine 9, Martine 6, Michel 5, Antoine 1, 4 cattle, 5 sheep and 3 arpents of cultivated land.

This tells us that Etienne and Marie were married in about 1650, or maybe somewhat earlier. Their eldest living child was age 20. Étienne was probably about 25 years old when he married, so I’d estimate his birth year as 1625, give or take a few years. It appears that Marie Gaudet and her daughter, Marie Hebert, and her husband, Michel de Forest, and their families were probably living either on the same farm or even in the same house.

Marie’s youngest child was age 1, so we know that Étienne died sometime between 1669 and 1671.

His brother, Antoine Hebert is listed three houses away as a 50-year-old cooper, so he was born about 1621.

Hebert and Gaudet Allied Families

It’s clear that the Hebert family was somehow allied with the Gaudet family as early as 1650 when their children married. It’s possible that they married in France, or Acadia.

What we do know is that these two families lived in close proximity on the Riviere de Dauphine, now the Annapolis River.

This 1733 map at the Nova Scotia Archives is based on the 1707 census route and shows about a mile and a half or two miles distance between the Hebert and Gaudet homesteads – 57 years after Étienne Hebert and Marie Gaudet married.

Etienne Hebert lived along Bloody Creek, where the Hebert Village is found, courtesy of MapAnnapolis, below.

We know where Etienne, Marie, and their family lived and at least something about their life – but what else can we unearth?

The Hebert DNA Story

Eventually, the answer to where the Hebert brothers originated in France will be told through their Y-DNA, passed directly from father to son through the generations without ever being admixed with the mother’s DNA, or divided.

The Hebert family is well-represented in the Acadian AmerIndian Project with three Big-Y testers showing the same haplogroup. Haplogroup R-BY31006 was born about 1650, almost exactly when Étienne and his brother were marrying and having children near Fort Royal.

Click to enlarge any image

Two present-day project members descend from Étienne, and one descends from Étienne’s brother, Antoine. They have the same high-resolution haplogroup, so we know that their father had the same mutation that he gave to both sons. How I wish some Hebert men from France could test, but DNA testing for genealogy is illegal there.

Unfortunately, no other contemporary man of any surname is close to our Hebert cluster. The haplogroup ancestor upstream of R-BY31006 is the parent haplogroup R-BY31008 that occurred about 245 BCE, or 2245 years ago. The descendants of that man are also found in England, Norway, and Scotland, in addition to our Hebert men in France.

That’s quite interesting.

But there’s something even more interesting.

Ancient DNA

Looking at Ancient Connections in Discover, I note that one of the Hebert Ancient Connections was found in France and has been placed into haplogroup R-Z31644. I wonder what the connection is. Let’s take a look at that haplogroup.

The TimeTree shows us that nine ancient DNA samples are found on different haplogroup branches of R-Z31644, of which only one is found in Metz, France, and the rest in the British Isles. It’s unclear exactly what this means. Only the French sample and three others in England and Ireland are found in the current era, meaning after 1 CE. This was clearly prior to the Battle of Hastings in 1066, after which an influx of French settled in England.

Eight ancient DNA results are found in England, but none share a common ancestor earlier than 4300 years ago. Notably, one English burial from about 2000-2300 years ago shares a common ancestor with the Metz, France remains about 4000 years ago. The eight English remains, and our Metz guy descend from a common ancestor about 4300 years ago.

Did Étienne’s ancestors descend from the ancient sample at Metz? Maybe the study provides more clues.

According to the study’s authors:

The Sablon district, which is located in the southern part of the city of Metz, was, during the Gallo-Roman period, a huge necropolis where both inhumations and cremations are found. Towards the end of the 19th century, the exploitation of the sandpits enabled the uncovering of sarcophagi (stone), cists (brick and tile), coffins (wood) and vats (lead).

These characterise the new burial practices developed during late Antiquity. [Spans from about the 3rd to the 6th or 7th centuries.]

The largest funerary space spans almost a kilometre, on either side of the via Scarponensis (portion of the Reims/Metz road).

The Sablon area can be compared to the Collatina necropolis close to Rome by its chaotic organisation, although at a different scale

Looking at a map of Metz helps put this in context.

It’s unclear exactly where along this route the burials were discovered beginning in the late 1800s. They extend for more than a kilometer on both sides of the road in the Sablon neighborhood of Metz.

The Sablon neighborhood extends from near the old city center along the main artery that crosses railroad tracks that appear to sever the original road into the city.

Does the history of Metz tell us who lived there and what was occurring during this time? Indeed, it does.

Metz is located at the confluence of the Moselle and Seille rivers, near the junction of France, Germany, and Luxembourg. The original inhabitants were Celtic. The town was known as the “city of Mediomatrici,” a fortified city of the tribe by the same name.

The Mediomatrici village evolved into a Gallo-Celtic city after Julius Caesar conquered the Gauls in 52 BCE.

Named Divodurum Mediomatricum by the Romans, present-day Metz was integrated into the Roman empire in the first century CE, after which it was colloquially referred to as the Holy Village.

The historic district has kept part of the Gallo-Roman city with Divodurum’s Cardo Maximus, then called Via Scarponensis. Today, this is Trinitaires, Taison, and Serpenoise streets in the old city center, and the Decumanus Maximus, which is En Fournirue and d’Estrées streets. The Roman Forum was located at the Cardo and Decumanus intersection and is the Saint-Jacques Square today, as shown below.

By Alice Volkwardsen at German Wikipedia, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=10681319

The ancient burial occurred between 432 and 551 CE, as calculated from a molar and was found in a very large Gallo-Roman necropolis, more than a kilometer long, located on both sides along the old Roman road.

This cityscape shows Divodurum Mediomatricum in the second century CE, capital of the Mediomatrici, ancestor city of present-day Metz. The original Roman amphitheater is shown at far left, and the living quarters are located within the city walls, protecting them from attack. A wonderful summary of archaeological findings can be found here.

Today the the Centre Pompidou-Metzocation is found at the site of the original large Roman amphitheater. This amphitheater held upwards of 25,000 people and was the largest and most consequential amphitheater outside of Rome.

Rome’s influence ended when the city was attacked, pillaged and burned by the Huns on April 7, 451, then passed into the hands of the Franks about 50 years later. By 511, Metz was the capital of the Kingdom of Austrasia.

How Does the Metz Burial Connect to England?

How do the dots between Metz and the British Isles connect, given that the common ancestor of our Metz burial and the British Isles burials has descendants scattered throughout the British Isles and in Metz?

The Celts first migrated to the British Isles about 1000 BCE, or about 3000 years ago, so this ancient French man and the other ancient burials in the British Isles make sense. Their common ancestor lived 4300 years ago in Europe. The closest common ancestor of our Metz man and any English burial occurred 4000 years ago, 1000 years before the earliest Celtic migrations across the English Channel.

This man from Metz lived 1500 or 1600 years ago and shares an ancestor with several ancient British men in addition to our Hebert line and was likely Celtic..

Of course, not every Celtic man left Europe. Many stayed and eventually integrated with whoever the next conquering army was. That ensured survival. Metz was a prize to be won, controlled over the centuries by many masters.

We don’t know if this specific Celtic man buried along the Gallo-Roman Road was a direct ancestor to our Hebert line, but if not, they were assuredly related and shared common ancestors. The descendants of haplogroup R-BY31008 are unquestionably the ancestors of our Hebert line.

Back to Étienne

Étienne’s Y-DNA has identified his ancestors as Celtic some 4000 years, or 200 generations ago.

More recently, his Y-DNA confirmed his connection to Antoine Hebert, and the church records of both of their descendants confirmed them as brothers.

Depositions given by Étienne’s grandchildren, spouses of grandchildren, great-grandchildren, nieces, and nephews confirm that Étienne was born in France, but, unfortunately, does not say where. This information alone debunked some of his parent candidates.

We find no suggestion of his parents in Acadia, although that’s not impossible. Many people died and never made it into existing records. The Hebert brothers likely arrived together as young men. Antoine may have married in France, as his wife’s surname is not found in Acadia. Of course, her father could have died and left no record. Étienne’s wife’s family lives next to the Heberts in Acadia, but we don’t know if Étienne and Marie Gaudet married in France or after arrival in Acadia.

How well did Étienne remember France? Did he look over his slice of countryside along the Riviere du Dauphine, with its dikes holding the tidal river at bay, and think of similar dikes constructed by his ancestors in France?

What about his parents?

Did they die, or did he sail away, knowing he and his brother would never see them or their siblings again?

Did their family shrink into tiny dots on the horizon, waving from the wharf, then disappear forever?

Did the brothers leave because they wanted to, or did they leave perhaps because they had no family left? Often, orphans had few options in their home country, and any opportunity was welcomed.

Did Étienne marry Marie Gaudet in Acadia, or did they marry someplace in France, then two Hebert boys immigrating to the new land with the Gaudet family?

In one way, we know so much – that Étienne matches an ancient Celtic burial in Metz who died about 1500 years ago, with whom he shared a common ancestor about 4000 years ago – yet we can’t identify Étienne’s parents. At least not today, but hope springs eternal. Two years ago, we didn’t know this.

Hopefully, one day, DNA testing for genealogy will be available to men in France. Our answers lie in Hebert men in some small French village, probably along a river that was once a highway of history.

Acknowledgments

I’m incredibly grateful to the Hebert men who have taken the Big Y-700 DNA test at FamilyTreeDNA, and to FamilyTreeDNA, because without those tests and the Discover tool that includes ancient DNA connections, we would never be able to peer beyond the mists of time into their deep ancestry.

As more men test and more academic studies and ancient DNA results are added to the Discover database, we’ll continue to learn more. The Big-Y DNA test is the gift that just keeps on giving.

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New Discover Tool – Compare Haplogroups & More at FamilyTreeDNA

FamilyTreeDNA has introduced a great new Y-DNA tool – Compare – as part of Discover. I wrote about how to use Discover, here.

The new Compare feature compares two haplogroups, including where they fall on the haplotree in relationship to each other, time to most recent common ancestor (TMRCA), TimeTree, and more.

It’s easy.

All you do is enter two haplogroups.

Click to enlarge any image

Here’s how.

Enter Haplogroups

You can enter the haplogroups to compare either through your account at FamilyTreeDNA or directly into Discover.

If you’ve signed in and taken any Y-DNA test, you can click through to Discover from your account, or, you can simply navigate to Discover. The Compare feature is publicly available and free, of course.

You can compare any Y-DNA haplogroup with any other haplogroup from your match list, from a project, or just at random.

Let’s say I was viewing the Estes surname project or the Estes project Group Time Tree, and found my ancestor’s lineage. Maybe I don’t know that haplogroup R-M269 is a very common mid-level predicted haplogroup, and I don’t know that R-ZS3700 is only discovered and confirmed via a Big Y-700 test.

I want to compare their haplogroups.

As an excited genealogist, I have questions.

  • How far apart are haplogroup R-ZS3700 and R-M269?
  • Have either or both of these men taken a Big Y test?
  • What commonalities do the two haplogroups have?
  • Does one descend from another?

In this case, I know these haplogroups are found in a specific ancestral cluster in a surname project, but I could compare any two haplogroups at random.

Compare!

Let’s let Compare do its magic.

If you click through to Discover from your Y-DNA page, “you” are the orange profile. Otherwise, the orange profile is the first haplogroup entered.

Compare shows me LOTs of information.

To begin with, you can see which two haplogroups are being compared. This report tells us that R-ZS3700 is a direct descendant of R-M269. By looking at the dates in the little pedigree chart, you can see that R-ZS3700 originated in the year 1700, roughly, and R-M269 in about 4350 BCE, or approximately 6350 years ago.

This tells me, indirectly, that R-ZS3700 has taken a Big Y test, and the R-M269 man has not. The other clue is the message at bottom left encouraging an upgrade. One or both men have not taken the Big Y.

In the center-left, we have the path from ZS3700, the most refined haplogroup, to R-M269 on top, and beneath, the path from R-M269 to Y-Adam.

You can mouse over any of these haplogroups to view a brief description and their age.

There’s still more, though.

At the bottom right, you can see that both of these haplogroups connect to Collin Charvis, with the younger, more refined haplogroup more closely connected, of course.

Both haplogroups have connections to the Allen Ancient Genome Diversity Project out of the Reich lab. Now I’m getting really excited!

Check each haplogroup in Discover for additional information about these ancient and modern connections.

Scrolling down to the bottom of the page, we see the Discover Compare Timeline with the two compared haplogroups.

What About Completely Different Haplogroups?

When haplogroups are entirely different, Discover Compare searches for date and time information, then searches for commonalities.

In this example, the two haplogroups, J-FT1 and I-BY44445, are entirely different. The path to their common, joining haplogroup is shown in the tree at right.

At left, the ancestral path of each is shown, reaching back to their common haplogroup, then, at the bottom, the common haplogroup, IJ-P124 is tracked back to Y-Adam.

Even with these widely divergent haplogroups, both have an Entrepreneur connection, albeit in different haplogroups. The lucky haplogroup J-FT1 person connects with Bennett Greenspan, founder of FamilyTreeDNA.

Both have ancient connections found in Germany as well.

Let’s look at a few more examples.

The commonality between these haplogroup I and R samples is that both have an actor connection, and both have a connection in ancient DNA from a common study.

Of course, reviewing each haplogroup that you’ve compared shows you their individual information. In this case, you can view more about the Salme 2-Õ ancient individual.

You can also google the common study to discover what is known about the location, excavation, and the heritage of the people who lived there.

As I played with this new Compare tool, I found additional categories for Presidential connections, Author connections, Clan connections, and Location connections, such as the US State of Maryland in one case and the country of Hungary in another.

I’ve been asking for some time for a tool to compare haplogroups, so I’m very pleased! FamilyTreeDNA went the extra mile to include additional information.

Your family members who might not be particularly interested in DOING genealogy might be quite interested in this interesting information – and would be glad to let you test their Y-DNA and research genealogy on behalf of your family. Fingers crossed! That’s a win-win for everyone.

FamilyTreeDNA has included a share function in the upper right-hand corner of each page for exactly this reason. Let’s share and get our family members excited about genetic genealogy. The more cousins that test, the more you’ll know, and the more refined the Y-DNA haplotree becomes.

There is probably a lot more to discover, pardon the pun, in the new Compare feature. It was just released today, so I’m sure I haven’t found everything.

Check Compare out with your matches’ or ancestors’ haplogroups, and let me know what fun things you find.

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Michel de Forest (c1638–c1690): Acadian Family Founder – 52 Ancestors #411

There are some things we know about Michel (de) Forest, and a lot that we don’t. Furthermore, there are myths that, with repeated telling, have become widely accepted and ingrained into genealogy, but now seem to have been disproven. Thankfully, the lives of our ancestors continue to come into clearer focus.

Let’s start with the facts we have, beginning with the trusty census records.

Acadian Censuses

The French Acadians settled in what is now Nova Scotia beginning in 1632, moving to Port Royal in 1635 on the Bay of Fundy.

It’s estimated that by 1653, there were 45-50 households in Port Royal and about 60 single men. Of course, those men would have been very interested in finding wives.

A prisoner in 1654 estimated that there were about 270 residents.

From about 1653 to 1667, Acadia was under English rule, not French. This is actually important for Michel de Forest’s history, because as a French man, he would probably have arrived prior to 1653. We know he was married in 1666, so he would already have been in Acadia before 1667.

The Acadians took periodic censuses beginning in 1671. While there are millions of Acadian descendants today, the founding population was small. Given the challenges they faced, it’s actually amazing that they survived at all and that their descendants thrived, even after the Acadian Removal, known as Le Grande Derangement.

The first record we find for Michel de Forest is the 1671 census in Port Royal, Acadia, transcribed here by Lucie LeBlanc Consentino, where he is listed as Michel de Forest, age 33, wife Marie Hebert, 20, with children Michel 4, Pierre 2, René 1, 12 cattle and two sheep.

This tells us that he has been in Acadia for at least five years, in order to have married and have a 4-year-old child. He would have been about 27 when he married.

This also provides a birth year for him of about 1638.

The next census, taken in 1678, shows Michel as a widower with 4 acres, 3 cows, 2 calves, 1 gun, four boys, ages 12, 10, 8, and 3, plus two girls, ages 6 and 4. His age is not given.

Assuming that all of Michel’s children were born to the same mother, this suggests that Marie Hebert died sometime in or after 1675, when the last child would have been born.

Marie and Michel were only married for between 9 and 12 years. I wonder if she died about 1677 in childbirth. Of course, there’s no evidence for that. If she died giving birth to that child, or shortly thereafter, the child is deceased too.

In 1684, a new governor was appointed to Acadia who described the Acadians as living simply and pastorally. He claimed they lived better than Canadians, never lacking meat or bread, but weren’t as industrious. He said they never put anything away for a bad year, and their dowries were small – a few francs and a cow in calf, a ewe, and a sow.

Maybe that explains at least one of Michel’s cows and sheep in 1671.

In 1686, Michel is once again enumerated in the census, age 47, now married to Jacqueline Benoit whose age is given as 13, but is very likely erroneously recorded. Census takers then were probably much the same as census takers decades later in the US. However, accuracy was probably not deemed to be as important in Acadia. After all, everyone knew everyone else. The entire census consisted of 392 people, but scholars estimate that it was probably closer to 500.

Based on Jacqueline’s earlier family records, I believe she was 17. Michel’s children with Marie Hebert are listed as Michel 19, Pierre 18, René 16, Gabriel 13, Marie 11, and Jean-Baptiste 9. Michel had one gun, 8 sheep, and 4 hogs and was cultivating 5 arpents of land.

Age 47 puts Michel’s birth year at 1639. He was either newly married, or his wife was pregnant, because their only child was born about 1687.

In 1686, Jean-Baptiste, at age 9, fits the same pattern as the child who was 3 in 1678, but the math is slightly off. Age 9 in 1686 would put Jean-Baptiste’s birth year in 1677. Perhaps 1676 is the actual birth year, which puts Marie Hebert’s death sometime between 1676 and the 1678 census.

A 1688 report from the governor states that there was a labor shortage, a shortage of manure necessary for developing the uplands and also a shortage of tidelands that would be easy to dyke. As a result, 25-30 (mostly) younger people had moved to Minas in the last 6 years.

By sometime in 1691, Michel’s second wife, Jacqueline Benoit had remarried to Guillaume Trahan. In the 1693 census, she was listed with him as age 20. Michel Forest’s daughter Marguerite, age 6, is shown with the family, but without a surname, as is Angelique, age 1. Angelique would have been born to Jacqueline and Guillaume.

In May of 1690, Michel’s son, René signed the required loyalty oath, but Michel did not, which tells us that he had died by then.

Therefore, we know that Michel died sometime between the birth of his last child, Marguerite, born about 1687 to his second wife, Jacqueline, and May of 1690.

Michel’s youngest child, Marguerite, married about 1705 to Etienne Comeau and had nine children. She is shown with her mother and step-father in 1693 in Les Mines.

Acadia Land Location

Based on later records and a reconstruction of the 1707 census which includes Michel’s son, René de Forest, we know the probable location of Michel’s land. Further confirming this, Karen Theriot Reader reports that Michel had obtained a considerable concession extending over a mile in depth, a dozen miles to the east of the fort in Port Royal.

The René Forest Village is a dozen miles east of the fort, exactly where we would expect based on the description of that concession. A mile in depth is a LOT of land, which would have begun with water frontage on the rivière Dauphin, now the Annapolis River.

Based on the legend, a mile in depth would extend across 201 and possibly to or across 101, Harvest Highway, as well.

As further evidence, Michel married Marie Hebert, daughter of Etienne Hebert and Marie Gaudet, who lived on the adjacent farm.

The Hebert’s lived in close proximity to the de Forest family, maybe half a mile away, which would make courting easy! MapAnnapolis was kind enough to map these locations, here.

The Nova Scotia Archives shows the Hebert and Forest villages on this 1733 map.

This land remained in those families for a century. It’s no wonder that these families intermarried heavily.

Spousal Candidates

There weren’t many marriageable-age young women to choose from among Acadian families, which explains why some men chose Native wives.

I did some analysis on the 1671 census, which proved quite interesting.

There were a total of 68 families in Port Royal in 1671. With that small number of families, it’s no wonder everyone is related to everyone else within just a few generations. The descendant population is highly endogamous today. WikiTree reports that Michel has more than 28,000 identified descendants.

The 1671 census is unique in that families with older children noted how many married children they had. Then, the married child was also enumerated with their own family.

For example, Marie Hebert’s mother was widowed, and her census entry reads thus:

“Marie Gaudet, widow of Etienne Hebert, 38. She has 10 children, two married children: Marie 20, Marguerite 19, Emmanuel 18, not yet married”…and so forth

Then, Marie Hebert is listed with her husband, Michel de Forest, along with their children.

This provides us with a rare opportunity. First, we can match children, particularly females, up with their parents so long as at least one parent is still living.

This dual listing methodology also provides an unexpected glimpse into something else. Missing married children. At least six married children females in the age bracket that I was studying were noted as “married,” but they are not listed with a spouse anyplace. This could be because they had left the area, but that exodus hadn’t really begun that early and wouldn’t for another 15 years or so. It’s also possible that they were simply missed, but that seems unlikely, given that everyone literally knew everyone else and where they lived. Furthermore, everyone lived along the river.

After matching the married daughters up with their husbands, two name-based matches remained questionable, given that the ages were significantly different. For example, one couple lists Marie Gautrot as their married daughter, age 35, but Claude Terriau’s listing shows Marie Gautrot, age 24, as his wife. Their oldest child is 9. This may or may not be the same person.

My goal was to see how many females were of marriage age and single in 1666 when Michel de Forest married. I calculated the probable marriage date for each female based on the oldest child’s age minus one year.

Based on the women living in 1671, 5 females other than Michel’s wife were married in 1666, so they may or may not have been available for marriage when Michel was looking.

I entered all the women between ages 18 and 35 in 1671 into a spreadsheet, meaning they were between 13 and 30 in 1666 when Michel was about 26 or 27. While 13 is extremely young to marry, it appears that young women began marrying at that age. I suspect they married as soon as they reached puberty or shortly thereafter.

After all, finding a “good” husband was important, and in Acadia, pickings were slim. Plus, you really wanted your daughter to settle nearby, so if her “intended” was a neighbor, so much the better. And if her “intended” also had a farm and a cow – that was the veritable jackpot!

The total number of females aged 18-35 in 1671 was only 41, one of which was a widow whose age I can’t reconcile accurately.

Of those people, only 12 were unquestionably unmarried in 1666, plus possibly the widow. If all of the women who married in 1666 were unspoken for in 1666 when Michael was courting, the absolute maximum number of available spouses in that age range was 18, including Michel’s wife. I did not calculate the number of marriage-age males, but there seemed to be more males than females.

Eighteen potential spouses are actually not many to choose from. “Here are 18 people – pick one to marry for the rest of your life.” Today, we hope and expect to be happy. I’d bet they simply hoped not to be miserable and to survive. The most important qualities were probably selecting someone kind and industrious, although young people might not have realized that.

The priests would not sanction marriages to Native women unless the woman would convert and be baptized in the Catholic church, so the men who married Native women tended to live in the woods among the Native people, adopting their lifeways.

The female Acadian marriage age was quite young, ranging from 13-25. The average was 17 years and 10 months.

Calculated marriage ages of women in that age bracket based on the age of the oldest child, less one year, were:

  • 13 years old – 2 people
  • 14 – 3
  • 15 – 5
  • 16 – 2
  • 17 – 5
  • 18 – 2
  • 19 – 6
  • 20 – 3
  • 21 – 1
  • 22 – 1
  • 23 – 1
  • 24 – 1
  • 25 – 1

It’s clear from these numbers that most people were married by 20, and by 21, few female marriage partners were left. The marriages of the women in their 20s could also be erroneous if their first child or children died before the census.

Church records before 1702 do not survive, so we can’t check further.

Michel probably climbed in his birchbark canoe, wearing his cleanest clothes, and paddled the short distance to visit Marie’s parents, asking permission to marry their daughter. Or, perhaps, he asked them in church. They would have seen each other there, at least weekly, so long as the colony had a priest in residence.

Or, maybe Michel became inspired when he was visiting Marie and just popped the question one fine day when she looked particularly beautiful as they strolled through the fields on their adjoining lands.

Because Michel had no parents in the settlement, he would have established himself as a farmer by that point, proving his ability to support a wife and children. This is probably one of the reasons he didn’t marry until he was 28. Regardless of when he arrived, or under what circumstances, he still needed time to build a foundation that would make him marriage-eligible. That would mean being either a farmer, with land, or a tradesman. Something with a dependable income – as dependable as anything could be in a region torn by conflict between the French and English.

If Michel were already farming when he married, which is likely, Marie’s parents would have been excited because their daughter would be living in very close proximity, literally within sight. Or, perhaps, this is how the de Forest family came to establish their home, then the village, next to the Heberts.

Life and Death in Acadia

Michel died young. If he perished in 1687, he would have been roughly 49 years old. If he died in 1690, he would have been 52. Certainly, he could have died of natural causes, but it’s more likely that something else was responsible for his death.

Of course, without modern medical care, any wound could fester and cause sepsis, or an accident with a horse could end a life in the blink of an eye. An appendicitis attack was a death sentence. Dysentery, typhoid, and other diseases of contamination wiped out entire families.

However, none of his children died, nor did his wife at the time, so something else caused Michel’s death.

One likely candidate is the warfare with the English. Acadia had been settled by the French, but the English coveted the land, eventually taking permanent possession, in 1710. However, they had been trying for decades, and control of Acadia has passed back and forth more than once – and never peacefully.

However, 1690 was particularly heinous.

1690

In 1690, Acadia was once again plundered and burned by the English out of Boston. The church in Port Royal and 28 homes were burned, but not the mills and upriver farms, which may have included the Forest homestead.

The French pirate, Pierre Baptiste attempted to defend Port Royal in 1690 but was unsuccessful. A year later, he was successfully recruiting men in Acadia to join him in capturing British ships.

The Acadians in Port Royal swore an oath of allegiance in May of 1690 hoping to de-escalate the situation. Instead, their priest was kidnapped and taken to Boston. Luckily for us, the priest took the loyalty oath document with him, which tells us which males were alive as of May 1690. I transcribed that list, here.

Michel is not on the list, and neither are his two oldest sons, Michel and Pierre. The eldest was probably married already, but Pierre was not. Michel’s third son, René de Forest, signed the oath and stayed in Acadia to work his father’s land. The older two brothers settled shortly thereafter, if they hadn’t already, in Grand Pre which had been founded in 1686 by the Melanson family.

The English were firmly in charge of Acadia after the 1690 attack.

Emboldened, 2 English pirates took advantage of the opportunity and burned more homes, killing people and livestock.

However, by this time, it appears that Michel was already gone. His children and widow would have been left to fight those battles.

Did Michel die defending his home and family in 1690, along with his son or sons? Was their homestead burned either in the initial attack or by the pirates?

Origins

Michel was the first Forest, de Forest or Foret settler in Acadia – the founder of the Acadian Forest family. He was clearly there before he married in either 1665 or 1666, based on the age of his eldest child.

If Michel was born about 1638 or 1639, he would have been roughly 28 years old when he married.

Forest family researchers are fortunate to have long-time researcher, John P. DeLong, as a family member. John is a descendant and has been studying this family for more than 35 years. He’s been providing his web page for more than a quarter century. Thank you, John!!

John has evaluated the various famous and infamous stories about Michel’s origins, piece by piece, including both a mysterious name and religious denominational change – all of which are without any scrap of evidence other than uncertain oral history. Sometimes facts are morphed or molded a bit to fit the narrative – and that seems to be what happened over the decades, and indeed, centuries, regarding Michel.

There are two long-standing myths, meaning oral history, surrounding Michel de Forest. John goes into great detail, documenting both exceedingly well on his site, “The Origins of the Acadian Michel Forest.”

I’m not going to repeat them herel, but I strongly encourage all Michel Forest researchers to read his extensive research, points, counterpoints, and citations. It’s an excellent piece of work.

Not only is John’s research exemplary, it’s backed up by Y-DNA evidence. Assuming the tester’s genealogy is accurate, our Michel de Forest is NOT a descendant of the French Huguenot family who sought refuge in the Netherlands. Their Y-DNA, documented in the Forest Y-DNA project, here, is entirely different.

One of the theories involves our immigrant Michel being born by another name in the Netherlands to Huguenot refugees, then changing both his name and religion when immigrating to Acadia.

He was also rumored to be related to the Forest family of New Netherlands, now New York. That family descends from the Dutch Huguenot family.

An older story involved being born to another couple from the same line, but that was debunked earlier.

I concur with John DeLong’s conclusion that Michel very likely arrived around 1650 with Governor d’Aulnay:

Governor d’Aulnay was recruiting young men to voyage to Acadia between 1645 and 1650. Furthermore, a marriage delay of sixteen years is understandable. He (Michel) had to mature to adulthood, perhaps wait for his period of servitude to end, maybe spend some time setting up his own farm to become independent, and then had to wait for an eligible bride to mature given the shortage of marriageable woman in the colony. This could take up sixteen years. Surely, the fact that his second marriage was to a girl of 14 or 15 indicates that there was a serious shortage of eligible women in the colony even as late as 1686.

Without any other evidence, this is the most reasonable hypothesis.

What we know for sure is that Michel arrived in Acadia without any known family. This makes me wonder if Michel was an orphan or perhaps an adventurous teenager who set out to see the world.

Michel must have been wide-eyed as he set eyes on Port Royal for the first time. He would spend the rest of his life here, and his bones would rest in this very location.

Forest DNA

Thank goodness for the Forest DNA Project at FamilyTreeDNA. Y-DNA for males is passed from father to son, unmixed with the DNA of the mother. Occasional small mutations occur, allowing descendants to be grouped into family lines, but overall, Michel’s direct male descendants will match each other. In other words, de Forest or Forest men will match other Forest men.

Several of Michel’s direct patrilineal descendants have tested, and, as expected, they match each other. They do NOT match the Huguenot/New Netherlands group – not even close. Assuming the genealogy of the New Netherlands descendant is accurate, and no undocumented adoptions have occurred, this dispels any remaining doubt that anyone might have.

Often, stories become so ingrained in families and culture that disproof is hard to accept, especially when the story defines part of the family or cultural identity. One might ask themselves – how could these family stories have been so wrong for so long?

In this case, we know that at least two different de Forest descendant lines dating from a common ancestor in about 1830 carried this oral history, independently. Of course, we have NO idea how that story began. Maybe someone “noticed” the similarities in names and assumed that they were connected. Maybe someone told someone else they were connected. Regardless, it happened.

Then, after 150+ years of being repeated, it was accepted as incontrovertible fact, and everyone believed it. Why wouldn’t they? Those stories had been in the family “forever” so they “had” to be true. In the early/mid 1900s, books were published, further cementing the stories into the family psyche. If it’s in print, it has to be accurate, right? Then, online trees began, and what was previously in print in libraries became easily accessible from home, and the age of click/copy/paste began and continues to this day.

Let me say this again – Acadian Michel Forest’s Y-DNA, meaning his direct paternal line, does not match with the paternal line of the Dutch family, meaning that Gereyt de Forest who was born in 1737 to the wealthy Protestant de Forest family in Leiden in the Netherlands was NOT the Catholic Michel de Forest of Acadia. There are no facts that add up, and neither does the Y-DNA.

What do we know about Michel Forest’s DNA results, aside from the fact that his descendants’ Y-DNA doesn’t match the Dutch line of the same or similar surname who settled in New Netherlands?

Several of Michel de Forest’s descendants have tested, which you can see here.

I wish very much that every tester would enter their earliest known ancestor.

The volunteer project administrators have grouped Michel Forest’s known descendants together, above. You’ll notice that their haplogroups are estimated to be R-M269 based on STR tests, or the much more refined haplogroup R-FT146490 based on a Big Y test taken by kit number N36241.

On the other hand, kit number 939910 is reported to be a descendant of Melchoir de Forest III who was born about 1521 and died about 1571 or 1572. This is the Huguenot branch that immigrated to the Netherlands, then to New Netherlands. This is the line rumored to be Michel’s ancestors. Specifically, Gerryt (Geryt, Geryte, Gerryte) de Foreest/Forest born in 1637 was said to have gone to Acadia where he changed his name to Michel and became Catholic again. The birth year aligns approximately, but that’s all. Nothing more is known of Gerryte, so he was the perfect candidate to morph into Michel. A similar birth year, a continent apart, with no additional evidence, does not the same person make.

Assuming the tester’s genealogy is accurate, the Melchior haplogroup is I-FT413656, and the test can be found in the Ungrouped section.

I would very much like to see another confirmed test from any paternally descended male Melchior Forest descendant, preferably through another son. This would confirm the difference.

The base haplogroup of the Acadian Michel de Forest group is haplogroup R and the haplogroup of the Huguenot group is I. This alone disproves this theory, as those haplogroups aren’t related in thousands of years.

There are several testers in the project’s Ungrouped section. I can tell that the project administrators were actively trying to test all lines with a similar surname to see if any match. So far, they don’t.

The Group Time Tree, available under the project menu, shows all of the testers from both groups, together on one tree by time, across the top.

It’s easy to see that Acadian Michel De Forest’s group doesn’t match any other group of men with the same or similar surnames. I love this tool, because you can view all project members who have taken the Big-Y test, together, with time.

Additionally, the Forest Project has provided a summary, here that is a bit outdated, but the essence is still of value. Michel does not descend from Jesse, who descends from Melchior.

Additional information is available exclusively to members of the Forest Association, which can be found here. I’m not a member, so I don’t know what additional information might be there.

Discover More

FamilyTreeDNA has provided the free Discover tool. One of the Forest men has taken the Big Y test and has been assigned the detailed haplogroup of R-FT146490. Haplogroup R-M269 is about 6350 years old, while the mutation responsible for R-FT146490 occurred about 200 years ago.

This fine, granular information, combined with other men who have taken the Big Y test and have either the same or nearby haplogroups, provides us with significant information about our de Forest family.

It confirms who we are and tells us who we’re not.

The Discover tool provides us with information about the age of Michel’s haplogroup, R-FT146490.

The haplogroup of Michel’s direct male paternal-line descendants is estimated to have been born about the year 1800, which suggests that if more descendants of Michel through different sons were to test, we might well identify another haplogroup someplace between 1800 and the parent haplogroup born about 800 CE. That’s a thousand years. Where were our ancestors?

These dates represent ranges, though, so the 1800 date could potentially be earlier.

Perhaps additional Forest men would be willing to upgrade.

Aside from Michel’s descendants upgrading, it would be very useful to see how closely we match other men from France. But that’s a problem.

A huge challenge for Acadian DNA testing is that DNA testing in France is illegal, so most of the French tests we have are from lines that left for the New World or elsewhere.

Perhaps in time, Michel’s origins before Acadia will be revealed. Where were his ancestors between 800 CE and when we find Michel in Acadia by 1666? That’s a BIG gap. We need more of Michel’s descendants to test, preferably at least one person from each son.

Michel Summary

Michael’s life was short, and while we know who he married and the names of his children, thanks to the census, so much has been lost as a result of the destruction of the early Catholic church records.

That Catholic church that was burned by the British in 1690 assuredly held the records we need. However, the Acadians had much more than church registers to worry about after that attack. They had to bury their dead and provide for the living, somehow.

Under normal circumstances, Michael’s funeral would have been held inside the church near the fort in Annapolis Royal, and he would have been laid to rest in the cemetery beside the church. That may or may not be what happened, depending on when and how he died. The original Fort and historic area, including the church location and cemetery, is shown between St. George Street, Prince Albert, and the Bay, above.

The church no longer exists, and Acadian graves are unmarked today, but we know they were buried in what is now called the Garrison Cemetery, overlooking the Bay that welcomed Michel about 40 years earlier.

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Ancestry’s ThruLines Are a Hot Mess Right Now – But Here Are Some Great Alternatives

Right now, ThruLines at Ancestry is one hot mess.

Aside from the inherent frustration, especially over a holiday weekend when many people had planned to work on their genealogy, I’d like to say, “don’t panic.”

I don’t have any inside information about what’s going on at Ancestry, and I’ve attempted to make contact through their support page with no luck. They make talking to a person exceedingly difficult; plus, it’s a holiday weekend, and they are probably inundated.

Regardless, I have an idea of what is happening. Ancestry has been in the midst of recalculating “things,” perhaps in relation to their other changes, which I’ll write about separately in a few days.

In any event, Ancestry SURELY MUST KNOW there’s a significant problem because I imagine thousands of their customers are screaming right about now. Adding another voice won’t be helpful.

Symptoms

  • You may not have ThruLines at all.
  • If you do have ThruLines, don’t trust the information, or more to the point, don’t trust that it’s in any way complete.

I have two tests at Ancestry, both connected to different trees so that my matches and Thrulines are calculated separately for each test.

Test One

My first Ancestry test is connected to my primary tree. I’ve been amassing Thrulines cousins ever since the feature was released. I have hundreds of cousin matches descended from some of my more prolific ancestors.

Additionally, my sister’s grandchildren have tested, as have other close relatives who have connected their tests to their trees.

Today, those people are still showing on my match list, but are NOT showing as matches in ThruLines. None of them. Most of my ThruLines ancestors are showing zero matches, and the rest are only showing very few. Ancestors who had hundreds before now have 2, for example.

Here’s an example with my cousin, Erik.

My grandfather, William George Estes, shown in Erik’s tree, above, is his great-grandfather. Erik is my half first cousin, once removed, and we share 417 cM over 16 segments.

Yet, looking at my ThruLine for William George Estes, neither he nor my other cousins are shown as matches. Same for William George’s parents, and so forth.

ThruLines is VERY ill right now.

Test Two

My second DNA test at Ancestry is even worse. There are no ThruLines calculated, even though my DNA is tree-attached, and I had ThruLines previously.

I see this message now, and I can’t even begin to tell you how irritating this is – in part because it suggests the problem is my fault. It’s clearly not. My tree hasn’t changed one bit. I’m not alone, either. I’ve seen other people posting this same message.

And yes, if you’re thinking that there is absolutely no excuse for this – you’re right.

However, outrage isn’t good for us and won’t help – so let’s all do something else fun and productive instead.

Productive Genealogy Plans

Here are some productive suggestions.

At MyHeritage:

At FamilyTreeDNA:

  • Build your haplogroup pedigree chart by locating people through different companies descended from each ancestor in your tree through the appropriate line of descent, and see if they have or will take a Y-DNA or mtDNA test.
  • Tests are on sale right now, and there’s no subscription required at FamilyTreeDNA for anything.
  • Check Y-DNA and mtDNA tests to see if there are new matches and if you share a common ancestor.

At 23andMe:

  • Check for new matches and triangulation.
  • Check to see if 23andMe has added any of your new matches to your genetic tree.

Remember, the parental sides are typically accurate, but the exact placement may not be, and 23andMe deals poorly with half-relationships. It’s certainly still worth checking though, because 23andMe does a lot of heavy lifting for you.

DNAPainter

For me, the most productive thing to do this weekend would be to copy the segment information from new matches with whom I can identify common ancestors at FamilyTreeDNA, MyHeritage and 23andMe – the vendors who provide segment data – and paint those segments to DNAPainter.

Not only does DNAPainter allow me to consolidate my match data in one place, DNAPainter provides the ability for me to confirm ancestors through triangulation, and to assign unknown matches to ancestors as well.

As you can see, I’ve successfully assigned about 90% of my segments to an ancestor, meaning I’ve confirmed descent from that ancestor based on my autosomal matches’ descent from that same ancestor – preferably through another child. Will new matches propel me to 91%? I hope so.

What percentage can you or have you been able to assign?

If you need help getting started, or ideas, I’ve written about DNAPainter several times and provided a compiled resource library of those articles, here.

Have fun!!!

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Reminder – Free Discover Webinar Through September 5th

Wow – has this ever been a week!!! This article should be subtitled, “Never Argue With a Woman Named Idalia.” Trust me, Idalia will be the least popular baby name for 2023.

But first things first.

I want to provide a friendly reminder that the webinar, Y-DNA Discover Tool – What News Can Your Haplogroup Reveal? is free through September 5th at Legacy Family Tree Webinars and will be available in their library for subscribers thereafter.

Discover is a free Y-DNA tool provided by FamilyTreeDNA.

Anyone can use Discover. You don’t need to have taken a Y-DNA test, but the greatest benefit will be realized with Big Y-700 test results. Don’t worry about that now, though, because I explain the differences between tests in the webinar. You can get a lot out of Discover, even if you only know a base-level haplogroup.

Normally, these webinars are live, but those plans were interrupted by Hurricane Idalia.

Idalia developed so quickly – and we really weren’t sure where it was going until just a day or so in advance – or how severe it would be. It was ugly, and as I write this, Idalia is still torturing the east coast.

When I realized the possible impact, and that the probability of having both power and internet were very remote, I contacted Legacy Family Tree Webinars and discussed options.

We really didn’t want to reschedule since more than 2000 people from around the world had signed up for the webinar. We decided that the best option was to record the webinar in advance as a precaution. Then, if possible and Idalia targeted her wrath elsewhere, I would still give it live.

Needless to say, doing anything live wasn’t in the cards on Wednesday. I should add that I am safe and dry with minimal damage – just some branches and small trees down – but others nearby aren’t nearly so fortunate. Flooding was recorded in feet of water, roads are still closed to vehicles, boats rescuing people who didn’t evacuate are zipping down the flooded streets in many places, and there’s just a massive mess. Thousands of people are displaced.

However, as they say, “the show must go on,” and it did. The webinar was presented even though I couldn’t be there for Q&A. Anticipating that possibility, I recorded a lot of detail for you.

I hope I didn’t sound as rattled as I felt, because I was recording in the midst of hurricane prep and the first bands of wind and rain were already lashing the windows. I knew that we were facing a monster storm. That’s very unsettling.. All things considered, I think the webinar went quite well. I was afraid the power would go out while we were recording, but fortunately, it didn’t.

At the end of the webinar, I pulled everything from all of the Discover tools, the Block Tree, and the Group Time Tree together, then added historical migration records along with known, proven family genealogy.

Given that:

  • How did Discover do?
  • Was it useful?
  • Is it accurate?
  • How accurate?
  • What has it done for the Estes paternal line genealogy?
  • What do I know about my Estes lineage that I didn’t know before?
  • What’s the next step?
  • What can Discover do for you?

I really encourage you to tune in and take advantage of this free educational webinar through September 5th, maybe even over the Labor Day weekend.

Please feel free to share this article and information about the webinar with interested groups and organizations!!!

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Y-DNA Discover Tool – Free Webinar

You’re invited to join me for a free, live webinar about the Y-DNA Discover tool on Wednesday, August 30th, at 2 PM EDT, courtesy of Legacy Family Tree Webinars.

FamilyTreeDNA‘s Discover tool can be used with any Y-DNA haplogroup. I’ve written about Discover here and the newest feature, Globetrekker, here

Y-DNA Discover Tool – What News Can Your Haplogroup Reveal? will be free next Wednesday and for the following seven days. After that, this webinar, along with the rest of Legacy Family Tree’s extensive webinar library is available via an annual subscription of $49.95. I think my new webinar will be webinar number 2042 in their library.

A subscription also provides access to the webinar handouts, the webinar chat logs, and a subscribers-only door prize during each webinar. If you’re interested, you can subscribe here.

What’s In the Discover Webinar?

Discover is an amazing tool, but I think many people are missing ways to use it for genealogy. I’ll cover both the free Discover version and the additional functionality for Big Y testers.

Everyone can use Discover for any Y-DNA haplogroup, no matter the haplogroup source. Of course, the more granular or refined the haplogroup, the more relevant the haplogroup will be to your most recent ancestors. Y-DNA haplogroups are available through the following types of tests:

  • Autosomal at 23andMe, LivingDNA – base or midrange level haplogroup derived from target testing a few Y-DNA locations in an autosomal test. These haplogroups are generally at least a few thousand years old. Think tree branches.
  • Haplogroup estimate when taking the 12, 25, 37, 67, or 111 STR marker Y-DNA tests at FamilyTreeDNA. Think tree branches.
  • The Big-Y DNA test, also at FamilyTreeDNA, provides the most refined and detailed haplogroup. Think twigs and leaves that are very specific to your family at the ends of each larger branch.

After briefly introducing Y-DNA, how it works, and why you care, I’ll be stepping through each Discover feature and function. This includes the Group Time Tree, which isn’t part of Discover but is available through FamilyTreeDNA‘s projects and uses the Discover technology.

  • Haplogroup story – description and overview
  • Country Frequency – where this haplogroup and related haplogroups are found in the world
  • Notable Connections – the famous and infamous, and what that means to you
  • Migration Map –  short story, complete with ancient DNA sites
  • Globetrekker – animated, refined story with lots of detail and several options. Paths your ancestors may have taken to arrive where your line is first found.
  • Ancient Connections – ancient Y-DNA that anchors haplogroups
  • Time Tree – when and where haplogroups were born and how they connect
  • Ancestral Path – every step from you to Y-Adam, when and where that step occurred
  • Suggested Projects – relevant projects for collaboration (and buried hints)
  • Scientific Details –  haplogroup age estimates, age ranges, and your haplogroup’s mutations
  • Group Time Tree – for project members only – the Time Tree complete with all Big-Y testers who’ve opted-in to this project and provided a location, plus earliest known ancestors, displayed in groups
  • What you can do to help yourself

I’ll discuss using the various Discover features to understand what the information means to you, why it’s important, and how to utilize it for your genealogy. I’ll also talk about how to incorporate Block Tree information and projects.

If you’d like to listen and educate yourself, that’s great, but you might want to take this opportunity to think of a male-line brick wall you’d like to work on or learn more about. Don’t we all want to know more about every line – even if we’ve run out of known ancestors and records? Keep your focus line in mind as we apply the tools one-by-one to my Estes lineage, building evidence, during the webinar. Discover helps us peel back the veil of time.

At the end, I’ll provide hints and tips about constructing your plan of attack – how to locate testers and what to do next.

Mark your calendar, and don’t forget to convert the time to where you live. Next Wednesday, August 30, at 2 EDT. See you then!!

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If you haven’t already subscribed (it’s free,) you can receive an email whenever I publish by clicking the “follow” button on the main blog page, here.

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I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on, and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

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Haplogroups: DNA SNPs Are Breadcrumbs – Follow Their Path

Recently a reader asked some great questions.

If Y-DNA is unchanged, then why isn’t the Y-DNA of every man the same today? And if it’s not the same, then how do we know that all men descend from Y-Adam? Are the scientists just guessing?

The scientists aren’t guessing, and the recent scientific innovations behind how this works is pretty amazing, so let’s unravel these questions one at a time.

The first thing we need to understand is how Y-DNA is inherited differently from autosomal DNA, and how it mutates.

First, a reminder that:

  • Y-DNA tests the Y chromosome passed from father to son in every generation, unmixed with any DNA of the mother. This article focuses on Y-DNA.
  • Mitochondrial DNA tests the mitochondria passed from mothers to all of their children, but is only passed on by the females, unmixed with the DNA of the father. This article also pertains to mitochondrial SNPS, but we will cover that more specifically later in another article.
  • Autosomal DNA is passed from both parents to their children. Each child inherits half of each parent’s autosomal DNA.

Let’s look at how this works.

Autosomal vs Y-DNA Inheritance

Click on image to enlarge

Autosomal DNA, shown here with the green (male) and pink (female) images, divides in each generation as it’s passed from the parent to their child. Each child inherits half of each parent’s autosomal DNA, meaning chromosomes 1-22. For this discussion, each descendant shown above is a male and has a Y chromosome.

This means that in the first generation, which would be the great-grandfather, about 700,000 locations of his green autosomal DNA are tested for genealogy purposes.

His female partner (pink) also has about 700,000 locations. During recombination, they each contribute about 350,000 SNPs (Single Nucleotide Polymorphisms) of autosomal DNA to their child. Their offspring then has a total of 700,000 SNPs, 350,000 green and 350,000 pink contributed by each parent.

This process is repeated for each child, whether male or female (with the exception of the X chromosome, which is beyond the scope of this article), but each child does not receive exactly the same half of their parents’ autosomal DNA. Recombination is random.

In the four generations shown above, the green autosomal DNA of generation one, the great-grandfather, has been divided and recombined three times. The original 700,000 locations of great-grandfather’s green DNA has now been whittled down to about 87,500 locations of his green DNA.

Y-DNA in the Same Generation

Looking now at the blue Y-DNA at left, the Y-DNA remains the same in each generation with the exception of one mutation approximately every two or three generations.

As you can see in the chart, in the exact same number of generations, the Y-DNA of each male, which he inherited from his father:

  • Never recombines with any DNA from the mother
  • Never divides and gets smaller in subsequent generations
  • Remains essentially unchanged in each generation

The key word here is “essentially.”

Y-DNA

The Y chromosome consists of about 59 million locations or SNPs of DNA. STR tests, Short Tandem Repeats, which are essentially insertions and deletions, test limited numbers of carefully curated markers selected for the fact that they mutate in a genealogically relevant timeframe. These markers are combined in panels of either 67 or 111 marker tests available for purchase at FamilyTreeDNA today, or historically 12, 25, 37, 67, and 111 marker panels. The STR test was the original Y-DNA test for genealogy and is still used as an introductory test or to see if a male matches a specific line, or not.

From the STR tests, in addition to matching, FamilyTreeDNA can reliably predict a relatively high-level haplogroup, or genetic clan, based on the frequency of the combinations of those marker values in specific STR locations.

SNPs are much more reliable than STRs, which tend to be comparatively unstable, mutating at an unreliable rate, and back mutating, which can be very disconcerting for genealogy. We need reliable consistency to be able to assign a male tester to a specific lineage with confidence. We can, however, find genealogically relevant matches that may be quite important, so I never disregard STR tests or testers. STR tests aren’t relevant for deeper history, nor can they reliably discern a specific lineage within a surname. SNP tests can and do.

The Big Y-700 SNP test gives us that and more, along with the earlier Big Y-500 test which scanned about 30 million locations. The Big Y-700 is a significant improvement; men can upgrade from the Big Y-500 or STR tests.

The Big Y-700 test scans about 50 million Y-DNA locations, known as the gold standard region, for all mutations. It reports 700 or more STR markers for matching, but more importantly, it scans for all SNP mutations in those 50 million locations.

All mutations are confirmed by at least five positive repeat scans and are then assigned a haplogroup name if found in two or more men.

Y-DNA Testing

If Y-DNA remained exactly the same, then the Y-DNA of men today would be entirely indistinguishable from each other – essentially all matching humankind’s first common ancestor. With no changes, Y-DNA would not be useful for genealogy. We need inherited mutations to be able to compare men and determine their level of relatedness to each other.

Fortunately, Y-DNA SNPs do mutate. Y-DNA is never divided or combined, so it stays essentially the same except for occasional mutations which are inherited by the following generations.

Using SNP markers scanned in the Big Y test, one new mutation happens on the average of every two or three generations. Of course, that means that sometimes there are no mutations for a few generations, and sometimes there are two mutations between father and son.

What this does, though, very effectively, is provide a trail of SNP mutations – breadcrumbs essentially – that we can use for matching, AND for tracking our mutations, which equate to ancestors, back in time.

Estes Male Breadcrumb Trail

I’ve tested several Estes men of known lineage, so I’m going to use this line as an example of how mutations act as breadcrumbs, allowing us to track our ancestors back in time and across the globe.

Multiple cousins in my Estes line have taken the Big Y-700 test.

My closest male cousin matches two other men on a unique mutation. That SNP has been named haplogroup R-ZS3700.

We know, based on our genealogy, that this mutation occurred in Virginia and is found in the sons of Moses Estes born in 1711.

How do we know that?

We know that because three of Moses’s descendants have tested and all three of those men have the same mutation, R-ZS3700, and none of the sons of Moses’s brothers have that mutation.

I’ve created a chart to illustrate the Estes pedigree chart, and the haplogroups assigned to those men. So, it’s a DNA pedigree chart too. This is exactly what the Big-Y DNA test does for us.

In the red-bordered block of testers, you can see the three men that all have R-ZS3700 (in red), and all are sons of Moses born in 1711. I have not typed the names of all the men in each generation because, for purposes of this illustration, names aren’t important. However, the concept and the fact that we have been able to connect them genealogically, either before or because of Y-DNA testing, is crucial.

Directly above Moses born in 1711, you can see his father Abraham born in 1647, along with Moses’ brothers at right and left; John, Richard, Sylvester, and Elisha whose descendants have taken the Big Y-700 test. Moses’s brothers’ descendants all have haplogroup R-BY490 (in blue), but NOT R-ZS3700. That tells us that the mutation responsible for R-ZS3700 happened between Abraham born in 1647, and Moses born in 1711. Otherwise, Moses’s brothers would have the mutation if his father had the mutation.

Moses’s descendants also have R-BY490, but it’s NOT the last SNP or haplogroup in their lineage. For Moses’s descendants, R-ZS3700 occurred after R-BY490.

You can see haplogroup R-BY490 boxed in blue.

We know that Moses and his father, Abraham, both have haplogroup R-BY490 because all of Abraham’s sons have this haplogroup. Additionally, we know that Abraham’s father, Silvester also had haplogroup R-BY490.

How do we know that?

Abraham’s brother, Richard’s descendant, tested and he has haplogroup R-BY490.

However, Silvester’s father, Robert born in 1555 did NOT have R-BY490, so it formed between him and his son, Silvester.

How do we know that?

Robert’s other son, Robert born in 1603 has a descendant who tested and has haplogroup R-BY482, but does NOT have R-BY490 or R-ZS3700.

All of the other Eates testers also have R-BY482, blocked in green, in addition to R-BY490, so we know that the mutation of R-BY490 developed between Robert born in 1555 and his son, Silvester born in 1600, because his other son’s descendant does not have it.

Looking at only the descent of the haplogroups, in order, we have

  • R-BY482 (green) found in Robert born in 1555 and all of his descendants.
  • R-BY490 (blue) found in Silvester born in 1600 and all of his descendants, but not his brother
  • R-ZS3700 (red) found in Moses born in 1711 and all of his descendants, but not his brothers

If we had Estes men who descend from the two additional documented generations upstream of Robert born in 1555, we might discover when R-BY482 occurred, but to date, we don’t have any additional testers from those lines.

Now that we understand the genesis of these three haplogroups in the Estes lineage, what else can we discover through our haplogroup breadcrumbs?

The Discover Reports

By entering the haplogroup in the Discover tool, either on the public page, here, or clicking on Discover on your personal page at FamilyTreeDNA if you’ve taken the Big-Y test, you will see several reports for your haplogroup.

I strongly suggest reviewing each category, because they cumulatively act as chapters to the book of your haplogroup story, but we’re going to skip directly to the breadcrumbs, which is called the Ancestral Path.

The Ancestral Path begins with your haplogroup in Line 1 then lists the first upstream or parent haplogroup in Line 2. In this case, the haplogroup I entered is R-ZS3700.

You can see the estimated age of the haplogroup, meaning when it formed, at about 1700 CE. Moses Estes who was born in 1711 is the first Estes man to carry haplogroup R-ZS3700, so that’s extremely close.

Line 2, R-BY490 occurred or was born about 1650, and we know that it actually occurred between Robert and Silvester born in 1600, so that’s close too.

Scanning down to Line 3, R-BY482 is estimated to have occurred about 1500 CE, and we know for sure it had occurred by 1555 when Robert was born.

We see the parent haplogroup of R-BY487 on Line 4, dating from about 750 CE. Of course, if more men test, it’s possible that more haplogroups will emerge between BY482 and BY487, forming a new branch. Given the time involved, those men wouldn’t be expected to carry the Estes surname, as surnames hadn’t yet been adopted in that timeframe.

Moving down to Line 9, we see R-ZP18 from 2250 BCE, or about 4250 years ago. Looking at the right column, there’s one ancient sample with that haplogroup. The location of ancient samples anchors haplogroups definitively in a particular location at a specific time.

Haplogroup by haplogroup, step by step, we can follow the breadcrumbs back in time to Y-Adam, the first homo sapiens male known to have descendants today, meaning he’s the MRCA, or most recent common ancestor for all men.

Neanderthals and Denisovans follow, but their Y-DNA is only available through ancient samples. They have no known direct male survivors, but someday, maybe someone will test and their Y-DNA will be found to descend from Neanderthals or Denisovans.

Now that we know when those haplogroups occurred, how did our ancestors get from Africa 232,000 years ago to Kent, England, in the 1400s? What path did they take?

The new Globetrekker tool answers that question.

The Breadcrumb Trail

In Globetrekker, each haplogroup’s location is placed by a combination of testers’ results, their identified earliest known ancestor (EKA) country and location, combined with ancient samples, climatic factors like glaciers and sea levels, and geographic features. You can read about Globetrekker here and here.

To view the Globetrekker tool, you must sign it to an account that has taken the Big Y test. It’s a tool exclusively provided for Big-Y testers.

You can click at the bottom of your Globetrekker map to play the animated video.

Beginning in Africa, our ancestors began their journey with Y-Adam, then migrated through the Near East, South Asia, East Asia, then west through central Asia into Europe. The Estes ancestors crossed the English Channel and migrated around what is now England before settling in Deal, on the east coast.

Clicking on any haplogroup provides a description of that haplogroup and how it was placed in that location.

Enabling the option for ancient DNA shows those locations as well, near the haplogroups they represent when the animation is playing.

Clicking on the shovel icon explains about that particular ancient DNA sample, what is known, and how it relates to the haplogroup it’s connected to by a dotted line on the map.

Pretty cool, huh!!

End to End

As you can see from this example, Big Y results are an end-to-end tool.

We can use the Big Y-700 haplogroups very successfully for recent genealogy – assigning testers to specific lines in a genealogy timeframe. Some haplogroups are so specific that, without additional information, we can place a man in his exact generation, or within a generation or two.

Not shown in my Estes pedigree chart is an adoptee with a different surname, of course. We know that he descends from Moses’s line because he carries haplogroup R-ZS3700, but we are still working on the more recent generations using autosomal DNA to connect him accurately.  If more of Moses’s descendants tested, we could probably place him very specifically. Without the Big Y-700 test, he wouldn’t know his biological surname or that he descends from Moses. That’s a HUGE breakthrough for him.

There’s more about the Estes line to learn, however.

If our Estes cousins tested their brothers, uncles or other Estes males in their line, they would likely receive a more refined haplogroup that’s relevant only to that line.

Using Big-Y test results, we can place men within a couple of generations and identify a common ancestor, even when all men within a haplogroup don’t know their genealogical lineage. Using those same test results, we can follow the breadcrumbs all 50 steps back in time more than 230,000 years to Y-Adam.

End to end, the Big-Y test coupled with breadcrumbs in Discover, Globetrekker, and other amazing tools is absolutely the most informative and powerful test available to male testers for their paternal line genealogy.

These amazing innovations tracking more than 50,000 haplogroups across the globe answer the original questions about how we know.

The more people who take or upgrade to the Big Y-700 test, the more haplogroup branches will be added, and the more refined the breadcrumbs, ages, and maps will become. In other words, there’s still more to learn.

Test if you haven’t, and check back often for new matches and breadcrumbs, aka updates.

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