Mary Benson (c1675–c1758) Heiress of Crackbornes Purchase in Leonard’s Town – 52 Ancestors #383

Mary Benson was born to Hugh Benson sometime after his 1671 immigration, probably between 1673 and 1678 in St. Clements’s Hundred. Her mother’s name was Catherine.

St. Clement’s Hundred was defined as St. Clements Island and 5 miles into the mainland of present-day Maryland.

Mary was married to Bowling Speake sometime before March 31, 1739, when they conveyed land that she inherited from her father to Thomas Spalding.

Bowling Speak was born in 1674, so it’s likely that Mary was born around the same time. She would have been about 65 years old in 1739.

Were it not for that deed, we would have no link to the identity of Mary’s father.

Archives of Maryland, Volume 42, Assembly Proceedings, May 26-June 22, 1741.
The Lower House. Page 212; Liber L. H. J., Page 272: (Saturday Morning June 6.
1741) By the Committee appointed to enquire into the Facts contained in the Petition of Thomas Spalding and Catherine his Wife June the 6. 1741

Your Committee find on Inspecting the Papers of the Petitioners that the Land called Crackbornes Purchase containing 200 Acres was Granted on the 24th day of October Anno Domini 1659 unto Richard Crackborne Assignee of Walter Peak and Peter Mills Assignees of Paul Simpson in Fee.

Your Committee further find that the said Richard Crackborne by his Deed bearing date the 17th day of November 1681 did Bargain and Sell the said Tract of Land to Richard Gardiner of Saint Marys County in Fee Your Committee also find that Richard Gardiner and Elizabeth his Wife of St. Marys County aforesaid did Convey to Hugh Benson of the same County Planter 100 Acres Part of the said Tract in Fee [p. 273]

Your Committee likewise find that Mary Speake is the reputed Daughter and Heiress at Law of Hugh Benson and that she intermarried (as it is said) with Bowling Speak of Charles County and that the said Bowling Speak and the said Mary his Wife, by their deed Bearing date the 31st of March 1739 did Convey the said Parcell of Land unto the Petitioner Thomas in Fee All which deeds appear to Your Committee to be duly Executed Your Committee further find by the Information of W James Swann a Member of your House that the Land called Crackbornes Purchase mentioned by the Petitioners to be Granted is of greater Value than that Part of the Land the Petitioners pray to be enabled to dispose of called Seamour Town or known by the name of Leonards Town
All which is humbly Submitted to the Consideration of the House
Signed p Order Richard Dorsey Q Com.

On page 252, Crackburns is mentioned again.

And Whereas the Land also lying at the Head of Britains Bay in Saint Marys County called Crackburns Purchase Containing One hundred Acres which he Conceived to be of much more Value than the other and is desirous the same may be settled to the same uses as the aforesaid Part of a Tract of Land…

These records tell us that this land was located at Leonard’s Town, today Leonardtown, at the head of Breton Bay, very close to, if not a part of, St. Clements.

Mary would have grown up here.

It’s possible that Mary and Bowling Speak lived at Crackborne’s Purchase, aka Leonard’s Town, after their marriage which probably occurred sometime between 1795 and 1798.

Mudd’s Rest

In 1708, Bowling and Mary purchased Mudd’s Rest from Barbara Mudd, a daughter of Thomas Mudd. Thomas’s first wife was Juliana Gardiner, daughter of Captain Richard Gardiner, who died in 1674. His second wife was Sarah Boarman. Bowling bought land in Boarman’s Manor and in Zachia Manor from Luke Gardiner, so these families were tightly intermingled. I’ve always wondered if Mary’s mother is a member of these early families but to be very clear, that’s pure speculation.

Unfortunately, early land and lease records are incomplete, and marriage records are nonexistent.

We know that Bowling and Mary had at least three children who were living when Bowling wrote his will in 1750.

Truth be told, they probably had several more children, assuming that they married about the time Mary was 20 years old, so roughly 1795. If she had her last child at age 43, and had one child every 18 months, she would have birthed approximately 15 children. If some babies died at birth, she may have had more.

While they were living in Leonard’s Town, they would have attended the original St. Francis Xavier Catholic Church established in 1661, located where the cemetery is today.

Clearly, Mary buried many children. At least some very likely rest here in tiny graves that are unmarked today, but would have been marked with small wooden crosses at the time.

After Bowling and Mary moved further north, their children were probably buried in the cemetery that became the Original St. Peter’s Cemetery on land owned by Bowling beginning in 1718.

St. Peter’s Church cemetery, then just known as the Upper Zachia chapel, was much closer to where they lived near Bryantown than St. Francis Xavier’s near Leonard’s Town.

It was 27 miles back to St. Xavier but only 6 to St. Peter’s which was then just a cabin surrounded by the cemetery that started with one burial beside the “church,” then grew. The “cabin,” perhaps someone’s home, would have been where services were held. Catholicism was illegal, so there were no official Catholic Churches, nor publicly-known services. Burials would probably have been small and quiet.

Based on the fact that Bowling and Mary purchased Mistake in 1718, where the old cemetery and the present-day church are located – Bowling and Mary’s land was the location where the early clandestine Catholic church was located. It’s also a possibility that the burials of their children were among the first in the early cemetery.

This is undoubtedly where Mary rests too, surrounded by her loved ones, buried on her son’s land.

Mudd’s Rest Location

Bowling and Mary were living in Mudd’s Rest after 1708. Where was Mudd’s Rest?

According to Mudd family researchers, they conclude that Thomas Mudd’s children were born in Port Tobacco, as was Bowling Speake, and that the land included in Mudd’s Rest was included with or near other land owned by Mudd at the southern end of Zachia Swamp, as can be seen here.

I circled this area on the map, above. You can see the southern portion of Zachia Swamp to the left.

This land driving north from Allen’s Fresh in the area where Mudd’s Rest was located is still a combination of forest, woodland, farmland, and modern-day homes. This road parallels and curves along Zachia Swamp to the west.

We don’t know when Bowling and Mary sold Mudd’s Rest, but in 1718, Bowling bought both “The Mistake,” land that would one day be inherited by his two sons, in addition to “Boarman’s Manor,” where he and Mary lived for the rest of their lives.

Boarman Manor

You can see Bowling’s Boarman land on the map above, with a closer view, below. The red pin marks the beginning of his land on Hunter’s Run.

In 1718, Bowling and Mary would have been about 44 years old. They would have had a young family – children from newborn or toddlers to maybe 20 or so. Their son, Thomas of Zachia, would have been 18 or 20 in 1718. Eventually, Thomas and his brother would inherit Mistake.

It looks like Bowling and Mary were trying to provide for their children by purchasing two tracts of land from the Gardiner family.

The Speake family was very closely allied with the Gardiners. I don’t know if that’s because of neighborly proximity, their Catholic faith coupled with the fact that the Gardiner family amassed in excess of 5000 acres of land, or if they were related through Mary’s unidentified mother.

We know almost nothing of Mary’s life on Boarman’s Manor.

Part of their land was tillable, part was forest, and part was swamp.

Archaeological excavations show that the early families interacted with the local Native people who may have lived in a village on their land.

Mary’s children would have grown up roaming the woods and learning to navigate the swamps.

The boys would have hunted and farmed, and the girls would have learned how to spin, weave, probably tend the garden, and of course, cook.

Life in Colonial Maryland

What was life like in Maryland just a few years after settlement in 1634 on St. Clement’s Island? According to the National Register of Historic Places registration for Port Tobacco:

According to contemporary descriptions, most of those lots maintained as private residences or inns and stores with living quarters above were usually fenced with paling or posts and rails for the better properties and wattle or brush fencing for others. Almost all of the lots included a small garden, a detached kitchen, a meat house and one or two smaller outbuildings. Lot sizes were a half-acre or less and a surprising number had as many as 7 or 8 buildings standing on them.

I would wager that this description of the homestead was probably similar for outlying plantations too. The more compact your buildings and homestead footprint, the more tillable land.

One building in Port Tobacco was 18X22 with a brick chimney.

One of the early homes in Port Tobacco known as Chimney House, for obvious reasons.

The largest and most opulent home was 46X34, or just over 1500 square feet. I wonder if inns were larger. Perhaps not, since men were expected to share beds with other male guests.

Within a generation, many of the original families had procured land further away. Port Tobacco was located on a swamp, stiflingly hot and humid in the summer. Waste disposal from both humans and animals was problematic due to the chronically low water table. Stagnant water is unhealthy in many ways.

It’s no wonder that when Bowling didn’t inherit his father’s land in Port Tobacco, he turned to farming. Bowling purchased Mudd’s Rest in 1708, then, described as a planter, bought Boarman’s Manor and Mistake at Zachia Manor in two separate transactions, 3-months apart, in 1718.

In 1743, when Bowling, again described as a planter, sold 250 acres of Mistake, Mary signed a release of dower.

Bowling’s 1750 Will

According to Bowling’s will, prepared in 1750, they had three living children. Bowling also remembered, by name, two grandchildren, although he and Mary unquestionably had several more:

  • Son Thomas (of Zachia) Speake to whom Bowling left part of Mistake where Thomas lived. Thomas was born about 1700 and married an unknown woman named Jane. They had 8 living children in 1755, including Edward, below.
  • Son William Speake to whom Bowling left part of Mistake with his dwelling place. William was born about 1716 and married Elizabeth Hagan, his sister’s husband’s cousin, and possibly a woman named Mary later in life. In 1779, he sold his portion of Mistake and was living in Frederick County, MD.
  • Granddaughter Ann Higdon to whom Bowling left “second choice of my beds an furniture my great chest one Dish & three plates one iron pot & Cattle and Sheep.” What we don’t know and can’t tell from this is which of Bowling’s children Ann Higdon was born to. We also don’t know what happened to Ann.
  • Daughter Mary Baggott to whom Bowling left cattle, sheep, one feather bed and furniture and one chest. Mary was born about 1710 and married John Baggott.
  • Grandson Edward Speake, son of Thomas Speak, to whom Bowling left “my Dwelling Plantation and also a small tract of land c(alled) the meadow also his first choice of the negroes and the first choice of my beds and fuz”

Men in colonial America didn’t write wills “just in case.” They wrote wills when they believed they were going to need them imminently. This tells us that Bowling was ill in 1750, and by inference, Mary was caring for him.

However, Bowling clearly recovered. In fact, so much so that in 1752, two years later, on March the first, he got himself in trouble.

Trouble!

Catholicism was outlawed in Maryland, and the Speake family was very clearly Catholic. We find Bowling in the court record in the Lower House of the Maryland judicial records:

The Lord Proprietary against Bowlen Speak} The said Bowlen Speak being bound by Recognizance for his Appearance here this Court, to answer of and concerning a Presentment by the Grand Jurors, for the Body of the Province of Maryland, against him found; for that he, on or about the first Day of March last, did, in a public Manner, drink the Pretenders Health, and good Success in his Proceedings; and being demanded whether he is guilty of the Premisses in the Presentment aforesaid mentioned, or not guilty, says he is guilty thereof, and submits to the Court’s Judgment thereon.

Bowling was fined 10 pounds of current money, but didn’t have it, so off to jail he went.

Jail!!!

A historic survey of the Port Tobacco jail site identified CH-172, above, as the historic location.

The old jail was built in the 1860s on the location of an earlier jail, conveniently located behind the 1820s courthouse. In 1727, the county built a courthouse and jail on this 3-acre site adjacent Chandler’s Town that eventually became Port Tobacco.

In 1729, the county surveyor laid out the town. More than 100 lots were arranged along a grid of streets, lanes, and alleys, plus a marketplace. A number of already improved lots were incorporated, including one owned by Mary Speake, the widow of Bowling Speake’s brother, John. Mary, John’s widow, succeeded her husband as an innkeeper.

Although we don’t know exactly where the Speake Inn was located, we do know that John Speake, Bowling’s brother, was the most prosperous innkeeper in Portobacco. On May 12, 1717, for example, while establishing some specific property lines, the commissioners met at the “House of John Speake’s in Portobacco Towne” to inspect land records.

I can just see those men, in their colonial era attire of long-sleeved collared shirts, knee-breeches, long stockings, a waistcoat or vest, and black buckled shoes, wearing their powdered wigs, huddled around a table, with mugs of grog, of course, pouring over parchment papers.

Today, little remains of the original Portobacco Towne of more than 80 homes.

The red arrow points to the location of the jail, behind the courthouse.

I visited a few years ago, but I had no idea at the time that my ancestor was confined in that jail, even if it was for a relatively short time. I should have walked around back.

Today, only the courthouse and three historic homes remain of Port Tobacco.

The other homes lining the market square would probably have resembled these.

Today, the old brick courthouse functions as a museum.

The interior of the courthouse is restored in the style of a colonial courtroom. Bowling would have seen something like this, minus the contemporary people, of course.

Did Mary attend court with Bowling that fateful day? Was she watching? What about their children? Were they sitting with their mother? Women didn’t typically “attend court,” but maybe Mary did anyway.

Did Mary stare out the window at the jail with a sinking feeling as Bowling defiantly and perhaps a little too gleefully, with absolutely no remorse, pronounced that he was, indeed, guilty, and submitted to the court’s judgment thereon?

Did she know what was coming? She knew they didn’t have money to pay, and his fine wasn’t payable in tobacco. Actual coinage was required.

Was Mary frightened for her 72-year-old rather outspoken and unapologetic husband to be remanded to jail?

Were Catholics safe? What if he got into an argument? He clearly had no hesitation when it came to expressing his sentiments about what was, at that time, a highly controversial and political subject. Politics and religion, especially combined, are extremely volatile topics. A 72-year-old man wouldn’t be able to protect himself in jail.

Bowling’s friends pledged security that he would pay his fine and bailed him out, but apparently, the judge, obviously knowing Bowling, was not convinced that he would behave. His friends had to fork over 50 pounds to ensure his good behavior until the next court.

I’d wager that Mary, at home was MUCH harder on him than the judge. Maybe Bowling wished he were back in jail. Or maybe he went to Edward’s house, or Thomas’s, or William’s. Or maybe we went and cleaned the barn. At least until the next court when he had to show up with the money. How would Bowling have raised that money anyway?

Why did Bowling get into trouble?

The Pretender, of course, whose health Bowling was toasting, refers to Charles Edward Stuart, “Bonnie Prince Charlie,” grandson of the deposed King Charles – a Catholic. The 1745 attempt of father and son to reclaim the throne from the Protestant monarchy is known as the Jacobite Rebellion. In other words, Bowling was very publicly proclaiming that he supported overthrowing the British King. Not a good idea.

Given that Bowling’s exclamation was public, and he drank to the Pretender’s health, it’s fairly obvious that he visited the local pub and maybe had a mite too much to drink. So, not only did he probably come home drunk, in his 70s, he also managed to get himself arrested, prosecuted, fined, and jailed.

Yep, I bet Bowling was in one HEAP of trouble with Mary.

I can just hear his children now, “Mom, PLEASE keep him at home!!!!”

Grief

In 1754, Bowling and Mary must have been feeling their age, and they sold part of both Boarman’s Manor and Mistake.

On July 23, 1755, Bowling was still transacting business. He sold 121 acres of land in Mistake to his son, Thomas of Zachia. Ten days later, Thomas wrote his will.

What happened?

As difficult as those early years must have been for Mary, burying three or four times as many children as survived, plus Bowling’s 1752 “indiscretion,” which landed him in “gaol,” 1755 had to have been the worst.

On September 13, two wills were probated, one following the other, on the same day. Mary had lost both Bowling and her son, Thomas of Zachia, between July 23 and early September. For all we know, they could have died within days or even hours of each other.

I can’t even begin to image the grief Mary experienced. It’s hard enough to lose a spouse, but to lose an adult child at the same time would have compounded that immeasurably. Not to mention that Mary had grieving grandchildren as well. Who would take care of them? How would they all survive?

Did William, her surviving son, build the coffins for his father and brother both? Were other people sick too? Were they buried side by side at St. Peter’s?

We know that Mary was living in both 1750 and 1755, because she is named as the executor of Bowling’s will. He described Mary as “my well-beloved wife” and left her life estate in his “dwelling plantation” and the rest of his personal estate. After that, it was to belong to their grandson, Edward Speake.

This bequeath to Edward is quite interesting. Edward was born to Thomas of Zachia about 1727. By 1750, Edward would have been in his early 20s – strong and marriage age.

In 1750, Bowling and Mary would have been in their mid-70s, quite aged for that time and place. I don’t know of course, but I’d wager that Edward was living with Bowling and Mary, or at least on their property, helping them and farming the plantation. Perhaps this bequeath was Bowling’s way of guaranteeing that there was someone nearby to help. After all, his two sons were living up on Mistake, six or seven miles distant.

I’m sure the idea was that Mary would continue to live on their home property and Edward would farm it and take care of things for Mary.

After that, it would be his.

Apparently, Edward didn’t love the farm quite as much as Bowling did.

Mary’s Death

Mary died sometime after Bowling’s estate inventory was filed, although, unfortunately, not detailed, on February 12, 1756. She probably died before June 17, 1758, when Edward sold 17 acres known as Speake’s Meadow adjoining the upper tract of Boarman’s Manor to Philip Edelen for 2000 pounds of tobacco. However, that conveyance may not be an outright sale. The Speak/e/s Family of Southern Maryland book reports that part of the original deed is missing, but it appears that Edward may have mortgaged this land, not sold it outright. The 17 acres remained in Edward’s name until 1769, when it appears in Philip Edelen’s name, suggesting that Edward may have defaulted on the loan.

Not to complicate matters, but It’s possible that Edward was able to take a mortgage on that land even though Mary was still living, since he clearly had a right to it after her death. By 1758, Mary would have been about 83 years old.

Mary may have died before 1758, though, because Edward is shown on the rent rolls for 1756-1758 as owning the 17 acres of Speake’s Meadow. It’s hard to know whether they would have recorded Mary as holder of the life estate, or the person who was actually working the land, paying the taxes and who would be the eventual owner in fee simple.

In 1760, Edward sold the remaining 159 acres of Boarman’s Reserve to Samuel Hanson, complete with “houses, gardens, orchard, fences and other improvements” for another 2000 pounds of crop tobacco. Mary was unquestionably deceased by this time.

I wonder at the disparity of 17 acres for 2000 pounds of tobacco, and 150 acres plus the rest of the farm for the same amount.

Having stood on this land, much of it is woodland and swamp, so perhaps this 17 acres of meadow was quite valuable, comparatively speaking.

No Mitochondrial Lineage

I think the high colonial mortality rate in Maryland, plus the various types of “swamp sickness,” have come home to roost.

Mitochondrial DNA is passed from mothers to all of their children, but only passed on to the next generation by females.

To find Mary’s mitochondrial DNA, we either need to begin with her own female descendants or those of her mother or sisters.

  • Since we don’t know who Mary’s mother is, that avenue is not possible.
  • Mary Benson had no known sisters, so we’re striking out there too.
  • Mary Benson had one daughter, Mary Speake, her namesake who married John Baggott.
  • Mary Speake Baggott may have had more than two surviving children, but the only children we know of are John Bowling Baggott and Samuel Baggott, both living with their father and listed on the rent rolls after Mary’s death.

It’s possible that there are actually female lines, but we need to be able to identify and confirm them.

At this point in time, a Bible or maybe previously unknown letters or a family story is pretty much our only hope of identifying either Mary Benson’s mother, sisters (if she had any,) or additional children of her daughter, Mary Speake Baggot, assuming, of course, that she had more than two children who survived.

If you meet this criterion, please reach out. I have a DNA testing scholarship for you.

Mitochondrial DNA might well be the only remaining key we have available to unlock the identity of Mary Benson’s mother.

_____________________________________________________________

Follow DNAexplain on Facebook, here or follow me on Twitter, here.

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an email whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Book

Genealogy Books

Genealogy Research

Amazing Time-Machine at MyHeritage – Hot Diggity!!!!

Look at what MyHeritage has gone and done!

Yes, this is “me,” or rather the Cowgirl version of me that MyHeritage created using artificial intelligence (AI) in their new time machine.

Oh my gosh this is just so doggone much fun.

This literally comes under the category of “I am my ancestors.”

MyHeritage has just introduced a new time machine. You upload between 10 and 25 photos of yourself – and voila!

The AI technology places you in various vintages, and a few minutes later, take a look a the new you.

Or maybe an adventurous you.

I posted this on my social media account last night, VERY late, and my husband told me this morning that he needs to talk to me about what I was doing at the recent conference I attended.

These photos look just that real.

He hasn’t seen anything yet!

Astronaut me.

Punk-rocker me.

Flower child me. That’s it! I’m getting purple-streaked hair!

Which “me” shall I use for my social media profile? Maybe a new one every single day.

I’m uploading one of these as my profile photo at MyHeritage and elsewhere.

Thank you so much, MyHeritage!!!

You can have this much fun too – and it’s free.

Here are the categories I received, but MyHeritage fits your photo to the categories that are best suited. Other people have received different categories that I don’t have and vice versa.

This amazing feature is free, but I suspect MyHeritage places a limit on the number of free images that are generated without a subscription. I have a full subscription, so I’ll be experimenting with photos of family members. This might just make a fun holiday collage or maybe print these and use them as table place cards or gift package name tags. Wouldn’t that be fun!

Update: If you’re using the free version, meaning you’re not signed in as a member:

  • I suggest leaving that browser window open so you’ll know when the images are ready, in case you don’t receive the email.
  • Download the images if you like them, because if you don’t and need to do it later, you’ll need to pay the $9.95 for 20 themes which is 160 images.

If you need a subscription, you can subscribe with a 14-day free trial here. There’s far more there than just these cool photos, but today is officially “I am my ancestor day.”

Take your bad self over to MyHeritage and try the time machine, here. Which new you do you like best?

_____________________________________________________________

Follow DNAexplain on Facebook, here or follow me on Twitter, here.

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an email whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Book

Genealogy Books

Genealogy Research

Y DNA Genealogy Case Study: SNPs, STRs & Autosomal – Why the Big Y-700 Rocks!

An expanded version of this article, including the genealogical aspects written for the Speak family, is available here. There is significantly more DNA information and analysis in this article, including STR values and autosomal analysis which can sometimes augment Y DNA results.

In 2004, 18 years ago, I founded the Speak(e)(s) Family DNA Project at FamilyTreeDNA in collaboration with the Speaks Family Association (SFA).

The goal of the Association broadly was to share research and to determine if, and how, the various Speak lines in America were related. The “rumor” was that the family was from England, but no one knew for sure. We didn’t even know who was actually “in” the family, or how many different families there might be.

The good news is that to answer these types of questions, you don’t need a huge study, and with today’s tools, you certainly don’t need 18 years. Don’t let that part scare you. In fact, any Speak(e)(s) man who takes a Y-DNA test today will have the answer plopped into his lap thanks to earlier testers.

When I established the Speaks DNA Project, our goal was stated, in part, as follows:

This project was begun to determine the various Speak(e)(s) lines around the world. According to family legend, the original ancestor came to England with William the Conqueror and his last name then was L’Espec. It was later spelled Speke and then the derivatives of Speake, Speak, Speakes, and Speaks carried by descendants today.

We knew there was a Thomas Speak (c1634-1681) who settled in St. Mary’s County, MD by 1661 and had two sons, John the InnKeeper or InnHolder (1665-1731) and Bowling (c1674-1755), named after his mother’s birth surname.

Fast forwarding two or three generations, my ancestor, Nicholas Speak or Speaks was born about 1782 and was first found in Washington County, Virginia in 1804 when he married Sarah Faires. That’s a long way from Maryland. Who was Nicholas? Who were his parents? How did Nicholas get to Washington County, Virginia? There aren’t any other Speaks men, or women, in Washington County. Was he dropped fully grown by the stork?

In 2005, I attended my first Speaks Family Association Convention and gave an introductory talk about Y-DNA. Speaks males volunteered to test.

By the 2006 Convention, we had 8 Y-DNA testers.

At first, everything was fine. Two testers each from Thomas the Immigrant through sons John and Bowling.

  • Thomas, Bowling and then two different sons. They matched.
  • Thomas, John, and his son Richard. They matched too.
  • All four men above match each other.

Everything’s good, right?

Not so fast…

Then, a father/son pair tested who were also supposed to descend from the Thomas, Bowling, and Thomas line. Thankfully, they matched each other, but they did NOT match the other descendants of Thomas the Immigrant.

Because we had multiple men through both of Thomas the Immigrant’s sons, we had confirmed the Y-DNA STR marker signature of Thomas – which means that the father/son pair had experienced a genetic disconnect, or, they were actually descended from a different Speak line.

That wasn’t all though. Two more men tested who believed they descended from Thomas the Immigrant through John and then Richard. They didn’t match each other, nor any of the other men either.

This was a difficult, painful situation, and not what was anticipated. Of course, I reviewed the results privately with the men involved before presenting them at the convention, and only did so with their permission.

In an effort to identify their genealogical lines, we discovered seven other mentions of early colonial Speak immigrants, including one named Thomas.

Over time, we would discover additional Y-DNA genetic Speak lines.

Bonus Cousin

Y-DNA also revealed an amazing new cousin, Henry, who didn’t know who his father was, but thanks to DNA, discovered he is a genetic Speaks AND identified his father.

In 2006, our Y-DNA haplogroup was known only as I1b1. We knew it was fairly rare and found in the rough Dinaric Alps border region between Bosnia and Croatia.

We weren’t wrong. We were just early. Our ancestors didn’t stop in the Alps.

Haplogroups have come a long way since that time.

Today, using the new maps in the Discover tool, the migration path into Europe-proper looks like this.

By the 2009 Convention, more Speaks men were taking Y-DNA tests, but we still had no idea where the Speaks line originated overseas.

The Holy Grail

The Holy Grail of Y-DNA testing is often a match with a man either from the “old country,” wherever that is, or someone who unquestionably knows where their ancestor is from. Through a match with them, other testers get to jump the pond too.

In early 2010, a man in New Zealand was interested in taking a Y-DNA test and knew where, in England, his ancestors originated.

A few weeks later, the New Zealand tester matched our Thomas Speaks, the Immigrant, line, which meant our ancestors might be from where his ancestors were from. Where was that?

Gisburn.

Gisburn? Where the heck was Gisburn?

Gisburn

Gisburn is a tiny, ancient village in Lancashire, England located in the Ribble Valley on the old Roman road. It appears in the Domesday Book of 1086 as Ghiseburne and is believed to have been established in the 9th century.

This was no longer speculation or unsourced oral history, but actual genetic evidence.

We knew that Thomas Speake, the Immigrant, was Catholic. Maryland was a safe haven for Catholics hoping to escape persecution in England.

Thomas was rumored to have been born to a John, but we had no idea where that rumor arose.

Was our Thomas born in Gisburn too?

Shortly, we discovered that St. Mary’s Church in Gisburn held 50 marked Speaks burials in addition to many unmarked graves.

Next, we discovered that the records of St. Mary’s and All Saints Church in Whalley, eleven miles from Gisburn, held pages and pages of Speak family records. The earliest Speak burial there was in 1540.

In 2011, the SFA Convention was held near Thomas and Bowlng Speak’s land in Charles County, Maryland. My Convention presentation contained a surprise – the information about our Gisburn match, and what we had found. A Y-DNA match, plus church records, and graves. How could that get better?

I showed this cemetery map from St. Mary’s Church in Gisburn, where our New Zealand cousin’s family was buried.

It felt like we were so excruciatingly close, but still so far away.

We knew unquestionably that we were in the neighborhood, but where was our Thomas born?

Who was his family?

I closed with this photo of St. Mary’s in Gisburn and famously said, “I don’t know about you, but I want to stand there.”

It was a throw-away comment, or so I thought, but as it turned out, it wasn’t.

2013 – The Trip Home

Gisburn

Two years later, our Convention was held in Lancashire, and indeed, I got to stand there.

So did our Speak cousin from New Zealand whose Y-DNA test bulldozed this brick wall for us. To be clear, had this ONE PERSON not tested, we would NOT have known where to dig for records, or where to visit.

St. Mary’s Church was surrounded by the cemetery, with many Speak stones. The church itself was built as a defensive structure sometime before 1135 with built-in arrowslits for archers in many locations, including the tower. Our family history was thick and rich here.

St. Mary’s Church in Whalley

Our next stop was St. Mary’s Church in Whalley, where Henry Speke was granted a lease in 1540.

This church is ancient, built in the 1200s, replacing an earlier church in the same location, and stunningly beautiful.

The little green men carved into the wooden choir seats are a wink and a nod to an earlier pagan era. Our ancestors would have known that era too.

In addition to the churches in Gisburn and Whalley, we visited St. Leonard’s Church in Downham which is a chapelry of the church in Whalley.

Downham

This church, in the shadow of Pendle Hill, proved to be quite important to our hunt for family.

Downham, on the north side of Pendle Hill was small then, and remains a crossroad village today with a population of about 150 people, including Twiston.

Twiston is located less than 3 miles away, yet it’s extremely remote, at the foot or perhaps on the side of Pendle Hill.

During our visit, Lord Clitheroe provided us with a transcription of the Downham church records wherein one Thomas Speak was baptized on January 1, 1633/34, born to Joannis, the Latin form of John, in nearby Twiston.

Is this Thomas our Thomas the Immigrant who was born about that same time? We still don’t know. There are clues but they are inconclusive and some conflict with each other.

Records in this area are incomplete. A substantial battle was fought in Whalley in 1643. Churches were often used for quartering soldiers and horses. Minister’s notes could well have been displaced, or books destroyed entirely. There could easily have been more than one Thomas born about this time.

Probate files show that in 1615, “John Speake of Twiston, husbandman” mentions his son William and William’s children, including John who was the administrator of his will. For John to be an administrator, he had to be age 21 or over, so born in 1594 or earlier. Some John Speak married Elizabeth Biesley at Whalley in 1622 and is believed to be the John Speak Sr. recorded in Downham Parish Registers.

The Whalley, Gisburn, and Twiston Speake families are closely connected. The difference may well be that our Thomas’s line remained secretly Catholic, so preferred the “uninhabited” areas of the remote Twiston countryside. Even today, Gisburn is described as being “rural, surrounded by hilly and relatively unpopulated areas.” And that’s Gisburn, with more than 500 residents. Downham is much smaller, about 20% of the size of Gisburn.

What do we know about Twiston?

Twiston

Twiston is too small to even be called a hamlet. The original farm and corn mill was owned originally by Whalley Abbey at least since the 1300s and stands near an old lime kiln, probably in use since Roman times.

This is where you know the earth holds the DNA of your ancestors, and their blood watered the landscape.

When the Speak family lived here, it was considered a “wild and lawless region” by local authorities, probably due in part to its remoteness – not to mention the (ahem) rebellious nature of the inhabitants.

If you were a Catholic, living in a hotbed of “recussants,” and trying to be invisible, Twiston, nestled at the base of Pendle Hill would be a location where you might be able to successfully disappear among those of like mind.

Yes, of course, you’d show up, hold your nose, and baptize your baby in the Anglican church because you needed to, but then you would retreat into the deep hillside woodlands until another mandatory church appearance was required.

The road to Twiston was twisty, rock-lined, and extremely narrow, with rock walls on both sides. If only these ancient buildings and stone walls could speak, share their stories, and reveal their secrets.

Old documents, however, do provide some insight.

This document, originally penned in Latin, was provided by the Lancashire archives.

John Speak, in 1609, was a farmer, with a house (messauge), garden, orchard, 10 acres of farmland, 5 of meadow, and 10 acres of pasture.

Indeed, Twiston is where John Speak lived. If the Thomas born in Twiston to Joannis, Latin for John, in 1633 and baptized on January 1, 1633/34 in old St. Leonard’s Church in Downham is our Thomas, this is his birth location.

For our family, this is, indeed, hallowed ground.

Local Testers

Prior to our visit, we published small ads in local newspapers and contacted historical societies. We found several Speak(e)(s) families and invited them to dinner where the after-dinner speaker explained all about DNA testing. You probably can’t see them clearly, but there are numerous DNA kits lying on the table, just waiting for people to have a swab party.

Our guests brought their family histories, and one of those families traced their line to…you guessed it…Twiston.

Five men from separate Speak families tested. None of them knew of any connection between their families, and all presumed they were not related.

I carried those men’s DNA tests back in my hand luggage like the gold that they were.

They were wrong. All five men matched each other’s Y-DNA and our Thomas Speake line. We got busy connecting the dots genealogically, as best we could given the paucity of extant records.

  • Two of our men descended from Henry Speak born in 1650 who married Alice Hill and lived in Downham/Twiston.
  • Two of our men descended from John Speak born about 1540 who married Elina Singleton and lived in Whalley.
  • Two of our men, including our New Zealand tester, descend from John born sometime around 1700, probably in Gisburn where his son, James, was born about 1745.

We indeed confirmed that we had found our way “home” and that our Speake family has lived there a long time. But how long?

2022 DNA Analysis

Today, the Speaks family DNA Project has 146 members comprised of:

  • 105 autosomal testers
  • 32 Speak Y-DNA testers
  • 24 of whom are Thomas the Immigrant descendants
  • 8 Big Y testers

Over the years, we’ve added another goal. We need to determine HOW a man named Aaron Lucky Speaks is related to the rest of us.

Autosomal DNA confirms that Aaron Luckey is related, but we need more information.

Aaron Lucky is first found in 1787 purchasing land and on the 1790 Iredell County, NC census. We finally located a Y-DNA tester and confirmed that his paternal line is indeed the Lancashire Speaks line, but how?

After discovering that all 5 Lancashire Speaks men descend from the same family as Thomas the Immigrant, we spent a great deal of time trying to both sort them out, and tie the family lines together using STR 25-111 markers, with very limited success.

Can Y-DNA make that connection for us, even though the records can’t?

Yes, but we needed to upgrade several testers, preferably multiple people from each line to the Big Y-700 test.

The Y-DNA Block Tree

When men take or upgrade to a Big Y-700 DNA test, they receive the most detailed information possible, including all available (700+) STR markers plus the most refined haplogroup, including newly discovered mutations in their own test, placing them as a leaf on the very tip of their branch of the tree of mankind.

The only other men “in that branch neighborhood” are their closest relatives. Sometimes they match exactly and are sometimes separated by a single or few mutations. Testers with 30 or fewer mutations difference are shown on the Block Tree by name. Eight Speaks men have taken or upgraded to the Big Y test, providing information via matching that we desperately needed.

This Big Y block tree view shown below is from the perspective of a descendant of Nicholas Speaks (b1782) and includes the various mutations that define branches, shown as building blocks. Each person shown on the Block Tree is a match to the tester with 30 or fewer mutations difference.

Think of haplogroups as umbrellas. Each umbrella shelters and includes everything beneath it.

At the top of this block tree, we have one solid blue block that forms an umbrella over all three branches beneath it. The top mutation name is I-BY14004, which is the haplogroup name associated with that block.

We have determined that all of the Speak men descended from the Lancashire line are members of haplogroup I-BY14004 and therefore, fall under that umbrella. The other haplogroup names in the same block mean that as other men test, a new branch may split off beneath the I-BY14004 branch.

Next, let’s look at the blue block at far left.

The Lancashire men, meaning those who live there, plus our New Zealand tester, also carry additional mutations that define haplogroup I-BY14009, which means that our Thomas the Immigrant line split off from theirs before that mutation was formed.

They all have that mutation, and Thomas didn’t, but he has a mutation that they don’t. This is how the tree forms branches.

Thomas the Immigrant’s line has the mutation defining haplogroup I-FTA21638, forming an umbrella over both of Thomas the Immigrant’s sons – meaning descendants of both sons carry this mutation.

Bowling’s line is defined by haplogroup I-BY215064, but John’s line does not carry this mutation, so John’s descendants are NOT members of this haplogroup, which turns out to be quite important.

We are very fortunate that one of Thomas’s sons, Bowling, developed a mutation, because it allows us to differentiate between Bowling and his brother, John’s, descendants easily if testers take the Big Y test.

Those teal Private Variants are haplogroups-in-waiting, meaning that when someone else tests, and matches that variant, it will be named and become a haplogroup, splitting the tree in that location by forming a new branch.

Aaron Luckey Speak

As you can see, the descendants of Aaron Lucky Speak, bracketed in blue above, carry the Bowling line mutation, so Aaron Luckey descends from one of Bowling’s sons. That makes sense, especially since two of Bowling’s grandsons are also found in Iredell County during the same timeframe and are candidates to be Aaron Luckey’s father.

Here’s a different view of the Big Y testers along with STR Y-DNA testers in a spreadsheet that I maintain.

Thomas the Immigrant (tan band top row) is shown with son, Bowling, who carries haplogroup BY215064. Bowling’s descendants are tan too, near the bottom.

Thomas’s son, John the InnKeeper, shown in the blue bar does NOT have the BY215064 mutation that defines Bowling’s group.

However, the bright green Aaron Lucky line, disconnected at far right, does have the Bowling mutation, BY215064, so this places Aaron Luckey someplace beneath Bowling, meaning his descendant. We just don’t know where he fits yet. The key word is yet.

Can STR Markers Be Utilized for Lineage Grouping?

Sometimes we can utilize STR marker mutations for subgrouping within haplogroups, but in this case, we cannot because STR mutations in this family have:

  • Occurred independently in different lines
  • Potentially back mutated

Between both of these issues, STR mutations are inconsistent and, therefore, in this case, entirely unreliable. I have found this phenomenon repeatedly in DNA projects that I manage where the genealogy line of descent is known and documented.

Let’s analyze the STR mutations.

I’ve created a table based on our 26 Y-DNA testers. However, not everyone tested at 111 markers, so there is a mix.

You can view the Speak DNA Project results, here.

I’ve divided the testers into the same groupings indicated by genealogy combined with the Big Y SNP mutations, which do agree with each other. Those groups are:

  • The Lancaster men that never left, except for the New Zealand tester whose ancestor left just two generations ago. They all share a defining SNP which provides them with an identifying haplogroup that the American line does not have.
  • The Thomas the Immigrant line through son Bowling.
    • The Aaron Luckey line who descends, somehow, from Bowling.
  • The Thomas the Immigrant line through son John the InnKeeper.
  • Two men who have provided no genealogy

We already know that Aaron Luckey descends from Bowling, somehow, but I’m keeping them separate just in case STR values can be helpful.

Let’s look at a total of five STR markers where multiple descendants have experienced mutations and see if we can discern any message. The mutations in the bright yellow Lancashire groups on the project page are summarized and analyzed in the chart, below.

You read the chart below, as follows:

  • For marker DYS-19, the testers who have a value of 16 – then the numbers indicated the number of testers in that group with that value. The Lancaster group has 5, the Bowling group has 7, the Aaron Luckey group has 4, and so forth.
  • The next row, colored the same, shows the value of 17 for marker DYS19.
  • Rows for values of the same marker are colored the same.

This chart does not include several markers where there are one-offs, meaning one mutation in the entire group, or one in each of two different groups that are different from each other. This chart includes markers with mutations that occur in multiple descendants only.

If these mutations were predictive and could be used for lineage assignment, we would expect to see the same mutation only within one of the lines, descended from a common ancestor, consistently, and not scattered across multiple lines.

Let’s start our analysis with the only marker that may be consistently predictive in this group. Marker DYS389ii has an ancestral value of 28, We know this because that value is consistently found in all of the Speaks descendants. A value of 29 is ONLY found in the 4 descendants of Aaron Luckey, and the value of 29 is consistently found in all of his known descendants who have tested. Therefore, it could be predictive.

However, given the nature of STR mutations, it’s difficult to place a lot of confidence in STR-based lineage predictions. Let’s look at the other four markers.

  • Marker DYS19 has a value of 16 in every line, which would be the ancestral value. However, we also find a mutation of 17 in 1 of Bowling’s children, and in 2 of John the InnKeeper’s descendants. That can’t be lineage-defining.
  • Looking at the CDY a/b marker, we find one instance of 35/36, which is a one-off. I wouldn’t have included it if I wasn’t using the other two combinations as examples. The values of 36/36 are found in every line except for the one with no genealogy and only one person has tested at 111 markers. A value of 36/37 is found in only the Bowling line, but not the Aaron Luckey line. The MRCA, or most recent common ancestor between the Bowling descendants is his son, Thomas of Zachia. The best candidates for Aaron Luckey’s father are two of Thomas of Zachia’s sons, but his descendants have a hodgepodge mixture of the two values, so this, again, cannot be a lineage-defining marker.
  • Looking at DYS534, we see a 15 in one of Bowling’s descendants and in 4 of John the InnKeeper’s descendants. Obviously not lineage-specific. There’s a value of 16 in every line which would be ancestral.
  • A value of 33 at DYS710 is found in every lineage, so would be the ancestral value. The value of 34 is found once in each line except for Bowling, which precludes it from being lineage-defining.

Inconsistent lineage results is one of the best reasons to purchase or upgrade to the Big Y-700 test.

Unfortunately, STR placement and lineage determination can be very deceptive and lead genealogists astray. At one time, we didn’t have advanced tools like the Big Y, but today we do.

STR Tests Are Useful When…

To be clear, STR marker tests, meaning the 37 and 111 marker tests available for purchase today, ARE very useful for:

  • Matching other testers
  • Identifying surnames of interest
  • Ruling out a connection, meaning determining that you don’t match a particular line
  • Introductory testing with limited funds that provides matching, a high-level haplogroup, and additional tools. You can always upgrade to the Big Y-700 test.

However, the Big Y-700 is necessary to place groups of people reliably into lineages and determine relationships accurately.

In some cases, autosomal DNA is useful, but in this case, autosomal doesn’t augment Y-DNA due, in part, to record loss and incomplete genealogy in the generations following Thomas of Zachia.

Family Finder Autosomal Analysis

In total, we have the following total Family Finder testers whose genealogy is confirmed:

  • 8 Aaron Luckey
  • 6 Lancashire testers
  • 15 John the InnKeeper testers
  • 33 Bowling testers

An autosomal analysis shows that Aaron Luckey Speak’s descendants match each other (green to green) most closely than they match either of Thomas the Immigrant’s sons, Bowling (tan) or John’s (blue) descendants. We would expect Aaron Luckey’s descendants to match each other the most closely, of course.

The numbers in the cells are total matching centiMorgans/longest segment cM match.

Click on any image to enlarge

Aaron Luckey’s descendants don’t collectively match John or Bowling’s descendants more closely than the other group using centiMorgans as the comparison. Although they match more of Bowling’s descendants (21%) than John’s (13%). This too would be expected since we know Aaron Luckey descends from Bowling’s line, not John’s.

At best, Aaron Luckey’s descendants are 8 or 9 generations removed from a common ancestor with other descendants of Thomas of Zachia, making them 6th or 7th cousins, plus another couple of generations back to Thomas the Immigrant. We can’t differentiate genetically between sibling ancestors or cousin lines at this distance.

Furthermore, we have a large gap in known descendants beneath Thomas of Zachia, other than Charles Beckworth Speak’s son Nicholas’s line. We have at least that many other testers in the project who don’t can’t confirm their Speaks ancestral lineage.

Combining genetic and genealogy information, we know that both Charles Beckworth Speak and Thomas Bowling Speak, in yellow, are found in Iredell County, NC. The children of Thomas of Zachia, shown in purple, are born in the 1730s and any one of them could potentially be the father of Aaron Luckey.

The men in green, including William, Bowling’s other son, are also candidates to be Aaron Luckey’s ancestor, although the two yellow men are more likely due to geographic proximity. They are both found in Iredell County.

We don’t know anything about William’s children, if any, nor much about Edward. John settled in Kentucky. Nicholas (green) stayed in Maryland.

There may be an additional generation between Charles Beckworth Speak (yellow) and Nicholas (born 1782), also named Charles. There’s a lot of uncertainty in this part of the tree.

It seems that Aaron’s middle name of Lucky is likely to be very significant. Aaron Luckey’s descendants may be able to search their autosomal matches for a Luckey family, found in both Iredell County AND Maryland, which may assist with further identification and may help identify Aaron’s father.

If all of the Speak men who took STR tests would upgrade to the Big Y, it’s probable that more branches would be discovered through those Private Variants, and it’s very likely that Aaron Luckey could be much more accurately placed on the tree. Another Aaron Luckey Speak Big Y-700 DNA tester would be useful too.

Connecting the Genetic Dots in England

What can we discern about the Speak family in the US and in Lancashire?

Reaching back in time, before Thomas the Immigrant was born about 1633, what can we tell about the Speak family, how they are connected, and when?

The recently introduced Discover tool allows us to view Y-DNA haplogroups and when they were born, meaning when the haplogroup-defining mutation occurred.

The Time Tree shows the haplogroups, in black above the profile dots. The scientifically calculated approximate dates of when those haplogroups were “born,” meaning when those mutations occurred, are found across the top.

I’ve added genealogical information, in red, at right.

  • Reading from the bottom red dot, Bowling’s haplogroup was born about the year 1660. Bowling was indeed born in 1674, so that’s VERY close
  • Moving back in time, Thomas’s haplogroup was born about 1617, and Thomas himself was born about 1633, but his birth certainly could have been a few years earlier.
  • The Lancashire testers’ common haplogroup was born about 1636, and the earliest known ancestor of those men is Henry, born in Twiston in 1650.
  • The common Speak ancestor of BOTH the Lancashire line and the Thomas the Immigrant line was born about 1334. The earliest record of any Speak was Henry Speke, of Whalley, born before 1520.

The lines of Thomas the Immigrant and the Lancashire men diverged sometime between about 1334, when the umbrella mutation for all Speaks lines was born, and about 1617 when we know the mutation defining the Thomas the Immigrant line formed and split off from the Lancashire line.

But that’s not all.

Surprise!

As I panned out and viewed the block tree more broadly, I noticed something.

This is quite small and difficult to read, so let me explain. At far left is the branch for our Speaks men. The common ancestor of that group was born about 1334 CE, meaning “current era,” as we’ve discussed.

Continuing up the tree, we see that the next haplogroup umbrella occurs about 1009 CE, then the year 850 at the top is the next umbrella, encompassing everything beneath.

Looking to the right, the farthest right blocks date to 1109 CE, then 1318 CE, then progressing on down the tree branch to the bottom, I see one surname in three separate blocks.

What is that name?

Here, let me enlarge the chart for you!

Standish.

The name is Standish, as in Myles Standish, the Pilgrim.

Miles is our relative, and even though he has a different surname, we share a common ancestor, probably before surnames were adopted. Our genetic branches divided about the year 1000.

The Discover tool also provides Notable Connections for each haplogroup, so I entered one of the Speaks haplogroups, and sure enough, the closest Speak Notable Connection is Myles Standish 1584-1656.

And look, there’s the Standish Pew in Chorley, another church that we visited during our Lancashire trip because family members of Thomas Speake’s Catholic wife, Elizabeth Bowling, are found in the Chorley church records.

Our common ancestor with the Standish line was born in about the year 850. Our line split off, as did the Standish line about the year 1000. That’s about 1000 years ago, or 30-40 generations.

Our family names are still found in the Chorley church records

Ancient Connections

The Discover tool also provides Ancient Connections from archaeological digs, by haplogroup.

Sure enough, there’s an ancient sample on the Time Tree named Heslerton 20641.

Checking the Discover Ancient Connections, the man named Heslerton 20641 is found in West Heslerton, Yorkshire, and lived about the year 450-650, based on carbon dating.

The mutation identifying the common ancestor between the Speak/Standish men and Heslerton occurred about 2450 BCE, or 4500 years ago. Twiston and West Heslerton are only 83 miles apart.

Where Are We?

What have we learned from the information discovered through genealogy combined with Big Y testing?

  • We found a Speek family in Whalley in 1385.
  • One of our Lancashire testers descends from a John born about 1540 in Whalley.
  • One of our Lancashire testers descends from Henry born about 1650 in Downham/Twiston
  • Thomas Speake was baptized in Downham and born in Twiston in 1733.
  • Our New Zealand tester’s ancestor was found in Gisburn, born about 1745.

All of these locations are within 15 miles of each other.

  • Chorley, where the Standish family is found in the 1500s is located 17 miles South of Whalley. Thomas Speake’s wife, Elizabeth Bowlings’ family is found in the Chorley church records.

What about the L’Espec origin myth?

  • The Speak family clearly did not arrive in 1066 with the Normans.
  • We have no Scandinavian DNA matches.
  • No place is the surname spelled L’Espec in any Lancashire regional records.
  • The Speak family is in the Whalley/Chorley area by 1000 when the Speak/Standish lines diverged
  • The common ancestor with the Standish family lived about the year 850, although that could have occurred elsewhere. Clearly, their common ancestor was in the Chorley/Whalley area by 1000 when their lines diverged.

The cemetery at Whalley includes Anglo-Saxon burials, circa 800-900. The Speak men, with no surname back then, greeted William the Conqueror and lived to tell the tale, along with their Standish cousins, of course. This, in essence, tells us that they were useful peasants, working the land and performing other labor tasks, and not landed gentry.

Little is known of Lancashire during this time, but we do know more generally that the Anglo-Saxons, a Germanic people, arrived in the 5th century when there was little else in this region.

Are our ancestors buried in these and other early Anglo-Saxon graves? I’d wager that the answer is yes. We are likely related one way or another to every family who lived in this region over many centuries.

Y-DNA connected the dots between recent cousins, connected them to their primary line in America, provided a lifeline back to Twiston, Whalley, and Gisburn, and then to the Anglo-Saxons – long before surnames.

Aaron Luckey Speak’s descendants now know that he descends, somehow, from Bowling, likely through one of two sons of Thomas of Zachia. They don’t have the entire answer yet, but they are within two generations, a lot closer than they were before.

And this, all of this, was a result of Big-Y DNA tests. We could not have accomplished any of this without Y-DNA testing.

Our ancestors are indeed speaking across the ages.

We found the road home, that path revealed by the DNA of our ancestors. You can find your road home too.

_____________________________________________________________

Follow DNAexplain on Facebook, here or follow me on Twitter, here.

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an email whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Book

Genealogy Books

Genealogy Research

Thomas Speake of Zachia (c1700-1755): Life and Death in Zachia Swamp – 52 Ancestors #382

Thomas Speake of Zachia was born about 1700, the son of Bowling Speake and Mary Benson. He was named after his grandfather, Thomas the Immigrant.

To understand Thomas’s life, we need to tell his story, at least partly, in reverse.

Thomas’s father, Bowling wrote his will on October 20, 1750, but he didn’t pass away for another five years.

Bowling left a life estate to his wife, Mary, but after her death, his plantation was to descend to Edward, Thomas’s son, along with another tract of land. Edward was also to receive first choice of enslaved persons owned by Bowling, and first choice of beds and furniture.

Bowling’s will was quite unusual, given that Bowling’s son, Thomas of Zachia (Edward’s father,) was living, as was Bowling’s other son, William.

Why was Bowling’s grandson Edward his primary heir and not sons Thomas or William? Why not Bowling’s other grandchildren?

Was there friction within the family?

Was Edward living with Bowling, helping his grandparents, perhaps? Bowling would have been 75 or 76. Was Edward a favorite grandchild?

Was Thomas ill? And what about William?

At that time, it was typical for men to marry about age 25, so if Edward was Thomas’s eldest son and was approximately 25 in 1750, and Thomas was 25 when he was born, that puts Thomas’s birth around 1700, or possibly before. Thomas could have been born as late as 1708 if Edward was 21 in 1750, and Thomas was 21 when he was born.

Thomas of Zachia

Bowling’s son, Thomas Speake is called Thomas of Zachia to differentiate him from other men by the same name, including his first cousin. He was listed by that name on the St. Mary’s County, Maryland 1750 rent rolls and that’s also how he refers to himself in his will.

To fully understand what was transpiring, we need to step back a generation.

Bowling Speake’s brother, John had inherited land from Thomas the Immigrant in Port Tobacco that included an inn, giving him the name of John the InnKeeper or InnHolder.

Bowling, on the other hand, not inheriting as the eldest son, had to fend for himself. He purchased, leased, and otherwise farmed various parcels further out, in the Manor of Zachia. These lands were swampy and much less productive than land near and in Port Tobacco. Sacaya, later Zachia was reported to have meant “dense thicket” in the Algonquian-Fox dialect of the Native people who hunted and camped there before white settlers arrived.

In an article about the Alvin family, we discover some interesting information about the lands of Zachia Manor, which would certainly include the Speak lands that abutted those lands.

“The lease was relatively cheap—Zachia Manor had the poorest soil of any of Lord Baltimore’s manors. And Lord Baltimore’s leases were on better terms than private landlords could afford to offer.”

Therefore tenants in Zachia Manor, also known as the Jourden Tract, tended to be relatively poor, and the land comparatively inexpensive.

Added to that, within a few years, the nutrients in the land would be depleted by continuous tobacco growth, requiring more land to produce as much tobacco. With multiple sons inheriting, productivity dropping, and less land available, the next frontier was quite inviting. Maryland was no longer a place of opportunity by the 1770s. There just wasn’t enough land to go around.

Thomas of Zachia was caught up in that transition generation.

Early Years

We know almost nothing of Thomas of Zachia’s early years, other than through his father, Bowling Speake.

We know the family was Catholic, so Thomas would have been baptized by a traveling priest, probably in his own father’s home.

We also know that Thomas inherited some of his father, Bowling’s, land.

Bowling’s Land – It’s Complicated

Over his lifetime, Bowling owned various tracts of land, and had one resurveyed, both losing part of the acreage and gaining adjacent acreage.

I told you it was complicated.

You can read about the Maryland land in detail, here and here. This article only deals with that land that involved Thomas of Zachia.

  • In 1718, Bowling bought 220 acres from Luke Gardiner in Charles County called Mistake, located on the northern boundary of Zachia Manor, for 5000 pounds of tobacco.

Thomas would have been 18 or 20 years old, or maybe older when his dad bought that land. Perhaps Bowling bought Mistake with the idea that his son, Thomas would work it. In Bowling’s will, 32 years later, he still lived on his land at Boarman’s Reserve at his death, so there’s no reason to think he ever lived on Mistake.

Part of me can just hear that original landowner, after maybe claiming that land, then having it surveyed and realizing just what he had, saying, “Wow, what a mistake.” And his wife, “Yep, that’s what we’ll call it, the mistake. Maybe you can sell it.”

  • In 1735, a resurvey of Mistake increased the size to 572 acres, more than doubling the total, although Bowling lost part of the original tract. Surveying was difficult in swampland.

The St. Peter’s Church 300th Anniversary book tells us that the land now occupied by St Peter’s Church includes 37 acres of Mistake where the church and school stand and another few acres between St. Peter’s Church Road and Poplar Hill Road where the present-day cemetery is located, pictured below.

  • In 1738, Bowling acquired Speaks Meadow which added another 17 acres.
  • The 1742 rent roll shows Bowling with a total of 869 acres, of which Mistake was 572 acres.
  • In March of 1744, Bowling sold 250 acres of Mistake where he’s described as a planter.

In this drawing contributed years ago by Jerry Draney, the original Mistake is in green, the resurveyed Mistake is in burgundy, and the St. Peter’s Church land is in yellow.

  • In February of 1754, Bowling sold 60 acres of Mistake to Philip Edelin and in December, 100 acres of Mistake to James Montgomery which are today still undeveloped swamp.
  • On July 23, 1755, Bowling deeded his son, Thomas Speake of Zachia, 125 acres of land that included the home where Thomas was living. Both men were clearly alive at this time.

However, the deed was not recorded until September 20, 1755, a week after Bowling’s will was probated on September 13, 1755. His will left:

  • Tract 1 – to Thomas of Zachia, 121 acres (parcels E and F on the map, below, also contributed by Jerry Draney)
  • Tract 2 – to William Speake, 202 acres (probably should have been 102), with his dwelling place (parcels C and D on the map)

Unfortunately, this map conflicts with the map, above, and the contributor is deceased. Using the St. Charles County GIS system, I can’t resolve these boundary lines. Typically I can see at least some of the original survey lines, but not this time.

These maps and some other information are from the comprehensive book, The Speak/e/s Family of Southern Maryland, which I highly recommend for any Speak researcher, published by the Speak Family Association, John Morris, Editor. While it doesn’t answer every question, the book provides a HUGE amount of wonderfully organized information.

So, does Thomas of Zachia have a total of 125+121 acres, or does he just have 121 (or 125) acres? Did Bowling simply deed Thomas the land he was going to inherit, or does Thomas actually own two parcels totaling 246 acres?

Thomas of Zachia’s Will

On August 2, 1755, just ten days after that deed was conveyed, Thomas wrote his own will.

Thomas willed his portion of his father’s land, as follows:

  • Tract 1 – to Thomas Bowling Speak and John Speak, 120 (sic) acres in Mistake to be divided equally between them the crossways and not the length unless they should so agree. Thomas Bowling was to have first choice. Parcels E and F on the map.
  • Tract 2 – to Charles Beckworth Speake and Nicholas Speaks, all the remaining part of that track called Speak’s Enlargement and the remaining part of Mistake containing together 90 acres after the decease of his wife, Jane. That land to be equally divided by a line drawn from Jordon’s Swamp to the opposite line, with Charles having first choice. There is no record of the disposition of this land.

This is clearly more land than Thomas had received in his father’s will. But it’s not equal to what was deeded to him plus what was willed to him. This only totals 210 acres, not 246.

Ironically, both Bowling and Thomas’s wills were probated on the same day, September 13, 1755, so they had died within days, or maybe even hours of each other. It’s likely that both of their deaths occurred after the prior court session, a month earlier.

My assumption was that Bowling deeded his son the land that he wllled to him, but now I don’t think that was the case.

There is no record of Thomas purchasing any land. Bowling deeded Thomas 125 acres and then willed him 121 acres, although Bowling wrote his will in 1750, before he deeded the land to Thomas. That totals 246 acres.

However, a month later, Thomas leaves a total of 210 acres to his heirs.

Something, someplace, is missing. Like 36 acres.

However, this wasn’t Thomas’s first confusing land transaction. Nor Bowling’s.

Marriage

We know that Thomas was married before August 28, 1734, when he and his wife, Jane, conveyed two tracts of land in St. Mary’s County to George Plater. One was called Pope’s and contained 200 acres, and the other was Mount Clipsaw, containing 68 acres and adjoined the first parcel.

Thomas Speake and Jane to George Plater. Liber P.L. #8 p.284-286. Indenture 28 Aug 1724 / recorded 28 Apr 1724 between Thomas Speake of Charles County, planter and Jane his wife to George Plater, Esq. of St. Mary’s Co for 18 lbs 15 shillings current money, tract called Pope’s whereon John Pope formerly dwelt near Potomac River at the mouth of a creek called Baker’s Creek in CC. 200 acres. Also land called Mount Clipsaw, 68 acres which land was conveyed by Thomas George Plater to a certain Barton Smoot of Charles County.

We have no idea where Thomas and Jane obtained this land, but it was located near the Potomac River at the mouth of Baker’s Creek. John Pope had previously lived on Pope’s and, according to the rent rolls, Plater had owned both tracts before that and conveyed them to Barton Smoot in April 1724.

This probably accounts for the persistent rumors that Jane was a Smoot, but to date, there is no evidence to support that. There is no Jane listed in either Barton Smooth’s will, nor that of his father.

You may be noticing a persistent theme that the St. Charles County early property records are incomplete.

The Catholic Church

Thomas and Jane were probably married by a visiting priest in the fledgling mission church on Upper Zacchia Swamp that was founded in 1700. That “church” may very well have been in his own father’s home.

Jesuit Priests from St. Ignatius Church at St. Thomas Manor, 20 miles distant, visited the area occasionally on horseback to minister to the needs of the faithful and would ring a bell that they carried in their saddlebag to announce to everyone within earshot that a priest had arrived, and services would be held.

In 1692, Maryland barred Catholics from all civil rights, establishing the Church of England as the official religion. However, the Upper Zachia Parish was established in 1700, located near the headwaters of Upper Zachia Swamp. In 1704, it became illegal to practice Catholicism openly, so churches were officially closed. Priests then disguised themselves as peddlers, and of course, there was no more bell-ringing to announce services, although chalices disguised as bells were hung from the sides of their horses. Catholics worshiped in small, private chapels or private homes. Religious freedom would not be secured again until 1775.

This chalice, housed at St. Ignatius Church was carried by the priest and would have been used for communion. Bowling and Thomas both would have taken communion from this very cup.

Additionally, the priest from St. Ignatius carried a “relic of the true cross” in a silver and glass case which he wore around his neck. This relic was a piece of wood that is supposed to be part of the cross upon which Christ was crucified that was brought back from the Holy Land during the Crusades.

In the photo, above, I’m holding both, knowing that very likely four generations of my ancestors took communion and drank from this chalice and marveled at this relic.

Church services were held either in a log cabin, or after 1704, in the home of fellow Catholics, such as Bowling.

The original St. Peter’s cemetery is found on Bowling’s land. Many unmarked graves are located in the open, grassy space.

The name of St. Peter’s was conferred after the Revolutionary War when Catholicism could once again be practiced openly.

The land once owned by Bowling, then by his sons, was donated to the Catholic church by Thomas Reeves in 1825, and a church building was built in 1860 where the current St. Peter’s Church stands. However,  Reeve’s Chapel stood across the road from the old cemetery. In 1941, the current St. Peter’s Church was built in the current location, a couple of miles away. The old church, Reeves Chapel, shown in a painting, above, was demolished in 1972.

Thomas Reeves (1753-1825) and his wife, Elizabeth Edelen (1755-1840) are buried in the St. Peter’s Cemetery across the road.

Elizabeth’s parents were Philip Edelen and Jane Gardiner. Bowling sold his Boarman Manor land to Philip Edelen, and Thomas of Zachia’s son, Edward sold the land he inherited from his grandfather to Edelen as well.

It’s worth noting that Bowling purchased his land in Boarman Manor in 1718 from Mary Gardiner, and Mistake on Zachia Swamp in 1718 from Luke Gardiner whose wife was Mary Boarman. This may or may not be significant genealogically. These families were connected one way or another – perhaps only through these purchases, or perhaps more.

It’s certainly possible that the lands of Upper Zachia Swamp, six or seven miles on north of where Bowling lived, was the next location of available, unsettled land.

Zachia, now Zekiah Swamp is the dominant feature of this landscape, and the lives of the people who lived here.

It remains the largest and densest hardwood swamp in Maryland, meandering some 21 miles through Charles and Prince George’s counties.

This very remote area even has its own urban legend – the Goat Man, a strange hairy man-creature with horns who has been “spied” off and on for decades and maybe centuries. He is reported to hack his victims to death while bellowing like Satan.

Clearly, Bowling hadn’t heard that tale before he purchased!

Zachia Manor

In December of 1749, Thomas leased Lot 69 of Zachia Manor, owned by the Lord Proprietor.

According to an old map, this was likely at the northern end, probably close to the land that Bowling purchased, near or even abutting the blue stars.

Lot 69 is not shown on the map, but probably beside or close to Ignatius Baggett.

 

 

Zachia Swamp also known as Jourdan’s Swamp or Jordan’s Run, marked with red arrows on this topo map, runs from the St. Peter’s Church at the top, where Bowling, then Thomas owned land, to the Wicomico River at the bottom of the map which then feeds into the Potomac.

Zachia Manor ran right along that swamp. Bourman’s Manor where Thomas may have been born, and where Bowling lived is marked with a red star, and the Zachia Manor/Zachia Swamp land, with blue stars.

Thomas’s three-life lease for Lot 69 meant it was in effect until as long as any of the three people named were alive. In this case, that would be, presumably Thomas, Jane, and John. In 1768, the proprietor conducted a survey of the Manor and indicated that two of the three were still living, Jane, age 54, and John, age 35. Clearly, Jane would have had to have been a decade older to have been married before 1724.

On the 1750 and 1753 rent rolls, Thomas of Zachia is noted with 100 acres, plus 20 acres, of Mistake. In 1754, the parcels were combined.

In 1755, Bowling conveyed 125 acres of Mistake to Thomas where he lived, presumably the land Thomas was already paying taxes on.

Bowling Speake to Thomas Speake. Liber A #1 ½, p.388. 23 Jul 1755 / 20 Sep 1755. Bowling Speake of CC, planter. For the love and affection for my son, Thomas Speake, 125 acres of land being part of a tract of land called Mistake, where said Thomas Speake’s dwelling place now is and at that end of Mistake next to Speake’s Enlargment, lying in CC. Signed Bowling Speake. Wit: Smith Middleton and John Pigion Vincent.

Thomas also received 121 acres of Mistake in his father’s will.

I’ve drawn the approximate location of Thomas’s land based on Jerry’s earlier map. The 121 acres accounted for in Thomas’s will is shown in the red triangle, with Thomas of Zachia’s dwelling place in the top 60 acres chosen by his son, Thomas Bowling Speake.

The bottom 60 acres was inherited by Thomas of Zachia’s son, John.

However, there’s another 90 acres that are included somehow in Mistake and Speak’s Enlargement that I can’t account for. Basil’s original land isn’t entirely accounted for either, so I just don’t know.

I created this spreadsheet to track Basil and Thomas of Zachia’s land, but some transactions are clearly missing. Suffice it to say that Thomas owned another 90 acres of land adjacent the portion of Mistake that he willed to his sons.

It may also be worth noting that Mudd Road is nearby, just west of this land, and was owned by the Mudd Family in the mid-1800s. Dr. Samuel Mudd conspired with John Wilkes Booth, Abraham Lincoln’s assassin who became lost in Zachia Swamp after attempting to escape through the Swamp after being treated by Mudd.

If you crossed the swamp behind the Mudd home, you would have been on the land that had belonged to Bowling, then Thomas of Zachia and his brother, John. 

You can view a YouTube video of Zachia Swamp behind the Mudd farm, here.

Bowling bought land from the Mudd family in the early 1700s. These families are all found down by Bourman Manor, and then a few miles further north in Zachia.

Poplar Hill Road, running east to west, Gardiner Road running south, then Piney Church Road running west, then angling north, traverses Bowling’s land and probably Thomas’s. Piney Church Road is now the Gardiner Mine Site and is inaccessible from either end.

This area is still extremely dense and unpopulated, and I really don’t know how Thomas or either of his sons would have been able to eek a living out of this triangle of land. It’s evident from the aerial that some has been cleared and is being farmed today, but not much.

Historical documents indicate that plantations were set out in three-to-ten-acre plots for growing tobacco, the major source of revenue and currency in colonial Maryland. Access to the bay was essential to be able to transport and sell one’s produce.

Perhaps this is why this parcel was named Mistake, although if Thomas enslaved two people, plus a poor pregnant convict, clearly he was engaged in some type of farming that required labor. It’s also evident from his estate inventory that they were living at a subsistence level.

It’s possible that the map reconstruction is incorrect and this portion of Mistake is closer to St. Peter’s Church. Jerry, the individual who did the original map work is deceased now, and his two maps conflict somewhat with one another.

Regardless, we know positively that we are very close.

The Original St. Peter’s Cemetery

One big hint is the location of the original St. Peter’s Cemetery at the intersection of Poplar Hill Road and Gardiner Road.

One thing is for sure – Thomas is assuredly buried here. His father, Bowling probably is as well. Catholics would have wanted to be buried in consecrated ground.

The family would have buried two men within days. Thomas’s mother lost her husband and her son. Thomas’s children, their father, and grandfather. It would have been a time of great sorrow.

The earliest stones here date from the 1820s and the most recent burial was in 2017.

The Original St. Peter’s Cemetery is at the intersection of Gardner Road and Poplar Hill Road, on Bowling’s land.

Thomas’s portion of his father’s land was south on Gardiner Road. Just turn right at this corner.

This was definitely Bowling’s land, but we may not be able to see far enough to view Thomas’s land.

That’s likely Thomas’s land in the distance. I’d love to know where his homestead was located.

Unfortunately, the Google Street View vehicle didn’t drive down those side roads.

Thomas’s Death

It’s unclear whether Bowling or his son, Thomas died first. Their wills were probated the same day. Thomas’s was filed first, which may not mean anything.

We know for sure they were both living in July.

  • July 23, 1755 – Bowling deeded land to Thomas
  • August 2, 1755 – Thomas of Zachia wrote his will

Thomas was clearly unwell by August 2nd, just days later. I hope they didn’t infect one another on July 23rd.

  • September 13, 1755 – Wills of both Bowling and Thomas were probated

In the Name of God Amen, I Thomas Speake of Zachia of Charles County in the province of Maryland being weak in body but of perfect sense and memory thanks be to almighty God for it do make & ordain this my last will and testament in Manner & form following:

FIRST my soul unto the hands of God who gave it & my body to the Dirt from whence it was taken to be buried at the Discretion of my Executer herein after named;

Also I give & bequeath to my loving wife Jane Speake my Dwelling plantation on whereon I now live during her natural life together with all that tract or parcel of land called Speakes Enlargement during her natural life also all my personal Estate as negroes crattles & cattle household furniture and plantation utensils of all sorts whatsoever except one Dun Mare;

Also I give & bequeath to my son Edward Speake five English Shillings;

Also I give & bequeath to my two sons Thomas Bowling Speake & John Speake one hundred and twenty acres of land to them & their heirs & assigns forever the said land to begin at the second course or line of a tract of land called Mistake & to run with the courses of the said land as they are laid out for me in the said tract of land called Mistake & at the end of the course next to Jordan Swamp take in part of a tract of land called Speakes Enlargement with one line & from the last end of that line to run with one straight line to their beginning and then to divide it equally between them the cross way & not the length way unless they should so agree & my son Thomas Bowling Speake to have the first choices provided that they nor either of them or any person or persons by or through their means may not disturb or molest my aforesaid wife Jane Speake from occupying and abiding on that part of the said land on which tract of my Dwelling plantation now is;

Also I give and bequeath to my two sons Charles Beckworth Speake & Nicholas Speake all the remaining part of that tract of land called Speakes Enlargement & my remaining tract of that tract called Mistake containing both together ninety acres to them & their heirs and assigns forever after the Decease of my wife Jane Speake to be equally divided between them by a line drawn from Jordan Swamp to the opposite line & my son Charles Beckworth Speake to have first choice;

Also I give to my daughter Elizabeth Ann Mary Smith the wife of Peter Smith that tenement whereon they now live for the space of five years & no longer provided they keep but one labouring hand (as we commonly call it, threon) at one time besides their two own slaves.

Also I give & bequeath all my personal estate aforementioned after the decease of my wife Jane Speake to be equally divided among my two sons Charles Beckworth Speake & Nicholas Speake and my three daughters Elizabeth Ann Mary Smith the wife of Peter Smith, Ann Speake & Eleanor Speake

I do ordain constitute & appoint my said loving wife Jane Speake to be the sole executrix of this my last will & testament. In Witness whereof I have hereunto set my hand & affixed my seal the second day of August in the Years of our Lord One Thousand seven hundred & fifty five.

Signed sealed published & declared by the said Thomas Speake to be his last will & testament in the presence of us.

Edwd X Miles
John Baggot
James Smith
Thomas X Speake seal

John Baggott witnessed his will, and Ignatius Baggett leased Lot 67 and 68 of Zachia Manor.

On the back of the foregoing will was endorsed the following probate

To wit: Maryland for 13th September 1755 Edward Miles John Baggot and James Smith the three subscribing witnesses to the within will who being duly and solemnly sworn on the holy Evangelists of almighty God does depose & say that they saw Thomas Speake the Testator sign & seal the within Will and heard him publish & declare the same to be his last will & testament and at the time his so doing was to the best of their appurtunicions of sound & disposing mind & memory and that the severally subscribed as witnesses to the said will in the presence of the Testator and at his Request which probate was taken in the presence of Edward Speakes heir at Law who did no object to the same.

7 1/2 Lides Sworn before Dan. Jenifer DC of Chas.Cty.

[Will Book 29, p. 544]

Thomas signed with an X, although he may have been too ill to sign his name.

It was startling to turn the page and see his father’s will, written into the book the same day.

Thomas only left Edward five shillings, but if you look as Bowling’s will, you’ll see why. Bowling left his grandson a substantial inheritance, and apparently, Thomas knew that. Edward already had his share, so his father remembered him in his will, but left the balance to his other children.

I hate to even ask, but what happened to Thomas’s daughters? Unfortunately, the St. Ignatius Catholic records burned in a church fire, and county marriage records don’t exist until the mid-1800s, so we may never know. The marriage records for Thomas of Zachia’s sons perished too.

Thomas’s Inventory

Fortunately, Thomas’s estate had an inventory, but for some reason, his father’s did not, or at least it wasn’t recorded.

An inventory of Thomas’s estate was taken on February 2, 1756 and included:

  • One young negro man
  • One old negro man
  • One servant woman, a convict, bigg with child 3.25 years due
  • One feather bed and sorry? covering, bedstead and ?
  • 30 pounds of good feathers
  • 45 pounds of old feathers
  • One servant’s bed of hen feathers
  • One bedstead and some sorry bed covering
  • Two mares, four cowes and four yearlings
  • Seven yews and 1 yearling a ?
  • 12 shoats and 1 sow
  • 40 barrels of indian corn
  • 4 bushels of corne beens
  • 20 bushels of wheat
  • 23 pounds of old puter (Pewter)
  • 5 pounds of old broken puter
  • 1 old gun and hale part of a pair of shoot molor?
  • One pr pincher shoe hammer, 3 pegging aules and two lathes
  • One pair coopers compasses and small parcels of carpenter tools
  • Small parcel of old tin
  • Three horn bells, one old box iron and heaters
  • One small looking glass, one wore out ?, wore out sifter
  • One broken King sever? And a small parcel of stone ware
  • Six wore out cape books, some old books
  • 1 very small gilt trunk
  • Three sides of sole leather and a dog skin
  • 513 pounds of corn fed pork
  • 17 hogs gutt fatt
  • 6 old hundred gallon sider casks
  • 8 bushels of oates
  • One old frying pan and parcel of planters tooles
  • 2 iron wedges and 8 pounds old iron
  • The 8th part of a wore out saine and rope
  • 1 large old chest
  • Wearing apparel
  • A parcel of old lumber
  • 1 old tobaco box, three glass bottles,
  • 54 pounds pott?
  • 3 pounds of wrought iron
  • 1 small grind stone and a ? of old ? lanyards

Errors excepted James Keetch, ? Darnall

Some of this document is very difficult to read.

It’s worth noting that there is no Bible, which I found unusual.

The hundred-gallon “sider casks” tell us that Thomas had apple trees and of course, pressed cider. Maybe hard cider.

There’s no tobacco, which suggests his land was planted in corn, beans and wheat. This is very unusual for this region, but tobacco is back-breakingly labor intensive.

There are lots of old, worn-out, and broken items.

Someone was making shoes. Were some of those shoes made out of dog skin?

Cooper and carpentry tools are in evidence too, although it’s impossible to know if those items were for farmstead use or if Thomas and/or his enslaved people were providing these services for neighbors. They might have been making cider casks.

The highest value items are, in order:

  • Young negro man – 55 pounds
  • Old negro man – 45 pounds
  • 40 barrels of Indian Corn – 20 pounds
  • Two mares, 4 cowes and 4 yearlings – 14 pounds
  • The female servant with more than three years left to serve was only 4 pounds, the same as the feather bed, bedstead and covering or 20 bushels of wheat.

The fact that Thomas owned humans hurts my heart. I wish we knew their names, but they are effectively lost to history.

I’m curious how Thomas came to be the master of a female convict servant. Was she deported while pregnant, or did she become pregnant after arrival?

I hope, really, really hope that the servant’s bed of hen feathers was where this woman slept.

What happened to her and her child? Whose child was it? What was she convicted of, and where?

According to the Journal of American Studies in the article, Convict Runaways in Maryland, 1745-1775:

“The existence of convicts in Virginia and Maryland stemmed from the provisions of the Transportation Act passed by the British parliament in 1718. This stated that felons found guilty of non-capital crimes against property could be transported to America for seven years while the smaller number of criminals convicted on capital charges could have their death sentence commuted to banishment for either fourteen years or life. Between 1718 and 1775, when the traffic ended with the approach of war, more than 90 percent of the 50,000 convicts shipped across the Atlantic from the British Isles were sold by contractors to settlers in the Chesapeake, where there was a continuous demand for cheap, white, bonded labour. Though many convicts were people who had resorted to petty theft in hard times rather than habitual criminals, they were often viewed with jaundiced eyes in the Chesapeake as purveyors of crime, disease and corruption. They also had to endure, along with slaves and indentured servants, the everyday reality of lower-class life in colonial America: the exploitation of unfree labour. It is therefore not surprising that many convicts, like other dependent labourers, tried to free themselves from bondage by escaping from their owners.”

If the woman was convicted for 7 years, she would have arrived in 1752 and become pregnant in Maryland. Indentured servants weren’t allowed to marry, so it’s unlikely that convicts were permitted to marry either. Furthermore, if an indentured servant had a child, years were generally added to their servitude for the “bother” to their master. I wrote about Enforced Bastardry in Colonial America, here.

Of course, this also begs the question of whose child she was carrying.

And did either of them survive?

What happened to those two enslaved men? How old was “old” in this context?

Death in the Chesapeake

I’m fascinated by the fact that Thomas died within days of his father. Is there a story here?

Life expectancy in the Chesapeake was a full decade shorter than in New England.

Why?

The Chesapeake region was swampy and the residents battled malaria, dysentery, and typhoid.

Average life expectancy from 1650-1700 was 41 years, and from 1700-1745 was 43 years.

Both dysentery and typhoid killed fairly quickly. Malaria, a mosquito-borne disease can torture its host for a long period before death, is almost always fatal if untreated, and thrives in the heat. Many people die of complications. Those who survive can become infected again. The cause of malaria wasn’t understood until 1897, having been attributed to “bad air” or miasma. The colonists had no idea why they got sick, nor how to protect themselves.

Of course, malaria is caused by bites of infected mosquitos, but so is yellow fever. The death rate from yellow fever is so high that those not-yet-infected often had to work day and night to bury the dead during an outbreak.

Due to the low water table creating stagnant water, risk of human waste contamination, the cause of both dysentery and typhoid, was significant.

Typhoid was more common in hot months and anyone unfortunate enough to get both typhoid and dysentery at the same time simply wasn’t going to survive. The hallmark of both was “bloody flux” accompanied by fever, often high fever, followed by severe dehydration and systemic organ shutdown.

Nearly half of the indentured servants in the Chesapeake died before finishing their contract. Colonists began to learn that the area was unhealthy, and their children moved toward the Piedmont.

Given that Bowling and Thomas lived six or seven miles apart, they wouldn’t have been sickened by the same contaminated water supply, unless they were visiting with each other. However, smallpox was a recurrent, contagious, epidemic that would affect many people within a region.

We haven’t even mentioned consumption, known as tuberculosis today, but it seems that many people would have died of something else before they had the opportunity to contract a disease that would kill them slowly.

So, what killed Basil at about age 81 years of age, and his son Thomas at about 55, within days of each other, but not the wife of either man?

Spouses share water supplies, so the women would have contracted dysentery or typhoid as well. Of course, they could have survived.

Spouses also shared close living quarters, not to mention drinking water from the same gourd dipper, for example. If one person had something contagious, every other person in the household could be expected to contract it.

My guess would be malaria, also known as ague or marsh fever due to its association with swamps, and because it’s not contagious from person to person.

After all, Bowling and Thomas both lived along the length of Zachia Swamp. They died in the summer. Mosquitos would have been rampant. And their wives didn’t die.

Zekiah Swamp Run is literally the name of the intertwined, braided stream system snaking through Thomas of Zachia’s land.

It’s ironic that his own nickname may hold the clue to his demise.

All things considered, Bowling was exceptionally lucky to live double the local life expectancy of 41 or 43 years, and Thomas outlived that by a decade or so as well.

Such was life in 1755 in Zachia Manor, aka Zachia Swamp.

_____________________________________________________________

Follow DNAexplain on Facebook, here or follow me on Twitter, here.

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an email whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Book

Genealogy Books

Genealogy Research

Native American: Is She or Isn’t She?

Many people have an oral history that a specific female ancestor is Native American.

Autosomal DNA results may or may not show some percentage of Native American ancestry. If your results DO include a percentage of Native American, you still need to figure out which ancestors were Native. Where did that piece of your genetic heritage come from?

If your results don’t include Native ancestry, that doesn’t necessarily mean you don’t have a Native Ancestor. Sometimes you just didn’t inherit a discernable segment of DNA from that ancestor, or maybe the vendor you tested with didn’t pick that up.

Be sure to upload your raw DNA file to both FamilyTreeDNA and MyHeritage for free to gain another perspective. Here’s my free step-by-step guide for downloading and uploading your DNA files from and to all the major vendors.

FamilyTreeDNA provides painted segment information as well that shows you which segments are Native American.

One of my challenges is that I do have Native American autosomal DNA segments. Determining where they came from has been challenging, although the ethnicity chromosome painting at FamilyTreeDNA has been very useful in confirming the source of those segments.

Is there a way to augment autosomal results and be more specific and directed in my search? Can I focus on an individual ancestor? Especially females who are particularly difficult to research, given name changes in each generation?

Yes, you can.

Chasing the Truth

Sometimes, especially historically, when a female ancestor’s genealogy wasn’t known, people presumed that they must have been Native American. I’ve come across this several times now.

The good news is that using mitochondrial DNA, you can find out conclusively if you test someone who descends from that woman through all females to the current generation, which can be male.

I had Native American oral history connected to two ancestors, both of whom I was able to confirm or refute by finding a cousin who inherited that ancestor’s mitochondrial DNA and agreed to test. Women give their mitochondrial DNA to both sexes of their children, but only daughters pass it on. In the current generation, males or females can test.

I also found an unexpected ancestor who was Native. I had no oral history about her – so you just never know what you’ll discover.

Sarah Faires

Oral history in some descendant families indicated that Sarah Faires’s was Native American, possibly because her ancestors were unknown. There was a supposition that “she must have been Native.”

We were able to obtain the mitochondrial DNA of Sarah whose haplogroup turned out to be H49a1, so clearly not Native.

If Sarah’s direct maternal line (her mother, her mother, her mother, on up her tree) had been Native American, she would have fallen into subclades of haplogroup A, B, C, D or X, although not all of those subclades are Native.

You can view the entire list of Native American mitochondrial DNA haplogroups, here and you can view H49a1 on the public mitochondrial haplotree, here.

H49a1 is most frequently found in Germany, followed by Sweden, England and Denmark.

Elizabeth Vannoy

My father’s grandmother, Elizabeth Vannoy, was reported to be Cherokee, both orally and in several letters between family members.

One of my first genealogy goals was to prove that history, but I wound up eventually doing just the opposite.

Elizabeth Vannoy’s mitochondrial DNA haplogroup is J1c2c, not Native.

Haplogroup J1c2c is found most often in England, France, Sweden and Hungary.

I was able to connect Elizabeth to her parents. Then, eventually, thanks to mitochondrial DNA, working with a cousin, we connected another four maternal generations conclusively, and I’m still working on the fifth generation.

Anne Marie Rimbault

My cousin had no idea that her ancestor, Anne Marie, born about 1631, in Acadia, wife of Rene Rimbault, was Native American when she tested her mitochondrial DNA.

Mitochondrial DNA results explained why Anne Marie’s parents had never been identified in the French records. She was Native American – a member of the Mi’kmaq tribe that intermarried with the French men in the Acadian settlement, proven by her A2f1a haplogroup.

Haplogroup A2f1a is shown on the mitochondrial haplotree as First Nations in Canada and Native American in the US, plus one French flag reflecting a tester who only knew that her ancestor was French-Canadian and believed she had come from France.

Her mitochondrial DNA matches are scattered across the Northern US and Canada, but her closest matches are found in the Acadian and French-Canadian communities.

Is She, or Isn’t She?

Testing your own mitochondrial DNA if you think your direct maternal ancestor may be Native will unquestionably answer that question. Finding a mitochondrial DNA candidate for each of your ancestral lines will reveal which ancestor is Native, or you can target test to see if any specific ancestor is Native.

Unlike autosomal DNA, mitochondrial DNA never loses its potency and doesn’t mix with the DNA of the father. The segments aren’t divided in each generation and don’t wash out over time.

Do you have oral history about female Native American ancestors? Do you have ancestors whose parents are unknown? Mitochondrial DNA testing will resolve that question, plus provide matching with other testers. You don’t know what you don’t know.

If you’re interested in learning more about how to find your Native American ancestors, you might enjoy my book, DNA for Native American Genealogy. There’s lots of information there, including search tips, ancient DNA, maps and known tribes by haplogroup.

Do you have female ancestors who might be Native American?

____________________________________________________________

Follow DNAexplain on Facebook, here or follow me on Twitter, here.

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an email whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Book

Genealogy Books

Genealogy Research

The Ancestors are SPEAKing: An 18-Year Y-DNA Study That Led Us Home – 52 Ancestors #381

In 2004, 18 years ago, I founded the Speak(e)(s) Family DNA Project at FamilyTreeDNA. I descend from Nicholas Speaks through his son, Charles Speaks.

Some two decades before, I had met my wonderful cousin, Dolores Ham, by snail mail. We were introduced by Mary Parkey (1927-2000), a genealogist in the Cumberland Gap region who seemed to know something, if not everything, about the early settler families.

Mary wasn’t my cousin through the Speaks line, but she knew who was researching each line, and put me in touch with Dolores.

I met other researchers and discovered that a Speaks Family Association (SFA) had been formed in 1979.

I had a young family at the time, so I joined, but never attended any of the annual meetings, known as conventions, until 2005. I did enjoy the newsletters, however. It was always a good day when a newsletter or a letter from a cousin was waiting in the mailbox.

The goal of the Association was to share research and to determine if, and how, the various Speak lines in America were related. The “rumor” was that the family was from England, but no one knew for sure. We didn’t even know who was actually “in” the family, or how many different families there might be.

In 2004, when I established the Speaks DNA Project in collaboration with the SFA, our goal was stated, in part, as follows:

This project was begun to determine the various Speak(e)(s) lines around the world. According to family legend, the original ancestor came to England with William the Conqueror and his last name then was L’Espec. It was later spelled Speke and then the derivatives of Speake, Speakes, and Speaks carried by descendants today.

We knew that there was a Speak family in St. Mary’s County, Maryland.

Did our ”Nicholas” line descend from Maryland, or not?

We knew there was a Thomas Speak (c1634-1681) who settled there by 1661 and had two sons, John the InnKeeper or InnHolder (1665-1731) and Bowling (c1674-1755), named after his mother’s birth surname.

Fast forwarding two or three generations, our Nicholas Speak or Speaks was born about 1782 and was first found in Washington County, Virginia in 1804 when he married Sarah Faires. That’s a long way from Maryland. Who was Nicholas? Who were his parents? How did Nicholas get to Washington County, Virginia? There aren’t any other Speaks men, or women, in Washington County. Was he dropped fully grown by the stork?

In 2005, I attended my first Speaks Family Association Convention, held in Grand Rapids, Michigan, and met my lovely cousins who I’m quite close to. I gave an introductory talk about Y-DNA, and several Speaks males volunteered to test, including a descendant of Nicholas.

I was ecstatic, but within a year, we had a, well, “problem.”

In 2006, the Convention was held in Alabama, in the heat of summer. Not only did we have technology issues and lose power during the presentation, part of me hoped it wouldn’t come back on.

At that point, we had 8 Y-DNA testers.

At first, everything was fine. Two testers each from Thomas the immigrant through sons John and Bowling.

  • Thomas, Bowling and then two different sons. They matched.
  • Thomas, John, and his son Richard. They matched too.
  • All four men above, match each other.

Everything’s good, right?

Not so fast…

Then, a father/son pair tested who were also supposed to descend from the Thomas, Bowling, and Thomas line. Thankfully, they matched each other, but they did NOT match the other descendants of Thomas the immigrant.

Because we had multiple men through both of Thomas the immigrant’s sons, we had confirmed the Y-DNA STR marker signature of Thomas – which means that the father/son pair had experienced a genetic disconnect, or, they were actually descended from a different Speak line.

That wasn’t all though. Two more men tested who believed they descended from Thomas the immigrant through John and then Richard. They didn’t match each other, nor any of the other men either.

This was a difficult, painful situation, and not what was anticipated. Of course, I reviewed the results privately with the men involved before presenting them at the convention, and only did so with their permission.

In an effort to identify their genealogical lines, we discovered seven other mentions of early colonial Speak immigrants, including one named Thomas.

Over time, we would discover additional Y-DNA genetic Speak lines.

Bonus Cousin

Y-DNA also revealed an amazing new cousin, Henry, who didn’t know who his father was, but thanks to DNA, discovered he is a genetic Speaks AND identified his father.

Unfortunately, his father had recently passed away, but Henry contacted his uncle and was welcomed into his immediate family, as well as our broader Speaks family. Talk about life-changing! I will never, ever forget Henry’s emotional journey, or the small role I was privileged to play. For a long time, I couldn’t even tell his story without tearing up.

I met Henry in person for the first time at the convention last week. Lots of hugs all around!

In 2006, our Y-DNA haplogroup was known only as I1b1. We knew it was fairly rare and found in the rough Dinaric Alps border region between Bosnia and Croatia.

By User:Doron – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=1551217

We weren’t wrong. We were just early. Our ancestors didn’t stop in the Alps.

Today, the migration path into Europe-proper looks like this.

In 2009, the convention was held in the Speaks Chapel United Methodist Church founded by the Reverend Nicholas Speaks, in Lee County, Virginia.

My dear cousin, Lola Margaret Speak Hall descends from Nicholas through two of his children and visited us as Nicholas’s wife, Sarah Faires, describing their lives together.

I can’t even begin to describe how moving it was to hear “Sarah” read from her Bible and recall her life with Nicholas and each of their children, especially those she buried across the road in the cemetery.

The cemetery was visible through the door as Sarah was speaking, describing Nicholas preaching their children’s funerals, and the sound of the clods of dirt hitting their coffins.

That reunion in Nicholas’s church was memorable for another reason, too. I was baptized, surrounded by my family, in my ancestor’s church.

Progress

More Speaks men were taking Y-DNA tests, but we still had no idea where the Speaks line originated overseas.

The Association had been working with John Speake in Cambridge, England, above, who had been assisting the American Speak family by obtaining British records. We had hoped that we would match his Y-DNA, because that would mean that we shared a common ancestor, probably from Priestweston, Shropshire in the 1500s. Plus, we really liked John and wanted to be related.

Sadly, that wasn’t the case, so we knew one English family we did NOT descend from, but we still didn’t know where our family line was from. We are, however, eternally grateful to John for his amazing research and the critical role he would play.

The Holy Grail

The Holy Grail of Y-DNA testing is often a match with a man either from the “old country,” wherever that is, or someone who unquestionably knows where their ancestor is from. Through a match with them, it allows other testers to jump the pond too.

In early 2010, John Speake in Cambridge reached out to me and said that he had found an anonymous man in New Zealand who was agreeable to taking a DNA test.

By this time, I wasn’t terribly hopeful, but John sweetened those waters by telling me that this man’s family had only been in New Zealand for two generations – and he knew where his ancestors “back home” were from.

I ordered a test for our anonymous tester.

I had nearly forgotten about this man a few weeks later when I suddenly received what seemed like a slot machine jackpot clanging when an entire series of emails arrived, one for each of our Y-DNA testers, saying they had a new match. Yep, our anonymous NZ tester.

Suddenly, I cared a whole lot about his genealogy.

Where was his paternal ancestral line from?

Gisburn.

Gisburn? Where the heck was Gisburn?

Gisburn

Gisburn is a tiny village in Lancashire, England.

This antiquarian map shows “Gisborn” located along the Ribble River. Gisburn is ancient, located on the old Roman road, appears in the Domesday Book of 1086 as Ghiseburne, and is believed to have been established in the 9th century.

This was beginning to get serious. This is no longer speculation or unsourced oral history, but actual evidence.

Another cousin, Susan Speake Sills, a DAR Chapter Regent, started digging immediately. Nothing motivates genealogists like the imminent hope of breaking down a brick wall.

Susan and I shot emails back and forth, night and day, for three or four days, and confirmed that our New Zealand cousin’s ancestor, James Speak, had been born in Gisburn between 1735-1749.

We knew, or though we knew, that Thomas Speake, the immigrant, was Catholic. Maryland was a safe haven for Catholics hoping to escape persecution in England.

Thomas was rumored to have been born to a John, but we had no idea where that rumor arose.

Was our Thomas born in Gisburn too?

Susan discovered that St. Mary’s Church in Gisburn held 50 marked Speaks burials.

In 1602/03, William in Gisburn had a son named John.

We found men named Richard, Stephen, John, William, Thomas and more.

And, there were many unmarked graves and unreadable stones.

Susan was just getting started.

Next, Susan discovered that the records of St. Mary’s and All Saints Church in Whalley held pages and pages of Speak family records.

The earliest Speak burial there was in 1540.

During this timeframe, people did not have the right to come and go freely. They were vassals, tied to the land.

Whalley is 11 miles from Gisburn.

Susan and I were fairly quiet as we worked, because we did NOT want to start any unfounded rumors by speaking too soon in the heat of our excitement. We were desperately trying to connect elusive dots.

In 2011, the Convention was held near Thomas and Bowlng Speak’s land in St. Mary’s County, Maryland, our ancestral homeland in America.

Thomas the immigrant settled in Port Tobacco sometime before 1661 and would have attended St. Ignatius Church at St. Thomas Manor where he was probably buried after his death in 1681, in what is now an unmarked grave.

I wonder if Thomas stood in the churchyard, perhaps during funerals, and gazed out over the Port Tobacco River which of course empties into the Chesapeake Bay, and wondered about the family members he had left behind, across the expansive ocean.

Thomas willed his land to his eldest son, John, who was an InnKeeper in Port Tobacco.

His younger son, Bowling Speak had to secure land on his own. He obtained land generally known as Zachia Manor.

This portion of the grant was specifically called “The Mistake,” although we have no idea why, which is owned in part today by St. Peter’s Catholic Church.

The land where the church actually stands was not owned by Bowling, just the attached land beginning about where the bus is parked and extending into the woods beside Jordan’s Run.

The old St. Peter’s cemetery, where the original church stood, is located nearby, just outside the boundary of Bowling and his son, Thomas of Zachia’s land.

It’s likely that our ancestors, Bowling and his son, Thomas, who died in 1755, within days of each other, and their wives, are buried here.

We gathered on Bowling’s land called Speaks Enlargement, adjacent The Mistake. It felt like Nirvana to have located his land and obtained permission to visit both parcels.

Me, Susan Speake Sills, Lola-Margaret Speak Hall and Joyce Candland, a descendant of John the InnKeeper, standing on Bowling’s land. We laughed so much that day as we explored Bowling and Thomas’s land, cherishing our time together.

Lola-Margaret’s heart-felt kiss of gratitude for this discovery says it all – for all of us. The only difference is that she actually had the hutzpah to do this!

Cousins on the prowl. What would we discover?

Susan found old, unmarked graves in the woods.

Lola-Margaret and I found rocks that had once been owned by Thomas and Bowling.

In 2011, my Convention presentation contained a surprise – the information about our Gisburn match, and what we had found. Church records, and graves.

I showed this cemetery map from St. Mary’s in Gisburn, where our New Zealand cousin’s family was buried.

It felt like we were so excruciatingly close, but still so far away.

We knew unquestionably that we were in the neighborhood, but where was our Thomas born?

Who was his family?

I closed with this photo of St. Mary’s in Gisburn and famously said, “I don’t know about you, but I want to stand there.”

It was a throw-away comment, or so I thought, but as it turned out, it wasn’t.

2013 – The Trip Home

Gisburn

Cousins Susan and Mary Speaks Hentschel left no stone unturned. Two years later, our Convention was held in Lancashire, and indeed, I got to stand there.

So did our Speak cousin from New Zealand whose Y-DNA test bulldozed this brick wall for us.

We were then, and remain, incredibly grateful for this amazing opportunity.

Of course, I couldn’t resist the St. Mary’s cemetery, nor the cemeteries at the other churches we would visit. It must be something about being a genealogist. There are still Speak family members being buried here.

There are many ancient and unmarked graves as well.

With abundant rainfall, cemeteries overgrow quickly.

It’s common for stones to be moved to the side, or even built into a wall, in order to facilitate maintenance of the grounds.

St. Mary’s church itself was built as a defensive structure sometime before 1135 with these arrowslits for archers in many locations, including the tower.

The Stirk House

During our visit, we stayed at the beautiful Stirk House in the Ribble Valley, a 17th century manor house and the only local lodging available for a group.

We discovered after we checked in that the Speak family had owned this property in the 1930s and had converted it into a hotel. How lucky could we be? Talk about synchronicity!

The Stirk House was originally built in 1635 using stone from the dismantled Sawley Abbey during Henry VIII’s reign and the resulting dissolution of the monasteries. Our Catholic ancestors would have witnessed this devastation, and probably grieved the destruction deeply.

For some reason, I was incredibly moved as we passed the remains of Sawley Abbey during our visit, and grabbed a shot through the rain-speckled window. At this point, I had no inkling of the historical connection that would emerge.

Whalley Abbey

Whalley Abbey, above, was destroyed as well in the Protestant attempt to eradicate Catholicism. Instead, they succeeded in driving it underground.

As our ancestors’ lives revolved around churches and religion, so did our visit as we retraced their steps through time.

While the stones of Sawley Abbey were repurposed to build local structures after its destruction, the Whalley Abbey and cloister walls, above, still stand, albeit in ruins.

The Abbey, formed in 1178, is shown in ruins here in this 1787 drawing. The village of Whalley is visible in the background, at right, with the church tower evident.

The Abbey spring, believed by some to be sacred, is fenced for protection today.

This trip was truly the opportunity of a lifetime and we tried to take advantage of every minute, absorbing everything our ancestors would have experienced, walking in their footsteps.

I didn’t fully grasp at that time that we weren’t hunting for “the” location or locations where our ancestors trod, but that they trod everyplace here. Wherever we walked, it was in their footsteps.

St. Mary’s Church in Whalley

Our next stop was St. Mary’s Church in Whalley, not far from the Abbey, where Henry Speke was granted a lease in 1540.

This church is ancient, build in the 1200s, replacing an earlier church, and stunningly beautiful.

Our trip group photo was taken inside St. Mary’s.

As we sat in the choir, our guide explained the history of the church, which is our history too.

The little green men carved into the wooden choir seats are a wink and a nod to an earlier pagan era. Our ancestors would have known that era too.

We sat in the pews where earlier generations of Speaks families sat. The boxed, enclosed pews were for the wealthy manor owners. Our family wouldn’t have been sitting there.

The original St. Mary’s church, shown in this painting, looked different than today. The church in the painting would have felt quite familiar to the early Speak families who sat in the pews here each Sunday.

In addition to the churches in Gisburn and Whalley, we visited St. Leonard’s Church in Downham which is a chapelry of the church in Whalley.

Downham

The tower is original to the 1400s, but the rest of the church was rebuilt in 1909-10. Lord Clitheroe graciously brought a drawing of the old church as it looked when the Speak family attended.

This church, in the shadow of Pendle Hill, proved to be quite important to the family.

Pendle Hill from the cemetery outside St. Leonard’s church, where Thomas was baptized.

Pendle Hill can be seen across the roofs of the village houses.

Downham, on the north side of Pendle Hill was small then, and remains a crossroad village today with a population of about 150 people, including Twiston.

Twiston is located less than 3 miles away, yet it’s extremely remote, at the foot or perhaps on the side of Pendle Hill.

What’s left of the stocks at Downham, beside the church cemetery, just waiting for those who needed to be punished, like those reviled Catholics hiding out in the wilds over by Pendle Hill.

During our visit, Lord Clitheroe provided us with a transcription of the Downham church records wherein one Thomas Speak was baptized on January 1, 1633/34, born to Joannis, the Latin form of John, in nearby Twiston.

Is this Thomas our Thomas the immigrant who was born about that same time? We still don’t know, but there are clues.

The problem is that there is a marriage record for a Thomas Speak to Grace Shakelford in 1656, and a burial record in 1666 for Grace recorded as “the wife of Thomas Speak of Twiston.” But there is no burial record for Thomas, and no children recorded either during that time, which is very strange.

So, is that our Thomas, or a different Thomas? Those records don’t align well. It’s certainly a Thomas of the right age, in the right place, and born to a John as well.

However, our Thomas was in Maryland by at least 1661 and probably earlier. Would he have left a wife behind? Would she still have been noted as his wife and him recorded as “of Twiston” if he was in America?

Records in this area are incomplete. A substantial battle was fought in Whalley in 1643. Churches were often used for quartering soldiers. Minister’s notes could well have been displaced, or books destroyed entirely.

In Downham, the years of 1608-1619 are missing, along with 1638-1657, inclusive which would hold records vital to our family for nearly two critical decades.

We know, according to probate records, that the Downham families originated in Whalley based on research by John D. Speake, of Cambridge, contained in the recently published book, The Speak/e/s Family of Southern Maryland

Probate files show that in 1615, “John Speake of Twiston, husbandman” mentions his son William and William’s children, including John who was the administrator of his will. For John to be an administrator, he had to be age 21 or over, so born in 1594 or earlier. Some John Speak married Elizabeth Biesley at Whalley in 1622 and is believed to be the John Speak Sr. recorded in Downham Parish Registers.

However, John seemed to be the Speak given name of choice.

The existing Hearth Tax returns for 1666-1671 that recorded, and taxed, the number of hearths observed in each home during an inspection shows the following Speak households, none of which were too impoverished to have a hearth:

  • 3 in Twiston
  • 2 in Gisburn (Remington)
  • 1 in Stansfield, near Halifax

Of the above entries, 5 were named John, and one was Ann.

There were two additional Speak families in Newchurch, near Pendle, which is more distant, as is Stansfield, maybe a total of 30 miles end-to-end.

There were no Thomas Speaks listed.

One final hint may be that there are three tailors mentioned in the Gisburn church registers over time, one of whom was Thomas, a tailor, who died in 1662. Did our Thomas the immigrant come from a long line of tailors? If so, how could he have supported himself as a tailor in the remote Lancashire countryside? Is that, perhaps, part of why he immigrated, in addition to being Catholic?

Or, maybe our Thomas apprenticed as a tailor in Maryland as an indentured servant and tailors in Gisburn are simply a red herring.

The Whalley, Gisburn and Twiston families are closely connected. The difference may well be that our Thomas’s line remained secretly Catholic, so preferred the “uninhabited” areas of the remote Twiston countryside. Even today, Gisburn is described as being “rural, surrounded by hilly and relatively unpopulated areas.” And that’s Gisburn, with more than 500 residents. Downham is much smaller, about 20% of the size of Gisburn.

What do we know about Twiston?

Twiston

Twiston is too small to even be called a hamlet. These ghostly buildings are what’s left of the former Twiston Mill, built after an earlier mill burned in 1882. The original farm and corn mill was owned originally by Whalley Abbey at least since the 1300s. Twiston is near an old lime kiln, probably in use since Roman times, and the Witches Quarry, a steep, vertical rocky outcrop popular with hikers and rock climbers.

The ancient homesteads were clustered along the bubbling Twiston Brook, a branch of Pendle Brook that originates on Pendle Hill, watering the farm and powering the original corn mill. It was actually a smart place to settle, because the stream was fresh, given that there were no upstream homesteads to pollute the water.

These buildings stood, huddled together, probably for safety, in a field carved out of the wilderness, surrounded today by hundreds of sheep grazing on the hillsides and high moors.

Stone walls divide pastures and line the steep hillsides, with gates allowing shepherds and now, farmers to pass through. Eventually, the sheep venture high enough to graze and shelter on the moorland.

At the higher levels of Pendle Hill, the forest gives way to moors and the sheep roam freely.

The sheep also have the right-of-way, so vehicles travel slowly. The heathered moor is quite stark and incredibly beautiful.

The fields along the Ribble River with its feeder brooks and settlements, running through the valley beneath Pendle Hill are lush, green, and timeless. The land surrounding the River is relatively flat, beckoning settlers and encouraging farming.

This is one of those places where the ancient voices call out and pluck the strings of your heart.

And your heart answers in recognition.

Where you know the earth holds the DNA of your ancestors, and their blood watered the landscape in the Ribble Valley.

By Beacon Hill overlooking the Ribble valley by Bill Boaden, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=106624444

Beacon Hill overlooks the Ribble Valley, with Pendle Hill in the background.

Our ancestors lived, and loved here and because of that, we live now.

Their descendants are scattered across the world, on many continents, yet we reunited here in our homeland – like birds following their sacred compass, guiding them across the oceans home again.

When the Speak family lived here, it was considered a “wild and lawless region” by local authorities, probably due in part to its remoteness – and also the rebellious nature of the inhabitants. We have never submitted easily to pressure.

Twiston is nestled at the base of Pendle Hill.

If you were a Catholic, living in a hotbed of “recussants,” and trying to be invisible, Twiston would be a location where you might be able to successfully disappear among those of like mind.

The road to Twiston was too twisty, rock-lined and narrow for our bus to navigate, causing us to have to back up down a one lane road with rock walls on both sides for some distance.

These ancient moss and fern-covered walls have stood for centuries, some with gateway passages to neighboring houses in small hamlets.

Others stand sentry along the old cartways where they’ve been for centuries.

The stone walls keep sheep and cattle in, and today, wayward vehicles out.

The walls have been tended and repaired by generations of stewards. Generations of our Speaks men probably placed some of these very stones, having removed them from their fields.

The footpaths, now roads, pass within inches of old stone homes and barns, dissecting farms in many places. That’s exactly how the old cart road traveled, and how you got to your neighbor’s farm. In fact, that old road took you right to their door.

Pendle Hill always serves as your guidepost.

If you’re lost and don’t know which way to turn, just find the hill and reorient yourself.

Its stark beauty is ever-present. Pendle Hill always looms someplace in the distance.

Since the bus couldn’t get to Twiston, a few adventurous cousins somehow found a taxi to rent and a brave driver willing to take them to Twiston, after he finally figured out where Twiston actually was.

I’m still REALLY mad at myself because I took a hike in the forest instead, although I enjoyed connecting with the land.

It had been a very long day and I didn’t really realize the significance of Twiston at that time. Plus, space in the taxi was limited and I suffer from motion sickness. I should have taken Dramamine, sat on the roof, and gone anyway.

The road to Twiston, now called a lane, grows increasingly narrow. Who knew there was such a remote region in the hill country of Lancashire?

Finally, Twiston appears where the forest ends and the road widens a tiny bit.

If only these ancient buildings and rock walls could speak, share their stories and reveal their secrets. Old documents, however, do provide some insight.

This document, originally penned in Latin, was provided by the Lancashire archives.

John Speak, in 1609, was a farmer, with a house (messauge), garden, orchard, 10 acres of farmland, 5 of meadow, and 10 acres of pasture.

Even orchards were walled to prevent unwanted visitors.

Indeed, Twiston is where John Speak lived. If the Thomas born in Twiston to Joannis, Latin for John, in 1633 and baptized on January 1, 1634 in old St. Leonard’s Church in Downham is our Thomas, this is his birth location.

For our family, this is, indeed, hallowed ground.

Catholics weren’t the only people sheltering in the shadow of Pendle Hill.

The accused Pendle Witches, probably women who were traditional healers, lived here too, persecuted and executed in 1612, as did Quakers, all vilified along with Catholics.

No wonder Thomas, along with the Catholic Bowling family, found a way to make his way to the safety of Maryland.

It’s ironic that in 1670, after being persecuted themselves for their Catholic beliefs, in this same valley, the Speake men were reporting Quakers.

Records of Speak men in Twiston persist into the 1800s, and one of our local testers descends from Henry Speake, born about 1650 in Twiston.

Local Testers

Prior to our visit, we published small ads in local newspapers and contacted historical societies. We found several Speak(e)(s) families and invited them to dinner at the Stirk House where the after-dinner speaker explained all about DNA testing. You probably can’t see them clearly, but there are numerous DNA kits laying on the table, just waiting for people to have a swab party.

Our guests brought their family information and photos and we had an absolutely lovely evening.

One of those families traced their line to Twiston. Be still my heart.

Five men from separate Speak families tested. None of them knew of any connection between their families, and all presumed they were not related.

I carried those men’s DNA tests back in my hand luggage like the gold that they were.

They were wrong. All five men matched each other, AND our Thomas Speake line. Susan and I got busy connecting the dots genealogically, as much as possible

  • Two of our men descended from Henry born in 1650, married Alice Hill and lived in Downham/Twiston.
  • Two of our men descended from John Speak born about 1540, married Elina Singleton, and lived in Whalley.
  • Two of our men, including our New Zealand tester, descend from John born sometime around 1700, probably in Gisburn where his son, James, was born about 1745.

We knew indeed that we had found our way “home.”

2022

Today, the Speaks family DNA Project has 146 members comprised of:

  • 105 autosomal testers
  • 31 Speak Y-DNA testers
  • 24 of whom are Thomas the immigrant descendants
  • 8 Big Y tests

Over the years, we’ve added another goal. We need to determine how a man named Aaron Lucky Speaks is related to the rest of us. Autosomal DNA confirms that he is related, but we need more information.

Aaron Lucky is first found in 1787 purchasing land and on the 1790 Iredell County, NC census. We finally located a Y-DNA tester and confirmed that his paternal line is indeed the Lancashire Speaks line, but how?

After discovering that all 5 Lancashire Speaks men descend from the same family as Thomas the immigrant, we have spent a great deal of time trying to both sort them out, and tie the family lines together, with very limited success.

Can Y-DNA do that for us?

The Y-DNA Block Tree

When men take a Big Y-700 DNA test, they receive the most detailed information possible, including all available STR markers plus the most refined haplogroup possible, placing them as a leaf on the very tip of their branch of the tree of mankind. The only other men there are their closest relatives, divided sometimes by a single mutation. Eight Speaks men have taken or upgraded to the Big Y test, providing information via matching that we desperately needed.

This Big Y block tree is from the perspective of a descendant of Nicholas Speaks and shows the various mutations that define branches, shown as building blocks. Each person shown on the Block Tree is a match to the tester.

Think of haplogroups as umbrellas. Each umbrella shelters and includes everything beneath it.

At the top of this block tree, we have one solid blue block that forms an umbrella over all three branches beneath it. The top mutation name is I-BY14004, which is the haplogroup name associated with that block.

We have determined that all of the Speak men descended from the Lancashire line are members of haplogroup I-BY14004 and therefore, fall under that umbrella. The other haplogroup names in the same block mean that as other men test, a new branch may split off beneath the branch.

Next, let’s look at the blue block at far left.

The Lancashire men, meaning those who live there, plus our New Zealand tester, also carry additional mutations that define haplogroup I-BY14009, which means that our Thomas the Immigrant line split off from theirs before that mutation was formed.

Thomas the immigrant’s line has the mutation defining haplogroup I-FTA21638, forming an umbrella over both of Thomas the immigrant’s sons – meaning descendants of both sons carry this mutation.

Bowling’s line is defined by haplogroup I-BY215064, but John’s line does not carry this mutation, so John’s descendants are NOT members of this haplogroup, which turns out to be quite important.

We are very fortunate that one of Thomas’s sons, Bowling, received a mutation, because it allows us to differentiate between Bowling and his brother, John’s, descendants easily if testers take the Big Y test.

Aaron Luckey Speak

As you can see, the descendants of Aaron Lucky Speak, bracketed in blue above, carry the Bowling line mutation, so Aaron Luckey descends from one of Bowling’s sons. That makes sense, especially since Charles, the father of Nicholas, my ancestor born in 1782, is also found in Iredell County during the same timeframe.

Here’s a different view of the Big Y testers along with STR Y-DNA testers in a spreadsheet that I maintain.

Thomas the immigrant (tan band top row) is shown with son, Bowling who carries haplogroup BY215064.

Thomas’s son John, the InnKeeper, shown in the blue bar does NOT have the BY215064 mutation that defines Bowling’s group.

However, the bright green Aaron Lucky line, disconnected at far right, does have the mutation BY215064, so this places Aaron Luckey someplace beneath, meaning a descendant of, Bowling. We just don’t know where yet.

Sometimes we can utilize STR marker mutations for subgrouping within haplogroups, but in this case, we cannot because STR mutations in this family have:

  • Occurred independently in different lines
  • Back mutated

Between both of these issues, STR mutations are inconsistent and entirely unreliable.

In some cases, autosomal DNA is useful, but in this case, autosomal doesn’t get us any closer than Y-DNA due to record loss and incomplete genealogy above Nicholas. An analysis shows that Aaron Luckey Speak’s descendants match each other closer than they match either John or Bowling’s descendants.

We have a large gap in known descendants beneath Thomas of Zachia, other than Nicholas’s line.

Combining genetic and genealogy information, we know that both Charles Beckworth Speak and Thomas Bowling Speak, in yellow, are found in Iredell County. The children of Thomas of Zachia, shown in purple, are born in the 1730s and any one of them could potentially be the father of Aaron Luckey.

The men in green, including William, Bowling’s other son, are also candidates to be Aaron Luckey’s ancestor, although the two yellow men are more likely due to geographic proximity. They are both found in Iredell County.

We don’t know anything about William’s children, if any, nor much about Edward. John settled in Kentucky. Nicholas (green) stayed in Maryland.

There may be an additional generation between Charles Beckworth Speak (yellow) and Nicholas (born 1782), also named Charles. There’s a lot of uncertainty in this part of the tree.

Aaron Luckey’s descendants may be able to search their matches for a Luckey family, found in both Iredell County AND Maryland, which may assist with further identification.

It seems that Aaron’s middle name of Lucky is likely to be very significant.

Connecting the Genetic Dots in England

What can we discern about the Speak family in the US and in Lancashire?

Reaching back in time, before Thomas was born about 1633, what can we tell about the Speak family and how they are connected, and when?

The recently introduced Discover tool allows us to view the Y-DNA haplogroups and when they were born, meaning when the haplogroup-defining mutation occurred.

The Time Tree shows the haplogroups, in black above the profile dots. The scientifically calculated approximate dates of when those haplogroups were “born,” meaning when those mutations occurred, are found across the top.

I’ve added genealogical information, in red, at right.

  • Reading from the bottom red dot, Bowling’s haplogroup was born about the year 1660. Bowling was indeed born in 1674, so that’s VERY close
  • Moving back in time, Thomas’s haplogroup was born about 1617 and Thomas himself was born about 1634, but it certainly could have been earlier.
  • The Lancashire testers’ common haplogroup was born about 1636, and the earliest known ancestor of those men is Henry, born in Twiston in 1650.
  • The common Speak ancestor of BOTH the Lancashire line and the Thomas the immigrant line was born about 1334. The earliest record of any Speak was Henry Speke, of Whalley, born before 1520.

The lines of Thomas the Immigrant and the Lancashire men diverged sometime between about 1334, when the umbrella mutation for all Speaks lines was born, and about 1617 when we know the mutation defining the Thomas the Immigrant line formed and split off from the Lancashire line.

But that’s not all.

Surprise!

As I panned out and viewed the block tree more broadly, I noticed something.

This is quite small and difficult to read, so let me explain. At far left is the branch for our Speaks men. The common ancestor of that group was born about 1334 CE, meaning current era, as we’ve discussed.

Continuing up the tree, we see the next haplogroup umbrella occurs about 1009 CE, then the year 850 at the top is the next umbrella, encompassing everything beneath.

Looking to the right, the farthest right blocks date to 1109 CE, then 1318 CE, then progressing on down the tree branch to the bottom, I see one name in three blocks.

What is that name?

I’m squinting!!!

Here, let me enlarge this for you!

Standish.

The name is Standish, as in Myles Standish, the Pilgrim.

Miles is our relative, and even though he has a different surname, we share a common ancestor, probably before surnames were adopted. Our genetic branches divided about the year 1000.

The Discover tool also provides Notable Connections for each haplogroup, so I entered one of the Speaks haplogroups, and sure enough, the closest Speak Notable Connection is Myles Standish 1584-1656.

And look, there’s the Standish Pew in Chorley, another church that we visited during our Lancashire trip because family members of Thomas Speake’s wife, Elizabeth Bowling, are found in the church records here.

Our common ancestor with the Standish line lived in about the year 850. Our line split off, as did theirs about the year 1000, or about 1000 years, or 30-40 generations ago.

Our family names are still found in the Chorley Church records

Ancient Connections

The Discover tool also provides Ancient Connections from archaeological digs, by haplogroup.

Sure enough, there’s an ancient sample on the Time Tree named Heslerton 20641.

Checking the Discover Ancient Connections, the man named Heslerton 20641 is found in West Heslerton, Yorkshire and lived about the year 450-650, based on carbon dating.

The mutation identifying the common ancestor between the Speak men and Heslerton occurred about 2450 BCE, or 4500 years ago. Those two locations are only 83 miles apart.

Where Are We?

What have we learned from the information discovered through genealogy combined with Big Y testing?

  • We found a Speek in Whalley in 1385.
  • Thomas Speake was baptized in Downham and born in Twiston in 1733.
  • Our New Zealand tester’s ancestor was found in Gisburn about 1745.
  • All of these locations are within 15 miles of each other.

  • Chorley, where the Standish family is found in the 1500s is located 17 miles South of Whalley. Thomas Speak’s wife, Elizabeth Bowlings’ family is found in the Chorley church records.

What about the L’Espec origin myth?

  • The Speak family clearly did not arrive in 1066 with the Normans.
  • We have no Scandinavian DNA matches.
  • No place is the surname spelled L’Espec in any Lancashire regional records.
  • The Speak family is in Whalley/Chorley area by 1000 when the Speak/Standish lines diverged
  • The common ancestor with the Standish family occurred about the year 850, although that could have occurred elsewhere. Clearly, their common ancestor was in the Chorley/Whalley area by 1000 when their lines diverged.

The cemetery at Whalley includes Anglo-Saxon burials, circa 800-900.

The Speak men, with no surname back then, greeted William the Conqueror.

And lived to tell the tale, along with their Standish cousins, of course.

Are our ancestors buried in these early Anglo-Saxon graves? I’d wager that the answer is yes. We are likely related to every family who lived in this region over many millennia. Little is known of Lancashire during this time, but we do know more generally that the Anglo-Saxons, a Germanic people, arrived in the 5th century and integrated, eventually, with the Native Britons, the Celts. These carvings certainly do have a Celtic feel.

This family photo, standing in the church in Whalley where it all began, is now imbued with a much deeper significance.

Little did we know.

And this, all of this, was a result of Big-Y DNA tests. We could not have accomplished any of this without Y-DNA testing.

Our ancestors are indeed speaking across the ages.

We really have found the road home, the path revealed by the DNA of our ancestors.

_____________________________________________________________

Follow DNAexplain on Facebook, here or follow me on Twitter, here.

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an email whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Book

Genealogy Books

Genealogy Research

Free WikiTree Symposium & Special Events – November 4 & 5

Did you know that November 5th is WikiTree Day and WikiTree is celebrating its 14th anniversary? Personally, I love WikiTree.

Here’s why, in three bullets:

  • WikiTree is a “one-world tree,” which generally makes me somewhat uncomfortable, but WikiTree has addressed the issues that concern me in general and provides MANY wonderful tools.
  • It’s easy to interact and make changes. There are often LOTS of sources, and there’s even a discussion board and conflict resolution process.
  • But the best part is that WikiTree is free, public, readily available, and includes DNA information linked to other researchers. Did I mention that it includes DNA information?

I always check WikiTree and update my ancestor’s profiles.

For example, in my tree, here, John Younger Estes is noted as having a confirmed Y DNA connection.

Let’s take a look at his profile, here.

You can see lots of information about John, including that there are two men whose Y DNA confirms this line, one that descends from his father’s line, and one from his own line.

You can also see that four people have listed themselves as descendants of John, along with autosomal test details. Hey, I see two new cousins I don’t know about…

Scroll on down to see sources. Lots of sources. What genealogist doesn’t love sources?

Free 36-Hour WikiTree Symposium

WikiTree provides lots of features, and you can learn about genealogy and how to utilize WikiTree resources at their celebration Symposium that’s coming up this week, beginning Friday, November 4, at 8 AM EDT. The Symposium runs nonstop for 24 hours, followed by a 12-hour WikiTree Day event.

You can view the list of speakers, session descriptions, and  WikiTree Day special events, here. A big shout out and thank you to all of the speakers and contributors who are generously donating their time to make the event fun and successful.

Here’s the schedule for November 4th, and schedule for November 5th.

Join Me – Twice

Please join me for a pre-recorded session, “DNA for Native American Genealogy” at 2:30 PM EDT on Friday afternoon, here.

Why pre-recorded, you ask? Well, I have a not-so-minor problem. I was already having internet provider issues before the hurricane, and now, they are much worse due to infrastructure damage. And I mean MUCH, as in my screen intermittently freezes every 3 or 4 minutes. It’s one of those long stories, and it won’t be resolved anytime soon.

Of course, that makes live presentation impossible right now, so I’ve done the best I can under the circumstances. I think you’ll enjoy it if you have any oral or confirmed history of Native American ancestry in your family.

I will be joining a Panel Discussion live (I hope) on Saturday, November 5th at 9 AM EDT about the future of genetic genealogy with several of my geneapeeps, including WikiTree’s founder, Chris Whitten.

If my screen freezes, someone else can hop in with no problem, like Mags Gaulden who can talk about mitochondrial DNA all day long. Or Tom MacEntee who provided hundreds of webinars and sessions on a wide variety of topics to genealogy societies during Covid lockdowns.

Panelist Amy Johnson Crow is responsible for the 52 Ancestors idea, which was to publish something, somehow, about an ancestor every week – which could be updating their WikiTree profile. Trust me, I think of Amy every single week and have for about 380 weeks now, but who’s counting? I can’t wait to hear how she utilizes WikiTree.

I’m also EXTREMELY pleased to see panelist Daniel Loftus, one of our younger genealogists who just began college. However, no moss is growing under this young man’s feet. He’s already making a difference as the founder of Project Infant, dedicated to identifying and documenting the victims of the Mother and Baby Homes in Ireland. Come join us and give a hearty welcome to Daniel. His generation IS the future of genealogy.

Here’s the YouTube link for the panel discussion.

Register

You can register for the events here – it’s totally free.

The sessions will remain on YouTube for 30 days if you can’t make it this weekend, your internet service provider is related to my internet service provider, or you can’t manage to stay up straight for 36 hours straight anymore. That would be me!

If you have questions, here’s the Facebook page too.

I made a list of sessions that I’m planning to watch. Which ones are you excited about?

_____________________________________________________________

Follow DNAexplain on Facebook, here or follow me on Twitter, here.

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an email whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Book

Genealogy Books

Genealogy Research

Charles Speake, (c 1731 – 1794), But Which Charles? – 52 Ancestors #380

We are certain that Charles Speake (spelled a variety of ways including Speak, Speaks, and more) is the father of the Nicholas Speak (or Speaks) who was born in 1782 in Maryland, married Sarah Faires in 1804 in Washington County, Virginia, and founded the Speaks Chapel Methodist Church in Lee County, Virginia around 1820.

However, the question is, “which Charles?”

We know about early and later chapters of Charles’ life. What’s missing is a positive identification.

It’s rare that we have an intermediate gap in a lineage. We know the identity of the Catholic immigrant, Thomas Speak (c 1634-1681), along with the next couple of generations. Thomas married Elizabeth Bowling and their son was Bowling Speak (1674-1755).

Bowling married Mary Benson, whose mother is unknown, and their son, known as Thomas (Speake) of Zachia, died within days of his father in 1755. Their wills were probated the same day, September 13th. Nothing confusing there, right?

Both men, thankfully, did write wills. I do have to wonder what took them both. Dysentery or typhoid would be my first guess. I wonder who else in their families died.

Thomas of Zachia’s will reads, in part:

Also I give and bequeath to my two sons Charles Beckworth Speake & Nicholas Speake all the remaining part of that tract of land called Speakes Enlargement & my remaining part of that tract called Mistake containing both together ninety acres to them & their heirs and assigns forever after the Decease of my wife Jane Speake to be equally divided between them by a line drawn from Jordan Swamp to the opposite line & my son Charles Beckworth Speake to have first choice;

There is and remains debate about whether the actual word is or should be Beckworth, Becworth, or Beckwith, but for this purpose, it doesn’t matter. Long-time researcher and Washington DC Family History Center manager for 25 years, Joyce Candland, truly researched the Maryland families to death, and she reports that while there are no Beckworth families living in Charles or surrounding counties in Maryland, there are several Beckwith families. I’m calling him Charles Beckworth for consistency and because that’s how it was transcribed into the will book by the clerk at the time.

Charles Beckworth Speake was born about 1731 or 1732 in Charles County, Maryland. His mother is unknown, but a betting person would say it’s a female Beckwith – just saying. His siblings were:

  • Elizabeth (b c 1725)
  • Edward (b c 1727)
  • Thomas Bowling (b c 1729)
  • John (b 1732 or 1733)
  • Nicholas (b c 1734)
  • Anne (b c 1736)
  • Eleanor (b c 1738)

What’s particularly important here are the names of people NOT among Charles Beckworth Speak’s siblings – specifically Martin and Richard.

Maryland Records

Twenty-three years later, Charles appears in Montgomery County, MD in 1778 where he signed an oath of fidelity along with Martin Speake and Richard Speake.

Those men would have been age 21 by 1778, so born before 1757. The men may well be the grandsons of Thomas of Zachia who died in 1755, or possibly descendants of other related Speak(e)(s) men in this part of Maryland.

The Charles on this list could have been and probably was Thomas of Zachia’s son, but Thomas didn’t have sons named Martin or Richard. Martin and Richard could potentially have been sons of Charles Beckworth. Charles Beckworth would have been about 46 years old by this time, give or take.

No Charles Speak by any spelling is found in Maryland again, not on the 1783 tax list nor is he found on the 1790 Maryland census. No estate either.

The recently published book, The Speak/e/s Family of Southern Maryland by the Speak/e/s Family Association, with John S. Morris, III, as editor, reports that a 1924 letter from A. Howard Speake (born 1867 in Maryland) to Charles Washington Speake (born in 1850, great-grandson of Thomas of Zachia), stated that, “In 1787, 6 or 7 of the Charles County Speakes moved to North and South Carolina.”

The western Carolinas were the frontier that had opened after the Revolutionary War. There wasn’t much settlement there as you can see on this 1770 map of Rowan County, except Fort Dobbs.

You can view photos of reconstructed Fort Dobbs and life on the frontier, here.

Of course, no settlers meant there was land and opportunity following the Revolutionary War, something that was in short supply in Maryland. Too many sons and not enough land encouraged migration to the frontier.

Next Stop – North Carolina

This is where it gets confusing.

In 1787, Charles Speak or Speaks, I’m not differentiating between the various spellings at this point, is found on a tax list in Rowan County, North Carolina.

The next year, Iredell County was formed from Rowan,

In the 1790 census, there is a Charles Speak living in both counties.

Pardon me while I facepalm.

That’s certainly possible given that we know that Thomas of Zachia had several sons. He also had a brother, William, whose descendants, if any, are unaccounted for.

Charles Beckworth Speake, born about 1731, could have had a son, also named Charles, born after 1752 who could have been in his 30s by 1790 and could well have been found on the census. While they may have been in different counties, they could have both lived very close to the county line.

I know there’s a lot of “could” in that paragraph, but what we do know is that there are two men named Charles among the Maryland Speake family members who migrated from Maryland. We also know that there was only one Charles Speak in 1787, so perhaps the younger man was either not yet there, not married, or living in another household.

Maryland Evidence

The 1850 census of Lee County, Virginia confirms that Nicholas Speaks was indeed born in Maryland in 1781 or 1782.

Which of course means his father came from Maryland too.

Nicholas is tied to the Charles in North Carolina. But which Charles is which?

Speak Families of Rowan County, NC

Thomas Specks/Speeks is listed on the 1779 Rowan tax list. He then purchased land in 1782. In 1785 he applied for a patent on Brush Creek

On August 13, 1779, Richard Speaks entered a land grant on both sides of Bear Creek which included a small improvement, which was issued in May of 1789, when the land fell into Iredell County.

In 1784, Richard was paid for NC Revolutionary War military service.

Iredell County was formed in 1788 from Rowan.

On July 16, 1789, Charles Speaks obtained a license to marry Jane Connor. This man is Nicholas’s father.

Clearly, Charles’s first wife who would have been the mother of Nicholas Speaks had died sometime after his migration from Maryland to North Carolina. He wouldn’t have made that journey with small children and no wife.

In the 1790 census, Charles Speaks of Rowan County is shown with 1 male over 16, 4 males under 16 and 3 females, which included his wife. At most, one child would have been born to that marriage by this time, which means that there were at least 5 children born to his first wife. I’d wager several more were born and died or were perhaps already adults.

Four males under 16 suggests that the youngest son was born about 1780. If that is the youngest child in the family, and his first wife was his same age, then she would have been born no earlier than 1735. That’s possible. If those sons were the eldest, then their mother would have been born about 1754, which means this Charles could be a generation offset from Charles Beckworth Speake who was born in the early 1730s.

Charles is enumerated 6 houses away from Martin Speaks with 1, 3 and 3 in his family, who is, in turn, 22 houses from Richard Speaks with 2, 2 and 4.

Susan Sills, another long-time researcher, DAR Chapter Regent (among other positions,) and president emeritus of the Speaks Family Association, tracked Martin and feels he was born 1750-1755. He was still living in 1812.

In 1790, we also find an Ann Speaks with 2 males under 16 and 3 females, living beside one Asa Martin which may or may not be relevant given the first name of Martin Speak. Adam Speeks (sic) is 14 houses away with 1, 2 and 3. Is Ann the widow of Thomas who was on the 1779 tax list? Susan Sills feels that this Thomas is probably Thomas Bowling Speake, brother of Charles Beckworth Speake, given that they both disappear at the same time from Maryland. There is no proof one way or another.

By 1800, only Martin Speak is left in Rowan county, with 12 family members, including 3 older boys 16-25.

Speak Families in Iredell County

The 1790 census in Iredell County shows Charles Speaks with 1, 3, and 2 in his family. This man appears to be younger than the Charles in Rowan County, although that could be an errant assumption if some or all of the other Speaks men nearby are his adult sons or, perhaps, his other children died.

We do know, based on the number of children, that this Charles in Iredell in 1790 is not the Charles Speak who dies in 1794. What happened to the Charles in Iredell in 1790? Is the Charles in Iredell Charles Beckworth Speak, and the Charles in Rowan his son?

Also, in the same county in 1790 we find Luke (probably actually Lucky) Speaks with 1, 2, and 3, and Thomas Speaks with 1, 2, and 2.

On October 26, 1793, Charles purchased 200 acres of land on Hunting Creek in Iredell County from James Maiden, but that deed was not filed until 1795, after Charles’ death. Witnesses were Christopher Houston and Mary Hughes, and the deed was proven by Howard Barker.

Locating Hunting Creek in Iredell County was challenging. I found it above Iredell, but the portion within Iredell seems to intersect with the South Yadkin and is called the South Yadkin today. Regardless, it’s not far from the Wilkesboro area. The other Speaks men owned land nearby.

I found this lovely Iredell County map on WikiTree, here, with some of the early landowners mapped. You can see Hunting Creek meandering across the northeast corner of the county. A HUGE thank you to whatever anonymous person created this.

John Maiden, the man Charles purchased land from, is shown in the upper right corner living nearby other people that Charles interacted with, including Christopher Houston and Andrew Mitchell – so we know we have the right neighborhood.

Settlements at that time were located along rivers and streams for easy access to water.

This current map helps us locate both Long Branch and Hunting Creek, now the South Yadkin.

Even today, much of this land is still heavily wooded.

Today, Powell Bridge Road approaches and crosses the South Yadkin near where Charles Speaks lived.

The land along Hunting Creek appears to be flat and fertile – a perfect place to homestead.

In 1800, we find Thomas Speaks, with 1 male 26-44, 1 male under 10, 2 males 10-15, 2 males over 45, 1 female over 45, 2 females under 10, and 2 females 10-15.

We also find Luckey Speaks two houses away with 11 people in his household, including 5 sons and two women 26-44, the same age category he falls into. We know from land grants that Aaron Luckey Speeks applied for land on a branch of Hunting Creek in August of 1787, and later also obtained land on Brush Creek. Aaron Luckey died in 1825 when his wife, Lucretia petitioned the court to have her dower land set off.

Thomas and Aaron Luckey seem to be in the same age bracket and clearly live very close to each other, which suggests they may be brothers.

They may be the nephews of Charles Speak. It’s clear that they are somehow related.

Charles’ Death

Charles Speak died before August 26, 1794 when his estate was probated in Iredell County court and administration granted to his wife, Jane. This would be the same Jane who he married in 1789 in Rowan County. Charles was enumerated in Rowan County in 1790, but clearly, by 1794, he was living in Iredell. Based on his known children and their ages, he cannot be the Charles in Iredell in 1790.

Charles had probably died within 90 days of when his estate was probated, and quite unexpectedly, based on the fact that he had no will. On September 24th, his personal property was sold.

Purchaser Item
Jean Speakes 1 woman’s saddle and bridle
Jean Speakes 1 quantity pewter
Jean Speakes 1 bed and furniture
Jean Speakes 3 beds
Jean Speakes 1 flare (flax?) Wheel
Jean Speakes 1 pot of hooks
Jean Speakes 1 Dutch oven and hooks
Jean Speakes 1 bay mare
Jean Speakes 1 pail
Jean Speakes 1 pair cotton cords
Jean Speakes 2 hogs
Jean Speakes 1 cradle
Jean Speakes 1 table
Jean Speakes 1 pig
Jean Speakes 1 ? brake
Susana Speaks 1 bed
Susana Speaks 1 flare wheel
Susana Speaks 1 coter ?
Susana Speaks 2 books
Claiborne Howard Chisels?
Claiborne Howard 2 plains
Claiborne Howard Crooked links?
Claiborne Howard 2 ax
John Maiden 1 bare mattock
John Maiden Quantity tobacco plough and shire
John Maiden ?
Will Gill 1 bay more
Larriner Maiden 1 handsaw, draw knife
Jeremiah Gaither 1 ? sole leather
Willl Howard 1 lath?
Robert Luckey 1 cow and heifers
Robert Luckey 1 ? edge and draw knife
Arch. Young 1 pair bowl ?
James Gibson 1 pail and churn
Solomon Hays 1 ? iron
John Harvey 1 quantity tobacco
Thomas Bill 1 jug
Francis Holing? 1 loom
James Holman 1 G stick 1 ?
Thomas Morgan 1 looking glass and stoole?
Thomas Bill Sr. 1 grindstone and cow
James McCord 3 lythes
Francis Barnard 1 loin and shote
Solomon Parker 1 shire
Halbert Hobart 1 flat wheel
James Lovelace 1 cow
Edward Jacobs 2 sheep
Will Anderson 2 ewe?
John Hudson 2 ewe
James Maiden 1 colt
Will Partrick 1 sheep
Katy Holman 2 sholtes
James McCord 1 bay hide
Jean Speaks 1 clock

That cradle just tugs at my heart. Did Jean have a baby? She did purchase her cradle from his estate, given that the husband legally owned everything.

This family wasn’t poor. There were 5 beds, a looking glass, and a clock.

I find it very interesting that a man named Robert Luckey is purchasing, and we have a mystery person by the name of Luckey Speak, also written on his land grant as Aaron Luckey Speak. This leads me to think that some Speaks man was married to a Luckey woman, pardon the pun.😊

A land grant in 1778 to Robert Luckey shows his land on the “waters of Hunting and Bever Creek and Burr Creek” which also places him in the same proximity. I wonder if he came from Maryland.

The writing on the original estate sale document was difficult, at best, so if you can correct or figure out anything that I missed, please let me know.

Susanna Speak purchased immediately after the widow. Was Susannah a daughter that was of age, so not listed as an orphan two years later? If so, what happened to her? If not, who is she?

On November 16, 1794, the court ordered Burgess Gaither, Christ. Houston and William Young, Esq., to settle Charles’s estate. I would LOVE to see that estate settlement, but it’s not in the estate packet nor are settlements detailed in the court notes.

On March 14, 1795, Charles’ widow, Jane, purchased 5 acres on Hunting Creek from James Maiden including the house where she lives. Was the house that Charles built not built on his property? Or, somehow, did Jane wind up not living on his property? Normally, Charles property would have been managed by the children’s guardians and she would have remained living there as well – at least until the children were of age. We don’t know because there’s no record of the disposition of Charles’ land. Furthermore no guardian had been appointed for the children, which suggests she is filling that role.

More than a year later, in May of 1796, Richard Speaks was appointed guardian for Charles’ orphan sons Joseph, Thomas, Nicholas, John, and James Speaks. Charles’ only daughter mentioned, Elizabeth, was put under the guardianship of Elizabeth Speaks. We have no idea who Elizabeth was, but she could have been the widow of one of the other Speaks men who had arrived or died since 1790.

If any of these children were born to Charles’ second wife, Jane Conner, they weren’t living with her after May of 1796 – or – if there were additional children that were living with Jane or Jean, they weren’t mentioned in the estate, which is entirely possible.

Something must have happened to Jane, or in her life, to keep those children for more than a year, then for the court to assign guardianship.

Jane bought the few acres with her house, but what happened to the rest of Charles’ land?

Clearly, Jane was not doing well, because on November 2, 1799, she allowed Aaron Butler to have her property if he would support her forever. Neither Aaron nor Jane are found in the 1800 census. My heart aches for that woman.

Charles’ Estate Packet

Fortunately, we find Charles’s signature on promissory notes in his estate packet. I’ve never been so grateful for debts owned!

I sure would like to know what he purchased from Anthony Bitting.

This note is for carpentry services to William Howard in 1789, witnessed by Thomas Prather. Did Charles spruce up the house for his new bride when he remarried?

Another transaction in December of 1792 was to John Larkin Hodgson(?) for wool hats – 2 for boys and 1 woman’s, probably for his wife or perhaps his daughter. They were finished two months later, in the dead of winter when they would have been sorely needed. It snows in Iredell County. That brandy might have been to keep warm too!

This receipt submitted in May of 1796 for payment shows Charles’ wife paying taxes for 1793 and 1794. Does this mean that he died in 1793, or were taxes simply paid the following year?

One promissory note in August of 1793 for a yard of linen and something else was submitted by William Taylor to Charles’ estate for payment. It appears that this might be a merchant account.

Another note is for blacksmith work at “sundry times” and mending a “riffle,” or is that roofe, in 1792. Looks like he may have traded a cow at one point for payment of part of the account. It also appears that he might have been building a cabin, given that it looks like there is a reference to logs. That would make sense given his land grant in 1793 on Hunting Creek.

Two more payments are to James Maiden and Isaac Holeman for bushels of corn.

Another is paid to James Gaither from the estate, but the receipt doesn’t say what it’s for.

Another to Elias Lovelace (constable) for what appears to be stud service for a horse?

A bill submitted to his estate for payment in 1795 was dated October 26, 1793 from Charles Speak to Andrew Mitchell for making one pair of leather breeches. We know Charles was still living at that time. We also know the leather breeches weren’t in the estate sale.

Andrew Mitchell is shown on the Iredell County early settler map, also along Hunting Creek.

There are other payments to or from William Taylor and James McCord, but no note is included in the packet. This could be from the estate sale.

Richard Speak

We don’t know who Richard Speaks was, but it’s clear that he was a relative of some sort, and it’s tempting to presume he’s Charles’ brother. However, there are problems with that assumption.

To begin with, if this Charles is Charles Beckworth, then he has no brother, Richard.

If we are a generation further down the tree, then indeed, this Charles could be the son of Charles Beckwith, and Richard could be his brother. Another possibility, of course, is that these men are uncle/nephew, or, that Richard is Charles’s oldest son.

We do know that Charles, Martin, and Richard all appear together in North Carolina, and that they all sign the Maryland oath before leaving.

In 1796, Richard sold his land on Bear Creek in Rowan County, along with another parcel in 1797, which gave his residence as Washington County, TN, which was essentially most of the eastern portion of Tennessee upon Tennessee’s formation.

Bear Creek is now in Davie County, formed in 1836 from Rowan, adjacent the eastern border with Iredell, and very near where Hunting Creek intersects with the South Yadkin, also near Beaverdam Branch. In 1791, Martin Speaks bought land on Beaverdam and in 1800, on the South Yadkin. This locates Richard, Martin and Aaron Luckey all together in this area.

This area is called Cooleemee Junction in Davie County, today.

While Google Maps calls this entire stream system the South Yadkin, other topo maps still call it Hunting Creek and Bear Creek.

Richard and Aaron Luckey probably lived within 1000 feet of each other, but it’s several miles up Hunting Creek from Cooleemee Junction to the area where James Maiden owned land.

Of course, that doesn’t mean that James Maiden didn’t own additional land further south in what is today Davie County that he sold to Charles Speak and his widow. However, I don’t think that happened, because we find the neighbors, including James Maiden, purchasing at Charles Speak’s estate sale – which pretty much tells me Charles lived several miles upstream of Richard on Hunting Creek. Of course, that new cabin could have been closer to Richard. There’s just no way of knowing today.

What we do know is that Richard moved on, to Washington County, TN, with Charles’ orphans in tow.

In 1804, we find Nicholas Speaks, then 22, marrying Sarah Faires in Washington Co., VA.

There is absolutely no further record of any of Nicholas’s siblings, nor of his guardian, Richard. It’s like they just disappeared off the face of the earth. Perhaps they did during a time of significant churn or their disappearance is due, in part, to record loss.

It’s worth noting that Charles’ son, Nicholas, named his children, in birth order as best I can group them:

  • Charles
  • Sarah Jane
  • Samuel Patton (Where did that middle name come from?)
  • John
  • Joseph
  • Thomas
  • Jane V.
  • Jesse
  • James Alan
  • Frances “Fanny” J.
  • Rebecca

The names bolded are the same names as Nicholas’s father and brothers. Only sister, Elizabeth is missing and there’s certainly room for a baby to have died.

And, ironically, there is no Richard, which certainly begs the question of how Nicholas was related to Richard, and what happened.

Sanity Grid

I’ve completed a grid that, I hope, helps sort these North Carolina relationships.

Ann seems to be Thomas’s widow. Adam is only found once and could be Thomas’s son. We know that Thomas Bowling Speak’s wife’s name was Ann from the Maryland records.

Richard, Charles, and Martin, in blue, are together in Montgomery County, MD, then arrive together in North Carolina.

There are two Charleses enumerated in 1790, one in both Rowen and Iredell County. The Charles in Rowan in 1790 and earlier seems to be the man who died in Iredell in 1794, which begs the question of what happened to the Charles enumerated in Iredell in 1790. Was he Charles Beckworth Speak?

The blue group and last three grouped together with a black border overlap.

Martin, Luke (Lucky) and Thomas are all three found in very close proximity, as is Richard, before he leaves.

I strongly suspect that Thomas who arrived in 1779 was Thomas Bowling Speak, and that he was accompanied by his brother Charles Beckworth Speak, which is why we have two Charles in 1790. One could be the son of Thomas Bowling Speak, or the son of Charles Beckworth Speak.

Who Was Charles, the Father of Nicholas?

I surely wish I had the answer to that question.

  • Charles could be Charles Beckworth or Beckwith Speaks, son of Thomas of Zachia named in the 1755 will.
  • Charles could be the son of Charles Beckworth or Beckwith Speaks.
  • Charles could be the son of Thomas Bowling Speake who disappears from Maryland records after selling his land in 1766 and is likely the Thomas who appears in Rowan County in 1779.

Whoever Charles is, he seems to have left Maryland with both Martin and Richard – and all three men were of age in 1778.

Given that we don’t have a will for Charles Beckworth Speak, it’s possible that Richard was his eldest son, which is why he was appointed as the guardian of the younger children. If this is the case, then Richard would have been born in the 1750s and the youngest children, as late as 1780. For a guardian assigned in 1796, the children would all have been under 21, so born after 1775. That means that Charles would probably have had two wives before Jane Conner if he was having children from 1755-ish through 1780.

We have no indication of this, but it’s also possible that William Speak, son of Bowling Speak, brother to Thomas of Zachia might have had children and one of the Charles might have belonged to him or been his grandchild.

One thing we do know, positively, thanks to Y DNA is that Nicholas Speaks, Charles’s son, does indeed descend through the Bowling Speak line and not the John the InnKeeper line, both sons of Thomas the immigrant.

Given that Bowling only had two sons, Thomas of Zachia who died in 1755, and William whom we know nothing about, that limits the options.

Of Thomas’s sons, we believe that both Thomas Bowling Speak and Charles Beckworth Speak migrated to Rowan County in 1778, right as the Revolutionary War was ending.

Thomas of Zachia did have two other sons, Edward and Nicholas who stayed in Maryland, so the Charles who appears in Rowen County is less likely to be their son.

My bet is that Charles, the father of Nicholas and the other orphans is either:

  • Charles Beckworth Speak himself, although I’m inclined to think that perhaps the Charles who disappears after the 1790 census may have been the elder Charles who settled in close proximity to his sons.
  • Charles Beckworth Speak’s son by the same name. Probably the most likely option. This man might well be brothers with Martin and Richard found in Maryland. This would also explain the Richard who is appointed guardian of the orphan children in 1796.
  • Charles, a son of Thomas Bowling Speak whose widow was Ann found on the 1790 census.

Next Steps

How might we proceed? The best bet would be to search the DNA matches from Nicholas’s descendants to find any matches with Beckworth or Beckwith families. Of course, multiple lines of descent are certainly possible, so caution would be in order. This would be especially useful if the tester has painted their segments and identified which ones descend through the Speaks line.

Of course, the lack of those matches wouldn’t prove a negative, but multiple matches within the Beckwith/Beckworth family to multiple people in Nicholas’s line, preferably triangulated matches, would be an incredible piece of evidence suggesting not only that Nicholas’s father is Charles Beckworth/Beckwith Speaks, but also might point the way to the correct Beckwith family.

Another possibility is to search the autosomal DNA matches of the Nicholas Speaks descendants to see if they have any matches with the Luckey family, either in Maryland or early in Rowan/Iredell County.

We don’t know who Charles Beckworth Speak married, nor do we know the surname of Thomas Bowling Speak’s wife, Ann.

Could I be lucky enough to find this information in Nicholas’s matches’ trees?

_____________________________________________________________

Follow DNAexplain on Facebook, here or follow me on Twitter, here.

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an email whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Book

Genealogy Books

Genealogy Research

New: In Search of Unknown Family Resource Page

When I started the “In Search of” series, I expected it to be 4 or 5 articles for people searching for unknown family members. It’s taken on a life of its own and expanded quite a bit.

As I progressed with the series, I realized that, in some cases, foundational articles were necessary before progressing to the “how to find” articles.

I’ve also added related articles – like how to sort through unexpected close matches when you don’t recognize the match and didn’t even know they existed before they appeared on your match list.

New Permanent Resource Page

I’ve created an In Search of Unknown Family Resource Page, here, to give these articles a permanent home and make them easy to find for:

  • Adoptees
  • People who discover they don’t match their family as expected
  • People dealing with endogamy
  • People who need to determine whether a sibling is a half or full sibling
  • People seeking an unknown parent
  • People seeking unknown grandparents
  • People who receive a relatively close unknown match

I’ll be adding several more articles over the next few months, but to date, I’ve published 8 articles in the series.

In Search of…Articles

The articles are listed in order of publication. I suggest reading them in order because the information presented and skill set is cumulative and provides you with the tools to make your search experience the most productive possible.

I wrote the article, Identifying Unknown Parents and Individuals Using DNA Matching as a primer explaining the process in general. In other words, how this process works. I recommend that you read that article first, as these article focuses on each vendors, test type, tools and step-by-step instructions for specific types of relationships.

  1. I introduced the “In Search of” series in the article, DNA: In Search of…New Series Launches.
  2. In DNA: In Search of…What Do You Mean I’m Not Related to My Family? – and What Comes Next?, we discussed the discovery that something was amiss when you don’t match a family member that you expect to match, then how to make sure a vial or upload mix-up didn’t happen. Next, I covered the basics of the four kinds of DNA tests you’ll be able to use to solve your mystery.
  3. In In Search of…Vendor Features, Strengths, and Testing Strategies, we discussed testing goals and strategies, including testing with and uploading to multiple autosomal DNA vendors, Y DNA, and mitochondrial DNA We reviewed the vendor’s strengths and the benefits of combining vendor information and resources.
  4. In DNA: In Search of…Signs of Endogamy, we discussed the signs of endogamy and various ways to determine if you or your recent ancestors descend from an endogamous population.
  5. In DNA: In Search of…Full and Half-Siblings, we discussed how to determine if a sibling match is a half or full sibling.
  6. In Connect Your DNA test, and Others, to Your Tree, I explained how to optimize your DNA tests to take advantage of the features offered by each primary DNA testing vendor.
  7. In How to Share DNA Results and Tree Access at Ancestry, I wrote step-by-step instructions for providing access to another person to allow them to view your DNA results, AND to share your tree – which are two different things. If you have a mystery match, and they are willing to allow you access, in essence “to drive,” you can just send them the link to this article that provides detailed instructions. Note that Ancestry has changed the user interface slightly with the rollout of their new “sides” matches, but I can’t provide the new interface screenshots yet because my account has not been upgraded.
  8. In In Search of…How Am I Related to That Close Match, we step through the process of narrowing down the possibilities of how an unexpectedly close match is related to you – and what to do next.
  9. Not all of your ancestors contribute an X chromosome to you. In the article, X Chromosome Master Class, I’ve described how you can utilize the X chromosome when seeking to identify certain people in your tree. Conversely, an X chromosome match can effectively eliminate some relationships.
  10. Looking for close family? In Search of…Your Grandparents provides step-by-step instructions to identify missing grandparents. You can use this same technique to identify unknown parents as well.

Yet to come are articles detailing the steps to identify unknown parents and grandparents. I’ll add them to the resource page when they are published as well.

Please feel free to share the resource page link, here, or this article with anyone who is searching.

______________________________________________________________

Sign Up Now – It’s Free!

If you enjoyed this article, subscribe to DNAeXplain for free, to automatically receive new articles by email each week.

Here’s the link. Just look for the little grey “follow” button on the right-hand side on your computer screen below the black title bar, enter your e-mail address, and you’re good to go!

In case you were wondering, I never have nor ever will share or use your e-mail outside of the intended purpose.

_____________________________________________________________

Follow DNAexplain on Facebook, here or follow me on Twitter, here.

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an email whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Book

Genealogy Books

Genealogy Research

Elizabeth (born c 1711), Frontier Wife of John Dobkins Jr.: Warfare, Conflict and Uncertainty – 52 Ancestors #379

We know very little about Elizabeth Dobkins. Most of what we know is told through the lens of her husband, John Dobkins Jr. who was born around 1708 and died sometime after 1788.

We know that Elizabeth was Protestant, and having her children baptized was important to her. A baptism record is one of only two places where we find Elizabeth’s name.

Thank goodness for the baptism of Elizabeth’s child by the Lutheran minister, Reverend John Stoever, in the Shenandoah Valley.

  • John Dawbin (Shenandoah.) – Dawbin, Thomas, b. Nov. 8, 1736; bap. June 8, 1737. Teste: James Gill

John Dawbin and his wife Elizabeth also witnessed the following baptisms, children of James Guill:

  • John Dawbin testis, June 8, 1737, baptism of Thomas Guill, son of James.
  • Elizabeth Dawbin, testis, June 8, 1737, baptism of James Guill, son of James.

These baptisms tell us that Elizabeth’s son, Thomas, was born on November 8, 1736, one of the early European children born in the Shenandoah Valley to the 49 original settlers.

We don’t know if Thomas was her first child.

We do know that Elizabeth and her husband, John, were in the Shenandoah Valley on September 24, 1735, when Benjamin Borden issued her father-in-law, John Dobkins Sr. a bond stating that he would be able to obtain a patent on his land. The two families had already arrived together by that time.

Based on Thomas’s birth date, Elizabeth would have become pregnant for him in mid-February, 1736, during their first cold winter on the frontier.

It gets downright cold and snows in the Valley. Their tiny cabin would have only been heated by the fireplace, assuming they even had a cabin, with a door, and a fireplace, that first winter. They probably didn’t mind keeping each other warm.

When John and Elizabeth first arrived, this part of the Shenandoah Valley fell into Orange County, VA. The Shenandoah Valley was far from the county seat, more than 60 miles, across the Blue Ridge mountains, probably through Swift Run Gap. I find it hard to believe that anyone would be heading there for a marriage license.

More likely, people simply got married when the first minister of whatever denomination rode through. Stoever performed marriages when he baptized children. In one case, he married a couple and baptized their children at the same time. If there wasn’t a minister, there wasn’t a minister, and people are going to be people with or without an official blessing. Blessings can be deferred, life can’t. Life on the frontier was tenuous.

Given that we don’t find any marriage for John and Elizabeth Dobkins in Stoevers journal, the courthouse was days away across the mountains, almost as far away as they had come from Maryland, and Orange County marriage records don’t begin until 1757 – I’m going to make a leap of faith here and presume that Elizabeth married John before they arrived in the remote Shenandoah Valley.

If Elizabeth already had a child, that child would have been about 18 months old when she got pregnant for Thomas. That pushes the date of that child’s birth back to about August of 1734, which means Elizabeth would have gotten pregnant for that baby in about November of 1733.

Now, of course, this is assuming that no child was born and died during that period, which means the mother would get pregnant again a month or two after she stopped nursing the baby.

John Dobkins Jr., along with his father, John Dobkins Sr., migrated from Prince George’s County, Maryland between August 1734 and September of 1735 when we find the bond between Borden and John Dobkins.

Young men in the colonies didn’t set up housekeeping until they married, so the fact that in 1733, John Dobbins Jr. and Sr. were both listed on the Prince George’s County, MD tax list individually tells us that John Jr. was married by 1733.

Unfortunately, Prince George’s County marriage records don’t begin until 1777, so we aren’t going to find Elizabeth’s marriage record there, either. Complicating things even further, Prince George’s County seems to have been both a destination and a jumping-off place for more distant locations. Prince George’s was full of people from Pennsylvania, New York and New Jersey. Many, if not most, were immigrants, so the neighborhood would have been interesting with a plethora of languages being spoken.

We don’t know If John Dobkins Jr. and Elizabeth were married in Maryland, and if so, when and where.

What else do we know about Elizabeth?

She had two more children, Jean and John, who were baptized by the Presbyterian minister in 1741.

That makes at least 3 children by 1741.

Assuming that John Dobkins only had one wife, we know that Elizabeth had additional children – some that we know about, and some that we probably don’t.

There is also rumored to be a Moore connection.

The Moore Connection

The only other definitive record that we have of Elizabeth is when she signed as John Dobikin’s wife on a June 1753 deed where they sold their land on Holman’s Creek to Thomas Moore.

Family oral history, with no source, indicates that Elizabeth was Thomas Moore’s daughter, but there are two Thomas Moores. Elizabeth, born about 1711, is NOT the daughter of Thomas Moore, the son of Riley Moore who was born in the 1730s.

It’s very unlikely that she is the daughter of the Thomas Moore who arrived with Riley Moore and appears to be the uncle of the Thomas Moore to whom they sold their land. Sorting the two Thomas Moores’ land transactions is quite difficult.

Thomas Moore, brother or half-brother of Riley Moore, was born sometime between 1707 and 1720, depending on which type of calculation you use, and died in 1790. He did have a daughter named Elizabeth. However, if she was married, he didn’t state her married name.

The problem is that Elizabeth Moore is born about the same time as both Thomas Moore and Riley Moore, so she is more likely to be their sister than their daughter. However, their father, William Moore, is not shown with a daughter, Elizabeth, so this jury is still out. We’ve eliminated several possibilities, but we still have no idea who Elizabeth actually was.

There are many common first names in the Moore, Allen and Dobkins families – including Reuben, Jacob, Thomas, and John. Both the Moore and Allen families accompanied the two John Dobkins’s and their families from Prince George’s County, MD. Both Riley Moore and Thomas Moore named sons Reuben, probably in honor of Reuben Allen, the father of Mary Allen who married the older Thomas Moore. That doesn’t explain why Riley named a child Reuben, though.

Elizabeth and John Dobkins named one of their sons Reuben too, as did their son Jacob. Reuben is clearly clue, a family name of some sort, but how and why?

These families seem to be somehow intertwined before arriving in the Shenandoah Valley – and became moreso in the next several generations.

Life on Holman Creek

Most of Elizabeth’s children were born here, in this log cabin in the tiny 3 or 4 house hamlet known as Moore’s Store today.

We know they were living here before 1746 when the men surveying the Fairfax line camped in their field and pastured their horses in their meadow.

Elizabeth would have carried water from Holman Creek, behind the cabin, obscured by the underbrush behind the house today. The road, such as it is, would have been a horse path along the creek, and nothing more.

It looks like the original cabin was only half this size and the second story was added later. Imagine trying to cook in your one or two pots, in the fireplace, with more than half a dozen children running around.

If John and Elizabeth had a bed, it would probably have been one bed, or two at most. The cabin had one room, so very limited space. Their trip from Maryland was made on foot and by horseback, because the trail wouldn’t be widened for numerous years to accommodate wagons. Furniture would have been built from the trees being cleared after arrival.

Only metal items like pots, and maybe seeds for planting, would have been brought along.

The Holman family and Thomas Moore, along with John Dobkins Jr., settled along Holman Creek, beginning at the mouth of the Shenandoah River in about 1735. This location is about 5 miles upstream, probably in a somewhat isolated settlement.

The stone mill across the road wouldn’t have existed at that time, at least not as a mill. In fact, this might have been the stone structure originally built by John Dobkins to protect his family and function as a frontier fort, later being expanded with a second story, and being retrofitted as a mill.

We know the early “forts” were made of stone and were often just one home in which the neighbors congregated in times of danger on the frontier.

Regardless of which house they lived in, both were quite small, and both were located on their property.

John and Elizabeth sold this land on Holman Creek to Thomas Moore in 1753 when they moved about 15 miles north to Stony Creek, which is probably where the assumption that Elizabeth is Thomas Moore’s daughter arose.

They may have lived to regret that move.

Elizabeth’s Children

I assembled Elizabeth’s children, estimating their birth years based on the few clues we have.

Name Estimated Birth Records Marriage Comments
Thomas Dobkins Nov. 8, 1736 Chainer In 1753 Baptized by Lutheran John Stoever, nothing after 1753
Jean Dobkins Estimate 1738 March 6, 1741 baptism Baptized at Presbyterian Rockish, nothing more
John Dobkins Estimate 1740 March 6, 1741 baptism Maybe married Rachel Johnson, dau of Peter Baptized at Presbyterian Rockish
Jacob Dobkins 1751 Birth year in his Rev War pension app, family of 8 in 1783, 1784 Shenandoah Tax list March 11, 1775 to Dorcas Johnson, dau of Peter Johnson On 1775 militia list, Wash Co. (NC) by 1785 with Evan and Reuben in Wash. Co., NC
Evan Dobkins Estimate 1752 1778 Constable, on Rockingham tax list in 1782, 83 and in Shenandoah 1784 Jan. 30, 1775 to Margaret Johnson, dau of Peter On 1775 militia list, by 1785 in Washington Co., NC
Reuben Dobkins Estimate 1754 1782 tax list – in 1783 has 4 family members, 1784 in Shenandoah, 1788 Martin’s Campaign Elizabeth Holman – married about 1777 On the 1775 militia list, In Jacob Holman’s will in 1784, in 1786 voted in Wash. Co., NC (TN)
Rebecca Estimate 1756 Married Patrick Shield(s) Feb. 21, 1783 Marriage bond signed by John Dobkins

Elizabeth probably had more than seven children, given that she would have been of child-bearing age for approximately 22 years. That equates to 14 or 15 children, assuming none died at birth and there was an average of 18 months between children. Just looking at the spread of those dates, we have about 6 missing children.

That means that someplace, probably in the family cemetery on their farm, or maybe buried beside his parents, there are six little crosses, plus one for Thomas who died sometime after the age of 17.

Elizabeth’s son, John, may have married Rachel Johnson, according to Johnson family recollections, or, John too may have perished, one way or another. Half of the children born in this era didn’t live to adulthood. The frontier was a dangerous, treacherous place to live.

Massacre at Stoney Creek

Elizabeth’s son, Thomas, died after they moved up the road to Stony Creek. Why would they leave a perfectly good farm and begin all over again, just a few miles away?

We know that there were Indian attacks and massacres along Stony Creek, and we know Thomas was assisting a surveyor along this Creek, on land adjoining his father’s in 1753.

I still wonder if Thomas was one of the fatalities of the French and Indian War when warfare broke out in an attempt to push the settlers off of Indian land. Thomas was nearly a grown man. While women and younger children were often captured and adopted into Indian families, men were not. At that age, Thomas would have been killed if he was caught outside and unprotected.

Calculating Elizabeth’s Birth

Rebecca Dobkins married Patrick Shield(s) in February of 1783, with John Dobkins signing for her.

If Rebecca Dobkins married when she was 21, her birth year would have been in 1761 or 1762. She could have been born earlier, but probably not later.

We know that Elizabeth was married by 1732. Let’s assume that she was age 20 or 21 on her wedding day, so born about 1711.

If she was born in 1711, her last child would have been born no later than 1756 when she would have been 45. Given that, Rebecca would have been born no later than 1756, not in 1761.

In 1756, the Dobkins family was living in this small cabin along Stoney Creek.

Life Along Stoney Creek

This cabin too was stone, indicating a fortified structure.

The settlers really needed the protection. The Indian raids associated with the French and Indian War began soon after they moved.

On September 17, 1757, a band of Shawnee Indians descended on the settlers living on Cedar Creek and Stoney Creek. Historians report that 34 people were killed or captured, but we have no names. Thomas would have been 21.

Elizabeth would have faced the depredations with a house full of stair-step children, including a baby. John, as part of the militia may or may not have been home. I’d bet Elizabeth, as a frontier wife, could wield a gun and shoot with the best of them.

We don’t know when Elizabeth died, only that it was after 1753 when she signed the deed, and probably after 1756 when Rebecca would have been born.

And she probably eventually died right here, in this house, hopefully peacefully, quietly, warm, and near the fireplace – not in one of the Indian raids.

Wild Child

Every mother has a wild child, and Jacob Dobkins appears to have been the one Elizabeth would have worried about – especially if she had lost Thomas as a result of those Indian raids. They would have lost neighbors and other family members, too.

Warfare and death were a reality on the frontier, but that doesn’t make it any easier for the mothers who lost their children and other family members.

And who knows, Thomas’s death and the raids upon the settlers might have been what spurred three of her sons, Jacob, Reuben, and Evan to serve in the militia in 1775.

Jacob, however, might have been her wild child, with a lust deep in his soul for the unknown. Or, maybe revenge for his brother’s death.

Jacob Dobkins apparently struck out on his own early, then enlisted to serve in the Revolutionary War.

In 1773, Fincastle County, VA included the land west to the Mississippi that would become Kentucky. Jacob had apparently been living there because he is listed as “not found” on the delinquent tax list.

A young man, and not burdened by marriage, he had already moved on.

In 1774, Jacob fought in the Battle of Point Pleasant in Lord Dunmore’s War.

The Battle of Point Pleasant pitted the Virginia Militia out of Augusta County against the Shawnee and Mingo warriors at Point Pleasant, VA, along the Ohio River.

Did Elizabeth know? How she must have worried. She clearly knew Jacob was marching off to engage the Indians – into unknown danger, through wilderness unfamiliar to the Augusta men, but quite familiar to the Indians. That just sounds like a recipe for disaster.

You can read about that day, here, but thankfully, Elizabeth would only have known about this deadly battle after it happened, and after Jacob returned.

Jacob returned home and married in Dunmore County in 1775. So did his brother, Evan. Maybe Elizabeth heaved a sigh of relief – thinking Jacob would settle down to farming – but that sigh was premature. Adventure was infused in Jacob’s blood, seared into his being.

All three of Elizabeth’s sons, Jacob, Evan, and Reuben appear on the 1775 militia list. The Shenandoah Valley was bracing for what would evolve into the Revolutionary War.

Elizabeth’s grandchildren began arriving in late 1775 or 1776. Maybe THAT would keep her sons close to home.

Nope.

The War Cometh

In May of 1779, Jacob enlisted and served for two incredibly dangerous years. The Battle of Point Pleasant was only boot camp. Jacob pushed even further into the wilderness, was at what would become Harrodsburg, KY, built Fort Harrod, marched across Kentucky, then against the Shawnee in Ohio, and joined with George Rogers Clark in the Piqua Campaign. By now, he was a seasoned soldier at 28 years old.

Clearly, Jacob was getting more than a taste of life beyond civilization. Jacob, of course, had helped his father establish their home on the frontier as well, so he had lots of backwoods survival experience.

Some John Dobkins claimed land on the frontier in what became Kentucky, not too far from where Jacob was serving, so maybe John and Elizabeth were considering setting out once again.

Jacob fought at the brutal Battle of Pickaway where the soldiers faced more than 450 braves on their own territory in a battle that lasted three and a half hours. Jacob reported that he did not receive any wounds, but there were several bullet holes through his clothes.

Of course, these close calls are the fodder of legends, but only for the survivors who live to tell those tales. And of course, they are every mother’s worst fear. Jacob came just that close, over, and over, and over again.

Jacob returned home to Shenandoah County after the war, in May of 1781, having walked more than 450 miles. He’s still in Shenandoah County in 1782 and 1783 showing as a head of household, with a family of 8, meaning they had 6 children by that time, or someone else was living them. Jacob never owned property, so I’d wager he built a cabin on his father’s land. His parents were getting up there in age anyway, in their 70s, and probably welcomed the help.

Elizabeth’s daughter, Rebecca married in 1783 to Patrick Shields and left immediately for Kentucky where they are found in 1784.

Apparently, Jacob had the itch too, and by 1785, he was testing the waters in Washington County, NC in the area of the fledging State of Franklin near Jonesboro, TN. In 1785, no one knew for sure if they lived in NC or Franklin, but everyone had an opinion.

By 1788, the conflict within and surrounding the State of Franklin escalated into a war with the Cherokee, and Elizabeth’s son, Reuben set off with General Martin to settle that score in a Campaign against the Cherokee.

If Elizabeth was still living, and still in Shenandoah or Frederick County, VA, she may not have known about this. She would, however, have known her sons and daughter were living on the dangerous frontier, with her grandchildren.

In November 5th, 1787, there’s a court record indicating that John Dobkins had joined his sons on the frontier. If Elizabeth was still living, she would have been there to see Reuben march off to war, following another massacre, not knowing if she would ever see him again. Men return from war changed people – but Elizabeth probably already knew that – in spades.

John and Elizabeth’s Land on Stoney Creek

What happened to John Dobkins’ land on Stoney Creek has always been a mystery, but recently, in the land patent book, I discovered a 1788 land patent transfer where John Dobekin assigned his land patented in 1755 to Joseph Pugh. Since it wasn’t a sale, I’m unclear whether Elizabeth would have needed to sign.

However, as the wife of the patentee in 1753, she signed when they sold the land on Holman’s Creek.

  • June 23, 1753 – John Dobikin, grantor, Elizabeth Dobikin, grantor’s wife, from Fairfax August 7, 1750, 400 acres on Holman’s Creek.

Therefore, one might, and I stress *might*, interpret the lack of her signature or any mention of her to mean that Elizabeth had died by 1788. She would have been roughly 77 years old, and my guess is that after she died, John decided to accompany his sons rather than stay in Frederick County, Virginia, alone.

Or, perhaps they were both still living and neither of them wanted to stay in a location with no help after all of their children had set out for the next untamed frontier.

Elizabeth might have wondered, “What got into those boys anyway?” Oh, wait…that’s how we brought them up and the example we set, raising them on the frontier and all. Never mind.

If Elizabeth joined them in body on this next journey, not just spirit, she would have accompanied John and her sons as they bumped and bounced 300 miles down the rough old wagon road to join other adventurous souls in the land that would one day become Washington County, Tennessee. Of course, that would be after they suffered through the failing of the State of Franklin.

I can’t help but wonder if the lure of establishing a new state was part of the attraction – plus plenty of land to be homesteaded of course. The Dobkins boys were settling smack dab in the middle of yet another war, this time between John Sevier and John Tipson. The Seviers were their neighbors back in Shenandoah Valley, and from the lawsuits filed, my guess would be that their alliances fell with John Tipton. It’s difficult to tell. Let’s just say it was very “messy” from 1784 through 1788, when Franklin imploded. The Battle of the State of Franklin would be fought in February of 1788.

If Elizabeth wasn’t dead by then, she might have wished she was. That had to be a miserable journey if you were nearing 80, followed by more warfare, conflict, and uncertainty. That seems to be a repeating theme in her life.

Elizabeth homesteaded on either two or three treacherous frontiers; colonial Maryland, the Shenandoah Valley, and, possibly, the State of Franklin.

She lived either during or through three or four wars in which her husband and/or sons were involved; The French and Indian War, Lore Dunmore’s War, the Revolutionary War, and the State of Franklin. That’s assuming the family didn’t get caught up in Cresap’s border war back in Maryland. Living in a war zone stretched across more than three decades of her life, beginning not long after they arrived in the Shenandoah Valley. I can’t help but wonder if Elizabeth ever regretted leaving Maryland.

DNA

Can DNA help answer the question of who Elizabeth’s parents were?

The answer is, “possibly.”

It would be very helpful if we could obtain the mitochondrial DNA of Elizabeth. She received her mitochondrial DNA from her mother, and passed it to all of her children, but only her daughters passed it on.

The challenge is that her daughter Jean appears to have perished before reaching adulthood, which only leaves Rebecca, assuming Rebecca is Elizabeth’s daughter. I really dislike that “assume” word.

I can find one Patrick Shields who received land grants in Jefferson County, Kentucky in March of 1784 and Fayette County in June 1784. His wife apparently died, and he remarried in 1792 in Lincoln County, Kentucky to Mary Ann Worthington.

Patrick died in 1797 in Henry County, leaving his wife, but no mention of children in his will.

If he and Rebecca were married for 9 years before he remarried, they likely had 3 or 4 children. Unfortunately, we don’t know who they were, if any survived, and if any were female. To obtain Elizabeth’s mitochondrial DNA through Rebecca, it would have to be transmitted female to female in every generation to current, where the present generation can be a male.

Clearly, this isn’t going to happen.

Autosomal

Can autosomal DNA help?

The answer is “potentially,” but the problem is that Elizabeth is 8 generations back in time for me. That’s beyond the reach of either ThruLines at Ancestry, or Theories of Family Relativity at MyHeritage. I would love to see these tools extended back another couple of generations, but I doubt that will happen at all, and certainly not anytime soon.

I need to do one (or more) of three things:

  • Search my DNA matches by ancestor, not just surname. I want to search for people who I DNA match and have Riley Moore, a Thomas Moore, or Reuben Allen in their tree as a direct ancestor.
  • Identify segments descending from the Dobkins line, then search by segment to find other testers with whom I triangulate on those segments. At that point, I need to look for Moore and Allen families in the trees of people who match my “Dobkins” segments.
  • Search for commonalities in the trees of the people I match on those segments attributed to my Dobkins line, even if the common people in their trees aren’t in my tree. That may be the only way I’ll ever figure out who Elizabeth’s parents were.

Unfortunately, I can’t do those things at any of the vendors.

I can triangulate my segments and download my matches at 23andMe, FamilyTreeDNA, and MyHeritage, but I can’t search by ancestor, nor automatically look for common people in multiple trees.

23andMe does not provide or support trees, so there’s no possibility for an ancestor search there.

GEDmatch, a third-party tool, allows me to triangulate and do segment searches, but GEDmatch users seldom upload trees, and there is no direct tree comparison tool. However, GEDmatch does provide AutoKinship, licensed from Genetic Affairs.

Genetic Affairs

I touched bases with EJ Blom at Genetic Affairs and he said he’s considering working on a tool similar to what I’ve described for his customers who use FamilyTreeDNA.

It won’t work at 23andMe because they have no customer trees, and his AutoCluster tool is already built in at MyHeritage, so he can’t use his external tools there. Ancestry served him a lovely cease-and-desist letter some time back, so Ancestry customers can’t utilize his tools there either, which is truly unfortunate.

However, this potential new tool would be wonderful news for FamilyTreeDNA customers, and maybe, just maybe, it will encourage more people to upload their results (and trees) there as well.

So, I have my fingers crossed for a “common ancestor” tool soon for matches at FamilyTreeDNA, hopefully accompanied by segment reporting. That would make a wonderful Christmas present, don’t you think, Santa EJ! 😊

I’m desperate to find Elizabeth’s parents – and knock down a few other brick walls too.

_____________________________________________________________

Follow DNAexplain on Facebook, here or follow me on Twitter, here.

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an email whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Book

Genealogy Books

Genealogy Research