Daniel Vannoy (1752-after 1820), “Lived in the Boundary of the Cherokee Indians” – Say What???

When I initially wrote about Daniel Vannoy, I had looked high and low, gathered every scrap of information that I could locate, and thought I had found everything possible.

Possible is a relative thing. That was back in 2019, before the FamilySearch full-text AI search tool had been released, allowing searches across all of the Civil Cases and many other records in Wilkes County, NC. Before Jason Duncan was sifting through criminal cases at the NC State Archives, and before he published his two books.

Just when I thought Daniel Vannoy’s story couldn’t get any more confounding – Daniel made a sudden left turn across three lanes of traffic with no signal.

Whoo boy!!

So, let’s resume where I thought Daniel’s life ended.

1794 was an awful year for Daniel. He was sued several times and was embroiled in a battle with his wife’s family, the Hickersons, after her parents’ deaths.

The last we heard of Daniel was when he sold his enslaved woman, Winny, in November 1794 to his brother, Nathaniel, and then his land in January 1795.

It’s like Daniel evaporated into thin air, so the logical assumption was that, since his wife and children were still in Wilkes County and appear in later census and legal documents, Daniel had died.

But then…

A Tiny Morsel

Jason Duncan is the amazing historian at the Wilkes Co., NC Historical Society and Museum.

Jason located a record at the State Archives pertaining to one Nathaniel Vannoy who got himself into trouble for killing a horse and stealing the horse’s bell around 1813. That “event” turned into an entire unfolding drama, which is well worth the read, here.

Let us just say that Wilkes County in the late 1700s and early 1800s had a bit of a “wild west” flavor. Or maybe a lot!

During the process of researching the various Nathaniel Vannoys who lived during this timeframe, Jason stumbled across another record about one Sarah Vannoy – that also involved Nathaniel Vannoy.

Jason recalled that I had written an article about my Daniel Vannoy, brother to Nathaniel Vannoy Sr. Daniel had his own share of legal and other troubles. After selling his property, he managed to evaporate off the face of the earth.

But Daniel’s wife, Sarah Hickerson did not disappear – which confounded me at the time. If Daniel had died, you’d think there would have been probate files – something. Maybe his orphan children bound out. But there wasn’t. NADA. Daniel never appeared in the court notes after that time either. He literally just disappeared in a weird way. The whole thing just smelled kind of “off” to me.

Never doubt your intuition.

I wrote about Daniel in the article Daniel Vannoy (1752-after1794), Embattled, then Disappeared.

Hickerson Family Brief Summary

Let’s take a brief moment to recap what we know about Charles Hickerson’s children before we move on, as the Hickerson family plays heavily into the events of Daniel’s life.

Charles Hickerson’s Child Spouse Comments
David Hickerson was born about 1750-1760 Married Sarah Ann Talifaferro circa 1781. Leaves around 1809 for Coffee Co., TN. In 1793, he sued John Roberts for slander. David was very litigious. He and Daniel Vannoy battled several times.
Sarah Hickerson was born 1755-1760 Married Daniel Vannoy in 1779. Bought land in what would become Ashe County in 1779. He sold personal property the day after the Hickerson vs Vannoy conviction in 1794, sold his land in 1795, and disappeared.
Mary Hickerson Stewart, probably born around 1755 Husband was probably Samuel Stewart/Steward, son of Lydia Stewart. The Hickerson family had an association with the Stewart family in Rowan County in 1771. Son named Samuel Hickerson alias Stewart alias Lytle, alias Little, as recorded by the court, may have been born before marriage. In 1793, Mary’s mother left Mary the contents of a chest and also named Samuel specifically. Mary may have left the state shortly thereafter.
Joseph Hickerson was born probably before 1760 Married Ann Green or Greer. In 1793, Joseph and Samuel Hickerson testified against Leonard Miller and Jane Hickerson Miller but Joseph apparently mostly stayed out of the rest of the mess.
Jane Hickerson was born about 1760 Married Leonard Miller before 1782 and appears to have “divorced” before 1800. He moved to SC.

Jane may have remarried to John Reynolds in Wilkes in 1806.

Jane concealed goods from her sister Rachel’s home robbery and arson in 1789. Convicted in 1793 in extremely unflattering terms. Later seems to have reconciled with Rachel, as she later testified on her behalf. Huge drama!
Rachel Hickerson was probably born before 1766 Married Braddock Harris about 1786, moved from Wilkes after 1793. In March of 1789, John Roberts robbed and burned the Harris home.
Elizabeth Hickerson was born 1748-1768. Married a Stewart, probably a son of Lydia Stewart Wound up in Nacogdoches, TX, per 1877 letter from Elizabeth’s elderly daughter saying they left about 1794. She is called Elizabeth Hickerson in a 1794 case in Wilkes County.

Daniel’s (Previously) Known Life in a Nutshell

Daniel married Sarah Hickerson in 1779 in Wilkes County, NC. They had three children who were known to have lived, and there were probably several more.

One of the factors that made Daniel difficult to track, aside from spotty records and the lack of early census records, was that he claimed land on the New River in far western Wilkes County in what would eventually become Ashe County.

By the time the 1790 census rolled around, Daniel was 38 years old and had been married 11 years. Daniel and Sarah had 3 children and owned one enslaved person.

In 1790, 1792, and 1793, Daniel is engaged in normal activities for that time and place, like being a court juror, witnessing deeds, and working on the roads.

Then, in late 1793, he signed a bastardry bond for Reuben Carter who “begot a child on Mary Brewer.” Hmmm, OK.

Daniel’s father-in-law, Charles Hickerson, died between 1790 and 1793, and his mother-in-law, Mary Lytle Hickerson, died in 1793. The lawsuits started almost immediately between family members and continued for years – if not “forever.” I described the ones I knew about in Daniel’s article, as well as the Hickerson articles, but there are more suits now that have subsequently been discovered.

In November of 1792, David Hickerson sued Daniel Vannoy, and David Hickerson and George Snow posted 50 pounds bond for Hickerson. On January 10th, 1793 the court ordered that Leonard Miller and Jane Miller appear in court on the fifth Monday of July in 1793 to testify in this case on behalf of Daniel Vannoy in a “certain matter of controversy”.

In February 1794, the court summoned Nathaniel Gordon, Isaac Purlear and Elizabeth Hickerson to appear before the justices on the first Monday in May to give testimony on behalf of David Hickerson in a certain matter of controversy. I sure wish they would tell us what the controversy is!

In April 1794, Daniel Vannoy sells Winnie, his enslaved woman and her son Reuben, to his brother Nathaniel for 160 pounds. In 1790, presuming that Winnie is the enslaved woman, she had no recorded child, but four years later, she does.

Hmmm, again.

What was going on with Daniel?

Maybe the tax lists will lend a clue.

Tax Lists

Jason has also compiled Wilkes County tax lists from 1777 through 1799 in book form, here.

In 1772, both Nathaniel Vannoy, born in 1749, and Daniel Vannoy born in 1752, are living with their father, John Vannoy in Surry County, while their other two brothers, Andrew, born in 1742, and Francis, born in 1746, are living in their own homes.

After 1772, Daniel’s tax entries are as follows:

Year District Acres & Improvements Notes
1774 Surry Co. Benjamin Cleveland 1 poll, acres not given this year John Vannoy on the  1772 list, 1773 is missing, John is absent in 1774
1775 Surry Co. John Hudspeth 1 poll Spelled Vonoy
1777 Surry Co. Herndon 107.5 ac, 4 horses, 10 cattle, 6 shillings Brother Nathaniel has same amount of land, brothers Andrew and Francis have no land*
1778 – Wilkes County is formed Daniel is named on the first page of the court notes on the third Monday of March 1778 where he is one of many who post bond for the new county officers Daniel is on a jury and works on a road
1786 N. Gordon 100 acres, 2 polls Daniel would be one poll, the enslaved person is probably the second poll
1787 N. Gordon 100 acres, 2 polls
1788 Tax list not missing but Daniel is
1789 Gordon 0 acres, 2 polls What happened to Daniel’s land?
1790 Gywn 0 acres, 2 polls
1791 Gordon 0 acres, 2 polls
1792 Gordon 0 acres, 2 polls Nathaniel Vannoy is in Cleveland’s district with 587 acres and 1 poll
1793 Gordon 0 acres, 1 poll Nathaniel missing
1794 Cleveland 0 acres, 1 poll Daniel now back in the district with Nathaniel Vannoy who has 571 acres and 2 polls
1795 Cleveland 0 acres, 1 poll
1796 Tax lists exist but Daniel no longer appears

*This 1777 land distribution suggests that Daniel’s father, John Vannoy, is deceased and that Nathaniel and Daniel have split their father’s land.

It’s odd that on the tax lists, Daniel is not charged with any land between 1778 and 1786, or after 1787, but he doesn’t sell his land to Patrick Lenin Cavender until January of 1795. That deed is not proven in court until November of 1802, and then by the oath of David Fouts – not Daniel. So apparently Daniel is “gone” by that time.

It’s also odd that even without land, Daniel should have been listed on the tax list in 1796 and subsequent lists – and we know from newly-discovered lawsuits that he lived in Wilkes County.

In April of 1805, the bill of sale from Daniel to his brother, Nathaniel, for Winny was proven by the oath of Rowland Judd.

In the past, I’ve taken this sequence of events plus the tax list to mean that Daniel had died sometime between when he sold his land to Cavender in 1795, and when this deed was proven in court by witnesses in 1802.

It appears, based on new evidence, that is NOT AT ALL what happened!

Questions

But first, I have questions.

If Daniel Vannoy was not being taxed on any land beginning in 1789, how was he serving as a juror in 1790, an assignment that required land ownership?

Daniel has two polls through 1792, which would be him and Winnie, the enslaved woman, whom he sold to Nathaniel in 1794. This tallies, except that Daniel only shows one poll in 1793. Where was Winnie? Was she already working on another plantation?

Perhaps Daniel had the bad habit of getting himself in trouble, and maybe borrowing money, only to have to transfer an asset a year or two, or eight, later.

Not to mention that in 1794, Daniel is charged with Assault and Battery, and winds up embroiled in lawsuits following the death of his wife’s parents. The Hickersons were anything but peace-loving people – and that entire situation spiraled out of control.

You can read related articles here:

1795

Until this past week, the last “sighting” we had of Daniel Vannoy was in Wilkes County in 1795.

Based on the 1794 tax list, it appears that Daniel had moved back to Wilkes County from the western portion that would become Ashe County in 1799, near his brother Nathaniel.

Then disappeared.

The Bombshell

I had thought of several scenarios accounting for Daniel’s sudden absence, including murder, given his history of feuding, or even taking his own life, but not one even approached the bombshell that arrived in an email from Jason.

Roberta,

While searching for records to fill in the story of Nathaniel Vannoy shooting the horse of James Welborn in 1813, I stumbled upon the attached document.

I remember reading where you wrote about a Daniel Vannoy being last seen in Wilkes County in 1795, and he was never heard from again. Could this page be about him?

Maybe you’ve seen this page before, but I wanted to share it in case it’s something new!

This deposition, given by Nathaniel Vannoy on Sept. 23, 1812, reads:

North Carolina, Wilkes County

Nathaniel Vannoy maketh oath that Daniel Vannoy & Sarah Vannoy lived together as man & wife for about the space of fifteen years in this county and during that time had several children. That several years ago his brother [the] said Daniel left this part of this Country & hath not returned. This deponent hath frequently heard from said Daniel by letters & other ways. Who the last time this Deponent heard from him lived in the boundary of the Cherokee Indians. This deponent heard from said Daniel last February at which time he was alive & in good health. Signed Nathaniel Vannoy.

Sworn to before me this 23st day of September 1812. [illegible signature]

By virtue of a Writ of Habeas Corpus Sarah Vannoy was brought in to open Court & ordered to be Discharged from the Custody of the Sheriff in a Case James Laws vs Sarah Vannoy, she being a feme Covert.

A “feme covert” is a married woman whose rights and obligations in that time and place were mostly subsumed by those of her husband. A writ of habeas corpus essentially alleges false imprisonment. In other words, because Sarah is a married woman, with no rights or agency outside her husband, the two are seen as one in the eyes of the law. Therefore, holding her in jail was improper, NOT because it violated HER rights, because she didn’t have any, but because it violated HIS rights, except Daniel was unreachable inside the boundary of the Cherokee Indians.

Say what?????

What Happened?

Holy cow! Daniel abandoned his wife and went to live in the Cherokee Nation?

And, as of February 1812, he’s alive and well?

He’s not DEAD like I thought??

Daniel was born on February 22, 1752, so he would just have had his 60th birthday.

This means that Daniel could have lived up to another 40 years.

My mind was racing.

Now, however, we have a whole new set of problems.

First, no comprehensive federal governmental census was taken inside the Cherokee Nation, at least not until after the removal in the 1830s. Any census taker that might have gone inside the Cherokee Boundaries was only recording non-Indians, as Indians “not taxed” were to be excluded because, at that time, they were not US citizens. Indian Nations were sovereign.

Daniel apparently left Wilkes not long after he sold his land, as he is not found in Wilkes or in Ashe County in any records or in the 1800 census.

If Daniel and Sarah lived together as man and wife for about 15 years, that’s roughly 1794, which ties exactly to the battles with the Hickersons and the sale of his property. At least this much makes sense.

Did Daniel sell out, take the money, and abscond, abandoning his wife, Sarah, and their children? At that time, his son Elijah Vannoy would have been about 10, son Joel Vannoy, a future Wilkes County sheriff, would have been just two or so, and a daughter was born before 1787, so at least 7 or 8. There’s another, unknown son, born before 1787, and possibly a couple more daughters.

How the heck was Sarah supposed to live and support her, their, children?

By now, I’m just dumbstruck, gob-smacked, so I turned to the FamilySearch full-text AI-assisted search for more information on Daniel in Wilkes County Civil cases. Then, I reached out to Jason again to see if he had any additional goodies buried from the state or criminal cases found in unindexed and unfilmed records from the North Carolina Archives.

Buckle Up

Not only did I find more suits, but I also found something I’ve never once seen before in any non-contemporary records.

EVER

I swear – this is surreal!

Sarah, Daniel’s wife, SUED him!

I kid you not!

And this suit was not for divorce or after he left, but in 1787 – before the apparent war within Sarah Hickerson’s family had officially begun with the death of Sarah’s parents – although I think war might have been a way of life in that family.

What the heck was going on?

You are hereby commanded that the goods and chattels lands and tenements of David Hickerson, in your bailiwick, you cause to be made 1 pound 70 shillings and 8 pence which lately in the county court…recovered against him on a suit brought by Sarah Vannoy against Daniel Vannoy and dismissed on David Hickerson assuming clerk and sheriff fees in open court. David Hickerson is convicted and liable as appears of record and to have the said monies before the said court at Wilkes aforesaid on the 4th Monday of April 1787.

This is the detail of the costs that Sarah’s brother agreed to pay. I would LOVE to know what was going on.

Did they kiss and make up? Did Sarah change her mind? Did Daniel agree to something? Was this determined to be “the best thing for everyone” after the hot fires of temper had time to cool? Essentially, David bailed his sister out of the predicament of suing Daniel by paying the court costs for her to dismiss the case.

On the 1787 tax list for Wilkes, Daniel is found with his wife, 2 sons, and a daughter. If their son Joel was born around 1792, this is another, unknown son who probably died.

To put this gracefully, I wonder if any children were born after 1787, as it seems that by 1787, the couple wasn’t getting along – at all. Then again, tempers flare and cool, but this seems like a lot more than that.

I’m dumbstruck that Sarah was brave enough and had the fortitude to sue her husband. That woman had some spunk, or spice. Women simply did not do that! She was obviously EXTREMELY furious about something.

Ok, there must be more to this story. Let’s keep digging.

Whoo boy!

To the sheriff of Wilkes County, Greetings. You are hereby commanded to take the body of Daniel Vannoy if to be found in your county and him safely keep so that you have him before the justices of the county court of pleas and quarter sessions…on the fourth Monday of January to answer Sarah Vannoy, wife of said Daniel Vannoy in a pleas of trespass on the case. To her damage 500 pounds [illegible]…

Dated the 4th Monday of October 1786.

Wait! What?

Sarah had Daniel arrested for “trespass.”

How is that even possible?

Ummm, I have a feeling that trespass in this sense isn’t exactly walking in someone’s yard. Furthermore, based on the 1787 tax list, we know they were living together.

Early trespass laws didn’t apply to walking in open space, no matter who owned it. Women could only own property in their own right under very specific circumstances. Therefore, how could Sarah accuse Daniel of trespass if he owned their land? Trespass only applied to an area where one could exclude someone else, such as a home, the area around the home known as curtilage, and fenced land.

In other words, Daniel entered an area she had closed to him. But how is that even legally possible?

In North Carolina at this time, a married woman was not supposed to be able to sue her husband, because her rights were “through” him and not separate from him. They were seen as one and the same.

Apparently, something quite egregious happened. I’d wager that Sarah was hopping mad. Maybe he’s just lucky she didn’t do worse and make herself a widow.

Daniel wasn’t just summoned to court, he would be sitting in jail for the next three months waiting for the next court session, unless he was bonded out. The court must have been convinced that there was at least some cause to hold him – and not just order him to appear.

Wow!

What I’d give to be a fly on that wall! You know the entire county was discussing whatever this was. The preachers probably even preached about it, one way or another, which might well have just inflamed things even more.

What Led Up to This?

Let’s reach back in time to see if there’s any hint of what might have led up to this impasse in either newly-accessible civil cases through FamilySearch, or criminal cases from the archives.

June 1778 – Both Daniel Vannoy and John Dier/Dyer were securities for John Laws in case of John Greer vs Isiah Watkins and John Laws for words spoken.

“Words spoken” is the early phrasing for slander. In other words, John Greer claimed that Isiah Watkins and John Laws were talking smack about him.

June 6, 1778 – Daniel Vannoy sued James Fletcher over a land entry. Court ordered both to appear. Joel also sued Daniel.

Note that in 1780, James Fletcher is the Entry Officer for land claims when Daniel claimed a second tract further west. That must have been awkward.

June 1778 – In the same session, the court summoned Nicolas Angel, Francis Vannoye and Andrew Vannoye in the claim of Daniel Vannoye against an entry of land made by James Fletcher.

The verdict for Daniel’s suit was found among the criminal or state cases, not civil.

On July 4, 1778, the jury returned the following:

We the jury find the claim that Daniel Vannoy hath set up in his caveat of the land entered by James Flecher, situate lying on the south side of the Yadkin including the plantation whereon the said Flecher now lives to be unjust and of no validity and that the warrant of survey for said land ought to issue to James Flecher in preference of him instead Daniel Vannoy. Dated and signed by each juror on the case.

George Wheatley is the foreman of the jury, and Rowland Judd is a jury member. We will see those names again later.

In September 1778, Daniel Vannoy was ordered to court as a juror in the next session. This is very normal event and he would have been considered to be in “good standing” as a community member in addition to owning land.

On November 16, 1778, the court ordered the sheriff to take Daniel Vannoye into custody and “safely keep” him to bring before the justices on the first Monday of December to answer James Ray of a plea of trespass on the case for words defamatory spoken and to the damage of the said James two thousand pounds proc money. Case jacket says Charles Gordon Security.

This wording is a bit confusing, but “trespass on the case for words defamatory spoken” is an obsolete version of a slander charge.

November 11, 1778 – Samuel Steward vs Daniel Vannoy.

This suit was filed by Sarah Hickerson’s nephew before Daniel married Sarah. Samuel went by both the names of Hickerson and Stewart, as well as Little/Lytle.

There seems to be no half-life for these deep-seated animosities. Unfortunately, that means there’s no healing either.

In 1779, James Ray sued Daniel Vannoy.

On January 15, 1779, the court summoned William Landsdown and Mary Landsdown to appear to testify in March on behalf of James Ray. The court found on December 8th that the allegations made by Vannoy against Ray were false and malicious and that Daniel Vannoy had to pay Ray 200 pounds, plus process money and costs. 200 pounds is equal to about $40,000 today, so this is a hefty fine.

On October 2, 1779, Daniel married Sarah Hickerson.

In December of 1780, Nathaniel Judd sued Daniel Vannoy. The court ordered that Daniel be taken into custody and delivered to the court on the first Monday of March 1781 to answer Nathaniel Judd in a plea why he, with force and arms in and upon the said Nathaniel Judd an assault did maim and him beat wound and ill treat and other injustices to him did to his damage the sum of five thousand pounds.

This is ugly.

In June 1781, Daniel Vannoy was on a jury. It seems surreal that Daniel was accused of a rather severe offense, yet 6 months later, as that case was pending, served on a jury as if nothing was happening.

In June of 1782, the suit brought by Nathaniel Judd was found on his behalf and Daniel was fined 2,451 pounds for assault and battery, including court costs. To be paid in currency or specie. Daniel is to pay the court by the first Monday of June in 1782.

That’s a HUGE amount of money, just under half a million dollars today.

In the criminal cases, Jason found:

State of North Carolina, Wilkes County, October session 1786.

The jurors for said county upon their oath present that Joseph Hickerson late of said county labors? on the 8 day of September in the 11th year of American Independence AD 1786 with force and arms in the aforesaid County in and upon me one Daniel Venoy then and there being in peace of said state an assault did make ? him the said Venoy did beat wound and ill treat to his great damage and against the peace and dignity of the said state.

If you need a translation, this means that Joseph Hickerson is convicted of beating Daniel Vannoy.

In October of 1786, the court ordered the sheriff to take into custody Charles Hickerson and keep him safely to deliver him to court on the fourth Monday of January in 1787 to answer Daniel Vannoy in a pleas of trespass on the case of damage two hundred pounds.

Daniel has been involved with suits with all three Hickerson sons, unless this Charles is Sarah’s father instead of her brother.

This, whatever it was, is clearly escalating.

In January of 1787, Daniel Vannoy dismissed the suit he had brought against Charles Hickerson which had been filed for “trespass on the case for words spoken damage of 500 pounds.” I wonder if this is similar or connected to the suit that Sarah filed against Daniel.

In the January term of 1787, Sarah Vannoy sued Daniel Vannoy for trespass.

Daniel must not have been completely undependable, because the court deputized him sometime between 1788 and 1792 to serve papers in the civil action of Hannah Baltrip vs Edmond Denney.

In July of 1788, John Owen was summoned to testify on behalf of Nathaniel Judd in the civil case of Nathaniel Judd vs Daniel Vannoy.

In April 1788, George Wheatley sued Daniel Vannoy for trespass and damages of 50 pounds, and the court ordered Daniel into possession and then to court in October. Dismissed by the plaintiff’s orders

On the fourth Monday of July in 1788, the sheriff was ordered to take Daniel Vannoy into custody and “keep him safely so that you have him before the justices of the county on the fourth Monday of October to answer George Wheatley Sr. on a plea of trespass on the case for words spoken to his damage five hundred pounds and herein fail not and have you then there.” Ironically, it was J. Wheatley who was the clerk of court and signed the document. On the back, Edmon Denney was Vannoy’s security.

Dismissed in February 1789 by court order.

In May of 1790, Daniel Vannoy and Benjamin Crabtree were summoned to court in October to testify on behalf of Job Cole (or Cob) against Edmund Denney

May court session 1794 – in the case of Jane Steward alias Little alias Hickerson vs Daniel Vannoy summon Elizabeth Roberts and Jane Roberts for the defendant.

May session 1794 in the case of Samuel Hickerson vs Daniel Venoy in custody that the said Samuel is an honest citizen of this state and hath ever beheld himself as such and supported a good name until the said Daniel who well knew the <illegible> with malice on the <blank> day of <blank> in the 179? did in the presence and hearing of divers good citizens of this state speak <can’t read> then false slanderous and defaming words <can’t read> (to wit) “you stole sheep and I can prove it. He stole our? sheep. He is a thief, and I can prove it. You are a thief and stole a side of leather <can’t read> by the speaking of which malicious, false and slanderous words the said Samuel has received damage.” And thereof brings suit.

It’s apparent that this entire situation is turning quite serious and escalates by degrees from words to actions. There are so many suits filed and assorted papers that some appear to be missing and I may have overlooked others.

In August 1794, in the criminal court papers, Jason found this document with some damage at the top.

State of North Carolina [damage].

You are hereby commanded [damage] body Samuel Hickerson if to be found in your county and him safely keep so that you have him before the justices…on the final Monday of November to answer to a bill of indictment for assault and battery committed on Daniel Vannoy. Ordered the first Monday in August, 1794.

In September 1794, we find Daniel’s signature on a document saying he’s indebted along with Hillair Rousseau, so apparently a bond for something.

Jason provided notes indicating that in 1794, William Curry was found not guilty in the assault of Daniel Vannoy, with William Rutledge, Daniel Chandler, Joshua Souther and John Love as witnesses, along with Isaac Parlier as constable.

September 15, 1794 – Court commands justice of the peace to bring the body of Daniel Vannoy before the justice because Jane Miller is afraid that Daniel Vannoy will leave the state.

On the back side of the document, it says that Daniel was bound on his good behavior and gave William Rutlidge as security on Sept 19, 1794. State vs Daniel Vannoy. So this suit is a criminal suit, not a civil suit.

In October of 1794, the jurors present “that Daniel Vanoy, late of said county, labor? on the first day of November? 1794 with force and arms in the county aforesaid in and on one William Curry then in the ? of said state an assault did make against the peace and dignity of the state.”

On the first Monday of November in 1794 in the State vs William Curry:

The State of North Carolina to the sheriff of North Carolina:

You are hereby commanded that of the goods and chattels, lands and tenements of William Curry – you cause to be made the sum of seven pounds, 12 shillings and eight pence which lately in the county court of Pleas and quarter sessions in Wilkes County the state recovered against him a bill of indictment for assault and battery committed on Daniel Vannoy. Jury sworn find the deft not guilty and for costs and charges in said suit expended where of the said William Curry is convicted and liable as appears of record and have you the said monies on the first Monday of February next to render to the said State. Dated the first Monday of November 1794.

So Curry did assault Daniel. But it gets worse shortly.

On the back of this order, the costs are sworn and include witnesses, Isaac Parlier, William Rutledge, Daniel Chandler, Joshua Southern and John Love. This is scheduled for February term 1795.

In the criminal cases in the archives, Jason found the jury verdict with some damage at the top:

The jury for the state …oath proven that Samuel Hickerson late of the said county labourer David Hickerson and William Curry date? Said county labours on the 17th day of May in the year of our Lord 1794 with force and arms in the county aforesaid did in and upon the body of Danniel Vannoy an assault did and him the said Daniel Vannoy then and there being peace of said State did beat and wound and ill treat to the great damage of him the said Daniel and against the peace and dignity of the state.

The back of this verdict seems to imply that the state prosecuted Samuel Hickerson, David Hickerson and William Curry for assaulting Daniel Vannoy. The witnesses seem to be Hilliar Rousseau, John Stanley, Joshua Souther and William Chambers.

That’s three men on one and makes me wonder about how badly Daniel was injured. Did he sustain a traumatic brain injury?

I also think the comment above Gordon’s signature says something about “was on appeal.”

This seems to be the end of that brawl, but there’s more waiting.

On May 1 of 1796, the State of North Carolina ordered:

You are hereby commanded that the goods and chattles, lands and tenements of Daniel Vannoy – you cause to be made the sum of five pounds 6 shillings and 9 pence which lately in the county court…was recovered against him on a bill of indictment for assault and battery…for costs and charges expended whereof the said Daniel Vannoy is convicted and liable as appears of record and have the said monies to the court on the 1st Monday of August next

On the back of this order, the first date is shown as February 1795, then moved to May term 1795, then August, then November, then May and August 1796, then January term of 1797. The two names on the back include William Rutledge, constable, and William Curry, witness. My assumption would be that Daniel Vannoy assaulted William Curry.

In 1797, Daniel Vannoy brought suit against Nathaniel Gordon and won in 1799. I can’t read the judgement for sure, but what I can decipher is that the sheriff tried to auction some sick cattle but there were no bidders. Gordon was surety in a suit brought by Samuel Hickerson against Vannoy, so Daniel may have been trying to collect on what Hickerson owed. It appears that Daniel is just out the money, but who knows. Whatever, it’s just more of the same drama, over and over again, playing on a loop tape.

Aside from the other legal issues and cases we already knew about, many but not all involving the Hickerson family, in 1797, David Hickerson sued Daniel Vannoy for slander. The case was continued three times and resolved in April of 1799, with David prevailing.

Witnesses included:

  • the Miller Childress (children?) and wife, witnesses
  • Jane Miller

The court finds that Daniel must pay David Hickerson 10 pounds 11 shillings and one pence by the first Monday of August, 1796.

This document was followed by a court order to the sheriff that commanded him to make the sum of 11 pounds, 6 shillings and 4 pence from the lands, chattels, goods and tenements of Daniel Vannoy for damages to David Hickerson in the action of slander and to have them to the court by the 4th Monday of May 1797.

In February of 1799 ,the court ordered that the goods, chattels and tenements of Daniel Vannoy be used to raise the sum of three pounds, two shillings and three pence which lately was recovered against him in court on scire facias where he was non prossed for costs and charges in suit that expended whereof the said Daniel Vannoy is convicted and liable as appears of record and have the said monies on the first Monday next to the said office. Damages, costs and charges witness Wm Lenoir. Dated February 1799.

The back of the jacket says that Daniel Vannoy vs Leonard Miller but was not prosecuted. It was apparently resolved in the April term of 1800 when the sheriff reported back that nothing of any value was found.

What this tells us is that by the spring of 1800, Daniel literally had nothing left. Or was gone.

I Can’t Wrap My Head Around This

Not counting what I’ve discovered about Daniel’s wife, Sarah, which is an entirely different article, I’m struggling with the magnitude of what we DIDN’T know about Daniel. I thought I had been thorough, but the FamilySearch AI text search is a game-changer, to say the least. So was Jason’s note to me and his archival findings.

Of course, one thing leads to another – and before you know it, you’re chasing squirrels down ratholes and it’s 3 in the morning.

You only go to bed when your system crashes because you have way too many layers of tabs open at the same time.

First things first.

In order to put some order (pardon the pun) to this, I had to make a summary chart about what we know about Daniel’s life in Wilkes County – combining what we knew before with our new findings.

There was just no other way for me comprehend the connections between all the things that were was happening. The good news and the bad news is that there are so MANY suits and documents – right around 100. Did Daniel EVER go home from the courthouse? He must have in order to get into the next brawl.

I can’t help but wonder how much alcohol was involved.

In order to attempt to make sense of this, I created a fact timeline.

Fact Timeline

# Date & What Person Person Charge or Event Notes
1 1774 Tax List Daniel Vannoy Surry Co. 1 poll
2 1775 Tax List Daniel Vannoy Surry Co. 1 poll
3 1777 Tax List Daniel Vannoy Surry 107.5 ac, 4 horses 10 cattle, 6 shillings
4 March 27, 1778 James Fletcher entered land Caveated by Daniel Vannoy Entered 400 acres S. side of Yadkin
5 June 6, 1778 Daniel Vannoy vs James Fletcher Over land entre, Court ordered both to appear
6 June 1778 James Fletcher vs Daniel Vannoy
7 June 1778 Daniel Vannoy vs Fletcher Court summoned Nicolas Angel, Francis Vannoye, Andrew Vannoye In suit against an entry of land
8 June 1778 Daniel Vannoy With John Dyar/Diar, security for John Laws in the case of John Greer vs Isiah Watkins and John Laws Security
9 July 4, 1778 Daniel Vannoy vs James Fletcher Verdict found for Fletcher George Wheatley as jury foreman and Rowland Judd as a juror.
10 Sept. 1778 Daniel Vannoy Ordered as juror for next session
11 Sept. 6, 1778 Daniel Vannoy Court Minutes, posts bond for new county officials Assigned to road crew and serves on jury
12 Nov. 11, 1778 Samuel Stewart vs Daniel Vannoy Trespass on the case for words defamatory spoken Daniel ordered by court to be taken into custody
13 Nov. 16, 1778 James Ray vs Daniel Vannoy Trespass on the case for words defamatory spoken Daniel ordered by court to be taken into custody, Charles Gordon security
14 Jan. 15, 1779 James Ray vs Daniel Vannoy Williams Landsdown and Mary Landsdown to appear to testify on behalf of Ray
15 Oct. 2, 1779 Daniel Vannoy Sarah Hickerson Marriage Wilkes Co.
16 Oct. 7, 1779 Charles Gordon entered land Adjacent Daniel Vannoy Mulberry Fields tract
17 Oct. 18, 1779 Daniel Vannoy entered land 100 acres Branch of New River called South Beaver
18 Dec. 6, 1779 Daniel Vannoy Serves as juror Wilkes
19 Dec. 8 1779 James Ray vs Daniel Vannoy Court found for Ray Allegations made by Vanoy were false and malicious
20 Dec. 1780 Nathaniel Judd vs Daniel Vannoy Assault and battery Ordered Daniel to be taken into custody and brought to court June 1782
21 June 1781 Daniel Vannoy On a jury
22 Sept. 4, 1781 Samuel Steward vs Daniel Vannoy Unstated Jury called, no outcome listed
23 3 transcribed paged later Nathaniel Jud vs Daniel Vannoy Unstated Jury called, no outcome listed
24 June 1782 Nathaniel Judd vs Daniel Vannoy Verdict on behalf of Judd Daniel to pay by June of 1782 – 2,451 pounds
25 1782 tax list Daniel Vannoy 100 acres, 1 negro, 1 mule or horse, 4 cattle
26 Oct. 23, 1782 Daniel Vannoy granted land 100 acres – same land as above Beaver Creek branch south fork New River
27 1784 Daniel Vannoy Son Elijah Vannoy born
28 April 26, 1786 Daniel Vannoy, juror in court but not this trial State vs Braddock Harris for rape
29 1786 Tax list Daniel Vannoy 100 acres, 2 polls
30 Sept. 8, 1786 Daniel Vannoy vs Joseph Hickerson Assault and battery
31 October 1786 Daniel Vannoy vs Joseph Hickerson Jurors found on behalf of Daniel Vannoy
32 October 1786 Daniel Vannoy vs Charles Hickerson Trespass in the case of damage Court ordered Hickerson in custody and delivered to court in January 1787
33 Oct. 4, 1786 Sarah Vannoy vs Daniel Vannoy Trespass and 500 pounds damages, Sarah is Daniel’s wife, Sarah Hickerson
34 Oct. 4, 1786 Daniel Vannoy Court orders Daniel into custody in case of Sarah vs Daniel trespass Set to be heard on 4th Monday of January 1787
35 Jan. 1787 Daniel Vannoy Charles Hickerson Daniel dismissed case
36 January 1787 Sarah Vannoy vs Daniel Vannoy Trespass Uncertain if this is a second case or part of the 1786 case
37 April 4, 1787 David Hickerson Sarah Vannoy, Daniel Vannoy David assumed costs when Sarah dropped suit against Daniel Court ordered David to pay the costs
38 1787 tax list Daniel Vannoy Wife, 2 sons, 1 daughter
39 1787 Tax list Daniel Vannoy 100 acres, 2 polls
40 April 1788 George Wheatley vs Daniel Vannoy Trespass Court ordered Daniel into custody and to October Court.
41 July 1788 George Wheatley vs Daniel Vannoy Trespass for words spoken Ordered Daniel into custody and to appear in October, Edmund Denney security
42 July 1788 Nathaniel Judd vs Daniel Vannoy John Owen summoned to testify
43 Nov. 11, 1788 Daniel Vannoy Petitioner with others Requesting cost of entering land to be reduced
44 1788-1792 Daniel Vannoy Court deputized Daniel to serve papers related to Hannah Baltrip vs Edmund Denney case
45 February 1789 Daniel Vannoy vs George Wheatley Court ordered dismissed
46 1789 Tax list Daniel Vannoy 0 acres, 2 polls
47 1790 Census Daniel Vannoy Wife, 2 sons, 1 daughter, 1 slave
48 1790 Tax list Daniel Vannoy 0 acres, 2 polls
49 Jan. 28, 1790 Daniel Vannoy Court juror
50 May 1790 Daniel Vannoy Summoned to testify with Benjamin Crabtree on behalf of Job Cole (or Cob) vs Edmund Denney
51 1791 Tax list Daniel Vannoy 0 acres, 2 polls
52 1792 Daniel Vannoy Son Joel Vannoy born
53 Nov. 12, 1792 Daniel Vannoy William Curry Sr. and Jr Witness to deed On Middle Fork Fisher’s Creek
54 1792 Tax list Daniel Vannoy 0 acres, 2 polls
55 1793 Tax list Daniel Vannoy 0 acres, 1 poll The 1 poll would have been for him
56 Nov. 7, 1793 Daniel Vannoy Others Court ordered road hand
57 Nov. 8, 1793 Daniel Vannoy Reuben Carter, Mary Brewer Bondsman on bastardry bond for Carter John Johnson bondsman too
58 Nov. 1792 David Hickerson Daniel Vannoy, George Snow bond for Hickerson
59 Jan. 10, 1793 Leonard Miller, Jane Miller to testify on behalf of Daniel Vannoy Court ordered to appear on 5th Monday of July
60 1790-1793 Charles Hickerson Daniel’s father-in-law Dies
61 Dec. 5, 1793 Mary Hickerson, Daniel’s mother-in-law Joseph Hickerson, Jane Miller, Mary Steward, David Hickerson, children, Samuel Hickerson grandson, witness Amy Hickerson, Jane Miller Will, no signature, no executors, statement “balance to be divided among my daughters” is problematic. Daughter Sarah Hickerson is not listed by name. Amy may be Ann, Mary’s daughter-in-law
62 Feb. 1794 Court summoned Nathaniel Gordon, Isaac Purlear, Elizabeth Hickerson to testify on behalf of David Hickerson
63 1794 Tax list Daniel Vannoy 0 acres, 1 poll Has moved to the Cleveland district where Nathaniel Vannoy lives and how has an additional poll for Winnie
64 April 6, 1794 Daniel Vannoy bill of sale to Nathaniel Vannoy, witnesses Rowland Judd, Isaac Parlier 160 pounds for negro women Winnie, child Reubin Formerly property of Col. Charles Gordon
65 May 7, 1794 Samuel Stewart alias Little D. Hickerson vs Daniel Vannoy slander
66 Same court session David Hickerson vs Daniel Vannoy, Leonard Miller forfeit his appearance as witness in case Same jury as May 7. Case Leonard Miller is husband of Mary Miller, Daniel’s sister-in-law
67 Same court session Samuel Hickerson Daniel Vannoy Attorney McDowal to show why a new trial shall not be granted
68 David Hickerson Court ordered R. Wood to show by David should not pay witness in suit
69 May 17, 1794 (assault date) State vs David Hickerson, Samuel Hickerson, William Curry for assault against Daniel Vannoy Assault, found for state, may have been appealed Verdict is undated but lists witnesses as Hillair Rousseau, John Stanley, Joshua Souther, William Chambers
70 Sept. 1794 Daniel Vannoy Signed document with Hillair Rousseau Probably a bond for something
71 Sept. 15, 1794 Daniel Vannoy Jane Miller Court ordered Daniel into custody because Jane afraid Daniel will leave the state in State vs Daniel Vannoy William Rutledge as bond on Sept. 19
72 Oct. 1794 Daniel Vannoy William Curry Court found William did assault Daniel
73 Nov. 1794 William Curry Court ordered sheriff to make the damage sum from Curry’s property and pay to court by February Witnesses listed as Isaac Parlier, William Rutledge, Daniel Chandler, Joshua Southern and John Love.
74 Nov. 2, 1794 Daniel Vannoy on motion of attorney McDowell Sci fa issues to Samuel Hickerson alias Steward Hickerson Litle This may be to get his share of Mary’s will set aside.
75 Nov. 4, 1794 State vs Daniel Vannoy Indicted assault and battery Fined 1 cent
76 Nov. 7, 1794 State vs Samuel Hickerson Indicted assault and battery No outcome listed
77 State vs William Curry Indicated assault and battery on Daniel Vannoy Jury called
78 State vs William Curry Not Guilty, but Court ordered Curry pay Joshua Souther, John Love and prosecutor Daniel Vannoy to pay other witnesses
79 State vs David Hickerson Court ordered 5 pounds be remitted
80 Nov. 8, 1794 Daniel Vannoy Nathaniel Vannoy Bill of sale for negro woman Wille Oath of Isaac Parlier
81 1795 Tax list Daniel Vannoy 0 acres, 1 poll
82 Jan. 16, 1795 Daniel Vannoy Patrick Lenin Cavender 100 acres on South Beaver Creek Witnesses David Fouts, David Burket
83 1796 Tax list Daniel is absent
84 May 1, 1796 Daniel Vannoy Unstated, possibly William Curry Court ordered to make damages and fine. William Rutledge is constable and William Curry, witness. On the back dates are Feb 1795, May 1795, then 3 dates in 1796 and January of 1797.
85 August 1796 David Hickerson Daniel Vannoy Court finds that Daniel must pay David 10.11.0 by this date Date subsequently moved to May of 1797
86 1797 Daniel Vannoy vs Nathaniel Gordon Appears to be for judgement where Gordon is surety for Samuel Hickerson vs Vannoy Apparently in 1799 tried to sell some sick cattle, unsuccessfully, so apparently Daniel is imply out of luck
87 1797 David Hickerson vs Daniel Vannoy Slander
88 February 1799 Daniel Vannoy vs Leonard Miller Not prosecuted but court ordered to raise 3.2.3 on goods of Daniel
89 April 1799 David Hickerson vs Daniel Vannoy Slander verdict for David Witness Miller Childress, Jane Miller, amount to have been charged to Daniel would be at least 12.4.10
90 1799 Ashe County formed
91 1800 census Daniel Vannoy is absent
92 April 1800 Daniel Vannoy vs Leonard Miller Sheriff reports that no assets of Daniel are found
93 November 6, 1802 Daniel Vannoy Patrick Lenin Cavender Deed proven in court by oath of David Fouts
94 May 4, 1805 Daniel Vannoy Sale of Winnie to Nathaniel Vannoy confirmed by Rowland Judd Confirmed in court by oath of Rowland
95 1810 Daniel Vannoy is absent Sarah Vannoy is in Wilkes
96 Sept. 23, 1812 Daniel Vannoy, alive as of February 1812 Nathaniel Vannoy, Sarah Vannoy Deposition Nathaniel deposes that Daniel and Sarah were married about 15 years, Daniel left and is living in the boundary of the Cherokee
97 1818 Daniel Vannoy Return J. Meigs letter In Cherokee lands
98 1820 census Daniel Vannoy Hall Co., GA

Daniel and the Cherokee

Next, I need to pull on the thread about Daniel living in the Cherokee Nation.

In 1812, when Nathaniel Vannoy gave his deposition about his brother, Daniel, Daniel would have been 60 years old.

I decided to check records on Fold3 to see if Daniel had any connection through the Dawes Rolls or other Cherokee documents.

I found only one relevant document and it was something VERY unexpected.

This document was found in loose papers from 1818 belonging to Return J. Meigs, the Indian Agent for the Cherokee.

It says, as best I’ve been able to parse:

I hope you will pity them and protect them in their just rights.is the request of your able servant Col. Return J. MeigsGeorge Parriss.

Sir I have been lonely sent the names of those that have lived from fore(?) to five years as intruders and that now Indians to give every possible encouragement those that appears to be poor and not busy I have omitted which are a great many you must know as they would not have perfumed to have arrested company officers.

  1. Thomas Kenady
  2. Daniel Vennoy
  3. Micajah Landrum
  4. John Walker Sr.
  5. Clemon Cavender
  6. John Thomason
  7. John Smith
  8. Obed Light
  9. Capt James
  10. Sanders

This is initialed GP, presumable for George Paris, followed by a text block.

I have added Capt. James as number 9 and the surname Sanders as 10 based on the note at the bottom, shown below.

I can only make out a few words in this line-by-line transcription, below.

There is a Capt.

James (or Harris) has a small

Thre? of liquor that

One Henslee keeps

Very injurious

Also a Sanders near

Blackburns on the chain (or main)?

Federal Road.

I believe the gist of this document is that Return Meigs is asking for these white men, who are known as “intruders” because they are not Cherokee, to be treated differently from poor, lazy people who have come to live on the Indian lands. But why were Capt. James and Sanders in a separate note? Did the people on the actual list live in close proximity to each other, in a settlement, perhaps, and the other two did not?

Furthermore, the location, Blackburn on the <something> Federal Road could be a huge clue as to where Daniel is living. It’s clearly where the bottom two men were living.

Google sometimes produces incredibly useful information.

Indeed, there was a Federal Road through the Cherokee Nation from Cherokee County, GA, through Macon County, NC, on to Chattanooga TN.

It gets even better.

In Forsyth County, GA, there is a Blackburn Tavern on the Federal Road where the Cherokee Chief Vann’s family built two taverns. One was on the Etowah in the Hightower Community in Forsyth County, GA, and one was near Backburn’s ferry.

The Etowah River crossing near Blackburn’s Ford was important. Blackburn owned the ferry and stand at the Federal Road on the Etowah River.

In 1818 Ebenezer Newton mentioned the Federal Road “near Blackburns,” describing the road as difficult and poorly maintained.

This document from the National Park Service describes the history of the Cherokee Removal from Georgia and mentions that Lewis Blackburn married Cherokee Mary Daniel and had improvements on both sides of the river. This also notes that beside the road, he found inscribed on a headstone, “Here lies the body of James Vann who departed this life February 1809, age 43.”

This is the FindaGrave entry for Chief James Vann, along with a location in the Blackburn Cemetery that holds approximately 250 graves, mostly unmarked.

Taking a drive along the road today reveals little of the cemetery. You’d never know it was there if you didn’t know it was there.

Little is visible of the cemetery today.

Most of the stones are broken and laying flat.

In this photo of the Etowah, you can see the present-day bridge, the old Federal Road, crossing the river in the background.

This is where the Vann family lived, the center of the Cherokee Nation. Return Meigs knew these men well.

How far did Daniel live from here?

Wilkes County to Blackburn Ferry

How far is it from Wilkesboro to Blackburn Ferry? About 150 miles, walking.

Given that in 1800, Daniel had no assets found, he probably set out on foot, with literally nothing – so he would have been walking. He could have walked maybe 20 miles a day, so if he went directly to Blackburn, he could have made the journey in about a month or maybe 6 weeks.

He may also have stopped in other places to work, or however it was that he earned enough to feed himself. Had he planned all along to take shelter among the Cherokee? Did he know where he was going? Did he have a destination in mind, or did he simply know he wanted to be “gone?”

After all, he had been doing battle with the Hickerson family, according to the court records, from November 1778 until 1799. Twenty-one years is a very long time with lawsuits counted by the dozens.

Assuredly, given the environment that Daniel was leaving behind in Wilkes County, he wanted to get as far away as possible – away from the Hickerson family and probably away from county sheriffs and courts too.

But why didn’t he and Sarah relocate together?

And why in the Cherokee Nation?

Why Did Meigs Write This Note?

No one writes something without a reason? Why might Return J. Meigs have written this note in 1818 about taking pity on “intruders,” meaning men or families who were not Cherokee, but lived within the Cherokee Boundary?

The history of the Cherokee, along with other Native tribes, consists of a series of land concessions. None of this history is pretty.

Part of this area of Georgia was ceded by the Cherokee to the federal government in this timeframe. Hall County, Georgia, was formed on December 15, 1818, from Native American lands ceded in the Treaty of Cherokee Agency (1817) and the Treaty of Washington (1819). The Cherokee agreed in the treaty terms to move west across the Mississippi River, one of the earliest steps in the eventual Trail of Tears. These families became known as the “Old Settlers.” The 1819 cessions allowed Cherokee Nation citizens to move west of the Mississippi, onto a reservation, or to stay and become US citizens.

The area that became Hall County was ceded in 1817, and Meigs wrote his letter in 1818, before the 1819 cession.

The Hall County website states that when the county was formed, “the region’s mountains were still populated by the Native Americans, as the trading center of Northeast Georgia. Gainesville, its seat, soon became a frontier boom town as settlers flocked to homesteads in the rolling hills formerly inhabited by the Cherokee Indians.”

The removal became a horrific event, but the treaty’s terms tell us what the Cherokee expected. Many Cherokee families were already admixed, but were members of the Cherokee tribe, living on Cherokee land.

If the Cherokee signed up for removal between 1817-1835, the US government was supposed to provide to each head of household:

  • A good rifle
  • A blanket for each family member
  • A kettle
  • 5 pounds of tobacco
  • Compensation for all improvements abandoned

Each head of household removing at least 4 persons would also receive $50. Additionally, the government was to pay for the cost of removal and support for one year afterwards. Approximately 1,000 Cherokees were reported to have removed before 1817, but there are no records. The Old Settlers census was taken in 1851.

There are no Vannoys on the Baker Roll, the 1817 Cherokee Reservation Roll, or other enrollment rolls that I checked.

The Hall County seat became Gainesville, incorporated in 1821. Murrayville with a tiny population of about 50 is located about 10 miles northwest of Gainesville, and the Vannoy family, along with the other white families noted in Meigs letter, lived North of Murrayville.

The best map I have ever found of the Cherokee cessions is the 1884 Royce Map of Former Cherokee Land in the Middle United States.

Zooming in shows a list of land ceded and when, along with a location description and color code.

Scrolling down reveals the map.

We can see that the 1817 Treaty that affected Georgia was number 23, took effect July 8, 1817 and is yellow. Gainesville is near the number 15.

The red band #15 is known as the Wofford settlement and was ceded in 1793. It was established in lands taken from the Choctaw and given to the Cherokee as a buffer zone between white settlers and tribes, and turned into somewhat of a lawless no-mans-land. This land was disconnected from the tribal lands, and was not heavily populated by the new Cherokee residents.

Neither Daniel Vannoy, nor any other people, with the possible exception of John Smith, included on Meigs 1818 list are found on the 1798 or 1804 list of Nathan Smith’s settlement in the Wofford survey, here.

The yellow lands are east of the Chattahoochee River, the portion where Daniel Vannoy lived that was ceded by the Cherokee in 1817.

The pink area #15 remained part of the official Cherokee lands until 1838, but by then, few fully-Native Cherokee remained. Mixed blood families established farms in this pink band after 1818, but Meigs would not have been writing, asking for pity for them. They were not being displaced and would not be for another 20 years. The Cherokee agreed to remove, but the write settlers, “intruders” as they were termed, did not agree to give up their homes and land they farmed, so they would have found themselves in limbo.

Based on this map, we know the boundaries of where Daniel Vannoy, and the others lived, but can we discern anything about their lives?

“Intruder” Life Among the Cherokee

The Vannoy men had spent their lives on the American frontier, long before the Revolutionary War. They were frontiersmen through and through. Daniel’s father, John Vannoy, settled on two frontiers, pushing the way westward, and his four sons continued the family legacy.

Surry and Wilkes County were carved out of the wilderness inhabited by various Native tribes.

They were friends with the Boone family who lived nearby. In fact, Daniel Boone’s brother, Edward, was baptized the same day in the same church as Daniel Vannoy. The families knew each other well. Hunting and woodland survival would have been second nature.

I wondered what life as a white “intruder” living on Cherokee land was like.

Apparently, Daniel Vannoy wasn’t the only Wilkes County man to settle within tribal boundaries. Various documents reveal other names like McGrady, Cavender and Woodall.

In 1817, Hugh Montgomery, who later became an Indian agent for the State of Georgia, was paid 16 dollars for a journey down the Chattahoochee River to what is now Hall, Gwinnett, and Fulton counties to view the freshly ceded Indian lands. Indian families were covered under the treaty, but no one knew how many white men, termed “intruders” were living among the Cherokee. Montgomery’s job was to notify the non-Cherokee intruders that they had to report to authorities – probably the very last thing any of them wanted. Montgomery’s original report is transcribed in part:

Sir, I have just Returned from the Frontiers & have Down to give you the names of the white persons who I find living on the Indian lands adjacent to this County. Let it be Remembered that I did not visit the South west Side of the County, I had no expectation before I set out that any person had Settled over the appalatchee. When I got to the Hog mountain, I learnt that the persons named in the Deposition sent to you were all in that Quarter & that they had been all advised to Return before the Depositions were forwarded to you & had Refused. I had a Right to believe that the names of all were sent you, I was also informed that most of them had either moved on or were about to Remove, with the exception of a John Camp and a few others.

I am omitting most of the names, which are available in the original and also here, and resume his letter when he begins reporting on an area relevant to Daniel Vannoy.

…and near the Chestetee are Freeman Averbee Danl. Short, Noah Langly, John Martin, & Jese Martin and at and above the Shallowford are William Staker, William Baity, a man by the name Mason, an other by the name of Hainsan other by the name of Hawkins, & John Wagoner, James Abercrombi a Senr James Abercrombi a Junr Benjm Morris, Henry Morris, John Diffy, Henry Barton, Holly Barton, Widow & George Davis. I did not see all of them, but the greater part of those that I did, promised to Come in. Some few will, Say about one in ten, the ballance will not.

From Yellow Creek Baptist Church and adjacent cemetery to the Chestatee River is about 2.5 miles, as the crow flies. In between, we can see Abercrombie Road, from end to end, which is clearly where the Abercrombie family lived. They are listed in Montgomery’s report, and found in the 1820 census. A Google Street View drive today shows that Abercrombie Road remains heavily wooded, with few homes. I can’t tell where the original homestead was located, but regardless, we know that Daniel was here.

You can also see that Martin’s Ford Road used to cross the now-flooded Chestatee River, which may well be the “Shallowford” that Montgomery referred to, and it intersects Abercrombie Road.

Montgomery’s next commentary is difficult to read, but reflects reality:

There are a great many Shifts which those people make to get settling on those Lands. Some Rent of Indians or Mixed Bloods. Others Settle Down on Such place as pleases them and get Some stroling Vagabond Indian to live or Stay with them. They Call themselves his Croppers. He is to hunt & they Cultivate the Ground. They find him a Gun & ammunition. They have the meat & he the Skins, but it often so turns out that he has two Hoggskins for one Dearskin, & this accounts for the Frontier people loosing so many of their Hoggs as they do. Others (if possible) More Lax in their Morrels and Still Less Delicate in their taste will Kiss a Squaw for the privilege of their Land & Range. He then becomes a Landlord. He has his Croppers, Tenants, & Hirelings &c. thus a whole Settlement Claim under him. What seems more abominable than all is that others give their Daughters to the Indian fellows for the privilege of Living in their Country themselves. Of this Last & and worst Class are John Tidwell & Noah Langly. The Former has given four of his Daughters to Indian fellows for Wives & the Latter two thus a Motly Race are propigating fast verry fast on the Chatahoochee & its waters.

And it gets worse, although his question about land rights is valid. Daniel was probably wondering the same thing.

I Should like to know how far the Individual Indians have a Right to Rent or Lease Lands. My own impressions are that Indians have not a principle tittle to any Lands, that theirs is a mere occupant claim, that they are tenants at the will of the Government. The Treaty Reserves the Lands to them for their Hunting grounds. It prohibits all Citizens of the U. S, or other persons from Settling on them with out permits from the Agent of Indian affairs. Those people have no permits. They are not Indians altho Some of them try to look & act like them, & it seems that to get foothold in the Nation by any of their ways which I have Described has all the effect of taking the Indian Black Drink, it makes them inimical to every person who Does not  ware a Long hunting Shirt & mockisins or a Match Coat & Smell like Tainted Dearskins  & I think I am warranted in saying that If the Comrs. fail of success in the present Treaty it will be in not intirely to the Clamours of those fellows Seconded by a few of the Mixed Bloods, the spurious product of those Disgracefull & unnatural Matches.

The ”Indian Black Drink” is Yaupon Tea which is a strong stimulant drink brewed from the toasted leaves of the Yaupon Holly used in Native American ceremonial, social and spiritual life to induce ritual vomiting for spiritual purity, to prepare for war or games, and to enhance the euphoric and psychotropic effects of the brew.

From Montgomery’s trip report, we gather that he neither saw nor heard about Daniel Vannoy. Daniel was clearly tucked up in the backcountry – well out of sight. Given his prior experience with people of authority, he probably wasn’t about to come out. Not to mention that Montgomery’s disdainful attitude may have preceded him.

Daniel probably wasn’t going to present himself to authorities either, especially given that he may have absented himself from Wilkes County for legal reasons, such as owing the court that debt. Not to mention that he was still married to Sarah – regardless of his living arrangement in Hall County.

These combined factors is very likely the reason that Return Meigs wrote his letter asking for pity for a select few intruders. We can gather that Daniel had a good work ethic, although one has to wonder if it was Daniel’s work ethic, or the work ethic of other household members, that got him his letter.

Given that we know there were many other intruders as well, from Montgomery’s letter, why did Meigs single out these few men? Clearly he thought highly of them for some reason. Meigs advocated for voluntary removal of the Cherokee across the Mississippi which embroiled him deeply in Cherokee politics and double-dealing to obtain land cessions. Meigs believed that removal was in the best interests of the Cherokee, and attempted to secure the best deal, at least in his opinion, for the Cherokee.

In 1808, Meigs, when writing about the continued intrusion of whites into the Cherokee hunting grounds, which depleted the game, stated that, “It is my opinion that there never will be quietness on any of these frontiers until the Indians are removed over the Mississippi.”

History tells us a few other things about the white intruders:

  • Some intruders were escaping US law, and in 1812, when requesting troops to protect the Cherokee, Indian Agent William Loving wrote to William Clark in St. Louis that, “there are some whites of the worst character in this country whose influence with the Indians is dangerous to the peace of the land.”
  • Some intruders clustered together with similar families – such as Wofford’s Settlement in Georgia, often operating in contested borderlands.
  • Many of the Cherokee resented the intruders and viewed the taking of resources as theft. Some bands evicted the interlopers, sometimes violently.
  • European traders often “married in” to the tribe, complicating loyalties and economic factors. Many of those men had European wives whom they traveled back to, maintaining multiple families. These relationships were known as “country wives” and were tolerated by the European wives if they were aware of them. They had little other choice.
  • The 1819 Treaty promised to remove intruders, but enforcement was inconsistent and failed to protect the Cherokee. After this time, white settlers flooded in, especially with the discovery of gold, with little or no consequences, ratcheting up animosity and conflict.
  • The intruders themselves lived in a lawless land with no governmental protection, among people who often resented their presence. Some, like Daniel, may have sought this exact situation to escape the law and accountability. Somehow, Daniel, who had left with nothing, managed to obtain five enslaved people which suggests that he was engaged in either farming or some type of labor-intensive craftsmanship or trade.
  • The intruder situation escalated with the ceding of land, followed by the discovery of gold, followed by land-grabs. The history of violence in Hall County and this part of Georgia from 1820-1840 is described here.

The Other Men on Meigs’ List

Can we learn anything from the other men on Meigs’ list?

Hall County, Georgia, was formed in 1818 from former Cherokee lands, so I checked the 1820 census along with other resources.

  • Captain Thomas Kenady/Kennady/Kennedy – Can’t identify.
  • Micajah Landrum was born in 1785 in Union County, SC, and died in 1823 in Hall County, Georgia. His wife was Patience Beard. In 1820, he is living 10 houses from Daniel Vannoy and is buried in the Yellow Creek Baptist Church Cemetery. There is a James Landrum on the 1819 treaty list of the people whose children were designated to receive land granted to their parents in Georgia after their Cherokee parents had died.
  • John Walker Sr. – Can’t identify him specifically due to his common name, but one John Walker or maybe Walkers lived in Capt. Cotter’s district in Hall County. There is a John Walker Sr. on the 1819 treaty list of the people whose children were designated to receive land granted to their parents in Georgia after their Cherokee parents had died.
  • Clemon Cavender – Clemeth Cavender was born in 1774 in Virginia and died in 1836 in Murrayville, Hall County, GA. He married Rebecca Deadman in 1799 in Rowan County, NC. It’s worth noting that in 1795, Daniel sold land to Patrick Lenin Cavender in Wilkes County, which was sworn in court in 1802 by a witness, but I cannot find Cavender after that. Clemouth Cavender lived in the same district and is listed on the same census page with Daniel Vannoy in 1820. Clemon is buried in the Cavender Barnes Family Cemetery north of Murrayville, Hall County, Georgia.
  • John Thomason, possibly Thompson – common name. Thomason family members are buried in the Yellow Creek Baptist church. Andrew Jackson Thompson born in 1787 established a trading post and is buried in the Old Thompson Cemetery, now under Lake Lanier. The graves were relocated to the north end of the lake.
  • John Smith – an even more common name, but one John Smith does live in Capt. Tanners district in Hall County, GA in 1820.
  • Obed Light – Born about 1775 in Virginia and died in 1849 in Forsythe County, Georgia. His wife, Mary Moore was born in Jackson, Georgia and died in Hall County, Georgia in 1849. Obediah Light lives in Capt. Tanners District in Hall County, GA in 1820, four houses from John Smith. There’s no known grave for Obed, but several Light families are found in the Flowery Branch Cemetery, in Hall County. In June of 1817, Indian Agent Hugh Montgomery journeyed down the Chattahoochie River to part of what is now Hall County and made a list of white persons, intruders, living on Indian lands. He notes that Obediah is living on the mouth of Big Creek, which is near Flowery Branch.
  • James – There is a John James in Capt. Alices Miller’s District, Hall County, GA in 1820.
  • Sanders – There are both a Jacob Sanders and Isaac Sanders in Capt. Byrd’s District in the 1820 census in Hall County, Georgia.

The common thread among the people we can identify is that they died in Hall County, Georgia, which of course indicates that they lived in Hall County as well.

This suggests strongly that “our” Daniel lived in Hall County in 1820, and that all of these men noted were the same ones on the list of Return J. Meigs in 1818.

Where in Hall County?

Of the various men that Meigs listed, the two who lived closest to Daniel on the 1820 census are Micajah Landrum who lives 10 houses away from Daniel Vannoy, and Clemon Cavender who was listed on the adjoining census page, but further away.

The burial locations for both of these families is found in relatively close proximity, just four miles apart. Micajah is buried in the Yellow Creek Baptist Church where some of the Thomason family are later buried as well. The sign on the church says it was founded in 1823, but the cemetery could have already been in use.

Clemens Cavender is buried in a private cemetery about 4 miles away.

Therefore, we can make the assumption that Daniel Vannoy lived in fairly close proximity to both of these families.

The following heads of family were listed on either side of Daniel Vannoy in 1820.

Name Burial Location or link
Charles Hawkins
James Abbercrombie Died 1840 buried Yellow Creek Baptist Church
Thomas Wisnt? Can’t read
James Smallwood Died after 1825. Burial location unknown
Elijah Smallwood Family members buried in Holly Springs Baptist church. 34°28’10.2″N 83°44’04.2″W
Mimia? Norris
James Whitlock Family members buried in Dewberry Baptist Church #1 Cemetery 34°28’10.2″N 83°44’04.2″W
Jesse Hulsey Dewberry Baptist church https://www.findagrave.com/memorial/125023260/jesse-hamilton-hulsey
Rebecca Norris
Solomon Peek https://www.wikitree.com/wiki/Peek-173
Martin Ingram
Edward Hawkins https://www.wikitree.com/wiki/Hawkins-6887
Allen Savage Later family members buried in Holly Springs Church further south in the county.
Edward Level? Died 1832 buried Dekalb Co.
John Kimbal
David Smith
Holly Barton On Montgomery’s 1817 report, she is listed as a widow, beside Henry Barton.
Jesse Henson
David Smith
Balam Dowdy Moved on before 1830 https://freepages.rootsweb.com/~bobfarmergenealogy/genealogy/Farmer001/ps18/ps18_029.htm
Lemuel Coats
Taletha Spheres
Daniel Vannoy
Elsey Montgomery Some later Montgomery family members buried at Yellow Creek
Barnet Watkins Later Watkins also buried at Yellow Creek
William Fleming
John Hedrick
Jediah Blackwell
Denny Rice
Flemon Parks https://www.wikitree.com/wiki/Parks-4387
Easley Roberts
John Lane
Nevel Wooten
Micajah Landrum Yellow Creek Baptist Church Cemetery.
Jacob Cockrum
Margaret Smith
William Morris Later Morris family members buried in the Chandler Family Cemetery https://www.findagrave.com/memorial/281961806/christiania-wright-morris
John Eubanks
Joshua Cox
John Holcomb

No Vannoy is listed in the 1830 census in Hall or neighboring counties, so Daniel has (apparently) died. He would have turned 70 in 1822 and 78 by the 1830 census. He is probably buried someplace nearby, either in a private family cemetery or perhaps in the Yellow Creek Baptist Church cemetery. Given that Daniel didn’t own land, my bet would be the Yellow Creek Cemetery.

Given the combined information that we have about Daniel Vannoy’s neighbors, including where their descendant family members were buried, it’s safe to say that Daniel lived someplace in relatively close proximity to the Yellow Creek Cemetery.

One thing is for sure. He knew these people well and probably attended more than one funeral here – even if he didn’t attend services. .

Daniel spent at least the last decade of his life, if not more, here. He left Wilkes County no later than 1800 and was living here in 1812. We know he was still here in 1820, which means he witnessed, first hand, the heartbreaking removal of his Cherokee neighbors who had apparently accepted him into their community.

The Cavender Cemetery is on private land. Many cemeteries were then – at least until local churches were formed. We know that a stone in the  Yellow Creek Cemetery dates to a death that occurred in 1815.

I started my Google Street View drive near the location of the Cavender Cemetery, knowing that Daniel assuredly followed this same path when visiting other settlers.

I always look for log cabins. There weren’t many buildings of an age suggesting they were here during the log cabin era – but this group of buildings might qualify.

Daniel arrived with nothing, at least as far as we know, so he would probably have lived in a humble log abode.

The well-cared-for Yellow Creek Church Cemetery, across from what was clearly a very early community church, is where some early settlers were buried.

Many graves here are unmarked.

I could find no history of this cemetery, distinct from the church’s establishment in 1823, but it’s possible that it preceded the church substantially. One thing is certain, the white families were being buried someplace, and probably not in the traditional Cherokee manner.

There’s no indication that Daniel ever owned land in Hall County, so he wasn’t buried in a family cemetery, at least not his family.

There’s a good chance that Daniel rests here, along with the rest of the people in his household in 1820.

The 1820 Census

In the 1820 census for Hall County, GA, on August 7th, we do find Daniel Vannoy in Capt. Abbercrombie’s District.

Daniel’s household contains:

  • 1 male over 45 (Daniel)
  • 1 male 26-44
  • 1 female age 16-25
  • 2 females aged 26-44.

Additionally, the census taker listed 5 slaves. It’s worth noting that the federal census does NOT include “Indians not taxed.” So, if Daniel had a Native wife or family members, he would be listed, but they would not be.

If you group these people into couples, the oldest male would be Daniel who was 68. One of the females age 26-44 could be his spouse – or – if his wife was Native she should not be recorded!

Is this our Daniel? Based on the other evidence, especially his brother, Nathaniel’s deposition combined with Meigs’ 1818 list, it has to be. There are no other known Daniel Vannoys, let alone in the right time and place, given our other evidence.

Which begs another question!

Did Daniel Have Another Family?

We know that divorces simply weren’t a thing in the late 1700s or early 1800s in North Carolina. Divorces, when formalized, had to be granted by the State legislature, not counties, and required very serious causes. More common was that couples simply separated informally and just went their own ways. Divorce laws weren’t relaxed in North Carolina, allowing courts to grant divorces, until 1835.

It’s very clear that’s exactly what Daniel Vannoy and Sarah Hickerson did. Well, it’s what Daniel did, with or without Sarah’s blessing. He left, and she apparently didn’t know where he went, or if he was alive.

We know that for a fact, because in 1812, Daniel’s brother, Nathaniel Vannoy signed a deposition stating that Sarah was acting as a “feme covert,” meaning that Sarah was legally married. Nathaniel further stated that she and Daniel had lived as man and wife for approximately 15 years, having several children, then Daniel left and was living in the Indian Boundary.

Feme covert is a legal term and is contrasted against “feme sole” which meant that the woman was “alone”, acting outside of marriage. A feme sole could be widowed, divorced, or never married, but regardless, she was acting on her own regarding her estate and property. That wasn’t the case with Sarah – she and Daniel were still married, even though he had been absent for many years – at least a dozen by 1812.

Based on the 1820 census, there were multiple people living in Daniel’s household, including three females. At least one could have been his wife.

Still, since there was no legal divorce, Daniel could have been jailed for abandonment of his wife and family – and he had assuredly had enough of seeing the inside of a jail cell. There’s no way of knowing whether or not Daniel’s life was peaceful in the Cherokee country, or if the chronic arguments and fights he got into were as much a factor of his personality as the other person’s.

The Cherokee treated marriage and divorce much more flexibly, more as social arrangements, as long as both parties agreed, and less as legally binding contracts intended to last forever. Women chose, enjoyed a great deal of freedom in her choice, and clans were involved. Women could end a marriage simply by putting her husband’s things outside their abode. In the later 1800s, Cherokee marriage was influenced by European customs, but in the early 1800s, traditional customs and values were still prevalent.

There’s no way to know if the women living in Daniel’s household were his spouse and child or children, or another arrangement.

Perhaps this is one of the reasons Daniel sought protection within the Cherokee Boundary where he was not subject to the county sheriff.

One aspect that I do find perplexing is how Daniel, who apparently had nothing when the court sought his assets in 1800, nothing, managed to have five enslaved people by 1820. Or, did Daniel actually secret away all or part of the money from the land sale and use it to seed the next chapter in his life? Is that perhaps part of why Sarah was unaware of his whereabouts and if he was alive or dead?

How did he acquire or afford five enslaved people? Did they “accompany” or come along with the other household members?

There’s still so much we don’t know.

Did Daniel Marry a Ragsdale Daughter?

In the Benjamin Ragsdale Family book, here, on page four it states that Benjamin Ragsdale was born March 28, 1734 in Prince George, VA and died in 1815 in Anderson, SC. He married Susannah Price in Chester, SC. Their children were:

  • Susannah Ragsdale who married Archibald Hamilton who was an attorney and handled Benjamin’s estate.
  • Hezekiah Ragsdale
  • John Ragsdale
  • Unknown daughter Ragsdale who married Daniel Vannoy
  • Thomas Ragsdale born about 1772 in SC and died in Indiana

A comment on my blog article about Elizabeth Vannoy Estes provides tantalizing information in the form of a query:

I descend from Ragsdale family in Canton, Ga. About 50-60 yrs ago a Ms Van Leer did an extensive genealogical history of the Ragsdales and I have it and that’s what led me to this post. One of my ancestors, Benjamin Ragsdale b in mid 1700’s, had a few children and one of them was John Ragsdale who married Nellie Harnage and she’s from a well documented Cherokee family so they are well known. An entry for John’s sister, FNU Ragsdale states that she married a “Daniel Vannoy of the Cherokee Nation”. Do you have any idea if this Daniel Vannoy is related to your Vannoys? Your family group is the only one I find when I search around for Vannoys in the same areas as my family. They were all pioneers of western N & S Carolina and Tennessee and Georgia while it was still Cherokee territory.

I asked if the poster had additional information, and they provided this:

“The Ragsdale Family in England and America” By Ms Blake Ragsdale Van Leer, later updated in the 1970’s by June Hart Wester, is the main source I have for them. It can be found online if you are interested in seeing the entry I’m referring to, but it only says that “a daughter” of Benj Ragsdale “married a Daniel Vannoy of the Cherokee Nation in Ga before 1815”. Since her brother John is well documented as marrying into the Cherokee Harnage family and went on TOT, I was hoping she would be fairly easy to find but I can’t find a Daniel Vannoy that fits just yet. However there are later Vannoy daughters, (possibly their daughters?) that are referred to in many Cherokee genealogies. Starr’s is one

At that time, this was just “interesting,” but did not seem incredibly relevant.

Cherokee County where John Ragsdale married Nellie Harnage is about 20 miles distant, today – and who knows where in that county they were married so it could have been much closer.

The burial record of Benjamin Ragsdale, son of John Ragsdale and Nelly Harnage, shows the family’s residence in the Cherokee Nation and subsequent removal.

There are no records to indicate where in the Cherokee Nation that the Ragsdale family lived, although there is a John Ragsdale in neighboring Gwinnett County, Georgia, in 1820.

Is the Daniel Vannoy in Hall County the person who married the Ragsdale daughter? I’d sure like to know the original source of that information. It seems too specific to be made up – and ours is the only Daniel Vannoy with any connection to the Cherokee in Georgia.

The bottom line is that I don’t know, but I’d love for one of Daniel’s known descendants to match a DNA test of a descendant of that union – if there were any.

Daniel’s Children

There’s a LOT that we don’t know about Daniel’s children.

On the 1787 tax list, Daniel has two male children and one female

We know for sure that he had two sons who lived to adulthood, but the combined records show that there were more:

  • Elijah Vannoy, born about 1784 and married Lois McNiel in about 1809 in Wilkes County. They removed to Claiborne County, TN about 1812 with her family.
  • Unknown son born before 1787 on the  tax list.
  • Unknown daughter born before 1787 on the tax list who was alive in 1810
  • Joel Vannoy, born in 1792 according to his gravestone, or about 1790 according to the 1850 census. The 1830 and 1840 census both show him born between 1791 and 1800, and the 1820 census shows his birth between 1776 and 1794. Therefore, taking all of those dates, his birth year would have been between 1790 and 1794. He married twice – to Elizabeth St. Clair in 1817 and Emily Suddworth in 1832, having a total of 18 children. He was the sheriff at one time and died in 1858 in Wilkes County.
  • Daughter in 1810 census born 1795-1800, possibly a Susannah who Joyce Dancy McNiel, a long-time Wilkes County genealogist, believed to have been born around 1804 and married George McNiel. She could not fit Susanna into any other Vannoy family.
  • Marthea Vannoy, probably born between 1795 and 1800, named as a victim by her mother in an assault suit in 1819.

If Daniel left in 1800 and not before, he left Sarah with children who were:

  1. Elijah, age 16
  2. Unknown male, age 13-20, if he was still living
  3. Unknown female, age 13-20
  4. Joel Vannoy, age 8-10
  5. Susannah or unknown female, age 0-5
  6. Marthea, age 0-5

The Rumor

Daniel’s son was Elijah, born about 1784, whose son was Joel, born in 1813, whose daughter was Elizabeth, born in 1847, who married Lazarus Estes and died in 1918. When I first began doing genealogy, the oldest family members remembered her when they were very young and she was very old. The family story was that her mother was full-blooded Cherokee and that her brothers had gone to Oklahoma to claim head-rights.

Eventually mitochondrial DNA proved that to be incorrect. Her matrilineal ancestors are European.

While Elizabeth’s brothers went to Oklahoma, as did her father-in-law, no one attempted to, or claimed head rights. They did, however, live near or among the Native people. One purchased some (formerly) tribal land when sold by individual Native people.

Still that rumor was by then fully enmeshed in the family lore and would not give up the ghost. Everyone was adamant, in several family lines who had separated decades earlier. This persistence didn’t make sense, nor did the fact that separate family lines had the same story.

Now, however, it makes a lot more sense. Elijah never talked about his father, probably because he was embarrassed and ashamed that his father had run away and abandoned his family to live with the Cherokee.

The location wasn’t right in Tennessee, because the Cherokee didn’t live in that part of Tennessee, and the timing wasn’t right either. The Cherokee had removed more than a decade before Elizabeth’s birth in 1847, so she could not be fully Native.

No one ever dreamed that while an earlier ancestor had lived among the Cherokee, we descended from a non-Cherokee wife. We had no Cherokee lineage from Daniel, but the rumor of him living among the Cherokee might just have been reinforced by its “secret” status.

Never mind that the details were wrong, the family member identified was wrong – the living with the Cherokee part was right. That part was true, but not in the way anyone could ever have imagined

What a convoluted, twisted, contorted path it took to arrive at this conclusion. Without that one piece of paper, thanks to Jason, we would never have had any idea what happened to Daniel, or where he spent the final two decades or maybe even quarter-century of his life.

Part of me wonders if Daniel was coming and going between Wilkes County and the Cherokee lands the entire time he was married. That might explain a lot.

Daniel’s Legacy

I’m struggling with this one.

Regardless of why Daniel left, I can’t imagine abandoning a wife with six children between the ages of 16 and newborn, or maybe as old as age 3 if the two daughters born between 1795 and 1800 were born in 1795 and 1797.

In Wilkes County, in the year 1800, a woman couldn’t even own her own property. He clearly knew that.

Sarah had no agency for herself. She couldn’t get a job to support her family. We will never know, of course, but I’d wager she lived off the charity of her (and maybe Daniel’s) family, perhaps tried to farm a small, rented plot by herself, took a job as a domestic in the home of someone who took pity on her, or maybe all of the above. One thing we can be sure of is that she was understandably and justifiably angry – that didn’t change.

Maybe the suit Sarah filed against Daniel in 1787 was prescient.

The only possibility that could remove at least some of the responsibility from Daniel’s shoulders is if one or a combination of those beatings he endured caused a brain injury, making him prone to outbursts and even more impaired judgment. Or maybe he suffered from a mental health disorder. His lawsuits for slander began before he married Sarah, though.

It’s also possible that some of those beatings by Sarah’s brothers and family members were as a result of how he treated her.

I also noticed that while Daniel served as a juror three times before 1781, he only served once, in 1790, after that. Perhaps the court no longer viewed him as an upstanding member of the community.

Without being there, or without additional information, we just don’t know what happened, or why. Taken together, this behavior was not normal, not even on the frontier.

If you chose your spouse unwisely in 1700s America, there was no do-over, no reset, no divorce, except at the state level with extenuating circumstances, like abandonment – which Daniel did. Still, someone had to pay for a divorce petition. As we’ve seem. everything had court costs and associated fees, and Sarah assuredly could not have afforded to petition the state legislature.

Otherwise, there was only “unto-death-do-us-part,” or until your husband leaves the country, hides beyond the Indian boundary line, leaving you to survive however you can, with your children, but continues to write to his brother saying he’s fine and in good health. When he wrote that letter, his children were still at home, being cared for however Sarah could care for them.

Did they have enough food? Or clothes? Daniel certainly didn’t care enough to stay and make sure they had the bare necessities.

By 1800, Sarah assuredly regretted her choice on several levels and had a rough road both behind and ahead of her. She was embroiled in lawsuits as well, which I’ll cover in my next article. They help us understand the life that unfolded after Daniel’s departure.

The lives of these two people, my ancestors, leave me incredibly sad. My heart aches, for whatever happened, even watching it unfold almost 250 years later. My heart breaks even more for their children caught in the unrelenting web of violence and feuding.

No wonder Elijah moved away after he married, to a location where he no longer lived under the shadow of the father who abandoned his family. Elijah never talked about his father. No one knew who he was. Elijah never named a son Daniel, but he did name one Joel, after his little brother. We had to figure out from scratch who Elijah’s parents were. His grandchildren didn’t know – only that he and Lois McNiel had eloped and married.

It took Y-DNA plus autosomal DNA matching to descendants of all six of Sarah Hickerson’s siblings by multiple descendants of Elijah Vannoy to cement Daniel as his father.

As for Daniel and everything we’ve discovered – as a genealogist and the family storykeeper, I’m thrilled to finally know and be able to share the closing chapter of Daniel’s life story, but on a personal level, it feels very different.

I try very hard not to judge my ancestors. What Daniel chose is unthinkable to me today. There has been far too much abandonment in my father’s family – and it was always the wife and children who suffered. Always. And not just when it happened, but for the rest of their lives. Many children were were once victims went on to repeat the behavior – causing immeasurable generational trauma.

I remind myself that I don’t know what burdens Daniel carried, circumstances he endured, or what might have driven him to such decisions. I always tell myself that things might not have been as bad as they seem from generations distant. Then again, maybe they were exactly as they appear, or worse.

Humans have the agency to change, but Daniel didn’t. He chose a different path.

In Daniel’s case, reserving judgement and being charitable is exceedingly difficult and feels nearly impossible. His actions, especially in regard to his children resist forgiveness, stirring dark images and leaving me with forboding questions that can never be resolved.

And so I am left without closing words.

I cannot write Daniel’s epitaph. His choices wrote it long ago.

._____________________________________________________________

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Genealogy Research

Concepts: What Does a Cousin “Once Removed” Mean?

What is a first-cousin-once-removed (1C1R) or a second-cousin-once-removed (2C1R)? In these abbreviations, “R” means “removed.”

Once you understand what “removed” means, it’s really simple, but until then, it’s confusing.

Let’s start with first cousins.

First cousins share common grandparents. Jane and Mark are first cousins. Their parents are siblings.

“Once removed” means one generation offset, or the child of someone in that cousin generation.

Let’s say you’re Jane.

Your child, Jim, is the first cousin once removed to your first cousin, Mark. Said the other way, Mark is a 1C1R to Jim.

Jim and Mark are first cousins once removed.

Flipped around, so that we are comparing Mark’s child instead of Jane’s – Mark’s child, Maurice is a 1C1R to Jane.

Julie and Maurice are both the children of people who are first cousins to each other. They share Steve and Shirley as great-grandparents, so they are second cousins to each other.

Now let’s say that Julie has a son, James.

James and Maurice are second cousins once removed, because they are a generation offset from one another. James is the child of someone who is second cousins with someone else. In this case, James is the son of Julie who is a second cousin (2C) to Maurice.

Now, James has a child, Jill.

Jill and Maurice are second cousins twice removed, because they are another generation offset, or on down their branch of the tree..

Calculating “Removed”

Taking this one step further, Jill is a first-cousin-three-times-removed (1C3R) to Mark.

Cousin relationships are easy to calculate.

Look at the two people you wish to compare. In this case, Jill and Mark.

Find their common generation level. Looking back up Jill’s tree, we find Jane at the same generational level as Mark. Jane and Mark are first cousins (1C). That’s the base relationship before calculating the number of generations your target people, Jill and Mark, are “removed” from each other.

Beginning with the generation below Mark, count how many generations below first cousins Jill is “removed” from Mark.

In this case, in the column at right, you can see that the Julie/Maurice generation is “1”, followed by the James generation at “2” and Jill is generation “3.” Hence, Jill and Mark are 1C3R to each other.

Don’t confused a first-cousin-once-removed (1C3R) with third cousins (3C).

Third cousins would be James and Matthew. Fourth cousins would be Jill and Madison.

It’s easy to calulate the relationship of any two people in your tree.

I wrote about my “chicken scratch” method of calculating relationships in the article, Quick Tip: Calculating Cousin Relationships Easily.

DNA

As you might expect, the amount of expected shared DNA between two people who are second cousins (2C) and second-cousins-once-removed (2C1R) is different, because the DNA has been divided once more in James than it has been in Maurice.

In first-cousins-three-times-removed, the DNA has been divided once again in Jill.

I wrote about DNA and relationship predictions, including half relationships and “removed” relationships in the article, Concepts – Relationship Predications.

You can view expected amounts and ranges of shared DNA for various relationships using DNA Painter’s Shared cM Project tool, here.

_____________________________________________________________

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Unfillable Shoes

“J. Crew 1993. Resoled three times. Warm and dry inside, no matter what. We used to laugh and laugh.”

Joy, artistry, beauty, service, generosity, devotion – seeing the best in everything, and finding the best in everyone.

Those are your hallmarks.

 

She waited until after I finished speaking at the conference to tell me you were gone.

“Have you had something to eat? To drink? Please take a few minutes to go to the bathroom and collect yourself, then come back and sit down. I’ll call you in 10.”

She knew.

She knew.

The grief we would share.

That we would cry so hard neither of us could catch our breath or speak – just hear each other sobbing on the other end of the phone and knowing we weren’t alone.

Grief is an evil taskmaster. A thief in the night.

Yet grief is redirected love.

What do we do with it now?

You would not want us to grieve.

Yet, we can’t help it, and we do.

Those shoes, though.

They are so emply.

Unfillable.

 

He taught school, then retired.

But never really retired.

He split his time between “here” and “there” – there being mountainous highland villages where his lifelong mission was advocacy for education.

And by advocacy, I don’t mean hollow words and shallow platitudes.

I mean 36 years of raising money for supplies so children can attend school. Delivered up rocky winding roads in the worst of conditions.

So the kids aren’t condemned to child labor in the fields picking crops.

So they have a chance.

Including the girls.

“Whatever problems need to be solved – education is the key.”

The path out of systemic poverty.

Not a free pass – but an opportunity that could never occur otherwise.

We signed on as partners – donated – supported – did what we could.

In his words

With every notebook, every pencil, every box of crayons, you are giving a child not only hope, but real, permanent tools to thrive in their world. Seeds, skills, dreams, and opportunities. Thank you for having faith in these babies…. They will not waste the chance that you have given them.

They learned to read, and write, math, and geometry. Life skills that serve them well.

For just pennies over $2 per child, per year – he saved so many.

So many.

Thousands and thousands.

This year alone – more than 2,500 children received supplies – and he wasn’t finished.

Each small school has about 40 students.

He single-handedly supplied more than 60 village schools so far this year.

Last year, more than 4,000 children, or about 100 schools.

Every year for 35 or 36 years.

Maybe 100,000 kids. I don’t know.

Across generations.

An enduring partnership.

He planted seeds.

Now the first generation he saved, in their thirties, saves the next, and the next.

Some return as teachers.

Others pick up the boxes of the most basic school supplies in the city and drive the trucks up those impassible roads. None are paved.

Then donkeys carry the boxes the rest of the way to the villages when all else fails.

Then, the excited children carry the boxes the rest of the way.

Those mud-slick roads, shaken by earthquakes and washed out, again, by torrential rains.

Rivers of mud.

Yet, he never stopped.

Those worn boots, purchased “here” in 1993, three years after beginning his work “there.”

No longer a young man himself.

This year he climbed those mountains paths, so wet that his boots never had time to dry as he stayed in humble homes along the way, grateful to sleep on the dirt floor beside the woodstove, overnight.

His students, “our kids,” couldn’t wait – because delay meant school would start without them – and we would lose them to the fields of no opportunity.

Twice every year, he trekked to those villages where he was welcomed as the Godfather he was.

Unassuming to a fault, he never claimed or acknowledged such. If you said something in that vein, he quietly deflected to say how grateful the children are, or how grateful he is, and they are, for your contribution.

He would tell you that now Maria can read and reads to her grandmother, or someone else makes handwork and sells in in the market now.

During Covid, he somehow procured and delivered beans and essential foods, instead of books – saving them yet another way. Until they could once again study.

Who is going to tell them that their beloved Godfather is gone?

I can hear the collective wail in my bones.

 

Each spring and fall, after school started, he would return, “here” – where his cherished students from pre-retirement life still relied on him.

He grew up in a small town where everyone was related and not only knew your name, but knew everything about your family for generations. The juicy gossip and the mundane. Who got a job at the local grocery. Who is feeling poorly. Who loves whom.

Teaching, education, his forever love and passion summoned him to a big city.

He taught in a tough part of town, to students who desperately needed the opportunity of education, and a role model.

His devotion never ended.

They weren’t simply “students” to be taught, they were souls to be shepherded.

And he did.

God love him, he did.

I loved this man, and would, from time to time, do something for this gentle soul who unfailingly gave all to others.

I ordered a Lady of Guadalupe rosary, his patron saint, but the surprise was spoiled when delivery was greatly delayed. Here’s the story, extracted from a text message string a few weeks ago, just a week before he left for the mountains again.

Me: It was supposed to be one package with one rosary. As a surprise.

I ordered a second one for me but they also sent the second one to you.

So apparently you needed two.

If you EVER see them, you’ll understand

Him: They came as a surprise and I did need two. One I hung on my bedpost, the other rode around in my truck until I got a call from an x-student who was going to kill himself.

Apparently, one cannot just show up to <omitted> birthday party and expect your ex, her fiancee and her family to just welcome you. It was awful, and the rosary had been in the car 4 hours. To someone SO unchurched, and SO self-absorbed, she represents a Mother who is not in federal prison and me…the only fool who’d take a 2:30 AM phone call.

He was hysterical, and I got his pistol, and we drank a lot of coffee, but he got lots of tough love too. Most of this was his fault. Most of this was about what he wants, not the baby involved, and if you only call every 7 years, just talk to the rosary, I will be gone. He was fascinated by the rose scent…a tiny gain, and another night to live.

You do so much without trying, dear Roberta. Thank you from me, and him, and an un-named baby girl.

Funny, I’m crying now – Saturday night I had to be the grown up.

Me: OMG I’m freaking sobbing.

Him: It’s no accident, these things.

Me: They were both meant for you after all.

And yes, the young man now owns that rosary. And he’ll have to talk to it now because, well, his mentor is gone.

One more saved child, or children.

One by precious one.

 

But now, your comment, “I will be gone,” haunts me.

Did you know?

My brother from another mother.

A week later, your one bag packed, wearing those well-aged boots, sporting your signature straw fedora, you left once again.

For the last time.

Did you turn around and look back for one final glance?

Did you wrap up one last time in your quilt-of-love that I made for you from scraps of my life, and from the clothes of another soul that I loved?

Another soul ripped from us all too soon.

I’m sure he greeted you there.

I love you both!

Of course, you would never have hesitated to go, because the children needed you.

Their need awaited the Godfather and the opportunities for a better life that he brought.

Opportunity through the books, paper, glue, pencils, and colored markers that replaced the crayons of a few years ago.

This year was harder than most – but you were a warrior – undeterred.

Torrential rains poured at night begetting mudslides.

You posted a video.

We were terrified by the deep, rushing water, concerned for your safety.

Three days before you quietly left us, you said:

“I’m fine. These are night rains. Mudslides and tremblers have bedeviled us all month, and I can’t get my boots to dry. Feeling old, but lucky.”

That was just three days before…

Before…

Before you silently departed

Passed over

To another realm

And left those unfillable shoes.

Gone gently into the night.

Too soon.

Oh, too soon.

My soul is crushed and screaming.

All I can see how is an abyss.

 

You shared this with me, years ago, as one of your favorite inspirations.

May we all keep walking.

Through the fire, if need be.

You did.

Shepherding us all.

It feels like fire now.

Burning

Aching

But as you said to me

Another time,

“The river cannot go back.”

And now you rest

Safe in death on the other side,

Having passed the mantle

To those of us so unready.

May the flowers decorating your casket be respendent,

A glorious riot of color

Accompanied by both weeping and immense joy .

Your memory blesses and graces

Us all.

I hope they bury you with your rosary.

That matches the “Lady” tattooed on your back.

For eternity.

May your legacy endure and the seeds you planted sprout for generations.

May we all leave a legacy of love

And unfillable shoes

Best Mitochondrial DNA Presentation EVER – You’re Invited to DNA Academy!!

It’s extremely rare that companies make their scientists available for customer-facing presentations – anyplace – ever.

We have an extremely rare opportunity. Both Dr. Paul Maier and Dr. Miguel Vilar, MitoTeam members, are generously presenting on Saturday, September 13, at the DNA Academy held at the East Coast Genetic Genealogy Conference (ECGGC). The Academy takes a deep dive focused on genetic genealogy education.

Dr. Paul Maier, Senior Population Geneticist at FamilyTreeDNA, who I often refer to as the “father of Mitotree”, is presenting in the evening at DNA Academy, and if you can only see one presentation about mitochondrial DNA – this is the one. It’s impossible to hear Paul speak and not learn several things!

This isn’t just an invitation – but an invitation covered in chocolate and with an attached lottery ticket wrapped in gift wrap with a huge bow to entice you. I really, REALLY encourage you to attend! There’s still time to sign up for the virtual conference that streams live from September 12-14, here. Session recordings are also available after.

I just saw Paul’s presentation, and let me tell you, it’s the best mitochondrial DNA presentation I’ve ever seen. He knocked it clean out of the ballpark!

Paul’s a genealogist, just like us. That’s his “family tree wall” behind him.

Not only does Paul educate about mitochondrial DNA writ large, but about how mitochondrial DNA works for genealogy and most importantly, how he, along with the rest of the team, went about creating the new Mitotree to make genealogy even easier.

There’s a lot of Secret Sauce in the mix – and Paul explains a great deal about this.

So, if you’re wondering how the tree was created, what ingredients go into the pot, what doesn’t, and why – this presentation is absolutely for you! And no, it’s not “too sciency.” It’s understandable for everyone – which is one of Paul’s gifts.

Here are a few teasers:

  • Why do humans have mitochondrial DNA? No, it’s not for genealogy, no matter what we think.
  • Did you know mitochondrial DNA has STRs? Say what???
  • Do you think that mitochondrial DNA mutates very slowly? Nope – Paul will explain!
  • Do you know the relative size of mitochondria as compared to Y-DNA?
  • How about the effective mutation rate – considering the mutation rates of both?
  • How many new sequences will be included in the newest version of Mitotree to be released soon?
  • What is a “secondary status” mutation, and how does that affect the tree?
  • Why are some mutations excluded from the tree?
  • …but not excluded from matching or haplotype clusters? What are haplotype clusters anyway, and why do we have them?
  • Find out how Paul uses mitochondrial DNA and target testing!
  • What are the “GREAT EIGHT”?
  • How does Globetrekker calculate migration paths, and what does it have to do with toads?
  • What’s on the horizon? I guarantee, you won’t see this anyplace else! If you have a sharp eye – you’ll even pick up a sneak peek.

Disclosure – I haven’t seen Miguel’s presentation, so Paul may well have some competition, as Miguel’s work is always spectacular.

My primary presentation, “The New Mitotree: What It Is, How We Did It, & What It Means To You”, takes place earlier in the day, while the DNA Academy takes place on September 13, from 6-9 EST, after dinner. I’ll have something short to offer during the Academy focusing primarily on genealogy success stories, but Paul’s presentation is an absolute “must see.”

We will be taking questions too!

I’m incredibly grateful for the opportunity to learn from the best of the best. Thanks to Mags Gaulden who will be moderating the Academy, the fine folks at the ECGGC, Paul, Miguel and the rest of the Mitotree team for making this a reality!

_____________________________________________________________

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Renée Desloges (c1570-1627/1632), Fragments of Life in Montreuil-Bellay – 52 Ancestors #454

Renée Desloges lived in or near Montreuil-Bellay from about 1600 through at least 1614, and probably for most, if not all, of her life.

Renée’s life story, as we know it, is told entirely through local history in conjunction with her children’s parish records. Some when they were born, and some when they married. We have to piece her life together from these few fragments.

So let’s do just that!

According to Cousin Mark, who tenaciously tracked these original records down, the parish records for the Saint-Pierre church in Montreuil-Bellay, where the children’s baptisms took place, date back to the early 1580s. However, there is a gap beginning about page 62, where there are no records between October 1588 and 1602, when the size of the record book had changed.

Therefore, it stands to reason that two things happened during those 14 years of missing records. Renée Desloges and Nicolas Trahan were married, and at least one child, Guillaume Trahan, was born.

Here’s a very rough timeline:

  • Son Guillaume Trahan was born sometime around 1601, presumably in Montreuil-Bellay, based on their next child’s baptism. Guillaume could also have been born significantly earlier. It’s almost certain that he was born something during that 14 year gap..
  • Space for at least one child born about 1603.
  • Presumed daughter Anne Trahan was reportedly born on February 4, 1605 and baptized in the Saint-Pierre Church in Montreuil-Bellay. This event was reported by Genevieve Massignon, and Stephen White provided the date, but both have occasionally made errors. Mark was unable to locate the baptismal record by reading page by page from December 1604 through March 1605. It’s possible that the date is accurate, but the church is not, or vice versa. We know that some Anne Trahan, presumed to be their daughter, married Pierre Molay because they baptized four children in the same church between 1624 and 1633.
  • Presumed son Nicolas Trahan was born about 1607. At some point, one Nicolas Trahan apparently married Lorraine Belliard, because they had a daughter baptized in the same church in 1633. Since Renée was reported to be deceased in son Francois’s 1632 marriage record, it’s possible that this Nicolas is the widower who remarried, and this child did not belong to a presumed son.

Cousin Mark’s research:

As for Nicolas Trahan and Lorande Belliard, I reviewed every baptism for 1633 beginning on page 87 and found on page 93, the 28th of May 1633, the baptism of Mathurine Trahan, daughter of Nicolas Trahan and Lorand Belliar, or Lorande Belliard, or close to that spelling. Many of the following words I’m unable to decipher, but I see another Trahan, (François?), probably godfather, and a (damoiselle?) Mathurine Belliar.

The father is clearly Nicolas Trahan; I’ve noticed that in Old French the “h” has a tail to it. And I’ve seen Thrahan with an “h” as in Anthoine and Anthoinette, but not in this record.

I wish Massignon had provided more details on names and dates; it would have made for a cleaner pedigree.

  • Son Francois Trahan was born about 1609 based on his marriage to Renée Pineau or Pinsonneau on the 14th Sunday after Pentecost in 1632 in Bourgeuil. His marriage document states the names of his parents, that they lived in Montreuil-Bellay, and his brother Guillaume was a witness.
  • Daughter Renée Trahan was born on February 28, 1612 and baptized in Montreuil-Bellay.

Cousin Mark:

I found the baptismal record of daughter Renée Trahan, on 28 Feb 1612, split between pages 313 and 314 of 345. Filae did NOT help in this endeavor as they did not list the record. The godparents are shown on page 314. It’s interesting that the priest used Roman numerals for the date – CCVIII e’eme, which at first threw me off as I go page by page to locate the records and find the dates. I can’t quite make out the godfather, but the godmother appears to be a Jehanne Duboys. It also appears that Trahan was spelled Thrahan, with an “h” as the letter matches other h’s. The priest also spells Nicolas as Nycolas which was common as many times i’s are found as y’s, as he did in Duboys, not the later Dubois.

I’ve attached screenshots of both pages. The citation should be – Archives départmental de Maine-et-Loire, État civil et registres paroissiaux, Montreuil-Bellay-SaintPierre, Baptêmes, 1581-1613, cote de microfilm 5 mi 1066, pp. 313, 314 of 345

  • Daughter Lucrece Trahan was born November 13, 1614 and baptized in Montreuil-Bellay.

Mark:

I found the other daughter, Lucrèce, although I can’t make out her name in Latin, unless hers is the name near the bottom, Lucretia.

This was somewhat harder to find, as most all records from this priest were in Latin with a few in French. Hers is in Latin, but at least Nicolai is close to Nicolas and Renée close to Renata.  The priest starts by naming himself and his title, which was rare in this book. Who knows why? I can’t make out the names of the godparents, but a Lucretia does appear near the bottom, and he uniquely puts the date at the very bottom.

Four children, Guillaume, Francois, Renée and Lucrece have records that confirm Renée as their mother, but the rest need to be evaluated with the understanding that there is another Trahan couple in Montreuil-Bellay that is baptizing children between 1610-1616.

In addition to Cousin Mark’s comments, I also see the name Maturina, or something similar, then another word, then Catarina, a name I can’t read, “daughters of”, then more I can’t read.

If we have any paleographers among our ranks, please have at these records.

Renée’s Time of Death

Unfortunately, we really don’t know much about when Renée died.

There are two possibilities, and one bracketing date.

Let’s establish the bracketing date first.

Son Francoise’s marriage record in Bourgueil on the 14th Sunday after Pentecost, which calculates to about September 7th in the fall of 1632, states that his parents are Nicolas Trahan and the late Renée Desloges of Montreuil-Bellay. Therefore, we know Renée was gone by this time.

On July 13, 1627, son Guillaume married Francoise Corbineau in Chinon where his parents’ names are given as Nicolas Trahan and Renée Desloges. Nothing is mentioned about the “late” Renée. If this is accurate and nothing was omitted, especially since the priest probably didn’t know the Trahan family, given that the marriage occurred about 25 miles from their home parish in Montreuil-Bellay, then Renée died between July 1627 and September 1632.

It’s also possible that Renée had already died by the 1627 marriage, and a crucial word was simply omitted in the Chinon parish register.

If that’s the case, then, working backwards from 1627, the next previous record is the baptism of Renée’s daughter on November 13, 1614.

So, Renée was unquestionably alive in November of 1614, probably alive in July of 1627, but deceased by September of 1632.

Renée’s Birth

Using these records, if we assume that the child born in 1614 was the last child born to Renée’s due to her age, then Renée could be assumed to have been born roughly about 1572. 1614-42=1572, but of course that could vary a couple of years in either direction.

If Renée was born about 1572, she would have married in the later 1580s, probably when she was between 16 and 20 years old, so maybe between 1588 and 1592 – exactly when those Montreuil-Bellay records are missing.

If Renée married during those years, it’s clear that Guillaume was not the only child born between her marriage and the first reported birth of Anne in 1605. With the exception of Guillaume, those children clearly did not survive – or at least they aren’t found in later records.

At the other end of the spectrum, if Guillaume was Renée’s first child, born about 1601, then she would have married about 1600. If Renée was about 17 when she married, she would have been born about 1683 and could have been expected to have children until about 1627, about the time when Guillaume married. However, the fly in that ointment is that there are no baptism records after 1614 for Nicolas and Renée in Montreuil-Bellay. We know they lived there in 1614 and as late as 1632 when Francois married.

Another Trahan couple, Anthoyne Trahan and Barbe Barault baptized three children in Montreuil-Bellay between 1610 and 1616, so we know there were records, although it’s certainly possible that they aren’t complete.

So, either Renée was born between 1570 and 1572 and married between 1588 and 1592, or, she was born as late as 1585 and married about 1600, but probably died not long after 1614 because there are no more children baptized.

If Renee was born about 1572, she would have been baptizing babies until 1614, or so.

If Renée was born in 1585, she would have been having children until about 1627.

The only thing we can confidently say is that she was likely born no later than 1585 and was assuredly alive in 1614, so she lived to be at least 29. If she died between 1627 and 1632, she would have been between 42 and 47 if she was born in 1585, and between 57 and 62 if she was born as early as 1570.

Life in Montreuil-Bellay

Regardless of Renée’s life span, we can surmise that she probably lived most, if not all, of her life in Montreuil-Bellay, and assuredly from about 1600 through 1614.

She is most likely buried someplace nearby, with the best candidate location being greenspace adjacent to and behind the Saint-Pierre church.

This is where Renée’s children who died young would have been buried, and where at least some of her adult children and grandchildren are probably buried too. This is where her family lived, was baptized, attended church, and went about their daily lives before Renée’s final mass was delivered, and her family took their final walk with her – beside her coffin.

Nicolas would have eventually been laid to rest here as well.

What was medieval life in Montreuil-Bellay like?

Life in Montreuil-Bellay

So glad you asked. Not terribly peaceful – Montreuil-Bellay has a rather storied history.

Beginning with events that would have directly affected Renée’s family, the town was burned by the Huguenots in 1568. The well-fortified castle was little affected, but homes in the rest of the town went up in flames.

Renée wouldn’t have been born yet, but her parents assuredly were, and she may have had siblings that remembered the Huguenots ransacking residences and torching the town. I wonder how people protected themselves and if they sheltered in the castle.

It’s also possible that Renée family didn’t live here then, or at least not actually in the town.

The homes that appear ancient today were rebuilt as new back then. I wonder how much was able to be salvaged of the original structures.

Were the walls of the buildings, which appear to be stone, able to be saved, with new interiors and roofs? Many of the original roofs were slate.

The castle’s tithe barn, shown above, dates to the days of Joan of Arc (c1412-1431), during reign of Charles VII from 1422-1461, and was used to house 10% of the residents’ agriculatural produce, generally collected for the church or monastery.

Apparently, not all of the town had to rebuild entirely from scratch.

How old are these arches that clearly outlived their original purpose? Were they ovens, perhaps?

Montreuil-Bellay was not a large town or city, and there were only a few streets. We assuredly walked past by their home – the home where Renée lived with her parents, and then the home where she lived with Nicolas Trahan.

The soaring castle is visible from almost every angle in the town. All roads and streets led to the castle, or at least the moat, and life revolved around the castle as well.

The ancient street, just west of and adjacent the castle grounds, descends the hill near l’Eglise Saint-Pierre. The towers are visible behind the medieval homes.

Did Renée’s family live in the upper part of the town, or below, along the river, closer to the Saint-Pierre church?

Defensive walls line the side of the street away from the castle, too steep for houses. What’s left of the church and priory come into view at the base of the hill as it rises slightly from the Thouet River.

By Romain Bréget – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=16785031

The church and priory were abandoned about 1850, but the stunning, sacred ruins remain today.

By Romain Bréget – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=16785034

Renée walked here when the church still stood in its glory, filled with the comforting chanting of monks.

Did their soothing voices bring tranquility when she needed it most?

By Romain Bréget – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=16785033

Where did these curved, carved steps lead?

How much of this church had to be rebuilt after the fire consumed the town?

How long did that take? Was it “new” once again by the time Renée attended here?

By Romain Bréget – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=16785090

The church itself has collapsed, but parts of the priory remain intact.

By Romain Bréget – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=16785093

These columns stood before whatever happened that caused the church to be rebuilt in the mid-1400s. It was reconsecrated on January 31, 1485, just 83 years before the town burned.

By Romain Bréget – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=16785095

Some portions of the former priory are used today, but not as a religious institution.

The nave of the attached Saint-Pierre church was destroyed in 1850.

Was Renée baptized in the chancel here, at the head of the nave? She stood here as she pledged her children to God.

The original church and priory entrusted to the monks of the Saint-Nicolas d’Angers Abbey were built around the year 1100, and the church was then reconstructed a number of years later. Many columns remain from that time period, the capitals on top decoratively carved by master stonemasons and stone carvers.

Renée would have gazed upon these beautiful stoneworks when those columns supported the vaulted roof of the church.

Perhaps Renée sat to the side during mass so she could slip out the door, should her infant cry.

Perhaps she stared up, absentmindedly, as the priest’s voice droned, in Latin, in the distance.

Did the “monsters” on the cluster of columns frighten Renée as a child? Or frighten her children?

Or did the carvings fascinate Renée? This one looks like a gentle kitten.

Did she want to touch them, running her finger inside the swirls, tracing their ridges and folds?

Did Biblical stories inspire these carvings, and did the parishioners know the story represented by each column’s capital?

Did the nuns teach those stories in school, or did the priests extol them from the pulpit?

Did Renée tell her children those Bible stories? Perhaps as homilies – examples of good and evil and how children should, and should not, behave?

Did Renée sit beneath these stone-faced witnesses, burying her own parents, and later, thinking about the day that her own children would do the same?

What tales would these capitals tell us if they could speak? They saw Renée and her family at least once every week – and chronicled their lives from cradle to grave.

The circle of life in a French village.

Did Renée stroll through the unfinished cloister when she sought solitude?

Was the cemetery nearby?

She would have visited often. There were probably as many funerals as baptisms – and many were for family members. Some were probably for her babies. How many?.

Was the cemetery here, beside the priory, near the cloister, or located on higher ground?

I’d wager that the cemetery lies in this greenspace beside the church and priory, but we don’t know.

Below the castle, the road by the church, which stood in the grass, at right, leads along the river which runs beside the road, at left. The road along the most exposed part of the castle is walled and gated.

Renée would have walked here, looking up at the massive castle above the walls.

Did Renée wonder about the people who lived there, high upon the hill? What their life, inside those towers was like?

This location was chosen because the castle fortified the river crossing, which served as a trade crossroads, and the elevation made it easy to fortify the castle. Intruders would have been intimidated and discouraged by the castle’s imposing appearance and impregnable fortifications.

However, the church and the original village were established at river level.

The street beside the church was quite steep, so villagers climbed steps to the upper town and the entrance level of the castle.

Renée probably ascended these stairs, first with one, then two, then an entire brood of children.

On good days, they would have been laughing and perhaps racing up the stairs to the upper streets in town.

On other days, funeral days, well…no one would have been smiling. Most of the village probably attended, because everyone assuredly knew, and was probably related to, everyone else.

The stories these exquisite steps and stones could tell if they could only speak.

Did Renée descend these steps as a bride on her way to be married?

Did she ascend them with Nicolas after their wedding?

Did Renée stop here to rest and catch her breath as she returned home after mass, heavily pregnant?

Did Nicolas and Renée rest here after having their baby baptized a few hours after delivery?

If you don’t take the stairs, you can walk up the steep Rue du Tertre. Of course it probably had a different name then.

The buildings along the Rue du Tertre are quite ancient as the top of the street approaches the Rue du Marche.

Did Renée live in this part of town? It would have been the old quarter, the remnants of the original town beside the castle, even then. Was this part burned and rebuilt after the fire?

Even the wisteria is old and wizened, perhaps harkening back to Renée’s lifetime!

When we reach the Rue du Marche at the top of the hill, we turn towards the castle.

Today, the buildings lining the modern street retain their original shape with structural support from the cross irons installed hundreds of years ago when they were built. The spires of the castle and church peek up from behind, and just a few feet further is the bridge across the castle moat.

This scene just outside the castle made me smile. The castle spires are visible above a “little red library,” which stands in front of buildings probably built between the 1200s and 1400s. Of course, Renée, as a woman who was born in the 16th century, would not have been taught to read. The priests, who were literate, explained what the townspeople needed to know.

Nicolas may have learned to read and write in a school at the priory, and Renée’s son, Guillaume, had a beautiful, flowing, artistic signature – so he was clearly educated!

The castle was actually a massive complex terraced above the river with rumors of underground tunnels providing an escape into the castle for the monks, nuns and priests living in the neighboring priory. and conversely, out of the castle in case of seige.

The castle complex spans the center of Montreuil-Bellay for blocks in several directions.

Above the Saint-Pierre church, the stunningly beautiful fairy-tale-like castle stands at the center of town, rising high above the countryside.

This stone stands at the crossroads in front of the castle as a silent sentry, a witness to centuries of travelers, pilgrims, residents, invaders, and royalty.

Probably every child since this stone was put in place climbed on it as their mother admonished them to get down before they get hurt.

In 1850, when the Saint-Pierre nave collapsed, this entrance was crafted through the castle wall, which enabled the townspeople to worship in the castle chapel that had previously served only the nobles who lived there.

The castle was actually a small city within a city, adjacent the church and priory, with its own kitchens, hospital which was similar to a hostel, tithe barn, church, living quarters, and guard towers. Many of the villagers would have provided labor and services to the castle’s residents.

The moat stands empty today, but at one time, it was filled with water and guarded the castle, deterring invaders.

In 1337, this moat, along with the monastery, sheltered the local population when battles of the Hundred Years’ War caused the local population to starve.

Why were they not brought into the safety of the castle?

Were Renée’s ancestors in Montreuil-Bellay then? Did they seek refuge here?

Renée, I came to find you, Nicolas and Guillaume.

Did Renée ever dream that she would have descendants a dozen generations and 400 years into the future who would return to Montreuil-Bellay?

She could never have imagined that just a few years after her passing, her son Guillaume would board a ship with her grandchildren, cross the sea, and become a French founder in a new land called Acadia.

Au Revoir, Renée

As we said goodbye to Montreuil-Bellay and turned to leave, knowing I would never return, the emotion of the moment washed over me – as abbreviated as our reunion had been.

Tears streamed down my face as I watched Montreuil-Bellay disappear into the distance.

Tears for the pieces of your life I’ll never know, but ache to.

Tears for the woman you were and your personality – none of which I can uncover.

What did you look like?

How did your laugh sound?

What color was your hair? Your eyes?

Tears for the babies you buried, and the grief you bore.

Tears for what befell your descendants, some 5 generations and 150 years later, in 1755, as they were rounded up in Acadia, forced onto ships, and expelled into lands unknown. Did you visit them, shelter them, and comfort them on their unwilling journeys?

Tears because I can only partially reconstruct the descendants of one of your children – Guillaume.

You have more than 22,657 known descendants, according to WikiTree, which is more than six times the population of Montreuil-Bellay today. But if the entire truth were known, you probably have many times that.

Tears because you likely never knew your grandchildren. If you did, it would have been Jeanne born to Guillaume about 1628 or 1629, and possibly her siblings, who would have been born every 18-24 months thereafter until Guillaume’s family boarded that ship in 1636. Of course, we know you probably died between 1627 and 1632, and we think that Guillaume lived near Bourgueil, some 20 miles away – too far for you to hold and rock your grandbabies.

Tears because distance and death cheated you of that joy.

And now, tears because I was so close to the church where the most sacred events of your life transpired – and I didn’t even know it when I was there.

The ruins of the church that anchored your faith, since reduced to rubble and ruins, hidden below the castle, at the foot of the stairs, beside the river – probably just a stone’s throw from your grave.

I didn’t know.

I didn’t know.

I’m so sad that I didn’t know.

I can only unearth and reconstruct the tiniest fragments of your life, Renée, yet your ancient beauty, deeply rooted in Montreuil-Bellay, blossoms forth yet today.

The rest lies forever in silence, like wisteria in the winter, waiting eternally for spring’s warming hand.

I wish I could do you justice.

_____________________________________________________________

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Mitochondrial DNA A–Z: A Step-by-Step Guide to Matches, Mitotree, and mtDNA Discover

People have been asking for a step-by-step guide for mitochondrial DNA, and here it is!

This article steps testers through all their results, page by page, including a dozen Discover reports, explaining what the information in each tool means. There’s SO MUCH great content provided, and you’ll want to absorb every tidbit.

This is meant to be a roadmap for you – a recipe card to follow to get the most out of your results.

You can either read through this article once, then sign on to your own account, or sign on now and follow along. Yes, this article is long, but it’s also a one-stop shop when you want information about any page or feature. Refer back to this article as needed, and feel free to forward it to others when they receive their results.

I’ve also provided additional resources for you at each step of the way, along with many tips and suggestions to help you help yourself.

I’m using the LeJeune sisters of Acadia as my example – in part because there were several questions about their heritage – including whether they were actually sisters, whether they were Native American, and if a third woman was also a sister.

Think about why you tested, and what you hope to learn so you know where to focus.

Everyone has their own motivation for testing, and we all want to extract as much information as possible. Some answers are genetic – thanks to mitochondrial, Y-DNA, and autosomal testing. Some answers are historical and genealogical. All of them need to mesh nicely together and confirm each other.

When they don’t, if they don’t, we need to understand how to discern the truth.

Every Ancestor Has a Mitochondrial DNA Story to Tell You

Sometimes it’s not our own results we’re analyzing, but the results of another tester – a cousin whose mitochondrial DNA represents a particular shared ancestor. We aren’t restricted to just our own mitochondrial DNA to decipher our ancestors’ stories.

What messages and secrets do those ancestors have to tell us? Our results read like the very best mystery novel ever – except it’s not a novel – it’s fact. And it’s ours!

Mitochondrial DNA is only passed from mothers to their children, never admixed or combined with the DNA of the father, so your mitochondrial DNA today is either exactly the same as that of your ancestors a few generations ago, or very close if a mutation has occurred between when they lived and today’s tester.

One of mitochondrial DNA’s strengths is that it can reach far back in time, it’s message undiluted and uninterrupted by recombination.

The messages from our ancestors are very clear. We just need to understand how to hear what they are telling us.

Step-by-Step Soup to Nuts

We will analyze the mitochondrial DNA results of multiple testers who descend from the LeJeune sisters, Edmee and Catherine, born in 1624 and 1633, respectively, to see what they have to tell their descendants. For a very long time, rumors abounded that their mother was Native American, so we will keep that in mind as we review all matching, Mitotree and mtDNA Discover tools provided by FamilyTreeDNA.

We will also learn how to evaluate seemingly conflicting information.

Soup to nuts – we will incorporate every sliver of information along the way and extract every morsel that can help you. Think of this article as your recipe and the reports and information as ingredients!

To be clear, you don’t HAVE to read all of this or decipher anything if you don’t want to. You can just glance at the matches and be on your way – but if you do – you’re leaving an incredible amount of useful information on the table, along with MANY hints that you can’t find elsewhere.

If there was an out-of-print book about this ancestral line in a rare book collection someplace, as a genealogist, you would drive half-way across the country to access that information. This is your rare book, that updates itself, and you don’t have to do anything other than take a mitochondrial DNA test, or find a cousin to take one for lines you don’t carry..

Come along and join the fun! Your ancestors are waiting!

The LeJeune Question

Recently, I wrote about my ancestor Catherine LeJeune, who was born about 1633, probably in France before her family settled in Acadia, present-day Nova Scotia.

The identity of her parents has been hotly contested and widely debated for a long time.

I intentionally did not address her DNA results in that article because I wanted to establish the historical facts about her life and address her mitochondrial DNA separately. The process we are following to analyze her DNA results is the same process everyone should follow, which is why we are taking this step-by-step approach, complete with detailed explanations.

Often, when people hit a brick wall with an ancestor, especially during European colonization of the Americas, someone suggests that the person surely “must be” Native American. Lack of records is interpreted to add layers of evidence, when, in fact, absence of evidence is not evidence of absence.

For example, for many of the earliest French Acadians, birth and baptism records have NOT been located in France, where massive record loss has been experienced.

Additionally, not all records that do exist have been indexed, transcribed, or digitized. Many are damaged and/or nearly impossible to read. Lack of records does NOT mean that those settlers weren’t French, or in this case, it does NOT indicate that they were Native American. It simply means we are lacking that piece of evidence.

Enter mitochondrial DNA.

This article is focused on how to use mitochondrial DNA to decode these messages from our ancestors. I’m providing a very short summary of the relevant historical factors about the LeJeune sisters so readers can keep this in mind as we review the 17+ tools waiting for us when mitochondrial DNA results are ready.

The First Acadian Settlers

The Acadians were French settlers in what is today Nova Scotia. The first Acadians arrived in LaHeve (LaHave), on the southern coast of Acadia, in 1632 after Acadia was returned to France from English control. There may or may not have been any French families in the original group, but if so, very few. In 1636, another group of settlers arrived, but no LeJeune is on the roster.

At the end of 1636, the fledgling Acadian colony was moved from LaHeve, on the southern coast, to Port Royal, a more protected environment.

While we don’t know exactly when the family of Catherine and Edmee LeJeune arrived, we can bracket the dates. We know that Catherine’s sister, Edmee LeJeune, born about 1624, married another settler, Francois Gautrot, about 1644 in Port Royal, so they had arrived by that time.

Edmee’s 1624 birth year is important for two reasons. First, there were no French settlers in the part of Acadia that became Nova Scotia in 1624, so that clearly demonstrates that Edmee was born in France.

It’s unlikely that Catherine was born in Acadia in 1633 given that the first known families arrived in 1636, and we have their names from the ship roster. Pierre Martin was on the 1636 ship, and Acadian history tells us that his son, Mathieu Martin, was the first French child born in Acadia, about 1636, based on the 1671 census.

We also know that there was an early Acadian man, Jean LeJeune, who was granted land at BelleIsle, near Port Royal, among other Acadian families, but he was deceased before the first Acadian census in 1671. Acadia was under English control again from 1654 to 1670, so Jean LeJeune’s land grant had to have occurred after 1636 and prior to 1654, and is where Catherine LeJeune is found as an adult.

Another source of confusion is that there is a third LeJeune woman, Jeanne LeJeune dit Briard, born about 1659. Her daughter, Catherine Joseph’s 1720 marriage record in Port Royal refers to her mother, Jeanne, as being “d’un nation sauvagé”, giving her parents’ names as Francois Joseph and Jeanne LeJeune “of the Indian Nation.” Jeanne LeJeune dit Briard lived with her first husband in Port Royal, but had relocated to LaHeve by 1708.

You can see why this led to confusion about LeJeune females.

Another male, Pierre LeJeune was associated with LaHeve, which suggests he may have been awarded land there, possibly before the colony moved to Port Royal. One of the reasons that the rumor that Catherine LeJeune had a Native mother is so persistent is the belief that Pierre came over early, as a laborer or soldier, and married a Native woman because there weren’t any European women available.

Pierre may well have arrived as a single man, but there is no shred of evidence to suggest Pierre is the father of the sisters, Catherine LeJeune and Edmee LeJeune. In fact, given that Jeanne was born about 1659, Pierre, if he was her father, may have been born as late as 1627, which makes it impossible for him to have been Catherine and Edmee’s father.

That speculation was before the advent of DNA testing, and before Stephen White discovered that there was also a Jean LeJeune who was awarded land exactly where Catherine is known to have been living a few years later.

While it would be nice to unravel this entire cat’s cradle of confusion, the questions we are seeking to answer definitively here are:

  • Are Catherine LeJeune (born 1633) and Edmee LeJeune (born 1624) actually sisters?
  • Is the mother of Catherine LeJeune and her sister, Edmee LeJeune, Native American or European?
  • Is Jeanne LeJeune dit Briard, born about 1659, “d’un nation sauvagé” another sister of the LeJeune sisters?
  • What else is revealed about the LeJeune sisters and their ancestors? Is there something else we should know?

I’ll provide a summary of the combined evidence after our step-by-step mitochondrial analysis.

Testing for Sisters

Mitochondrial DNA is passed from mothers to all of their children, but only females pass it on.

Since we have two LeJeune females, believed to be sisters, we need mitochondrial DNA from direct matrilineal testers for each woman. This is particularly important because we know unquestionably that Edmee was born in France in 1624, prior to Acadian settlement in New France, so her DNA should be European. If they match, it means that Catherine was born to the same mother who was not Native. If they don’t match, there’s a different message.

In some cases, a match might mean that they were born to females related on the matrilineal line, like first cousins, for example. But in the early days of Acadia, there were no European females other than the handful, less than a dozen, who arrived on the Saint-Jehan in 1636.

Fortunately, we have multiple testers for each woman in two DNA projects at FamilyTreeDNA, the only DNA testing company that provides mitochondrial DNA testing and matching. Testers can join special interest projects, and both the Mothers of Acadia Project, and the Acadian AmerIndian Project have testers who descend from the LeJeune sisters.

I’ve identified 28 descendants of Catherine, and 25 from Edmee, giving us a total of 53 known matrilineal descendants to work with. Not all are shown publicly, in projects. Catherine has a known total of 14 testers, and Edmee has 17 that are shown publicly. All testers are members of haplogroup U6a7a1a.

The fact that the descendants of these women match each other, often exactly, combined with Catholic parish register dispensations for their descendants, when taken together, prove conclusively that Catherine and Edmee were sisters, not paternal half-sisters.

Let’s look at each piece of evidence.

Mitochondrial DNA Results

When the lab finishes processing the mtFull test, the results are posted to the account of the test taker.

Click on any image to enlarge

You’ll see the Maternal Line Ancestry section which displays your mitochondrial mtDNA Results.

The three tabs we will be primarily working with are:

  • mtDNA Matches
  • Matches Maps
  • Discover Haplogroup Reports, which includes another dozen+ reports and an updated Migration Map
  • Advanced Matching

At the bottom right of your page, you’ll see two haplogroup badges.

The one at right is called the “Legacy” haplogroup, which means the haplogroup you were assigned prior to the release of the new Mitotree.

The Mitotree mtDNA Haplogroup, with the green “Beta” at the bottom, is the new Mitotree haplogroup, which I wrote about in a series of articles:

Your old Legacy haplogroup will never change, because it’s the 2016 version that was not updated by the previous tree-keepers. That’s why the FamilyTreeDNA R&D team, me included, developed and birthed the new Mitotree. There were thousands of new haplogroups that could be defined to kick-start our genealogy, so we did.

The mitochondrial tree went from about 5000 branches to over 40,000 in the new Mitotree, each providing additional information to testers.

Not everyone received a new haplogroup, but about 75% of testers did, and another new Mitotree version will be released soon. In order to receive a new haplogroup, testers needed to:

  • Have at least one qualifying, stable mutation that had not been previously used to define a haplogroup
  • Match at least one other person in the same haplogroup branch with the same mutation(s)

In the case of the LeJeune sisters, there were no mutations that met all of the qualifications, so their known descendants did not receive a new haplogroup. That’s fine, though, because it’s not the name but the messages held by the information that’s important – and there’s a LOT to work with.

Let’s start with matches.

Matches

Of course, the first thing everyone does is click to see their matches.

The default is Detail View, but I prefer Table View (top left) because you can see more matches on the same page.

Catherine’s descendant whose matches are shown here has 108 Full Sequence matches, which are labeled as the “Coding Region.” The Coding Regions is the mtFULL test and includes both the HVR1 and HVR2 regions. Viewing Coding Region matches means they have taken the mtFull test, which sequences all 16,569 locations of the mitochondria.

When you click on the “Coding Region”, you are seeing matches to people who took all three test levels, not just the first one or two.

There are three test levels to view:

  1. HVR1
  2. HVR1+HVR2 both
  3. Coding Region, which is in addition to the HVR1+HVR2 regions

You can no longer order three different test levels today, although at one time you could. As costs decreased, it no longer made sense to offer multiple testing levels, and often the HVR1 or HVR1+HVR2 results, which only tested about 500 locations each, would confuse people.

People at the lower HVR1 or HVR1+HVR2 levels, known as mtPlus, can upgrade to the complete mtFull level, and should.

However, because some people only tested at those lower levels, matches are still shown at three levels, with different match thresholds for each level.

Matches at the HVR1 or HVR1+HVR2 levels *might* be entirely irrelevant, reaching back thousands of years. They could also be much more current, and critical to your genealogy, so don’t assume. Just one unstable mutation can cause a mismatch though, and at lower levels, cause you not to match someone with the same ancestor, which is why the full sequence test is so critically important.

For some testers, matches at lower levels sometimes provide the ONLY match to your known ancestor. So don’t skip over them. If you find a critical match there, you can email the tester to see if they will upgrade to the mtFull test.

People who test only at the HVR1 or HVR1+HVR2 level receive a more refined haplogroup after they upgrade, so the haplogroups between the HVR1/HVR2 testers and the full sequence test won’t match exactly. For the LeJeune sisters, the haplogroup for HVR1/HVR2-only testers is U6a and for full sequence testers, it’s U6a7a1a.

While full sequence matches are wonderful, if you’re searching for a particular ancestor and the ONLY place they appear is the HVR1 or HVR1+HVR2 testing levels, you’ll want to pursue the match. You may also want to evaluate lower level matches if their ancestors are from a specific location – like France – even if their earliest known ancestor (EKA) is not your ancestor.

To view your  HVR1 or HVR1+HVR2 matches, just click on either of those links. You’ll see ALL of the results, including everyone who took the full sequence test. In this case, that means that the 217 HVR1 (hypervariable region 1) results will include the 120 coding region (full sequence) tests. I’ve already looked through the full sequence matches, so that’s not what I want.

If you ONLY want to see testers who did NOT take the Full Sequence test, use the Filter option. Select Filter, then the features you seek.

Fortunately, the LeJeune sisters have lots of known descendants at the mtFull level to work with, so we will focus on their full sequence matches.

Your Focus

On the matches page, you’ll be immediately interested in two fields:

  • Maternal Earliest Known Ancestor (EKA) – the direct matrilineal ancestor of your match – unless they got confused and entered someone else
  • Their Tree

Viewing the first several matches only produced one match to someone whose earliest known ancestor (EKA) is listed as Catherine or Edmee LeJeune, but perhaps the next group will be more productive. Note that females’ EKAs, earliest known ancestors, are sometimes challenging, given surname changes. So unfamiliar EKAs could represent generational differences and sometimes offer other hints based on their information.

Shifting to the detail view for a minute, you’ll want to review the genetic distance,  meaning whether you’re an exact match or not.

If you’re not an exact match, a genetic distance of “1 step” means that you match except for one mutation at a specific location.

If you have a genetic distance greater than 3, meaning 4 mutations or more, you won’t be shown as a match on this match list. However, you can still be a haplogroup match, which we’ll discuss in the Discover section.

Essentially, with more than 3 mutations difference, it’s unlikely (but not impossible) that your match is genealogically relevant – meaning you probably won’t be able to identify your most recent common ancestor (MRCA).

However, that doesn’t mean that haplogroup-only matches can’t provide important clues, and we will look under every rock!

A Slight Detour – Confirmation Bias

This is a good place to mention that both ancestors and their location (country) of origin are provided by (some) testers to the best of their ability and understanding.

This tester selected “United States Native American” as the location for their earliest known ancestor. We don’t know why they entered that information. It could be that:

  • The tester did not understand that the maternal country of origin means the direct MATRILINEAL line, not just someplace on the maternal side
  • Selina Sinott was Native on her father’s side, or any line OTHER than her direct matrilineal line.
  • They relied on oral history or made a guess
  • They found the information in someone else’s tree
  • They found all of the LeJeune information confusing (because it is)

The tester has provided no tree, so we can’t do any sleuthing here, but an Ancestry search shows a woman by that name born in 1855 in Starksboro, VT to Louis Senott and Victoria Reya. A further search on Victoria leads me to Marie Lussier who leads me to Marguerite Michel who leads me to Marie Anne Lord (Lore, Laure), who lived in Acadia, whose ancestor is…drum roll…Catherine LeJeune. You get the idea.

Yes, you may need to extend other people’s trees.

The Point

However, and this is the point – if you’re looking for confirmation that the LeJeune sisters were Native American, this ONE tester who entered Native American for an unknown reason is NOT the confirmation you’re looking for. Don’t get sucked into confirmation bias, or into categorically believing what someone else entered without additional information.

You need haplogroup confirmation, but, in this case, you don’t have it. However, if you’re new to genetic genealogy, you don’t know that yet, so hold on. We’re still getting there. This is why we need to review all of the reports.

And trust me, I’m not being critical because there isn’t a single seasoned genealogist who has NOT fallen down the rathole of excited confirmation bias or accepting information without further analysis – me included. We all need to actively guard against it, all the time. Confirm and weigh all of the evidence we do have, and seek missing evidence.

Let’s go back to the match results.

Matches – Haplogroups and Haplotypes

Scrolling down the Table View, the next group of matches shows many more matches to descendants of both Catherine and Edmee LeJeune.

Next, you’ll notice that there’s a Mitotree haplogroup, U6a7a1a, AND an F number. In this case, they are both checked in blue, which means you share the exact same haplogroup with that tester, and the exact same haplotype cluster, which is the F number.

I wrote about haplotype clusters, here.

If NEITHER box is checked, you don’t share either the haplogroup nor the haplotype cluster.

You can match the haplogroup, but not the haplotype cluster, which means the haplogroup box will be checked, but the haplotype cluster will not. If you share the same haplotype cluster, you WILL share the same haplogroup, but the reverse is not true.

What is a Haplotype Cluster, and why do they matter?

Haplotype Clusters

We need to talk about exact matches and what they mean. Yes, I know it seems intuitive, but it isn’t.

There are three types of matches

  • Matching and Genetic Distance on your Match List
  • Haplotype matching
  • Haplogroup matching

Without getting (too much) into the weeds, an Exact Match in the Genetic Distance column on your match list excludes locations 309 and 315 because they are too unstable to be considered reliable for matching. So, 309 and 315 are EXCLUDED from this type of matching. In other words, you may or may not match at either or both of those locations. They are ignored for matching on your match list.

Locations 309 and 315 are also EXCLUDED from haplogroup definitions.

A haplotype F cluster match indicates that everyone in that cluster is an exact match, taking into consideration EVERY mutation, INCLUDING 309 and 315.

309 and 315 Why
Matching and Genetic Distance Excluded Unstable, probably not genealogically relevant and may be deceptive, leading you down a rathole
Haplogroup Definition Excluded Too unstable for tree branching and definition
Haplotype F Clusters Included Might be genealogically useful, so everyone can evaluate the rathole for themselves

Some people think that if they don’t match someone exactly, they can’t have the same ancestor as people who do match exactly, but that’s not true. “Mutations happen” whenever they darned well please. Downstream mutations in stable locations that match between two or more testers will form their own haplogroup branch.

The most distant matches are shown on the last match page, and as you can see below, some descendants of Catherine and Edmee LeJeune have a 1-step difference with our tester, meaning a genetic distance of one, or one mutation (disregarding 309 and 315). One match has a 2-step mutation.

The fact that their F numbers are not the same tells you that their mutations are different from each other, too. If two of those people also matched each other, their F# would be identical.

The mutations that do not (yet) form a haplogroup, and are included in your haplotype cluster, are called Private Variants, and you cannot see the private variants of other people. Clearly, you and anyone in your haplotype cluster share all of the same mutations, including Private Variants.

Evaluating Trees and EKAs

By reviewing the matches, their EKAs, and the trees for the matches of Catherine’s descendants, I was able to create a little mini-tree of sorts. Keep in mind that not everyone with an EKA has a tree, and certainly not everyone who uploaded a tree listed an EKA. So be sure to check both resources. Here’s how to add your EKA, and a one-minute video, here.

The good news is that if your match has a WikiTree link when you click on their tree icon, you know their tree actually reaches back to either Edmee or Catherine if that’s their ancestor, and you’re not dealing with a frustrating, truncated two or three-generation tree, or a private tree. You can add your WikiTree link at FamilyTreeDNA here, in addition to any other tree you’ve linked.

Takeaways from Matches

  • You can identify your common ancestor with other testers. By viewing people’s trees and emailing other testers, you can often reconstruct the trees from the tester back through either Catherine or Edmee LeJeune.
  • Your primary focus should be on the people in your haplotype cluster, but don’t neglect other clusters where you may find descendants of your ancestor.
  • If you see a male EKA name, or something other than a female name in the EKA field, like a location, the tester was confused. Only females pass their mitochondrial DNA to their descendants.
  • If you’re searching for an ancestor whose mitochondrial DNA you don’t carry, use projects and WikiTree to see if you can determine if someone has tested from that line. From viewing the project results, I already knew that the LeJeune sisters had several descendants who had tested.
  • If you’re searching for your ancestor on your match list, and you don’t find them in the full sequence results, use the filter to view people who ONLY took the HVR1 and HVR1+HVR2 tests to see if the results you seek are there. They won’t be on your full sequence match list because they didn’t test at that level. Testers at the lower levels will only have a partial, estimated haplogroup – in this case, U6a.
  • For Edmee and Catherine LeJeune, we have enough testers to ensure that we don’t have just one or two people with the same erroneous genealogy. If you do find someone in a project or at WikiTree claiming descent from the same ancestor, but with a different haplogroup, you’ll need to focus on additional research to verify each step for all testers.

Resources:

Matches Maps

The Matches Map is a great visual resource. That “picture is worth 1000 words” tidbit of wisdom definitely applies here.

Clicking on the Matches Maps displays the locations that your matches entered for their EKA.

In the upper left-hand corner, select “Full Sequence,” and only the full sequence matches will be displayed on the map. All full sequence testers also have HVR1/HVR2 results, so those results will be displayed under that selection, along with people who ONLY took the HVR1 or HVR1/HVR2 tests.

We know that the Acadians originally came from France, and their descendants were forcibly expelled from Nova Scotia in 1755. Families found themselves scattered to various locations along the eastern seaboard, culminating with settlements in Louisiana, Quebec, and in some cases, back in France, so this match distribution makes sense in that context.

Be sure to enlarge the map in case pins are on top of or obscuring each other.

Some people from other locations may be a match, too. Reviewing their information may assist with breaking down the next brick wall. Sometimes, additional analysis reveals that the tester providing the information was confused about what to complete, e.g., male names, and you should disregard that pin.

Takeaways from the Matches Map

  • These results make sense for the LeJeune sisters. I would specifically look for testers with other French EKAs, just in case their information can provide a (desperately needed) clue as to where the LeJeune family was from in France.

  • Reviewing other matches in unexpected locations may provide clues about where ancestors of your ancestor came from, or in this case, where descendants of the LeJeune sisters wound up – such as Marie Josephe Surette in Salem, Massachusetts, Catherine LeJeune’s great-granddaughter.
  • Finding large clusters of pins in an unexpected location suggests a story waiting to be uncovered. My matrilineal ancestor was confirmed in church records in Wirbenz, Germany, in 1647 when she married, but the fact that almost all of my full sequence matches are in Scandinavia, clustered in Sweden and Norway, suggests an untold story, probably involving the 30 Years War in Germany that saw Swedish troop movement in the area where my ancestor lived.
  • For my own mitochondrial DNA test, by viewing trees, EKAs, and other hints, including email addresses, I was able to identify at least a country for 30 of 36 full sequence matches and created my own Google map.
  • You can often add to the locations by creating your own map and including everyone’s results.

Resources:

Mitochondrial DNA Part 4 – Techniques for Doubling Your Useful Matches

Mitochondrial DNA Myth – Mitochondrial DNA is not Useful because the Haplogroups are “Too Old”

Before we move to the Discover Reports, I’m going to dispel a myth about haplogroups, ages, genealogical usefulness, and most recent common ancestors known as MRCAs.

Let me start by saying this out loud. YES, MITOCHONDRIAL DNA IS USEFUL FOR GENEALOGY and NO, OLDER HAPLOGROUPS DO NOT PREVENT MITOCHONDRIAL DNA FROM BEING USEFUL.

Here’s why.

The most recent common ancestor (MRCA) is the person who is the closest common ancestor of any two people.

For example, the mitochondrial DNA MRCA of you and your sibling is your mother.

For your mother and her first cousin, the mitochondrial MRCA is their grandmother on the same side, assuming they both descend from a different daughter. Both daughters carry their mother’s undiluted mitochondrial DNA.

A common complaint about mitochondrial DNA is that “it’s not genealogically useful because the haplogroups are so old” – which is absolutely untrue.

Let’s unravel this a bit more.

The MRCA of a GROUP of people is the first common ancestor of EVERY person in the group with each other.

So, if you’re looking at your tree, the MRCA of you, your sibling, and your mother’s 1C in the example above is also your mother’s grandmother, because your mother’s grandmother is the first person in your tree that ALL of the people in the comparison group descend from.

Taking this even further back in time, your mother’s GGG-grandmother is the MRCA for these five people bolded, and maybe a lot more descendants, too.

At that distance in your tree, you may or may not know the name of the GGG-grandmother and you probably don’t know all of her descendants either.

Eventually, you will hit a genealogical brick wall, but the descendants of that unknown “grandmother” will still match. You have NOT hit a genetic brick wall.

A haplogroup name is assigned to the woman who had a mutation that forms a new haplogroup branch, and she is the MRCA of every person in that haplogroup and all descendant haplogroups.

However, and this is important, the MRCA of any two people, or a group of people may very well be downstream, in your tree, of that haplogroup mother.

As you can clearly see from our example, there are four different MRCAs, depending on who you are comparing with each other.

  • Mom – MRCA of you and your sibling
  • Grandmother – MRCA of you, your sibling, your mom and your mom’s 1C
  • GGG-Grandmother – MRCA of all five bolded descendants
  • Haplogroup formation – MRCA of ALL tested descendants, and all downstream haplogroups, many of whom are not pictured

Many of the testers may, and probably do, form haplotype clusters beneath this haplogroup.

When you are seeking a common ancestor, you really don’t care when everyone in that haplogroup was related, what you seek is the common ancestor between you and another person, or group of people.

If the haplogroup is formed more recently in time, it may define a specific lineage, and in that case, you will care because that haplogroup equates to a woman you can identify genealogically. For example, let’s say that one of Catherine LeJeune’s children formed a specific haplogroup. That would be important because it would be easy to assign testers with that haplogroup to their appropriate lineage. That may well be the case for the two people in haplogroup U6a7a1a2, but lack of a more recent haplogroup for the other testers does not hinder our analysis or reduce mitochondrial DNA’s benefits.

That said, the more people who test, the more possibilities for downstream haplogroup formation. Currently, haplogroup U6a7a1a has 34 unnamed lineages, just waiting for more testers.

Haplogroup ages are useful in a number of ways, but haplogroup usefulness is IN NO WAY DEPRICATED BY THEIR AGE. The haplogroup age is when every single person in that haplogroup shares a common ancestor. That might be useful to know, but it’s not a barrier to genealogy. Unfortunately, hearing that persistent myth causes people to become discouraged, give up and not even bother to test, which is clearly self-defeating behavior. You’ll never know what you don’t know, and you won’t know if you don’t test. That’s my mantra!

The LeJeune sisters provide a clear example.

OK, now on to Discover.

mtDNA Discover

Next, we are going to click through from the mtDNA Results and Tools area on your personal page to Discover Haplogroup Reports. These reports are chapters in your own personal book, handed down from your ancestors.

Discover is also a freely available public tool, but you’ll receive additional and personalized information by clicking through when you are signed into your page at FamilyTreeDNA. Only a subset is available publicly.

mtDNA Discover was released with the new Mitotree and provides fresh information weekly.

Think of Discover as a set of a dozen reports just for your results, with one more, Globetrekker, an interactive haplogroup map, coming soon.

Resources:

When you click through to Discover from your results, Discover defaults to your haplogroup. In this case, that’s U6a7a1a for the LeJeune sisters.

Let’s begin with the first report, Haplogroup Story.

Haplogroup Story

The Haplogroup Story is a landing page that summarizes information about your ancestor’s haplogroup relevant to understanding your ancestor’s history. Please take the time to actually READ the Discover reports, including the information buttons, not just skim them.

Think of Discover as your own personalized book about your ancestors – so you don’t want to miss a word.

You’ll see facts on the left, each one with a little “i” button. Click there or mouse over for more information about how that fact was determined.

When we’re talking about haplogroup U6a7a1a, it sounds impersonal, but we’re really talking about an actual person whose name, in this case, we will never know. We can determine the ancestor of some haplogroups that formed within a genealogical timeframe. The LeJeune ancestor in question is the person in whose generation the final mutation in a long string of mutations created the final “a” in haplogroup U6a7a1a.

Think of these as a long line of breadcrumbs. By following them backwards in time and determining when and where those breadcrumbs were dropped, meaning when and where the mutation occurred, we begin to understand the history of our ancestor – where she was, when, and which cultures and events shaped her life.

U6a7a1a was formed, meaning this ancestor was born, about 50 CE, so about 1950 years ago. This means that the ancestor of ANY ONE PERSON with this haplogroup could have lived anytime between the year 50 CE and the year of their mother’s birth.

This is VERY important, because there is an incredible amount of  misunderstanding about haplogroup ages and what they mean to you.

The year 50 CE is the year that the common ancestor of EVERY PERSON in the haplogroup was born, NOT the year that the common ancestor of any two or more people was born.

By way of illustration, the LeJeune sisters were born in about 1624 and 1633, respectively, not 50 CE, and their most recent common ancestor (MRCA) is their mother, who would have been born between about 1590 and 1608, based on their birth years.

For reference, I’ve created this genealogical tree from individuals who took the mitochondrial DNA test and have identified their mitochondrial lineage on the LeJeune mother’s profile at Wikitree

You can see that both Edmee and Catherine have mitochondrial DNA testers through multiple daughters. I’ve color coded the MRCA individuals within each group, and of course their mother is the MRCA between any two people who each descend from Edmee and Catherine.

Mitochondrial DNA matches to the LeJeune sisters’ descendants could be related to each other anywhere from the current generation (parent/child) to when the haplogroup formed, about 50 CE.

You can easily see that all of these testers, even compared with their most distant relatives in the group, share a common ancestor born between 1590 and about 1608. Other people when compared within the group share MCRAs born about 1717 (blue), 1778 (peach), 1752 (green), 1684 (pink), 1658 (mustard), and 1633 (red).

Soooooo…a haplogroup born in 50 CE does NOT mean that you won’t be able to find any genealogical connection because your common ancestor with another tester was born more than 1900 years ago. It means that the common ancestor of EVERYONE who is a member of haplogroup U6a7a1a (and downstream haplogroups) was born about 50 CE.

The parent haplogroup of U6a7a1a is haplogroup U6a7a1, which was born about 1450 BCE, or about 3450 years ago.

In the graphic, I’ve shown other unknown genealogical lineages from U6a7a1 and also downstream haplogroups.

Haplogroup U6a7a1 is the MRCA, or most recent common ancestor of haplogroup U6a7a1a, and anyone who descends from haplogroup U6a7a1 or any of the 23 downstream lineages from U6a7a1, including 5 descendant haplogroups and 18 unnamed lineages.

The LeJeune haplogroup, U6a7a1a, has 35 descendant lineages. One downstream haplogroup has already been identified – U6a7a1a2 – which means two or more people share at least one common, stable, mutation, in addition to the mutations that form U6a7a1a. Thirty-four other lineages are as yet unnamed.

The fact that there are 34 unnamed lineages means that people with one or more private variants, or unique mutations, are candidates for a new branch to form when someone else tests and matches them, including those variants.

You’re a candidate for a new haplogroup in the future if no one else matches your haplotype cluster number, or, potentially, as the tree splits and branches upstream.

When a second person in a lineage tests, those two people will not only share a common haplotype cluster F#, they will share a new haplogroup too if their common mutation is not excluded because it’s unstable and therefore unreliable.

There are 127 members of haplogroup U6a7a1a today, and their EKAs are noted as being from France, Canada, the US, and other countries that we’ll view on other pages.

Haplogroup U6a7a1a has been assigned two Discover badges:

  • Imperial Age – “an age noted for the formation and global impact of expansive empires in many parts of the world.” In other words, colonization, which is certainly true of the French who battled with the English to colonize New England, Acadia, and New France.
  • mtFull Confirmed (for testers only)

Additionally, the LeJeune sisters have one Rare Notable Connection, and three Rare Ancient Connections, all of which may shed light on their history.

Takeaways from the Haplogroup Story

  • The Haplogroup Story provides an overview of the haplogroup
  • You can easily see how many testers fall into this haplogroup and where they have indicated as the origin of their matrilineal line.
  • The haplogroup may have several new haplogroup seeds – 34 in this case – the number of unnamed lineages
  • You can share this or other Discover pages with others by using the “share page” link in the upper right-hand corner.
  • Don’t be discouraged by the age of the haplogroup, whether it’s recent or older.

Next, let’s look at Country Frequency.

Country Frequency

Country Frequency shows the locations where testers in haplogroup U6a7a1a indicate that their EKA, or earliest known matrilineal ancestor, is found. The Country Frequency information is NOT limited to just your matches, but all testers in haplogroup U6a7a1a, some of whom may not be on your match list. Remember, only people with 3 mutations difference, or fewer, are on your match list.

Haplogroup distribution around the world is very informative as to where your ancestors came from.

There are two tabs under Country Frequency, and I’d like to start with the second one – Table View.

Table View displays all of the user-provided country locations. Note that the Haplogroup Frequency is the percentage of total testers in which this haplogroup is found in this particular country. These frequencies are almost always quite small and are location-based, NOT haplogroup based.

There are now 40,000 haplogroups, and in haplogroup U, the LeJeune sisters are 6 branches down the tree with U6a7a1a.

In total, 127 testers are members of haplogroup U6a7a1a, and 42 of those claim that their ancestor is from France, which comprises 1% of the people who have taken the full sequence mitochondrial DNA test whose ancestor is from that location.

Let’s do the math so you can see how this is calculated and why it’s typically so small. For our example, let’s say that 8000 people in the database have said their matrilineal ancestor is from France. Of the 127 haplogroup U6a7a1a members, 42 say their ancestor is from France. Divide 42 by 8,000, which is 0.00525, and round to the nearest percentage – which is 1%.

The best aspect of this page is that you can see a nice summary of the locations where people indicate that their earliest known U6a7a1a ancestor was found.

Please note that the last entry, “Unknown Origins,” is the bucket that everyone who doesn’t provide a location falls into. That row is not a total but includes everyone who didn’t provide location information.

These location results make sense for the LeJeune sisters – maybe except for Ireland and Belgium. Some people don’t understand the directions, meaning that a matrilineal ancestor or direct maternal ancestor is NOT your literal “oldest” ancestor on your mother’s side of the tree who lived to be 105, but your mother-to-mother-to-mother-to-mother ancestor, so check to see if these people with unusual locations are in your match list and view their tree or reach out to them.

We don’t know why the person who selected Native American made that choice, but I’d bet it has to do with confusion about the “other” LeJeune female, Jeanne LeJeune dit Briard. Based on Catherine and her sister, Edmee LeJeune’s haplogroup through more than 50 testers, U6a7a1a, Native is incorrect.

Of course, that tester wouldn’t have known that if they completed their EKA information before they tested. Perhaps they entered information based on the stories they had heard, or flawed genealogy, and didn’t think to go back and correct it when their results were ready, indicating that Native was mistaken.

On the “Map View” tab, the locations are shown using a heat map, where the highest percentages are the darkest. Here, both France and Canada are the darkest because that’s the most common selection for this haplogroup with 1% each, while the rest of the countries registered with less <1%.

These colors are comparative to each other, meaning that there is no hard and fast line in the sand that says some percentage or greater is always red.

To summarize these two tables, because this is important:

  • The Table View shows you how many people selected a specific country for their ancestor’s location, but the frequency is almost always very low because it’s based on the total number of testers in the entire database, comprised of all haplogroups, with ancestors from that country.
  • The Map View shows you a heat map for how frequently a particular location was selected, as compared to other locations, for this haplogroup.

To view the difference between adjacent haplogroups, I always compare at least one haplogroup upstream. In this case, that’s the parent haplogroup, U6a7a1.

The Parent Haplogroup

If you look at haplogroup U6a7a1, just one haplogroup upstream, you’ll see that for Mauritania, the total number of U6a7a1 descendants tested is only “1”, but the haplogroup frequency in Mauritania is 10% which means that there are only 10 people who have been tested in the database altogether from Mauritania – and one person is haplogroup U6a7a1.

However, due to substantial under-sampling of the Mauritania population, the frequency for Mauritania, 10%, is higher than any other location.

Also, remember, these are user-reported ancestor locations, and we have no idea if or how these people determined that their ancestor is actually from Mauritania.

Please only enter actual known locations. For example, we don’t want haplogroup U6a7a1 members to look at this informatoin, then add Mauritania as their location because now they “know” that their ancestor is from Mauritania.

On the Map View, Mauritania is dark red because the percentage is so high – never mind that there are only 10 testers who report matrilineal ancestors from there, and only one was U6a7a1.

This map illustrates one reason why taking the full sequence test is important. Viewing partial haplogroups can be deceiving.

Catherine and Edmee LeJeune’s matrilineal descendants who only tested at the HVR1 or HVR1+HVR2 level receive a predicted haplogroup of U6a, born about 21,000 years ago. That’s because the full 16,569 locations of the mitochondria need to be tested in order to obtain a full haplogroup, as opposed to about 500 locations in the HVR1 and HVR1/2, each, respectively.

U6a – The Result for HVR1/HVR2-Only Testers

So, let’s look at what haplogroup U6a reveals, given that it’s what early LeJeune descendants who ordered the lower-level tests will see.

In the Table View for U6a, below, you see that the top 5 counties listed by haplogroup frequency are five North African countries.

A total of 801 people are assigned to haplogroup U6a, meaning the majority, 757, report their ancestors to be from someplace else. If two people from the Western Sahara (Sahrawi) comprise 67% of the people who tested, we know there are only three people who have tested and selected that location for their ancestors.

If you didn’t understand how the display works, you’d look at this report and see that the “top 5” countries are North African, and it would be easy to interpret this to mean that’s where Catherine and Edmee’s ancestors are from. That’s exactly how some people have interpreted their results.

Scrolling on down the Table View, 50 testers report France, and 10 report the US, respectively, with France showing a Haplogroup Frequency of 1% and the US <1%.

The balance of U6a testers’ ancestors are from a total of 57 other countries, plus another 366 who did not select a location. Not to mention that U6a was born 21,000 years ago, and a lot has happened between then and the 1620/1630s when Catherine and Edmee were born to a French mother.

The real “problem” of course is that haplogroup U6a is only a partial haplogroup.

The U6a map shows the highest frequency based on the number of testers per country, which is why it’s dark red, but the Table View reports that the actual number of U6a testers reporting any specific country. France has 50. Next is the US, also with 50, which often means people are brick-walled here. You can view the U6a table for yourself, here.

Why is this relevant for Catherine and Edmee LeJeune? It’s very easy to misinterpret the map, and for anyone viewing U6a results instead of U6a7a1a results, it’s potentially genealogically misleading.

Use Country Frequency with discretion and a full understanding of what you’re viewing, especially for partial haplogroups from HVR1/HVR2 results or autosomal results from any vendor.

If someone tells you that the LeJeune sisters are from someplace other than France, ask where they found the information. If they mention Africa, Morocco or Portugal, you’ll know precisely where they derived the information.

This information is also available on your Maternal Line Ancestry page, under “See More,” just beneath the Matches tab. Haplogroup Origins and Ancestral Origins present the same information in a different format.

Discover is a significant improvement over those reports, but you’ll still need to read carefully, understand the message, and digest the information.

Takeaways from Country Frequency

  • Evaluate the results carefully and be sure to understand how the reports work.
  • Use complete, not partial haplogroups when possible.
  • The Haplogroup Frequency is the number of people assigned to this haplogroup divided by the entire number of people in the database who report that country location for their matrilineal ancestor. It is NOT the percentage of people in ONLY haplogroup U6a7a1a from a specific country.
  • Table view shows the number of testers with this haplogroup, with the percentage calculated per the number of people who have tested in that country location.
  • The Map shows the highest frequency based on the number of testers per country.
  • Use the map in conjunction with the haplogroup age to better understand the context of the message.

Globetrekker, which has not yet been released, will help by tracking your ancestors’ paths from their genesis in Africa to where you initially find that lineage.

Before we move on to the Mitotree, let’s take a minute to understand genetic trees.

About Genetic Trees

The Mitotree is a genetic tree, also called a phylogenetic tree, that generally correlates relatively closely with a genealogical tree. The more testers in a particular haplogroup, the more accurate the tree.

FamilyTreeDNA provides this disclaimer information about the genetic tree. The Mitotree you see is a nice and neat published tree. The process of building the tree is somewhat like making sausage – messy. In this case, the more ingredients, the better the result.

The more people that test, the more genetic information is available to build and expand the tree, and the more accurate it becomes.

The recent Mitotree releases have moved the haplogroup “dates” for the LeJeune sisters from about 21,000 years ago for HVR1/HVR2 U6a testers to 50 CE for full sequence testers, and this may well be refined in future tree releases.

Mutations

Mutations and how to interpret them can be tricky – and this short section is meant to be general, not specific.

Sometimes mutations occur, then reverse themselves, forming a “back mutation”, which is usually counted as a branch defining a new haplogroup. If a back mutation happens repeatedly in the same haplogroup, like a drunken sailor staggering back and forth, that mutation is then omitted from haplogroup branch formation, but is still counted as a mismatch between two testers.

A heteroplasmy is the presence of two or more distinct results for a specific location in different mitochondria in our bodies. Heteroplasmy readings often “come and go” in results for different family members, because they are found at varying threshold levels in different family members, causing mismatches. Heteroplasmies are currently counted only if any person has 20% or greater of two different nucleotides. So, if you have a 19% heteroplasmy read for a particular location, and your sister has 21%, you will “not” have a heteroplasmic condition reported, but she will, and the location will be reported as a mismatch.

If you have a heteroplasmy and another family member does not, or vice versa, it’s counted as as a “mismatch,” meaning you and that family member will find yourselves in different haplotype clusters. Hetroplasmies do not presently define new tree branches. I wrote about heteroplasmies, here.

Takeaways from the Genetic Tree Disclaimer

  • DNA is fluid, mutations happen, and all mutations are not created equal.
  • Thankfully, you really don’t need to understand the nitty-gritty underpinnings of this because the scientists at FamilyTreeDNA have translated your results into reports and features that take all of this into consideration.
  • Testing more people helps refine the tree, which fills in the genetic blanks, refining the dates, and expanding branches of the tree.

Resources:

Ok, now let’s look at the Time Tree

Time Tree

The Time Tree displays your haplogroup on the Mitotree timeline. In other words, it shows us how old the haplogroup is in relation to other haplogroups, and testers.

The Time Tree displays the country locations of the ancestors of testers who are members of that and descendant or nearby haplogroups. You can view the haplogroup U6a7a1a Time Tree, here, and follow along if you wish. Of course, keep in mind that the tree is a living, evolving entity and will change and evolve over time as updated tree versions are released.

Mousing over the little black profile image, which is the person in whom this haplogroup was born, pops up information about the haplogroup. Additionally, you’ll see black bars with a hashed line between them. This is the range of the haplogroup formation date. Additional details about the range can be found on the Scientific Details tab, which we’ll visit shortly.

On your Matches tab, remember that each match has both a haplogroup and a haplogroup cluster F# listed.

On the Time Tree, individual testers are shown at right, with their selected country of origin. In this case, you’ll see the person who selected “Native American” at the top, followed by France, Canada, the US, and other flags.

Haplogroup U6a7a1a includes several haplotype clusters, designated by the rounded red brackets. In this view, we can see several people who have haplotype cluster matches. Everyone has a haplotype assignment, but a haplotype cluster is not formed until two people match exactly.

In the Time Tree view, above, you can see two clusters with two members each, and the top of a third cluster at the bottom.

In case you’re wondering why some of the globes are offset a bit, they positionally reflect the birth era of the tester, rounded to the closest 25 years, if the birth year is provided under Account Settings. If not, the current tester position defaults to 1950.

Scrolling down to the next portion of the window shows that the third cluster is VERY large. Inside the cluster, we see Belgium, Canada, and France, but we aren’t even halfway through the cluster yet.

Continuing to scroll, we see the cluster number, F7753329, in the middle of the cluster, along with the French flag, two from Ireland, four from the US, and the beginning of the large unknown group.

In this fourth screenshot, at the bottom of the display, we see the balance of haplotype cluster #F7753329, along with eight more people who are not members of that haplotype cluster, nor any other haplotype cluster.

Finally, at the bottom, we find haplogroup U6a7a1a2, a descendant haplogroup of U6a7a1a. Are they descendants of the LeJeune sisters?

Looking back at our tester’s match list, the two people who belong to the new haplogroup U6a7a1a2 haven’t provided any genealogical information. No EKA or tree, unfortunately. The haplogroup formation date is estimated as about 1483, but the range extends from about 1244-1679 at the 95th percentile. In other words, these two people could be descendants of:

  • Either Catherine or Edmee LeJeune, but not both, since all of their descendants would be in U6a7a1a2.
  • An unknown sister to Catherine and Edmee.
  • A descendant line of an ancestor upstream of Catherine and Edmee.

Takeaways from the Time Tree

  • The visualization of the matches and haplotype clusters illustrates that the majority of the haplogroup members are in the same haplogroup cluster.
  • Given that two women, sisters, are involved, we can infer that all of the mutations in this haplotype cluster were common to their mother as well.
  • Haplotype cluster #F7753329 includes 19 testers from Catherine and 17 from Edmee.
  • Downstream haplogroup U6a7a1a2 was born in a daughter of haplogroup U6a7a1a, as early as 1244 or as late as 1679. Genealogy information from the two testers could potentially tell us who the mutation arose in, and when.
  • As more haplogroup U6a7a1a2 testers provide information, the better the information about the haplogroup will become, and the formation date can be further refined.

Smaller haplotype clusters have a story to tell too, but for those, we’ll move to the Match Time Tree.

Match Time Tree

The Match Time Tree is one of my favorite reports and displays your matches on the Time Tree. This feature is only available for testers, and you must be signed in to view your Match Time Tree.

By selecting “Share Mode”, the system obfuscates first names and photos so you can share without revealing the identity of your matches. I wrote about using “Share Mode” here. I have further blurred surnames for this article.

The Match Time Tree incorporates the tree view, with time, the names of your matches PLUS their EKA name and country, assuming they have entered that information. This is one of the reasons why the EKA information is so important.

This display is slightly different than the Time Tree, because it’s one of the features you only receive if you’ve taken the mtFull test and click through to Discover from your account.

The Time Tree view is the same for everyone, but the Match Time Tree is customized for each tester.

Your result is shown first, along with your haplotype cluster if you are a member of one.

You can easily see the names of the EKAs below the obfuscated testers’ names.

While we immediately know that descendants of both Catherine and Edmee are found in the large cluster #F7753329, we don’t yet know which ancestors are included in other haplotype clusters.

Haplogroup U6a7a1a includes two smaller haplotype clusters with 2 people each.

We know a few things about each of these clusters:

  • The people in each cluster have mutations that separate them from everyone else except the other person in their cluster
  • The results are identical matches to the other person in the cluster, including less reliable locations such as 309 and 315
  • There are other locations that are excluded from haplogroup formation, but are included in matching, unlike 309 and 315.
  • Given that they match only each other exactly, AND they did not form a new haplogroup, we know that their common unique mutation that causes them to match only each other exactly is unreliable or unstable, regardless of whether it’s 309, 315, a heteroplasmy, or another marker on the list of filtered or excluded variants.

Only the tester can see their own mutations. By inference, they know the mutations of the people in their haplotype cluster, because they match exactly.

If you’re a member of a cluster and you’re seeking to determine your common ancestor, you’ll want to analyze each cluster. I’ve provided two examples, below, one each for the red and purple clusters.

Red Haplotype Cluster #F3714849

Only one person in the red cluster has included their EKA, and the tree of the second person only reaches to three generations. Tracking that line backwards was not straightforward due to the 1755 expulsion of the Acadians from Nova Scotia.

The second person listed their EKA as Edmee LeJeune, but they have a private tree at MyHeritage, so their matches can’t see anything. I wonder if they realize that their matches can’t view their tree.

We are left to wonder if both people descend from Edmee LeJeune, and more specifically, a common ancestor more recently – or if the unstable mutation that they share with each other is simply happenstance.

E-mailing these testers would be a good idea.

Purple Haplotype Cluster #F2149611

Evaluating the purple cluster reveals that the common ancestor is Catherine LeJeune. The question is twofold – how are these two people related downstream from Catherine, and how unstable is their common mutation or mutations.

Fortunately, both people have nice trees that track all the way back to Catherine.

Unfortunately, their MRCA is Francoise, the daughter of Catherine. I say unfortunately, because two additional testers also descend from Francoise, and they don’t have the haplotype cluster mutation. This tells us that the cluster mutation is unreliable and probably not genealogically relevant because it occurred in two of Francoise’s children’s lines independently, but not all four.

In other words, that specific mutation just happened to occur in those two people.

This is exactly why some mutations are not relied upon for haplogroup definition.

Takeaways from the Match Time Tree

  • The time tree is a wonderful visualization tool that shows all of your matches, their EKAs and countries, if provided, in haplotype clusters, on the Time Tree. This makes it easy to see how closely people are related and groups them together.
  • On your match page, you can easily click through to view your matches’ trees.
  • You can use both haplotype clusters (sometimes reliable) and downstream haplogroups (reliable) to identify and define lineages on your family tree. For example, if a third person matches the two in haplogroup U6a7a1a2, the child haplogroup of U6a7a1a, and you could determine the common ancestor of any two of the three, you have a good idea of the genealogical placement of the third person as well.
  • You know that if people form a haplotype cluster, but not a new haplogroup, that their common haplotype cluster-defining mutation is less reliable and may not be genealogically relevant.
  • On the other hand, those less reliable mutations may not be reliable enough for haplogroup definition, but may be relevant to your genealogy and could possibly define lineage splits. Notice all my weasel words like “may,” “may not” and “possibly.” Also, remember our purple cluster example where we know that the mutation in question probably formed independently and is simply chance.
  • I can’t unravel the ancestors of the red cluster – and if I were one of those two people, especially if I didn’t know who my ancestor was, I’d care a lot that the other person didn’t provide a useful tree. Don’t forget that you can always reach out via email, offer to collaborate, and ask nicely for information.
  • We need EKAs, so please encourage your matches to enter their EKA, upload a tree or link to a MyHeritage tree, and enter a Wikitree ID in their FamilyTreeDNA profile, all of which help to identify common ancestors.

Resources:

Classic Tree

FamilyTreeDNA invented the Time Tree and Match Time Tree to display your results in a genealogically friendly way, but there is important information to be gleaned from other tree formats as well.

The Classic Tree presents the Mitotree, haplogroup and haplotype information in the more traditional format of viewing phylogenetic trees, combining their beneficial features. There’s a lot packed in here.

In this default view, all of the Display Options are enabled. We are viewing the LeJeune haplogroup, U6a7a1a, with additional information that lots of people miss.

The countries identified as the location of testers’ earliest known ancestors (EKA) are shown.

Listed just beneath the haplogroup name, five people are members of this haplogroup and are NOT in a haplotype cluster with anyone else, meaning they have unique mutations. When someone else tests and matches them, depending on their mutation(s), a new haplogroup may be formed. If they match exactly, then at least a new haplotype cluster will be formed.

Portions of three haplotype clusters are shown in this screenshot, designated by the F numbers in the little boxes.

Additional information is available by mousing over the images to the right of the haplogroup name.

Mousing over the badge explains the era in which the haplogroup was born. Rapid expansion was taking place, meaning that people were moving into new areas.

Mousing over the date explains that the scientists behind the Mitotree are 95% certain about the date range of the birth of this haplogroup, rounded to 50 CE. Remember, your common ancestor with ALL haplogroup members reaches back to this approximate date, but your common ancestor with any one, or a group, of testers is sometime between the haplogroup formation date, 50 CE, and the present day.

Mousing over the year shows the confidence level, and the date range at that level. These dates will probably be refined somewhat in the future.

If haplogroup members have private variants, it’s likely or at least possible that a new branch will split from this one as more people test

Mousing over the star displays the confidence level of the structure of this portion of the Mitotree based on what could be either confusing or conflicting mutations in the tree. For haplogroup U6a7a1a, there’s no question about the topology, because it has a 10 of 10 confidence rating. In other words, this branch is very stable and not going to fall off the tree.

Every haplogroup is defined by at least one mutation that is absent in upstream branches of the tree. Mutations are called variants, because they define how this sample, or branch, varies from the rest of the branches in the Mitotree.

These two mutations, A2672G and T11929C, are the haplogroup-defining mutations for U6a7a1a. Everyone in haplogroup U6a7a1a will have these two mutations in addition to all of the mutations that define directly upstream haplogroups (with extremely rare exceptions). Haplogroup-defining mutations are additive.

There may be more haplogroup-defining mutations than are displayed, so click on the little paper icons to copy to your clipboard.

You can view upstream haplogroups and downstream haplogroups, if there are any, by following the back arrows to upstream haplogroups, and lines to downstream haplogroups.

For example, I clicked on the arrow beside haplogroup U6a7a1a to view its parent haplogroup, U6a7a1, and a second time to view its parent, haplogroup U6a7a. If I click on the back arrow for U6a7a, I’ll continue to climb up the tree.

Beneath U6a7a, you can see the haplogroup branches, U6a7a1a and U6a7a2.

Beneath U6a7a1, you’ll notice:

  • People who don’t share haplotype clusters with anyone
  • Three haplotype clusters
  • Five descendant haplogroups from U6a7a1, including the LeJeune sister’s haplogroup U6a7a1a.

To expand any haplogroup, just click on the “+”.

You may see icons that are unfamiliar. Mouse over the image or click on the “Show Legend” slider at upper right to reveal the decoder ring, I mean, legend.

You can read more about the symbols and how haplogroups are named, here, and see more about types of mutations in the Scientific Details section.

Takeaways from the Classic Tree

  • The Classic Tree provides a quick summary that includes important aspects of a haplogroup, including when it was formed, which mutations caused it’s formation, and each branch’s confidence level.
  • It’s easy to back your way up the tree to see where your ancestor’s founding haplogroups were located, which speaks to your ancestor’s history. Patterns, paths, and consistency are the key.
  • Ancient DNA locations in your tree can provide a very specific location where a haplogroup was found at a given point in time, but that doesn’t necessarily mean that’s where the haplogroup was born, or that they are your ancestor. We will get to that shortly.
  • You can share this page with others using the “Share Page” function at the top right.

Ancestral Path

The Ancestral Path is a stepping-stone chart where you can view essential information about each haplogroup in one row, including:

  • Age and era
  • Number of years between haplogroups
  • Number of subclades
  • Number of modern-day testers who belong to this haplogroup
  • Number of Ancient Connections that belong to this haplogroup, including all downstream haplogroups

This “at a glance” history of your haplogroup is the “at a glance” history of your ancestors.

The number in the column titled “Immediate Descendants”, which is the number of descendant haplogroups, tells a story.

If you see a large, or “larger” number there, that indicates that several “child” haplogroups have been identified. Translated, this means that nothing universally terrible has occurred to wipe most of the line out, like a volcano erupting, or a famine or plague that would constitute a constraining bottleneck event. Your ancestors’ children survived and apparently thrived, creating many descendant downstream haplogroups, known as an expansion event.

If you see a smaller number, such as rows 5, 7, 8, 9, and 13, each of which have only two surviving branches, yours and another, several branches probably didn’t survive to the present day. This may reflect a bottleneck where only a few people survived or the lines became extinct over time, having no descendants today. Either that, or the right people haven’t yet tested. Perhaps they are living in a particularly undersampled region of the world, a tiny village someplace, or there aren’t many left.

The two most recent haplogroups have the most subclades, indicating that your ancestors were successfully reproducing in the not-too-distant past. Mutations occurred because they randomly do, creating new haplogroups, and several haplogroup members have tested today. Hopefully, genealogy can connect us further.

The next column, “Tested Modern Descendants,” tallies the total number of testers as it rolls up the tree. So, each haplogroup includes the testers in its downstream (child) haplogroups. The 127 people in haplogroup U6a7a1a include the two people in haplogroup U6a7a1a2, and the 226 people in haplogroup U6a7a1 include the 127 people in haplogroup U6a7a1a.

Looking at other types of trees and resources for each haplogroup can suggest where our ancestors were at that time, perhaps correlating with world or regional history that pertains to the lives of those ancestors.

In our case, the LeJeune sisters’ ancestors did well between 3450 years ago through the formation of U6a7a1a, about 1950 years ago. 3500 years ago, in Europe, settlements were being fortified, leadership was emerging as complex social patterns formed, and trade networks developed that spanned the continent and beyond.

Between 20,000 and 3,450 years ago, not so much. This correlates to the time when early European farmers were moving from Anatolia, bringing agriculture to Europe en masse. However, they were not the first people in Europe. Early modern humans arrived and lived in small groups about 50,000 years ago.

And they very nearly didn’t survive. Many lines perished.

Takeaways from the Ancestral Path

  • The Ancestral Path shows the stepping stones back to Mitochondrial Eve, dropping hints along the way where expansions occurred, meaning that your ancestors were particularly successful, or conversely, where a bottleneck occurred and the lineage was in jeopardy of extinction.
  • In some cases, where a lot of time has passed between haplogroups, such as 8,000 years between U and U6, we’re seeing the effect of lineages dying out. However, with each new tester, there’s the possibility of a previously undiscovered branch split being discovered. That’s precisely what happened with haplogroup L7.

Migration Map

The Discover Migration Map shows the path that your ancestor took out of Africa, and where your base ancestral haplogroup was formed.

Mousing over the little red circle displays the haplogroup, and the area where it originated. Based on this location where U6 was found some 31,000 years ago, we would expect to find U6 and subgroups scattered across North Africa, the Levant, and of course, parts of Eurasia and Europe.

It’s interesting that, based on what we know using multiple tools, it appears that haplogroup U initially crossed between the Horn of Africa and the Arabian Peninsula, at the present-day Strait of Bab-el-Mandeb. Today, that crossing is about 15 nautical miles, but the sea level was much lower during earlier times in history, including the last glacial maximum. Humans would have seen land across the water, and could potentially have swum, drifted, or perhaps used early boats.

Over the next 10,000+ years, haplogroup U trekked across the Arabian peninsula into what is present-day Iran, probably moving slowly, generation by generation, then turning back westward, likely in a small group of hunter-gatherers, crossing the Nile Delta into North Africa, present-day Egypt.

They probably fished along the Nile. Food would have been plentiful along rivers and the sea.

It’s exciting to know that the ancestors of the LeJeune sisters lived right here, perhaps for millennia.

There’s more, however.

The Migration Map shows the location of the genetically closest Ancient DNA results to your haplogroup, obtained from archaeological excavations. This mapped information essentially anchors haplogroup branches in locations in both space and time.

Ancient DNA samples are represented by tiny brown trowels. Clicking on each trowel provides summary information about the associated sample(s) in that location.

Takeaways from the Migration Map

  • Scientists have estimated the location where your base haplogroup originated. For the LeJeune sisters, that’s haplogroup U6 in North Africa along the Mediterranean Sea.
  • The trowels show the locations of the genetically closest archaeological samples, aka Ancient Connections, in the FamilyTreeDNA data base.
  • These Ancient Connections displayed on the map may change. New samples are added regularly, so your older samples, except for the oldest two, which remain in place for each tester, will roll off your list when genetically closer Ancient Connections become available.
  • There are no Ancient Connections for the LeJeune sisters in France today, but keep in mind that Europe is closely connected. Today’s French border is only about 25 miles as the crow flies from Goyet, Belgium. France, sea to sea, is only about 500 miles across, and at its closest two points, less than 250 miles.
  • Samples found at these locations span a large timeframe.

There’s a LOT more information to be found in the Ancient Connections.

Ancient Connections

Ancient Connections is one of my favorite Discover features. This information would never have been available, nor synthesized into a usable format, prior to the introduction of Mitotree and mtDNA Discover. Ancient Connections unite archaeology with genealogy.

  • The first thing I need to say about Ancient Connections is that it’s unlikely that these individuals are YOUR direct ancestors. Unlikely does not mean impossible, but several factors, such as location and timeframe need to be considered.
  • What is certain is that, based on their mitochondrial haplogroup, you SHARE a common ancestor at some point in time.
  • Ancient samples can be degraded, with missing genetic location coverage. That means that not every mutation or variant may be able to be read.
  • Different labs maintain different quality criteria, and location alignments may vary, at least somewhat, lab to lab. While this is always true, it’s particularly relevant when comparing ancient DNA results which are already degraded.
  • Samples are dated by archaeologists using a variety of methodologies. FamilyTreeDNA relies on the dates and historical eras provided in the academic papers, but those dates may be a range, or contain errors.
  • Obtaining information from ancient DNA samples isn’t as easy or straightforward as testing living people.

However, the resulting information is still VERY useful and incredibly interesting – filling in blanks with data that could never be discerned otherwise.

Many people mistakenly assume that these Ancient Connections are their ancestors, and most of the time, not only is that not the case, it’s also impossible. For example, a woman who lived in 1725 cannot be the ancestor of two sisters who were born in 1624 and 1633, respectively.

When you click on Ancient Connections, you see a maximum of about 30 Ancient Connections. Information about the genetically closest burial is displayed first, with the most distant last on the list.

Please note that the final two are the oldest and will (likely) never change, or “roll off” your list, unless an even older sample is discovered. When new samples become available and are genetically closer, the oldest other samples, other than the oldest two, do roll off to make space for the closer haplogroups and their corresponding samples.

Obviously, you’ll want to read every word about these burials, because nuggets are buried there. I strongly encourage you to read the associated papers, because these publications reveal snippets of the lives of your haplogroup ancestors and their descendants.

The small pedigree at right illustrates the relationship between the ancient sample and the haplogroup of the tester. Three things are listed:

  1. El Agujero 8, the name assigned by the authors of the paper that published the information about this ancient sample
  2. The haplogroup of the LeJeune descendant who tested
  3. The haplogroup of their common ancestor.

If no haplogroup is specifically stated for the ancient sample, the sample is the same haplogroup as the common shared ancestor (MRCA), meaning the tester and the ancient sample share the same haplogroup.

The Time Tree beneath the description shows the tester’s haplogroup, (or the haplogroup being queried), the ancient sample, and their common ancestral haplogroup.

Let’s analyze this first sample, El Agujero 8.

  • The person whose remains were sampled lived about 1375 years ago (I’ve averaged the range), in the Canary Islands, and is part of the Guanche culture.
  • The Guanche are the indigenous people of the Canary Islands, already established there before the arrival of Europeans and the Spanish conquest of the 1400s.
  • The Guanche people are believed to have arrived in the Canaries sometime in the first millennium BCE (2000-3000 years ago) and were related to the Berbers of North Africa.
  • This makes sense if you consider the Migration map and geographic proximity.
  • Haplogroup U6a7a1, the haplogroup of El Agujero 8, is the shared ancestral haplogroup with the LeJeune sisters.
  • That woman, U6a7a1, lived around 1450 BCE, or 3450 years ago, probably someplace in North Africa, the Mediterranean basin, or even in the Nile Delta region, given the correlation between the Canary Islands settlement, the Berbers, and the Migration Map.
  • This does NOT mean that the ancestor of the LeJeune sisters lived in the Canary Islands. It means that a descendant of their MRCA, haplogroup U6a6a1, the shared common ancestor with the LeJeune sisters, lived in the Canary Islands.

Ancient Connections Chart Analysis Methodology

I create an Ancient Connection chart for each haplogroup I’m dealing with. We’re analyzing the LeJeune sisters today, but I track and analyze the haplogroup for every ancestor whose haplogroup I can find, or for whom I can find a descendant to test.

In this chart, YA=years ago and is based on the year 2000. KYA=thousand years ago, so 10 KYA is 10,000 years ago.

Name Person Lived Location & Culture Haplogroup, Date & Age Shared (MRCA) Haplogroup, Date & Age Note
LeJeune Sisters Born 1624 & 1633 French Acadian U6a7a1a,

50 CE,

1950 YA

U6a7a1a,

50 CE,

1950 YA

In Acadia by 1643/44
El Agujero 8 1375 CE Canary Islands, Guanche U6a7a1

1450 BCE, 3450 YA

U6a7a1 1450 BCE, 3450 YA Guanche arrived in Canaries in 1st millennium BCE, related to Berbers
Djebba 20824 6000 BCE Jebba, Bājah, Tunisia, Neolithic U6a3f3’4’5

c 5000 BCE, 7000 YA

U6a1”9

19,000 BCE, 21,000 YA

This archaeology site is on the northernmost point of North Africa
Djebba 20825 5900 BCE Djebba, Bājah, Tunisia, Neolithic U6a1”9

19,000 BCE, 21,000 YA

U6a1”9

19,000 BCE, 21,000 YA

This archaeology site is on the northernmost point of North Africa
Egyptian Mummy 2973 200 BCE Abusir el-Meleq, Giza, Egypt, Ptolemaic Kingdom U6a3h^,

1450 BCE,

3450 YA

U6a1”9

19,000 BCE, 21,000 YA

Nile Delta probably, paper says they share ancestry with near easterners
Egyptian Mummy 2888 100 BCE Abusir el-Meleq, Giza, Egypt, Ptolemaic Kingdom U6a2a’c,

11,000 BCE,

13,000 YA

U6a1”9

19,000 BCE, 21,000 YA

Nile Delta probably, paper says they share ancestry with near easterners
Segorbe Giant (6’3”) 1050 CE Plaza del Almudín, Valencia, Spain, Islamic necropolis burial U6a1a1, 14,000 BCE, 16,000 YA

 

U6a1”9

19,000 BCE, 21,000 YA

Paper says his genetic makeup is Berber and Islamic Spain, buried in Islamic style on right side facing Mecca.
Sweden Skara 1050 CE Varnhem, Skara, Sweden, Viking Swedish culture U6a1a3a, 7350 BCE, 9350 YA, U6a1”9

19,000 BCE, 21,000 YA

Viking burial

 

Chapelfield 696 1180 CE Chapelfield, Norwich, England, Ashkenazi Jewish Medieval age U6a1b1b. 400 BCE,

2400 YA

 

U6a1”9

19,000 BCE, 21,000KYA

Possibly the 1190 antisemitic Norwich massacre
Montana Mina 38 1200 CE Montana Mina, Lanzarote, Spain (Canary Islands), Guanche culture U6a1a1b1 U6a1”9

19,000 BCE, 21,000 YA

Guanche arrived in Canaries in 1st millennium BCE, related to Berbers
Amina 1725 CE Gaillard Center, Charleston, South Carolina, Enslaved African American burials U6a5b’f’g,

9550 BCE, 11,550 YA,

U6a1”9

19,000 BCE, 21,000 YA

Remains of pre-Civil War enslaved Africans unearthed in Charleston, SC
Doukanet el Khoutifa 22577 4400 BCE Doukanet el Khoutifa, Mars, Tunisia, Maghrebi cultural group U6b,

6500 BCE, 8500 YA

 

U6a’b’d’e, 23,000 BCE, 25,000 YA Late Stone Age, shows some admixture with European Hunter-Gatherers, possibly back and forth from Sicily
Guanche 12 625 CE Tenerife, Spain (Canary Islands), Guanche, Medieval U6b1a1’6’8’9, 1 BCE,

2100 YA

U6a’b’d’e, 23,000 BCE, 25,000 YA Guanche arrived in the Canaries in 1st millennium BCE, related to Berbers
Guanche 14 775 CE Tenerife, Spain (Canary Islands), Guanche, Medieval U6b1a1’6’8’9, 1 BCE,

2100 YA

U6a’b’d’e, 23,000 BCE, 25,000 YA Ditto above
Antocojo 27 875 CE Antocojo, La Gomera, Spain (Canary Islands) U6b1a1’6’8’9, 1 BCE,

2100 YA

U6a’b’d’e, 23,000 BCE, 25,000 YA Ditto above
Guanche 13 900 CE Cave, Tenerife, Spain (Canary Islands), Medieval U6b1a1’6’8’9, 1 BCE,

2100 YA

U6a’b’d’e, 23,000 BCE, 25,000 YA Ditto above
Guanche 1 1090 CE Cave, Tenerife, Spain (Canary Islands), Medieval U6b1a1’6’8’9, 1 BCE,

2100 YA

U6a’b’d’e, 23,000 BCE, 25,000 YA Ditto above
Barranco Majona 30 1325 CE Barranco Majona, La Gomera, Spain (Canary Islands), Guanche late Medieval U6b1a1’6’8’9, 1 BCE,

2100 YA

U6a’b’d’e, 23,000 BCE, 25,000 YA Ditto above
Kostenki 14 36,000 BCE Markina Gora, Kostyonki, Voronezh Oblast, Russia U2,

43,000 BCE, 45,000 YA

 

U,

43,000 BCE, 45,000 YA

European/Asian steppe earliest hunter-gatherers. Farming didn’t arrive until 10 KYA. Admixture from Asia as well.
Kostenki 12 31,000 BCE Volkovskaya, Voronezh region, Russian Federation. U2c’e,

43,000 BCE, 45,000 YA

 

U,

43,000 BCE, 45,000 YA

Early hunter-gatherer
Krems 3 29,000 BCE Wachtberg in Krems, Lower Austria, Austria, Gravettian culture U5,

32,000 BCE,

34,000 YA

U,

43,000 BCE, 45,000 YA

Endured the ice age, sophisticated toolmaking, Venus figures, mobile lifestyle, mammoth hunters
Krems Twin 1 28,800 BCE Left bank of the Danube, Krems-Wachtberg, Austria, Gravettian culture U5,

32,000 BCE,

34,000 YA

U,

43,000 BCE, 45,000 YA

Double grave for twins, 1 newborn, one age about 50 days
Krems Twin 2 28,800 BCE Left bank of the Danube, Krems-Wachtberg, Austria, Gravettian culture U5,

32,000 BCE,

34,000 YA

U,

43,000 BCE, 45,000 YA

Ditto above
Vestonice 13 28,900 BCE Pavlovské Hills, South Moravia, Czech Republic, Grevettian culture U8b^,

37,000 BCE, 39,000 YA

 

U,

43,000 BCE, 45,000 YA

Ice Age Europe, few samples before farming introduced. Believe these Gravettian individuals are from a single founder population before being displaced across a wide European region.
Vestonice 14 28,900 BCE Dolni Vestonice, Brezi, Czech Republic, Gravettian culture U5,

32,000 BCE,

34,000 YA

U,

43,000 BCE, 45,000 YA

Ditto above
Vestonice 16 28,900 BCE Dolni Vestonice, Brezi, Czech Republic, Gravettian culture U5,

32,000 BCE,

34,000 YA

U,

43,000 BCE, 45,000 YA

Ditto above
Grotta delle Mura child 15,100 BCE Grotta delle Mura, Bari, Italy, Paleolithic Italian culture U2”10,

43,000 BCE, 45,000 YA

U,

43,000 BCE, 45,000 YA

This baby, interred in a small shoreline cave, was less than 9 months old and had blue eyes
Goyette Q2 13,100 BCE Troisième Caverne, Goyet, Belgium, Magdaleian culture named after the La Madeleine rock shelter in France U8a,

10,000 BCE,

12,000 YA

 

U,

43,000 BCE, 45,000 YA

These hunter-gatherer people may have been responsible for the repopulation of Northern Europe. Cave art, such as that at Altamira, in Northern Spain is attributed to the Magdalenian culture.
Villabruna 1 12,000 BCE Villabruna, Italy, Paleolithic culture U5b2b,

9700 BCE,

11,700 YA

 

U,

43,000 BCE, 45,000 YA

Rock shelter in northern Italy where this man was buried with grave goods typical of a hunter and covered in painted stones with drawings. The walls were painted in red ochre.
Oberkasel 998 12,000 BCE Oberkassel , Bonn, Germany, Western Hunter-Gatherer culture U5b1 U,

43,000 BCE, 45,000 YA

Double burial found in a quarry with 2 domesticated dogs and grave goods. Genis classification was uncertain initially as they were deemed, “close to Neanderthals.”

Creating a chart serves multiple functions.

  1. First, it allows you to track connections methodically. As more become available, older ones fall off the list, but not off your chart.
  2. Second, it allows you to analyze the results more carefully.
  3. Third, it “encourages” you to spend enough time with these ancient humans to understand and absorb information about their lives, travels, and migrations – all of which relate in some way to your ancestors.

When creating this chart, I looked up every shared haplogroup to determine their location and what could be discerned about each one, because their story is the history of the LeJeune sisters, and my history too.

Ok, so I can’t help myself for a minute here. Bear with me while we go on a little Ancient Connections tour. After all, history dovetails with genetics.

How cool is it that the LeJeune sisters’ ancestor, around 20,000 years ago, who lived someplace in the Nile Delta, gave birth to the next 1000 (or so) generations?

Of course, the Great Pyramids weren’t there yet. They were built abotu 4600 years ago.

Those women gave birth to two women about 2200 years ago whose mummified remains were found in the Pyramids at Giza. The associated paper described Egypt in this timeframe as a cultural crossroads which both suffered and benefitted from foreign trade, conquest and immigration from both the Greeks and Romans.

You can read more about burials from this timeframe in The Beautiful Burial in Roman Egypt, here. A crossroads is not exactly what I was expecting, but reading the papers is critically important in understanding the context of the remains. This book is but one of 70 references provided in the paper.

Some burials have already been excavated, and work continues in the expansive pyramid complex.

The Egyptian sun is unforgiving, but Giza eventually gives up her secrets. Will more distant cousins of the LeJeune sisters be discovered as burial chambers continue to be excavated?

We know little about the lives of the women interred at Giza, but the life of another Ancient Connection, Amina, strikes chords much closer to home.

Amina, an enslaved woman, is another descendant of that woman who lived 20,000 years ago. She too is related to the Giza mummies.

Amina was discovered in a previously unknown burial ground in downtown Charleston, SC, that held the remains of enslaved people who had been brought, shackled, from Africa to be sold. Amina’s remains convey her story – that she was kidnapped, forced into the Middle Passage, and miraculously survived. She succumbed around 1725 in Charleston, SC, near the wharf, probably where her prison ship docked.

Charleston was a seaport where more than a quarter million enslaved people disembarked at Gadsden’s Wharf, awaiting their fate on the auction block. The location where Amina’s burial was found is only about 1000 feet from the wharf and is now, appropriately, considered sacred ground. Ohhh, how I’d like to share this information with Amina.

A hundred years earlier, a different ancestor of that women who lived 20,000 years ago gave birth to the mother of the LeJeune sisters, someplace in France.

Moving further back in time, another distant cousin was unearthed at the Kostyonki–Borshchyovo archaeological complex near the Don River in Russia.

Photographed by Andreas Franzkowiak (User:Bullenwächter) – Archäologisches Museum Hamburg und Stadtmuseum Harburg, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=58260865

Markina Gora is an incredibly famous location yielding both specimens included here, as well as this famous Venus figurine from the Gravettian culture, dating from about 27,000 years ago.

Bust of Kostenki 14 reconstructed from the burial.

The earliest of these hunter-gatherers in Europe, believed to be a small group of humans, interbred with Neanderthals. Kostenki 14 carried Neanderthal introgression dating back to about 54,000 years ago.

A layer of volcanic ash, thought to be from a volcano near Naples that erupted about 39,000 years ago, is found above the remains, speaking to events that our ancestors survived after this man lived.

I know we’ve traveled far back in history from the LeJeune sisters, but these ancient humans, the MRCA of each upstream haplogroup, are our ancestors, too.

What does all this mean?

At first glance, it’s easy to assume that all of the locations are relevant to our direct ancestors. Not only that, many people assume that all of these people ARE our ancestors. They aren’t.

Creating the Ancient Conenctions Chart should help you gain perspective about how these people are related to you, your ancestors, and each other.

Each individual person is connected to you and your ancestors in various ways – and their stories weave into yours.

Discover provides everyone has a mini-Timeline for each Ancient Connection. It’s easy to see that the tester, who tested in the modern era, since the year 1950, is not descended from El Agujaro 8, who lived in the 1300s and whose common (shared) haplogroup with the tester, U6a7a1, was born between 2100 BCE and 900 BCE, or between 4100 and 2900 years ago. The most probable date is about 3450 years ago.

The Timeline for each ancient sample includes:

  1. Your haplogroup’s mean birth year
  2. Ancient Connection’s birth year
  3. Ancient Connection’s haplogroup mean birth year, if different from the common haplogroup (in the example above, 3 and 4 are the same)
  4. Birth year of your common ancestor (MRCA), which is your common haplogroup

It’s easy to see the relevant information for each sample, but it’s not easy to visualize the trees together, so I’m creating a “rough” tree in Excel to help visualize the “big picture”, meaning all of the Ancient Connections.

How Do I Know Which Ancient Connections Even MIGHT Be My Ancestors and How We Are All Related?

That’s a great question and is exactly why I created this chart in an ancient haplogroup spreadsheet.

Click on any image to enlarge

In this chart, you can see the LeJeune sisters, in red, at the bottom, and their direct line hereditary haplogroups, in purple, descending from haplogroup U at the top.

Branching to the left and right from intersections with their purple hereditary haplogroups are other branches that the LeJeune sisters don’t share directly. However, the ancient remains that carry those haplogroups are “haplocousins” at a distant point in time, with our LeJeune sisters.

There only two burials that carry the same ancestral haplogroup as the LeJeune sisters:

  1. El Agujero 8, haplogroup U6a7a1 who lived in the Canary Islands in the year 1275
  2. Djebba 20825, who lived in Tunisia about 6,100 years ago

Clearly, Djebba, with a common haplogroup that lived about 21,000 years ago cannot be the ancestor of the LeJeune sisters, but they share a common ancestor. If Djebba was an ancestor of the LeJeune sisters, then Djebba would also descend from haplogroup U6a7, born about 20,600 years ago, like the LeJeune sisters do.

A cursory glance might suggest that since the sample, El Agujero 8 lived in the Canary Islands about 1275, haplogroup U6a7a1 was born there. However, if you read the papers associated with all of the samples found in the Canaries, Tunisia, Spain and other locations, you’ll discover that these populations moved back and forth across the Mediterranean. You’ll also discover that the earliest European haplogroup U samples found in Europe are believed to be the founders of haplogroup U in Europe. It’s possible that U6 dispersed into Italy and Spain, regions with significant exchange with North Africa.

It’s extremely unlikely that El Agujero 8, who lived about the year 1275 CE, was the ancestor of the LeJeune sisters, but it’s not entirely impossible. What’s more likely is that they descended from a common population that moved between Spain, the Canaries, and North Africa where other similar burials are found, like Tunisia. We know that Rome largely conquered France during the Gallic Wars (56-50 BCE), so it’s not terribly surprising that we find haplogroup U6a7a1 and descendants scattered throughout Europe, the Iberian peninsula, the Roman empire, and North Africa.

Sometime between the birth of haplogroup U6a7a1, about 3450 years ago, the descendants of that woman found their way both to France before the 1600s and also to the Canaries before 1275.

Takeaways from Ancient Connections

  • I recommend that you read the associated academic papers and publications that provide the Ancient Connections mitochondrial haplogroups. Those publications are chock full of important cultural information.
  • Globetrekker, which won’t be released until some time after the next release of the Mitotree, will help with tracking the path of your ancestors, especially where it’s complex and uncertain.
  • The “haplosisters” and “haplocousins” of the French LeJeune sisters are quite diverse, including Egyptian pyramid burials in Giza, a Muslim necropolis burial in Spain, a Viking in Sweden, indigenous Canary Islanders, a Tunisian site on the Northern-most tip of Africa, a Jewish burial in England, an enslaved woman in South Carolina, the Markina Gora site in Russia, caves in Austria, the Czech Republic, Belgium, Germany and Italy.
  • Ancient Connections are more than just interesting. On another genealogical line, I found a necropolis burial with my ancestor’s haplogroup located about 9 km from where my ancestor is believed to have lived, dating from just a few hundred years earlier.
  • FamilyTreeDNA adds more Ancient Connections weekly.

Resources

Notable Connections

Notable Connections are similar to Ancient Connections, except they are generally based on modern-day or relatively contemporary testers and associated genealogy. Some samples are included in both categories.

Three Notable Connections are included with the public version of Discover, and additional Notable Connections are provided, when available, for testers who click through from their account.

Some Notable Connections may be close enough in time to be useful for genealogy based on their haplogroup, their haplogroup history, and the tester’s history as well.

In this case, the closest two Notable Connections are both included in Ancient Connections, so we know that the rest won’t be closer in time.

The common ancestor, meaning common haplogroup, of Cheddar Man and the rest, reaches all the way back to haplogroup U, born about 45,000 years ago, so these particular Notable Connections can be considered “fun facts.”

However, if the first (closest) notable connection was a famous person who lived in France in the 1600s, and was the same or a close haplogroup, that could be VERY beneficial information.

Takeaways from Notable Connections

  • Mostly, Notable Connections are just for fun – a way to meet your haplocousins.
  • Notable Connections are a nice way to emphasize that we are all connected – it’s only a matter of how far back in time.
  • That said, based on the haplogroup, location and date, you may find Notable Connections that hold hints relevant to your ancestry.

Scientific Details

Scientific Details includes two pages: Age Estimates and Variants.

Scientific Details Age Estimates

Haplogroup ages are calculated using a molecular clock that estimates when the mutation defining a particular haplogroup first arose in a woman.

Since we can’t go back in time, test everyone, and count every single generation between then and now – scientists have to reconstruct the phylogenetic tree.

The more people who test, the more actual samples available to use to construct and refine the Mitotree.

The “mean” is the date calculated as the most likely haplogroup formation date.

The next most likely haplogroup formation range is the 68% band. As you can see, it’s closest to the center.

The 95% and 99% likelihood bands are most distant.

I know that 99% sounds “better” than 68%, but in this case, it isn’t. In fact, it’s just the opposite – 99% takes in the widest range, so it includes nearly all possibile dates, but the center of the range is the location most likely to be accurate.

The full certainty range is the entire 100% range, but is extremely broad. The mean is  the date I normally use, UNLESS WE ARE DEALING WITH CONTEMPORARY DATES.

For example, if the LeJeune sisters’ haplogroup was formed in 1550 CE at the mean, I’d be looking at the entire range. Do their approximate birth years of 1624 and 1633 fall into the 68% range, or the 95% range, and what are the years that define those ranges?

Scientific Details Variants

Next, click on the Variants tab.

To view your haplotype cluster, the F#, and your private variants, slide “Show private variants” at upper right above the black bar to “on.” This feature is only available for testers who sign in and click through to mtDNA Discover from their page.

The Variants tab provides lots of information, beginning with a summary of your:

  • Haplotype cluster F number, which I’ve blurred
  • Private variants, if any
  • End-of-branch haplogroup information

The most granular information is shown first.

Your haplotype cluster number is listed along with any private variants available to form a new haplogroup. In this case, there are no private variants for these haplotype cluster members. Every cluster is different.

Just beneath that, listed individually, are the variants, aka SNPs, aka mutations that identify each haplogroup. The haplogroup with the red square is yours.

Everyone in this haplogroup shares these two mutations: A2672G and T11929C. Because two variants define this haplogroup, it’s possible that one day it will split if future testers have one but not the other variant.

Information in the following columns provides details about each mutation. For example, the first mutation shown for haplogroup U6a7a1a is a transition type SNP mutation in the coding region, meaning it’s only reported in the full sequence test, where the A (Adenine) nucleotide, which is ancestral, mutated to a G (Guanine) nucleotide which is derived. This is essentially before (reference) and after (derived).

If you mouse over the Weight column, you’ll see a brief explanation of how each mutation is ranked. Essentially, rarer mutation types and locations are given more weight than common or less stable mutation types and/or locations.

Mutations with orange and red colors are less stable than green mutations.

Following this list from top to bottom essentially moves you back in time from the most recently born haplogroup, yours, to haplogroup L1”7, the first haplogroup in this line to branch from Mitochondrial Eve, our common ancestor who lived about 143,000 years ago in Africa.

View More

Clicking on the “View More” dropdown exposes additional information about the various types of mutations and Filtered Variants. Filtered Variants, in the current version of the Mitotree, are locations combined with specific mutation types that are excluded from branch formation.

Please note that this list may change from time to time as the tree is updated.

Takeaways from Scientific Details

  • Based on the Age Estimate for haplogroup U6a7a1a, it’s most likely to have formed about the year 29, but could have formed anytime between about 186 BCE and 230 CE. While this range may not be terribly relevant for older haplogroups, ranges are very important for haplogroups formed in a genealogical era.
  • People who are members of this example haplotype cluster do not have any private variants, so they are not candidates to receive a new haplogroup unless the upstream tree structure itself changes, which is always possible.
  • A significant amount of additional scientific information is available on these two tabs.
  • A list of locations currently excluded from haplogroup formation is displayed by clicking on the “View more” dropdown, along with information about various types of mutations. This list will probably change from time to time as the tree is refined.

Compare

Compare is a feature that allows you to compare two haplogroups side by side.

Let’s say we have an additional woman named LeJeune in Acadia, aside from Catherine and Edmee. As it happens, we do, and for a very long time, assumptions were made that these three women were all sisters.

Jeanne LeJeune dit Briard was born about 1659 and died after 1708. She is the daughter of unknown parents, but her father is purported to be Pierre LeJeune born about 1656, but there’s no conclusive evidence about any of that.

Jeanne LeJeune dit Briard married twice, first to Francois Joseph. Their daughter, Catherine Joseph’s marriage record in 1720 lists Jeanne, Catherine’s mother, as “of the Indian Nation.”

Several direct matrilineal descendants of Jeanne LeJeune dit Briard have joined the Acadian AmerIndian DNA Project, revealing her new Mitotree haplogroup as haplogroup A2f1a4+12092, which is Native American.

If Jeanne LeJeune dit Briard born about 1659, and Edmee and Catherine LeJeune, born about 1624 and 1633, respectively, are full or matrilineal half-siblings, their mitochondrial DNA haplogroups would match, or very closely if a new branch had formed in a descendant since they lived.

Let’s use the Compare feature to see if these two haplogroups are even remotely close to each other.

Click on “Compare.”

The first haplogroup is the one you’re searching from, and you’ll choose the one to compare to.

Click on “Search a haplogroup” and either select or type a haplogroup.

The two haplogroups are shown in the little pedigree chart. The origin dates of both haplogroups are shown, with their common shared ancestor (MRCA) positioned at the top. The most recent common, or shared, ancestor between Jeanne LeJeune dit Briard, who was “of the Indian Nation” and Catherine and Edmee LeJeune is haplogroup N+8701, a woman born about 53,000 years ago.

There is absolutely NO QUESTION that these three women DO NOT share the same mother.

Jeanne LeJeune dit Briard is matrilineally Native, and sisters Caterine and Edmee LeJeune are matrilineally European.

Takeaways from Compare

  • The MRCA between Jeanne LeJeune dit Briard and sisters, Edmee and Catherine LeJeune is about 53,000 years ago.
  • Jeanne was clearly not their full or maternal sister.
  • Compare provides an easy way to compare two haplogroups.

Suggested Projects

Projects at FamilyTreeDNA are run by volunteer project administrators. Some projects are publicly viewable, and some are not. Some project results pages are only visible to project members or are completely private, based on settings selected by the administrator.

When testers join projects, they can elect to include or exclude their results from the public project display pages, along with other options.

The “Suggested Projects” report in Discover provides a compilation of projects that others with the haplogroup you’re viewing have joined. Keep in mind that they might NOT have joined due to their mitochondrial DNA. They may have joined because of other genealogical lines.

While these projects aren’t actually “suggested”, per se, for you to join, they may be quite relevant. Viewing projects that other people with this haplogroup have joined can sometimes provide clues about the history of the haplogroup, or their ancestors, and therefore, your ancestors’ journey.

Remember, you (probably) won’t match everyone in your haplogroup on your matches page, or the Match Time Tree, so projects are another avenue to view information about the ancestors and locations of other people in this haplogroup. The projects themselves may provide clues. The haplogroup projects will be relevant to either your haplogroup, or a partial upstream haplogroup.

The haplogroup U6 project includes multiple U6 daughter haplogroups, not just U6a7a1a, and includes testers whose ancestors are from many locations.

The U6 project has labeled one group of 38 members the “Acadian cluster.” Of course, we find many descendants of Catherine and Edmee LeJeune here, along with testers who list their earliest known ancestor (EKA) as a non-Acadian woman from a different location.

The ancestors of Martha Hughes, who lived in Lynn, Massachusetts, and Mary Grant from Bathhurst, New Brunswick may well be descendants of Edmee or Catherine.

Or, perhaps they are a descendant of another person who might be a connection back to France. If you’re the Hughes or Grant tester, you may just have tested your way through a brick wall – and found your way to your LeJeune ancestors. If you’re a LeJeune descendant, you might have found a link through one of those women to France. Clearly, in either case, additional research is warranted.

For descendants of Catherine and Edmee, you’re looking for other testers, probably from France, whose ancestors are unknown or different from Edmee and Catherine. That doesn’t mean their genealogy is accurate, but it does merit investigation.

Check to see if someone with that EKA is on your match list, then check their tree.

For Catherine and Edmee LeJeune, other than Martha and Mary, above, there was only one EKA name of interest – a name of royalty born in 1606. However, research on Marie Bourbon shows that she was not the mother of the LeJeune sisters, so that tester is either incorrect, or confused about what was supposed to be entered in the EKA field – the earliest known direct matrilineal ancestor.

You may also find people in these projects who share your ancestor, but have not upgraded to the full sequence test. They will have a shorter version of the haplogroup – in this case, just U6a. If they are on your match list and their results are important to your research, you can reach out to them and ask if they will upgrade.

If you’re working on an ancestor whose mitochondrial DNA you don’t carry, you can contact the project administrator and ask them to contact that person, offering an upgrade.

Takeaways from Suggested Projects

  • Suggested Projects is a compilation of projects that other people with this haplogroup have joined. Haplogroup-specific projects will be relevant, but others may or may not be.
  • Testers may have joined other projects based on different lineages that are not related to their mitochondrial line.

We’re finished reviewing the 12 Discover reports, but we aren’t finished yet with the LeJeune analysis.

Another wonderful feature offered by FamilyTreeDNA is Advanced Matching, which allows you to search using combinations of tests and criteria. You’ll find Advanced Matching on your dashboard.

Advanced Matching

Advanced Matching, found under “Additional Tests and Tools,” is a matching tool for mitochondrial DNA and other tests that is often overlooked.

You select any combination of tests to view people who match you on ALL of the combined tests or criteria.

Be sure to select “yes” for “show only people I match in all selected tests,” which means BOTH tests. Let’s say you match 10 people on both the mitochondrial DNA and Family Finder tests. By selecting “Yes,” you’ll see only those 10 people. Otherwise you’ll get the list of everyone who matches you on both tests individually. If you have 100 mitochondrial matches, and 2000 autosomal matches, you’ll see all 2100 people – which is not at all what you want. You wanted ONLY the people who match you on both tests – so be sure to select “yes.”

The combination of the FMS, full sequence test, plus Family Finder displays just the people you match on both tests – but keep in mind that it’s certainly possible that you match those people because of different ancestors. This does NOT mean you match on both tests thanks to the LeJeune sisters. You could match another tester because of a different Acadian, or other, ancestor.

This is especially true in endogamous populations, or groups, like the Acadians, with a significant degree of pedigree collapse.

Advanced Matching Tip

You can also select to match within specific projects. This may be especially useful for people who don’t carry the mitochondrial DNA of the LeJeune sisters, but descend from them.

Switching to my own test, I’ve selected Family Finder, and the Acadian AmerIndian Project, which means I’ll see everyone who matches me on the Family Finder test AND is a member of that project.

Given that I’ve already identified the haplogroup of Catherine LeJeune, I can use known haplogroups to filter autosomal matches, especially in focused projects such as the Acadian AmerIndian Project. This helps immensely to identify at least one way you’re related to other testers.

By clicking on the match’s name, I can see their EKA information. By clicking on their trees, I can verify the ancestral line of descent.

Of course, in Acadian genealogy, I’m probably related to these cousins through more than one ancestor, but using Advanced Matching, then sorting by haplogroup is a great way to identify at least one common ancestor!

Takeaways from Advanced Matching

  • Advanced Matching is a wonderful tool, but make sure you’re using it correctly. Click “Yes” to “Show only people I match in all selected tests.” Please note that if you select all three levels of mtDNA test, and you don’t match at the HVR1 level due to a mutation, that person won’t be shown as a match because you don’t match them on all test levels selected. I only select “FMS” and then my second test.
  • You may match someone on either Y-DNA or mitochondrial DNA and the autosomal Family Finder through different ancestral lines.
  • Advanced Matching is a great way to see who you match within a project of specific interest – like the Acadian AmerIndian Project for the LeJeune sisters.
  • You will match people outside of projects, so don’t limit your analysis.

Drum Roll – LeJeune Analysis

It’s finally time to wrap up our analysis.

The original questions we wanted to answer were:

  • Were Edmee and Catherine LeJeune actually sisters?
  • Was their mother Native American?
  • Was the third woman, Jeanne LeJeune dit Briard, also their sister?
  • Are there any other surprises we need to know about?

We now have answers, so let’s review our evidence.

  • Based on the haplogroup of Edmee and Catherine LeJeune both, U6a7a1a, which is clearly NOT of Native American origin, we can conclude that they are NOT Native American through their matrilineal side.
  • Native American haplogroups are subsets of five base haplogroups, and U is not one of them.

There’s other information to be gleaned as well.

  • Based on the haplogroup of Jeanne LeJeune dit Briard, A2f1a4+12092, plus her daughter’s marriage record, we can conclude that (at least) her mother was Native American.
  • Based on Jeanne’s Native American haplogroup alone, we can conclude that she is not the full sister of the Catherine and Edmee LeJeune.
  • Based on Jeanne’s birth date, about 1659, it’s clear that she cannot be the full sibling of Catherine born about 1633, and Edmee LeJeune, born about 1624, and was probably a generation too late to be their paternal half sister. Later lack of dispensations also suggests that they were not half-siblings.
  • Based on the known Acadian history, confirmed by contemporaneous records, we can state conclusively that Edmee LeJeune was born in France and Catherine probably was as well. The first Acadian settlement did not occur until 1632, and the first known families arrived in 1636.
  • Based on the fact that Catherine and Edmee’s haplogroups match, and many of their descendants’ mitochondrial DNA matches exactly, combined with later dispensations, we can conclude that Catherine and Edmee were sisters.
  • We can conclusively determine that Catherine and Edmee were NOT Native on their matrilineal side, and given that they were born in France, their father would have been European as well. However, we cannot determine whether their descendants married someone who was either Native or partially Native.
  • We know that information for partial haplogroup U6a, provided for HVR1 and HVR1+HVR2-only testers is not necessarily relevant for full sequence haplogroup U6a7a1a.
  • The recent Mitotree release has moved the haplogroup “dates” for the LeJeune sisters from about 21,000 years ago for HVR1/HVR2 U6a testers to 50 CE for full sequence testers,. These dates may well be refined in future tree releases.
  • Having multiple testers has provided us with an avenue to garner a massive amount of information about the LeJeune sisters, in spite of the fact that their haplogroup was born about 50 CE.
  • The LeJeune sisters are related to, but not descended from many very interesting Ancient Connections. Using our Ancient Connections spreadsheet, we can rule out all but one Ancient Connection as being a direct ancestor of the LeJeune sisters, but they are all “haplocousins,” and share common ancestors with the sisters.
  • While we cannot rule out the genetically closest Ancient Connection, El Agujero 8, who lived about 1275 CE in the Canary Islands as their direct ancestor, it’s very unlikely. It’s more probable that they share a common ancestor in haplogroup U6a7a1 who lived about 3450 years ago, whose descendants spread both into France by the 1600s and the Canary Islands by the 1200s.

By now, you’re probably thinking to yourself that you know more about my ancestors than your own. The good news is that mitochodnrial DNA testing and mtDNA Discover is available for everyone – so you can learn as much or more about your own ancestors.

Spread Encouragement – Be a Positive Nellie!

Unfortunately, sometimes people are discouraged from mitochondrial DNA testing because they are told that mitochondrial haplogroups are “too old,” and matches “are too distant.” Remember that the MRCA of any two people, or groups of people is sometime between the haplogroup formation date, and the current generation – and that’s the information we seek for genealogy.

Furthermore, it’s those distant matches, beyond the reach of autosomal matching, that we need to break down many brick walls – especially for female ancstors. I offer testing scholarships for ancestors whose mitochondrial DNA is not yet represented. It’s information I can’t obtain any other way, and I’ve broken through many brick walls!

We don’t know what we don’t know, and we’ll never know unless we take the test.

Imagine how much could be gained and how many brick walls would fall if everyone who has tested their autosomal DNA would also take a mitochondrial DNA test.

Which ancestors mitochodrial DNA do you need? The best place to start is with your own, plus your father’s, which gives you both grandmother’s mtDNA and directly up those lines until you hit that brick wall that needs to fall.

Additional Resources

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