Barbara Jean Ferverda (1922-2006) and Her “Suitcase of Life” – 52 Ancestors #193

It’s Mother’s Day, of course. Mother’s Day falls within a week or so of the anniversary of mother’s passing. The year she passed away, I spent Mother’s Day cleaning out her apartment and moving the furniture I was keeping, along with several boxes, home, in a rented truck. Clearly, that was one of the most miserable Mother’s Days ever. Talk about a tough day.

After Mom passed away, as I was cleaning out her closet, I found her old dancing suitcase, the handle cracked with age and hundreds of performances. Mom lived out of this suitcase for years, her ever-present companion.

The metal latches were worn smooth with her fingers, packing and unpacking costumes across the country, needles and pins still clinging to the inside for quick fixes. That sojourning suitcase with all of its secrets, now “retired” and packed full of “stuff” that she had saved for me.

Thanks Mom. Such a wonderful gift.

The Suitcase of Life

Mom called it her “suitcase of life” and after I opened the suitcase, on top, greeting me was a note written on an envelope in her handwriting.

How my heart ached for my mother’s suffering when I saw that.  Had I know about this a few days sooner, perhaps I could have given her some sort of assurance or comfort.

A few days, you ask? A story was unfolding, even as she died, a tragedy that reached back some 65 years.

The first thing that struck me was the apologetic timbre of the note, along with the fact that it was incredibly sad that she felt her life was in any way “bad.”

Mom’s life was difficult. She was an accidental pioneer.

No, her life wasn’t all bad – in fact, it wasn’t’ “bad” at all, but it was anything but easy. She was a soul placed on this earth before her time – seldom in sync with the society and location in which she found herself living, trying to survive, at the time.

Mom often endured criticism for both her own choices and circumstances that dragged her along, over which she had no control. Sometimes when you’re marching on life’s road, the only way is forward, no matter where it leads.

I knew that somehow this gift was a combination treasure chest and Pandora’s box.

What treasures did she leave?

There were certainly some surprises, let me tell you! Things I never suspected. Things I suspected and could now confirm. I’m just as sure that there are secrets I’ll never know – that she took to her grave with her. Secrets too personal, or painful, to leave behind for scrutiny.

One of the best gifts was a treasure trove of photos, with at least a few from her childhood. Let’s start there.

Baby Barbara Jean

In many ways, my mother, Barbara Jean Ferverda, was typical for the time and place in which she was born. The tiny town of Silver Lake, Indiana in 1922 was a conservative Brethren crossroads community in Kosciusko County, Indiana with far more horses than cars. The “town” was all of three blocks wide and about as long, streets were dirt, and a cornfield grew beside their house.

Notice the horse and buggy in the upper left hand side of the photo.

Her parents, Edith Barbara Lore and John Whitney Ferverda owned the last house at the edge of town – the only home they ever owned and where Mom lived her entire life before leaving entirely.

Edith, third from right in front, worked at the local chicken hatchery as a bookkeeper until sometime after 1940.

A working wife was highly unusual and not well accepted. John was the stationmaster at the railroad depot, beginning in 1910, within sight of the house.

That was, until John bought a hardware store in 1916 and then apparently sold the business about 1922. The family oral history says that he went bankrupt during the Depression. I’m not sure which is true, or perhaps some combination of both.

One way or another, by 1930, John had lost the hardware store and sold tractors and trucks at the Ford dealer until no one could afford to purchase tractors and trucks anymore.

Mom remembers that when she walked the 3 or 4 blocks to school as a child, she would go another half block beyond the turn to go to school and ask her father for a nickel for a candy bar. Then, she walked another half block where she would promptly purchase a Hershey bar at the drug store on the corner, beside what used to be her father’s hardware store. Her mother wouldn’t have approved of the candy, but her dad just pretended not to notice. She loved Hershey bars literally until her dying day.

By the 1940 census, the family raised chickens and had a large garden along with fruit trees and berry bushes – which was all that stood between them and hunger during the Depression years. John listed himself as a chicken and fruit farmer.

Mother cleaned chickens and was paid a nickel for each one she cleaned. She hated cleaning chicken as long as she lived – but during the Depression, everyone did anything and everything they could to contribute to the common good.

In some ways, mother was very different from the other children as she grew up. Aside from having a working mother, the major difference being that contrary to her family’s Brethren background, mother danced. You can bet that was the talk of the town – but it didn’t happen in quite the way you might imagine.

Mother’s life seems to have been divided into compartments or chapters, and in many cases, she did her best not to let those compartments intrude into each other. So, I’ll tell her story the same way she lived her life – in sections – starting with life in Silver Lake.

Early Pictures

Mom with her mother in 1923 where Mom looks to be maybe 3 months old or so. She was oh so cute. I’d love to hold and snuggle that baby. Especially today – Mother’s Day.

Mom’s maternal grandmother, Nora Kirsch Lore McCormick, James Martin on trike, her brother Lore Ferverda and Mom in February 1923.

What is it about my family and pixie haircuts for the girls? If Mom hadn’t been wearing a dress combined with a name on the photo, she would look like a little boy in this picture taken in September 1925.

Mom was 2 years and 9 months old in her first portrait.

Photography in the 1920s was very much a luxury. Cameras and film were both rare and expensive. Therefore, we have very few photos of Mom before she began dancing.

This picture, where Mom REALLY looks like a boy, was taken at Tridle’s, her babysitter’s house, playing with or feeding the chickens.

Mom looked every bit as unhappy with her bangs cut to her hairline as I was a generation later when Mom gave me the EXACT same haircut. I think this was an outgrowth of conservative frugality when no one was about to waste money having a child’s hair cut when you could do it easily at home. Mistakes? Don’t worry – they grow out!

One thing that struck me about these photos is that Mom was blonde as a baby. I never knew her as anything but a brunette, until age lightened her hair once again.

Mother had an older brother, seven years her senior, Harold Lore Ferverda, known as Lore, sporting his new bicycle in the photo below.

This series of 3 photos looks to have been taken at the same time. In the photo below, Mom looks to have been crying. Older brothers will do that to you, just saying…

Mom always loved dogs, and Lore probably told her the dog didn’t like her or some other “brotherly” thing meant to irritate his baby sister. It obviously worked.

If Mom looked unhappy above, she looks smug as a bug in a rug below, with her brother, center, and cousin, James Martin at right.

In the photo below, Mom is in front of the house where she grew up in Silver Lake.

It’s somehow prophetic that Mom’s feet are front and center in this photo, because one way or another, they were her focus for the rest of her life. On the day she had the massive stroke, we found her, having crawled somehow into the closet, wearing her dress shoes and little else. Priorities!

Mom with an unnamed friend, but one I spotted in several photos. Her socks are rolled to her ankles. It looks like a warm day and the girls probably got hot.

In the next photo, on a much smaller bicycle, Mom looks to have been 7 or 8. The house on the right is the side of the Ferverda home where Mom grew up and her parents lived for more than 40 years – maybe as long as 50 years. I was about 6 years old the last time I was in that house, but I remember it vividly.

The double set of windows beside my Mom to the right was the music room where the piano lived and my grandmother would play. The floor was hardwood, so dance practice and lessons could easily take place. My grandmother died when I was 4, but I remember her at the piano and the cactus in pots those windows. I managed to get tiny cactus quills in my hand and they burned like fire. The music room was joyful, filled with singing and fun. Well, except for those evil cactus.

School Pictures

The schoolhouse in Silver Lake included students of all ages, so class pictures were really more like school pictures, meaning multiple ages in each photo. In later years, there were enough students to have several classrooms.

Thankfully, tucked into Mom’s “suitcase of life” were a few school photos. I have cropped Mom’s pictures from the larger group pictures, below.

The photo above on left was labeled 1932, so she would have been 9 years old.

On the back of that photo, Mom wrote the names of each of her classmates, along with her own, in her sweet little-girl handwriting.

Of course, there were no years written on most photos, but the last picture appears to be older than the first three.

I have to laugh at Mom’s crooked bangs, because it tells me that Mom obviously inherited her bang-cutting skills from her mother and later, practiced them on me.

In her last class photo, she looks to be 15 or 16.

I think the family bought a camera when mom was about 10 or 11, based on the following photographic record of at least a portion of Mom’s life, thanks to dancing.

Dancing Begins

Dancing. How romantic it sounded to me as a child. Mother had been a ballerina! A REAL ballerina! I saw glittery consumes and stage lights, but I never knew Mom when she danced nor did I have any inkling of the story behind her dancing.

And Mom, well, she wasn’t talking. However, there was a suitcase full of photos and another full of costumes to tell the tale. That tale was far more tragic than I ever knew or could have imagined. In fact, I never knew the details until after her death – and I probably still don’t know them all.

As a child, I could never understand why Mom didn’t teach dancing. She certainly could have. She was imminently qualified. I would only learn much later that she really didn’t like to dance, it wasn’t her passion, and it was not a love in her life. In many ways, it was a forced march, a necessity – one that captured her and refused to let go.

Instead, Mom was relieved to be “past” that stage in her life – to shed it and leave it behind. Indeed, she was somewhat embarrassed by her career, as she tried to fit back into the life and lifestyle that she left. She just wanted to be a “regular” wife and mother. Typical wives and mothers certainly didn’t dance, and neither did well-behaved church women. Discrimination and stereotyped assumptions about dancers plagued mom when she danced and forever after.

We never had any photos of Mom’s dancing years anyplace in evidence when I was growing up. She strove to be a “normal” person, not a dancer or a retired or former dancer. Mom’s dream had been to be a bookkeeper, not a dancer. Dancing claimed her, not the other way around.

Mom was obviously very talented. Most people don’t achieve the level of professional acclaim that she did without a love and passion for the art. But then, nothing mother ever did was done in the normal fashion, or half way, and dancing wasn’t any different.

So how the heck did the daughter of a Brethren man come to be a professional ballet and tap dancer with a renowned dance company?

Rheumatic Fever

Mother never chose to dance. It wasn’t a hobby she selected. Her health demanded it and her parents arranged for lessons. When Mother was someplace between 7 and 9, she developed Rheumatic fever. She recalled that her arms felt too heavy for her body and it hurt her to even hold her arms at her side. She needed to lay them on pillows to relieve the pain. She clearly couldn’t attend school.

Today we know that Rheumatic fever is the result of an untreated streptococcal infection, manifesting itself about 3 weeks after the person has had either strep throat or scarlet fever. Unfortunately, rheumatic fever is much worse and involves the heart, causing congestive heart failure, mitral valve prolapse and a host of other issues including heart murmurs, which mother had. The doctor told her parents that she needed to dance to strengthen her heart which was damaged by the disease. I don’t know if that was accurate or not, but regardless, it set the stage, pardon the pun, for the rest of her life.

Today physicians recommend another 5 years of low grade antibiotic treatment to prevent a relapse which is all too common. It was during this time that Mom began to have recurring nosebleeds which too are a symptom of rheumatic fever, although I doubt she was aware of this because she never mentioned the connection. She likely had a low grade infection for years, until the nosebleeds stopped sometime in her teens.

Mom was lucky to have survived, as many of the early victims before the use of antibiotics did not.

Rheumatic fever is so named because of its similarity in terms of painful joints and extremities to rheumatism. Mother commented several times about how terribly sick she was and the unending, unrelenting pain. She said that she was too sick to be able to read books, which she loved to do, so her father would carry her down the stairs in the morning, position her on the couch so her body was not bearing the weight of her arms and legs, and would read to her to comfort her throughout the long days. Mother always had a very close and special relationship with her father.

Sometimes her recently widowed Brethren grandmother would come to stay and care for her as well.

Buster

It was about this time that Buster came into mother’s life. My grandparents got Buster to help Mom through her illness and with loneliness during the long recovery. Mother loved Buster devotedly and never really got over his passing. Buster was born in 1932 and passed away in 1945 while mother was gone.

Buster’s death was one of three “great griefs” that tumbled one upon the other about that time that would forever shape mother’s life.

Buster was Mom’s constant companion and a full fledged family member.

Mom always felt that her traveling was somehow responsible for Buster’s death, as he grieved so terribly when the suitcases would come out of the closet. Mother’s niece, Nancy, told me when I visited her in 2008 that Buster began drooling and they thought he had rabies, so my grandparents had him put to sleep. Mom kept his photo on her dresser or on the counter in the kitchen throughout her life, literally, until the day she died in 2006 – more than 60 years. That’s devotion! She never stopped missing Buster and I’m glad to know they are reunited now.

The Outhouse

There was no note along with this photo, but Mom loved cats her entire life too. Fluffy was her beloved cat as a teen, and she was heartbroken when Fluffy disappeared. Inside cats weren’t a “thing” at that time like they are today.

I’m not quite sure what was going on in this photo, but I do recognize “the facility” to the left. Homes at that time didn’t have inside plumbing, although by the time I was born, a bathroom had been added on the side of the house in Silver Lake.

Before that, it was a long cold walk to the outhouse in the middle of the night!

The Scrapbooks

Mom kept a scrapbook. Scrapbooks were popular then, and her mother, Edith, probably started it for her. It had wooden covers and leather laces which have deteriorated and are broken now. I scanned each of the pages. The scrapbook held a great deal of dancing related memorabilia. You could tell that her parents were proud of Mom’s accomplishments, and probably relieved as well that she was physically able to succeed. They came close to losing her altogether.

Dancing was the 1930s equivalent of physical therapy in tiny Silver Lake.

Pictures were reserved for special events, as film had to be developed and printed. This 1937 snow storm apparently qualified.

As Mom got older, towards graduation, the scrapbook contained photos of other family events, such as a 1938 trip to Lookout Mountain and Rock City, both in Georgia. I’m not sure Mom went along, because the photos are only of her parents and another couple.

I always wondered about Rock City, having seen the signs for years on barns across the midwest and south, and I finally saw it myself in Mom’s scrapbook.

The family obtained their first camera about this time. I’ve always wondered if it was in trade for chickens. My grandfather took just about anything in payment.

A second scrapbook held mother’s Chicago and professional dancing photos,  newspaper clippings and such, but this article only covers the years before she became a professional dancer when she moved to Chicago, about 1944.

The front of the photo album was actually wood, shown above. The pages inside were thick brown paper, some deteriorating with age.

Dancing 1933

The earliest dancing photograph of mother that I’ve been able to find is the one above, dated 1933. She would have been nine and a half years old and looked rather stilted and nervous. She was probably weak from months of recovery from Rheumatic fever.

The programs from the various dance recitals don’t begin for another 2 years, so she may have switched teachers or perhaps there was no program printed, or it wasn’t saved. Given the costume above, there was obviously a dance recital or performance of some type.

The following photograph is undated, but given her age, it appears to be early.

The Courthouse Lawn Performance

It would have been about this time that my mother’s brother painted her face – black – with paint used to paint the porch screens at the house. By the way, this is back in the day when paint required turpentine and scrubbing to remove – if it could be removed at all and didn’t just have to “wear off.”

I’ll let mother tell this in her own words, written before her passing:

One summer when I was about 9 or 10, I was supposed to dance on the courthouse lawn in Wabash Indiana for a holiday celebration. Every spring, the screens on the front porch were reinstalled for the summer. Lore painted the screens with black paint in the garage. Some kittens came to visit and were annoying Lore. He put black paint on the nose of one of the kittens, at which time, I moved in rather loudly to rescue the kitten and took a swing at my brother who swung back and hit me on one check with a paint brush full of black paint….at which time I went running and screaming to the back door telling mother “Lore put black paint on me!!!”

Mother lost it and was chasing Lore with a broom – she was so livid. It’s funny now but was very serious at the time. The turpentine was in the basement and Lore was trying to get there but he couldn’t get past her swinging the broom.

In the meantime, I was trying to remove the paint with a wet wash cloth. That paint was not water soluble, none was at that time, and the wash cloth smeared it even worse. After a few minutes we got most of the paint off with very little loss of skin.

The neighbors heard my mother a block to the church and across the street. I was able to dance after all was said and done.

Of course, Lore painted the entire side of Mom’s face including her cheek, ear and hair. Thankfully, he didn’t get any IN her eye. And she had to leave to dance in a few minutes.

My grandmother began wiping paint from my mother with her ever-present apron. My grandfather went to find gasoline and busily began removing paint from my mother’s face while my grandmother nearly killed her son. They washed mother’s hair with gasoline or turpentine in the driveway, then in the sink. Performances don’t wait and dancers can’t have paint on their face (unless the role calls for paint) nor can they smell like turpentine or gasoline. They all 3 left in the car with my mother in tears, and without Lore who was in BIG trouble.

My grandfather drove while my grandmother continued to soak my mother’s skin in gasoline to remove the paint which had sunk into her pores. Then, my grandmother applied layers of makeup to cover mother’s bright red (and black) skin on one side of her face.

Mother’s face and eye began to swell, and by the time she was finished dancing, she covered herself with a shawl to hide and went to the car immediately. It was perceived as a celebrity exit, but it was anything but.

I don’t think Mom ever forgave her brother, not just for painting her face, ironically, but for painting poor Fluffy’s nose. Indeed, it made a great story for years and she got mad at him all over again every time she told it. He, on the other hand, desperately wanted to forget the entire episode. I think he came out on the short end of that stick in multiple ways!

Unfortunately, we have no photos of that memorable event.

Dancing 1934

The following photo is dated 1934, and again, no program. Were it not for these dance photos and scrapbook, we would have no photos of mother during this period of time.

Violet Reinwald

Beginning in 1919, the newspapers in northern Indiana begin proclaiming the talent and beauty of Violet Reinwald, mother’s dance instructor. The Fort Wayne Journal-Gazette said, “Miss Violet Reinwald, principal among the soloists was a dancer of rare grace and beauty. Miss Reinwald has won Fort Wayne audiences before, but her appearance last night in new numbers has acclaimed her the mistress of her art; her reputation as a danceuse is made.” She is described a few months later as an instructor in interpretive dance. In 1920, she opened a school of “Fancy Dance” and her “Revues” are covered in newspapers for at least the next two and a half decades.

This 1936 program provides additional information about Violet. Her Chicago connection may be the link between mother and her professional career, launched at the upscale Edgewater Beach Hotel there during World War II.

Ironically, Violet herself suffered from mitral valve stenosis, a condition caused by untreated rheumatic fever. She passed away in 1952, at age 50, still listed on her death certificate as a dance teacher. Perhaps her personal experience with rheumatic fever, and unquestionable recovery, is why my grandparents chose Violet as mother’s instructor.

Violet also became mother’s mentor and advocate.

Dancing 1935

Beginning in 1935, when Mom would have been 12, turning 13 the second to last day of the year, we begin to find programs for her performances.

Most years, two performances were given around Memorial Day, one in Huntington, Indiana and one in Fort Wayne, with the Fort Wayne performance seeming to be the larger one. The performances, at least initially, were entirely different. The programs for the Fort Wayne recital appear to be more professionally produced and included ads, which probably meant that Violet had to pay for the theater in Fort Wayne, so had to raise revenue one way or another.

Below, the program for the Violet Reinwald Revue, Huntington – Tuesday, June 11, 1935.

Fortunately, we have photos to go along with the 1935 performances.

With what I’ve heard about my extremely conservative grandmother, I’m totally amazed that my mother was allowed to wear a skirt this short for any reason whatsoever – costume or not!

The Russian act was performed in Fort Wayne, listed in the program below.

This costume was also worn in the recital in Fort Wayne.

Mom truly looks happy in these photos.

Kicking It Up a Notch

In May of 1935, things change a bit and it looks like Violet Reinwald went upscale, scheduling a performance at the Shrine Theater in Fort Wayne, Indiana, complete with professionally printed program and advertising. The stage, above, is where mother would have performed as my grandparents sat in the audience.

The Huntington event was only a couple of weeks later, so Violet’s students would have been practicing two entirely different programs at the same time. That’s an impressive undertaking!

The Shrine Temple in Fort Wayne was constructed at 431 West Berry Street in 1924 with an eye to professional theater production. This building is shown above as it originally appeared and below, as it appears today.

Mother returned to Fort Wayne with me in 1994 to hang a special exhibit at the Allen County Public Library titled “Seven Generations of Hoosier Needlewomen.” She never mentioned to me that she danced in performances, for years, just across the street and down a block or so.

It is ironic that in the spring of 2009, three years after mother’s passing and 70 years after Mom danced in this building, I stayed in a hotel across the street from the Shrine Theater as I taped several segments about DNA for the Allen County Public Library and their cable television station. Little did I know.

Those DNA presentations were open to the public at the library. After I finished speaking, a lady approached me and told me that she knew my mother and had been mother’s dance student at one time. She had no idea when she decided to attend my presentation that it would include my mother, or that she had any connection at all. Talk about a small world. It thrilled me to no end to meet someone who remembered my mother so fondly some 65 or 70 years later. The lady mentioned that mother gave her a costume that mother had once worn, and she would check to see if she still had that costume tucked away someplace.

Dancing 1935

Based on this program, we know where Mom was on Tuesday, May 21, 1935.

The ads in the program are as interesting as the program itself. The phone numbers all begin with a letter plus 4 numbers. Later that letter would translate into digits and ultimately into contemporary 10-digit phone numbers.

In Fort Wayne in 1935, you could get steam permanent waves in your hair by Joseph or could purchase Rosemary butter, Fort Wayne’s favorite. I surely have to wonder about those steam waves. And what was Rosemary butter anyway?

You could go to the Town House for special Sunday Noon dinners from 12-2 or visit their beverage room after the theater. Now that’s a nice way to say “bar.” You could probably order a Berghoff beer, still available today, in the beverage room as well.

Packard Piano was a very large and well-established business, building and shipping both pianos and organs, but they went bankrupt during the depression, as did so many others.

A cab ride to seemingly anyplace would cost you twenty-five cents. Heating was done by coal or coke, and that’s not the drinkable type.

Mom danced two roles during this performance, the Russian and another group dance. It’s fun to see the photos of the costumes she wore.

The ads provide us with a glimpse into life at that time in Fort Wayne.

Of course, while mother danced in Fort Wayne, the family lived 40 miles distant in Silver Lake. My grandmother or grandfather drove Mom back and forth for years, which also meant, of course, that they waited while she took her lessons and practiced. They had only one car, which both adults as well as my uncle shared. Driving a car as well as gasoline was expensive and scarce during the depression which lasted for 10 years, not ending until 1939. The cost of dance lessons and driving back and forth to Fort Wayne must have been a real commitment for this family.

They were probably greatly relieved when mother became good enough to receive even minimal compensation by teaching younger students.

The Double Exposure

You might notice the name of Mary Louise Woerner in the programs. Mary Lu was Mom’s long-time dancing partner and friend.

The following double exposure was one of Mom’s all-time favorite photos and was taken about this time. I wrote about “Mom’s Joyous Springtime “Mistake” and the fond memories of finding this photo in the photo box at my grandmother’s table as a child.

I thought this was Mom hand-standing on her own behind, but Mom said it was her and Mary Lu, goofing around as they practiced in the yard. Yes, they practiced dancing outside in the yard, on sidewalks, everyplace.

Dancing 1936

In the 1936 dance recital, mother was an acrobat and danced in the music segment for the Reinwald Revue. There were two performances, one at the Shrine Theater in Fort Wayne on May 26th and one later in Huntington on June 4th.

In a second performance she was also a gypsy.

This year, Mom appeared in a featured dance duet with only one other person, a notch up from a group performance.

I couldn’t help myself, and had to laugh at this ad.

If my child looked like that, I think she’d need more than glasses. I wonder how they convinced that child to cross her eyes like that. This was before the days of photoshop. Mom always told me if I crossed my eyes, they would stay that way! Maybe this is why.

Note that the students had a contest to see who could sell the most tickets.

Dancing 1937

In 1937, a third recital venue was added. The Reinwald Revue held in Bluffton, Indiana on May 27th was sponsored by the Sigma Phi Gamma sorority.

In this production, Mom danced in the ballet Moonlight Interlude and then danced the role of the Emerald in the jewelry store. I would like to have seen that costume, in color. However, color photography was years distant and I don’t believe there is any photo of her portraying the emerald.

It appears there was a Huntington Revue this year as well judging from the program.

For the first time, Mom is wearing toe shoes, a much-coveted rite of passage for a ballerina. Judging from the look on Mom’s face either the sun is in her eyes or her feet hurt, or maybe both.

Apparently that hedge was a favorite photography location, because Mom’s picture was taken there for years.

I wonder if the Moonlight Interlude is the dance associated with the photos of Mother and Mary Woerner in their identical costumes, below.

Mom would have been about 15 at the time. I notice her hair style is different from the Music photos above too, and Music is also listed as a dance in the 1936 program.

The following photos are of mother’s friend, Mary Lu who passed away in 1961 at age 45, also having been a professional dancer for her entire life.

Mary Lu was 6 years older than Mom, and you can tell that she has been dancing a very long time by looking at the muscle development in her legs.

Below, the 1937 Reinwald Revue at the Shrine on May 25th, two days before the performance in Bluffton. It was a busy time of year for Mom.

I have omitted the program pages that do not include mother.

Dry cleaning deliveries are still free, but now permanents are oil instead of steam and cost $1.

Mother was once again an emerald. A new advertiser is City Light, above. Interestingly, the Light Company was owned by the residents.

Ankle socks in plain or gay stripes are 17 cents or 3 for 49 cents. How could you resist?

The Student Becomes the Teacher

About 1936, Mother began to teach dancing at the ripe old age of 14. Her mother, Edith provided the music in the music room at home by playing the piano and mother gave dance lessons to young students. As the teacher, Mom was responsible for having a “Revue” for her students as well, and indeed in 1937, she held the first Barbara Jean Ferverda Revue, although the location isn’t mentioned. Clearly, it had to be someplace with seating for all of the parents, grandparents and families who would dutifully attend.

How I would love to turn back time so I could attend. Mom must have been so excited!

Mom’s brother, Uncle Lore was even involved, although I’m betting it wasn’t voluntarily. Maybe he was still doing penance for the paint brush incident.

One of Mother’s students sent her the card below and Mom always kept it. This may have been her student who passed away. Mom was crushed when that happened.

Although mother danced a lot, her life did not stand still and she had other interests outside of dancing. Mom also played the piano, as did her mother, who I’m sure taught mother.

Mom’s Best Friend – Frank

Mom had a diverse group of friends including Frank Drudge, literally the boy across the street who was 6 months younger, a cheerleader, a dancer at the same dance school as Mom, and Mom’s best friend.

Frank was being raised by his aunt, Carrie and her husband who had no children. Mother was particularly close to Carrie who became almost like a second mother. I’d wager that the two families shared driving back and forth to Fort Wayne for dance lessons.

I remember when Carrie died in 1963. Mom was visiting friends in Silver Lake after her parents passed away and called Carrie to see if she could stop in and visit. Carrie didn’t answer the phone, which Mom found odd, but she tried again a few minutes later. Mom subsequently discovered that Carrie fell and broke her hip on the way to answer the phone, and a few days later, died. Mom felt terribly responsible, even though she knew logically she didn’t need to. Mom lost both of her parents, Carrie and my father within a 3 year span.

Family

Mom’s Brethren Grandmother was Evaline Louise Miller who married Hiram Ferverda. Hiram died in 1925, but Evaline lived until 1939. Pictured in the 1937 photo above, Evaline (upper left) with her son John Ferverda (lower right), Mom with Buster, and Evaline’s daughter, Chloe standing beside her, with her daughter and husband. This was taken in front of the house where Mom grew up in Silver Lake.

Church

It comes as no surprise, I’m sure, given that Mom danced, that the family was not Brethren, attending the Methodist church just two doors away in Silver Lake.

A much better photo of the church, today.

Mom was baptized here when she was 11.

Epworth Forest

Mom had a group of church friends that she either met or met up with at Epworth Forest, the Methodist Church camp. Epworth Forest still exists today. Mom would have been 15 the summer of 1938

Mom is on the far left in the above photo.

In the next photo, Mom is sitting in front of the group.

I’m surprised at how much she seems to have matured between July and November. She was still almost two months shy of her 16th birthday.

Unfortunately, Mom didn’t tell us the names of her friends. This is the third photo with hose rolled down to the ankles of the girls, so I’m beginning to think this was a fashion statement.

Looks like Frank and Betty just might have been a couple.

The Bicycle

Mom rode a bicycle, literally until she couldn’t anymore. Notice that she is wearing a dress, and her hose or socks are once again rolled down to her ankles. Females simply did not wear pants at that time, and for a long time in her adult life, at least until the 1980s, she refused as well. I was forbidden to wear blue jeans, which equated to poverty for Mom. It wasn’t until she was well into her 70s that she owned a pair of jeans herself – and then only “dress” jeans, NOT Levis.

Dancing 1938

The Reinwald Revue in 1938 was again held at the Shrine Theater. By now, Mother is dancing solo performances, according to the program. She is 15 and obviously coming into her own as a performer and a young woman. In the 1938 Revue Mom danced a solo number as the Beachcomber and with a group doing the Military Toe Dance.

Unfortunately, we have no photos of 1938 or 1939.

There was no Huntington or Bluffton program in those years, but there was something new.

Infantry Recognition Party

Below, the Infantry Recognition Party program from 1938. The beginning of World War II is generally held to have begun on September 1, 1939, but the nation was ramping up and preparing prior to the official date when war was declared.

Mom gave two performances, just shy of age 16.

Boyfriend

You knew this was coming, right?

By 1939, Mom was dating Dan and would marry him 4 years later. She noted in her scrapbook, “One winter afternoon out at Dan’s.”

Dan was Mom’s only known boyfriend. The earliest photos of Mom at Dan’s are in 1939, where she is pictured with his dogs at his parents’ farm. They may have been dating earlier.

Mom would marry Dan in 1943 when he was on leave from the service. World War II changed the lives of many, but the War was also responsible for ending the Great Recession – quite the double-edged sword.

Dancing 1939

The Reinwald Revue was once again held at the Shrine Theater on Tuesday, May 23rd in 1939. While we don’t have any photos of mother, the program tells us that she danced one solo, the Mardi Gras Queen, and one duet, the Moonlight Serenade with Mary Lu Woermer. She also danced a group number called “On Revival Day.”

Dancing and Graduating in 1940

By 1940, Mother was reaching adulthood and graduated from high school on April 22nd at age 17. Tradition held that the girls married the next month, but that wasn’t the path mother chose.

Mom told me she wanted to go to college, or at least business school in Fort Wayne, but she was afraid and no one encouraged her. Of course, her brother Lore had gone to college, but those days were different and it was pretty well expected that women would marry out of high school and start a family, not go traipsing off to college. Her parents told her that they had paid for one college education (for Lore) and they weren’t paying for another one. The Depression was just ending, money was still scarce, and they had already paid for years of dance lessons. Mother couldn’t ask for more. It’s somehow ironic that Mom’s mother, Edith, attended Business School in Cincinnati, paid for by her aunt, before she married Mom’s dad. Edith’s bookkeeping skills are what sustained the family when John was out of work.

I’ve always wondered how far mother would have gone had she followed her dream to college – but that fork in the road was only peered down and longed for. There were no scholarships then, at least not for women. Student loans hadn’t even been dreamed of.

Mother disliked her senior picture, below, but I always thought it was stunning and that mother looked beautiful. There is a photo of me and later, one of my daughter about the same age that are strikingly similar.

On May 28th, just a few weeks after graduation, Mom would once again dance at the Shrine theater in Fort Wayne. No individual photos, but Mom danced a solo, American Melodies.

I suspect that mother is one of the older students in this picture from the program, but I can’t identify her.

Dancing 1941

In 1941, the Reinwald Revue was held at both Fort Wayne and at Huntington High School. The program was the same in both locations, and Mom danced a Moonlight and Roses solo along with a group piece titled Bucking Broncos Tap.

1942 Baer Field Review

Mom, second from right, supported the war effort in June 1942 by dancing for a fundraiser at Baer Field in Fort Wayne.

Mom would turn 20 in December of 1942.

1942 – Dancing Professionally

In 1942, Violet Reinwald’s Shrine program focused on patriotism. The country was backing the war, and our soldiers. Everyone was a patriot and everyone was involved one way or another – there was simply no question about that.

Mother performed 3 solos, Blues in the Night, My Melancholy Baby, United Nation – Russia, and a group number titled Salute to the US Armed Forces.

I would love to have seen these performances. In fact, I would love to have seen mother perform anything, at all, ever.

1942 would be the last year that mother would dance with the Violet Reinwold Revue.

By now, Mom had been dancing at least 9 or 10 years and teaching for at least 6. She was two years out of high school and most of her classmates had married and already started a family. She would turn 20 that December. It was time to do something.

I don’t know why, but Mom chose to branch out beyond Indiana, a decision that was viewed with a great amount of skepticism by those in Indiana. I suspect it may have had to do with the relationship with Dan cooling. For some reason, they had chosen not to marry immediately after high school, as was the local tradition, nor did they marry during the next two years. These choices didn’t follow the expected pattern.

In the summer of 1942, Mom performed in Philadelphia and Atlantic City, as well as other locations on the East Coast with a touring troupe, traveling by train.

In July 4, 1942, Mom was in Atlantic City. There were several pages in her photo album which recorded her day at the beach.

I wonder if the location where they were performing was one of the buildings in the background.

Mom never shared the back story to the photos below. Let’s just say that she was beautiful and single, and the men in uniform weren’t Dan.

That looks positively dreamy.

The legend at the bottom on the photo says that this is “John Shiver, myself, Walt.”

Let’s just say that look definitely qualifies as flirting. I think Walt got left out. In fact, I don’t think John and mom even know Walt is there.

Looking back, I wonder about John Shiver, Charles Sharp and Walt. Did they remember Mom? Was this a chance meeting or something more?

I think Mom liked men in uniform.

World War II and Marriage

The war was escalating, and Mom’s life was about to change, dramatically and forever.

I’m don’t know whose car this was, but Mom looks stunning!

Back home in the fall, Mom was dating Dan again just before he joined the military on October 14, 1942. Below, Dan in uniform but without his shirt.

Mother didn’t know it yet, but when Dan left, she was pregnant. She would make that discovery a few weeks after Dan was already gone. In the photos above and below, I can see my brother and my nephew’s faces so clearly.

Like so many young couples, Dan took a leave from the service as soon as he could, came home, and Mom and Dan were married, not in Indiana, but in Joliet, Illinois. I suspect this location was chosen to cover the fact that their child was “premature” and that the pregnancy predated the marriage. Today, there is little or no judgement about couples living together before marriage, but at that time, this “situation” was embarrassing for everyone involved, with a great deal of condemnation for the young woman.

Would Mom and Dan have married otherwise? I don’t know, but suspect probably not, since they hadn’t already married and seemed to have been living very different lives. Dan stayed at home on the farm and Mom was dancing and touring. She obviously came home to say goodbye to Dan, given the timing involved. Maybe it was the uniform!

Unfortunately, they spent very little time together as husband and wife, because Dan had already shipped out. Mom stayed home with her parents to wait when they received a small bundle of joy in the form of John who was born while Dan was serving his country. Mom continued to live at home with her parents and wait for Dan’s return. His tour of duty wasn’t scheduled to end until October of 1945 – but things would change long before that.

Oh, those garter belts. They were just awful, torturous devices, but if you wanted to wear hose before panty hose came along in the 1970s, this was the only way to do it.

Today, it might look like Mom is posting for a pinup photo, but she probably wasn’t as it would have been considered VERY risqué. Hose were a luxury and a rarity during wartime, so it’s very likely that Dan actually brought Mom these hose and she is showing off the fact that she has hose to wear. I don’t know, but suspect this photo may have been taken when they were married.

1943 – John Arrives

Clearly, Mom didn’t dance in 1943, as she was busy with other things, namely one named John.

Dan and Mom holding John right after he was born.

A Sad Divorce

Sadly for Mom, Dan and John, the stress of being young and apart was too much for the young couple to survive, and their marriage deteriorated before Dan came home from the war, although their divorce was not final until in 1946. In reality, they never had the opportunity to live as a married couple. Perhaps if they had, the outcome might have been different.

When Dan came home on leave shortly after John’s birth, it became obvious that marriage wasn’t the answer. Ironically, mother said very little about this time. However, given the small town grapevine environment, I heard both sides, from multiple people, and let’s just say that being married to each other simply wasn’t going to work.

At that point, Mother knew that she had to go to work because she had a young child to support and she realized no husband was going to be “marching home” from the war. The divorce decree only called for $4 per week child support, and they had been living apart for their entire married life, so child support for John didn’t begin until he was three when his parents’ divorce was final. Otherwise, it fell to Mom and my grandparents.

Dan filed for divorce when he was discharged from the service in 1945, and custody of John was agreed to be awarded to Mom’s parents, John and Edith Ferverda. Mom had already gone to Chicago to dance, the only thing she could do to earn enough to support herself and her son.

The hard feelings and divisions generated between individuals and families during this time never healed.

Dan came home, married his second wife and settled down to farm. Mom continued to dance in Chicago, but a sense of sorrow had inched its way into her heart and she became very sad, missing her child, wanting a life she couldn’t have, and feeling consuming guilt about her parents suffering the consequences of her choices. She couldn’t win, but she never stopped trying.

Regrets 

I asked mother one time if she had any regrets. Her first answer didn’t really surprise me, but her second and third ones did.

Little did I know what a landmine this question would turn out to be. It’s also the perfect, or imperfect, lesson in how things aren’t always as they seem.

The First Regret – Not Enough Time With Johnny

Mom said that she was sorry that she hadn’t been able to spend more time at home with “Johnny” when he was little. She did not want to leave to dance, but it was the only skill she had and she felt that she owed it to my grandparents. I know she felt incredibly guilty, and not without some encouragement from my grandmother about the fact that her parents were burdened with raising her child.

I never knew the rest of the story until I found the papers in her suitcase and John revealed the story he had been told by his father after he found papers in the attic when he was about 10 years old, which didn’t exactly match the story conveyed by legal documents in the suitcase. These two events occurred within about a month’s time of each other, during and after mother’s death. In other words, too late to ask her any questions – but at an incredibly emotional juncture.

It was a shocking revelation, at least to me.

At one time, Mom and Dan jointly agreed to adopt John privately to a physician and his wife in Chicago, but both sets of grandparents petitioned the court, together, to prevent the adoption.

Eventually, the stigma of being a “bad mother,” meaning willing to place her son for adoption, was laid on mother’s shoulders alone. Dan disavowed his part in the decision when approached by John after John found the papers in the attic, claiming that he had no knowledge of the adoption because he was in the service at the time. However, the court papers were in the “suitcase of life.” Dan had been discharged from the service and he, along with mother, JOINTLY agreed, before the court disallowed the adoption, granting custody to my grandparents who subsequently raised John.

Perhaps John’s question caught Dan unprepared. Nonetheless, his answer irreparably damaged both John and his relationship with mother.

Dan lived nearby with his new family, paying $4 a week in child support. Mother danced in Chicago, lived with the dance troupe, in essence with a house-mother in a supervised facility, and sent her money home to her parents for John.

No More Shame

That judgmental mantle of guilt and shame because the parents were willing to place a child for adoption should never have been laid on anyone’s shoulders, and certainly not on mother’s alone. Mother and Dan were doing what they jointly thought best for John under the circumstances. The fact that the grandparents prevented the adoption cast mother in a villainous light and haunted her forever, especially after Dan managed to “forget” his role, leaving mother to suffer alone.

I feel compelled to state unequivocally that placing a child for adoption is not the manifestation of the absence of love – it’s often the demonstration of a greater love for the child. It’s the essence of doing what is right for the child, no matter how badly the mother, or parents, wish that circumstances were different. Unfortunately, in mother’s case, she was condemned for both being willing to place her child for adoption, and for not placing the child for adoption and burdening her parents with that child. John resented her for both choices, but never shared with mother why he was so cold and bitter towards her, while his father was absolved and cast himself in the role of co-victim along with John. Mother was never afforded the opportunity to provide an explanation, or her side of the story. My brother only heard one side, and it wasn’t complimentary towards mother.

Clearly, in retrospect, it would have been better if this chapter hadn’t been kept secret by all parties involved. Mom could have shared the reasons why they thought adoption would have been a better option for John, but how to you explain that adoption doesn’t mean that the child “wasn’t wanted.” Perhaps John could have understood that the choice didn’t reflect that his mother didn’t love him. But then of course, in the telling of that part of the story, the rest of the “shame” story would have emerged – you know – like sex before marriage. Of course, for whatever reason, the majority of the “shame” falls to the female who was sinful and didn’t resist, while desiring sex is “normal” for males in a time and place that still embraced very Puritan thinking.

This part of the story has too long been shrouded in shame. Shame of having sex before marriage. Shame of having to “go away” to get married. Shame of dancing, especially in an extremely conservative community and family. Further shame of going to Chicago and dancing professionally. Shame of being beautiful and NOT being correspondingly demure about it. Shame of, god-forbid, wearing makeup to make yourself even more beautiful and irresistible to men. Shame of having an illegitimate child. Shame of even considering adoption, let alone beginning down that path. Shame of having to have your family “stop the adoption,” and finally, shame of being labeled as “unfit,” alone, with the husband who also agreed to the adoption later utilizing that joint decision to turn the child against the you.

Dan and his wife both encouraged John to have some level of relationship with mother, “because she is your mother,” which probably unintentionally continued the narrative of mother being unworthy. He should continue the relationship even though she didn’t really deserve it.

I’m done with shame. I recognize mother for her brave decisions. She was human. She did the very best she could under the circumstances, for all of the right reasons and continued to do so in the face of insurmountable barriers. I’m sorry she had to live with such toxic judgement and I’m ending that cycle here and now. No more shame. Mother had nothing to be ashamed of. Full stop.

Mother clearly loved John as was evidenced throughout my life. Enough to have him, enough to keep him, enough to choose adoption when she thought that would be best for HIM, not her. Enough to send money home to support him and to spend as much time in Silver Lake as possible, withstanding the wagging tongues of shame that never stopped. Enough to make him things, food he loved, attend his functions and all of the grandma events too. And ultimately, enough to leave him fully half of her estate at her death. She never understood why her affection was not returned in kind, but it didn’t matter – she loved him unconditionally, chalking it up to “John just being John.”

The Second Regret – Not Enough Education

Secondly, Mom regretted that she had not gone to business school or college, and that she had been too fearful to go after high school. She already felt guilty about the sacrifices the family made for her dancing, and didn’t dare to ask for anything more. Mom felt that if she had attended college, then she would have had the skills to be able to stay in Silver Lake with John and would never needed to leave to dance, starting that cascading effect.

It’s amazing to me that the stage didn’t frighten her one bit, but fear of the unknown, of college or “business school” which is what women who insisted on obtaining a higher education were encouraged to attend at that time prevented her from furthering her education. Changing that one decision would have made such a tremendous difference in her life.

Third Regret – Not Trying Harder With Dan

Third, surprisingly, Mom said she was sorry that she and Dan didn’t try harder to work things out. I would say that this regret is tied to the other two.

Mom and Dan were never able to live together to even attempt to have a marriage in anything but name alone. By the time Dan got out of service, their marriage had suffered from separation and youth, and was unrepairable.

According to my grandfather and cousins, Dan had come home on leave and not told Mom he was home. My grandfather was quite surprised to run into Dan, in the company of another female, and the situation deteriorated from there, as one might imagine. I heard Dan’s side of the story from others, and it didn’t resemble the same story at all. His story was focused on Mom going to Chicago to dance, not on what caused her to go to Chicago. Regardless, the situation was quite sad because what began as a high school romance became a classic tragedy. A beautiful ballerina, war, broken hearts, a child, infidelity, a divorce and a tragic death. All the makings of a soap opera.

Except this soap opera was mother’s real life.

The Three Great Griefs

All I can say from the distance of decades and a long generation is that mother was very hurt by what she perceived as betrayal while she waited for Dan to return. She felt terribly vulnerable and alone. While she was the woman shamed for being pregnant out of wedlock, he was a hero fighting for his country. There were no options for single women at that time, except to quickly marry someone, anyone.

I know she loved Dan and truly wanted that marriage to work. Discovering that your husband was home on leave, and you didn’t know, must have been devastating, especially under the circumstances.

The loss of her marriage was one of the three “great griefs” mother encountered between the beginning and end of WWII. The unraveling of her marriage which had at one time seemed so full of hope unraveled the rest of her life along with it, leaving her as a single mother in a time when women had very few viable options. At least she had one – she could dance.

Mom hated the fact that her parents were burdened with raising John, but there was no other alternative. She could not raise John alone in Chicago and there were no jobs in Silver Lake. Her parents had chosen to raise John by stopping the adoption, but proceeded to complain about his behavior, hoping mother could intercede.

Sadly, my brother came to view my mother’s absence as both abandonment and rejection. He dreaded her frequent visits as she tried to convince him to “shape up” for my grandparents. The phrase “wait until your father comes home” apparently had “mother” in place of father at my grandparents’ house. My grandmother complained incessantly to mother about how difficult John was to raise – even though they had petitioned the court for exactly that situation. There were no winners – only losers.

The story conveyed by my brother’s valentine to his mother detailing the myriad ways that he got into trouble sums the situation up pretty well.

The second grief was the death of Buster in 1945, for which Mom blamed herself, and indirectly Dan because she would not have been traveling to dance if her marriage had any prayer of being solvent. Buster was the only “person” to love mom unconditionally and without criticism or judgement.

The third great grief, another death, happened while mother lived in Chicago. Mother found a new love, Frank Sadowski, her hope for the future, who died tragically, fighting for his country just before the end of the war.

You can read about Frank in the following articles:

Frank Sadowski (1921-1945), Almost My Father – 52 Ancestors #73
Frank’s Ring Goes Home – 52 Ancestors #106
Sadowski WWII Scrapbooks, Salvaged From Trash Heap, 52 Ancestors #149Frank Sadowski Jr. – Bravery Under Fire, 52 Ancestors #162

Warning – you’ll need an entire box of Kleenex!

In essence, Mom lost two men to the war, in two very different, tragic, ways. Her son wasn’t adopted, but she lost his love just the same. I often wonder how different John’s life would have been had that adoption been granted. Perhaps he wouldn’t have been so hurt, resentful and bitter. Discovering that his “mother” had tried to “give him away behind his father’s back” colored his perspective, incorrectly, for the rest of his life, and hers.

The Next Decade

Mom never fully recovered from the war years and the three great griefs. She carried her regrets forever, but she put one foot in front of the other and marched forward. That’s who she was. These tragedies helped form that resilient part of her.

Mom continued to dance in Chicago and throughout the eastern half of the country for the next decade before meeting my father.

But first, she would meet and marry a one…nope, nope, I can’t tell you. You’ll have to join me in a future article for Mom’s next decade, as told by the “suitcase of life” and my subsequent genealogical sleuthing.

Believe me, mom’s life was full of surprises!

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Mom’s Joyous Springtime “Mistake” – 52 Ancestors #189

This is that week.

There’s one day every fall where I feel like I’ll never be warm again. I know that the earth is becoming dormant, gradually descending into what feels like eternal darkness, and I hate it. For months, when there is some semblance of light, it’s either snow or grey. Because I can’t hibernate, I just have to suck it up and dress like the Michelin man until the equivalent day arrives in the spring.

The spring equivalent day generally arrives sometime around the vernal equinox, generally around March 20th, when I actually FEEL hope in my soul. The days are getting longer, there’s light and blue replaces grey in the sky. The sun feels warm again instead of mocking me by peeking out for about 30 seconds per day, and part of the snow has melted. My cousins down south are already posting pictures of tulips on Facebook.

If I look hard in the garden, in polka dot areas where the snow had already melted, I can find something resembling spouts from a plant peeking up.

A robin is staring down at me from a tree branch, and the Sandhill Cranes with their squeaky-gate-hinge cries are complaining loudly because they can’t get to the grasses through the snow in the field behind the house.

Groggy raccoons, skunks and possums are waking up, VERY HUNGRY and staggering around like drunken sailors on their first shore leave. Squirrels are excitedly scampering across the porch, tails held high, retrieving last fall’s nuts.

Hope is in the air.

My body aches less and I cherish any tiny spot of color.

Yesterday, tiny red succulents, above, just an eighth of an inch across poked their heads out, and today, my daughter messaged me early crocus photos from bulbs newly planted last fall. At least there are a few that didn’t serve as chipmunk food. I’m hopeful that my bulbs will emerge shortly.

I am desperate for color and flowers like the most addicted junkie.

Yesterday’s Springs

It’s also this time of year that I harken back to my childhood and recall those long-ago springs of yesteryear. Life just seemed so much simpler and happier then.

Some of my fondest memories are of pink Easter dresses and white patent leather shoes with lacy anklets. I had to wear white gloves to church, but I didn’t care because Easter Sunday, new dresses and wearing gloves made me feel special. Sometimes, I had an Easter hat too, and a new spring coat, if it was a good year. Springtime rituals connected to the re-emergence of Mother Earth.

It was so liberating to shed those old depressing winter clothes and skip along the sidewalk once again, relishing spring green, cherry blossoms and warm breezes.

To me, spring is the most joyful time of year – when my soul sings out loud because nature is exhilaratingly beautiful and fresh. Everything comes alive in a chaotic rush of optimism. Even dandelions are welcome, because they are alive, bright and yellow. Yes, I’m just that desperate, waiting like a kid at Christmas for the first dandelion of the season.

For some reason, this time of year, I always think about spring traditions when I was a child. Perhaps spring elicits these feelings because we didn’t visit much in the winter. Roads were slick and treacherous, and the time between Christmas and warm seemed interminable and difficult.

As winter began to yield its icy grasp, I vividly remember Sunday rides to purchase maple syrup and visit my grandparents. At grandmother’s house, birds began chirping as I listened through freshly opened windows at the drip drip of melting snow splashing around the house, before houses had eavestroughs and downspouts. 

My grandparents’ house had a magical quality, and I always looked forward to some special activity with my grandmother.

Sometimes we baked cinnamon sugar pie dough in the bottom of a pie pan.

Sometimes she “let” me dust her dining room shelves. It’s amazing what you can convince a child to do if you tell them it’s a special honor. I’ve tried that tactic with my husband and kids, and it never worked!

Today, the salt shakers that I used to dust on her shelf are in my display case, chosen by my grief-stricken 4-year-old self as a memento when she suddenly died in the depths of winter-hell.

Sometimes we walked around the yard and looked for the first daffodil and the Easter Bunny. I always knew right where to look for the daffodils, but that Easter Bunny always managed to elude me! However, I did often find a basket he somehow left behind, hidden beneath the Spirea bush, along with some telltale colored eggs! I never did understand how a male rabbit could lay colored eggs, but I digress…

The best times were when my grandmother and Mom and I retrieved the old box of pictures from the attic. Sure, we had sorted through them many times before, but it was always just so much fun.

I asked questions, often the same questions I had asked before. I loved hearing the tales that made the pictures come alive. Mom or my grandmother would tell me the same story over again, sometimes each interleaving sentences with the other – often injecting some new twist or wrinkle. Of course, it was up to me to catch the change and ask a million or so questions.

One particular picture was always sure to cause peals of laughter. We all anticipated it and looked forward to it peeking out from under the pile.

Mom, with a wink, always made up a new story to go with the picture.

I couldn’t wait to find that photo under the others, but it would have been cheating to rifle through, so I tried to wait patiently until it appeared.

Early Photography

When my Mom was young, cameras had film rolls that you loaded onto a spindle. After you took a picture, you had to advance the film using a lever or knob, or you would take a second picture right over the first one. That’s called a double exposure, and it wasn’t a good thing. First, you’d ruin both photos, and you wouldn’t know until you paid to have them processed and printed, often weeks or months later.

By comparison, digital photos today are wonderful.

Mother danced – tap and ballet with some gymnastics thrown in. I think today that’s called expressive dance, and she was always practicing. Everyplace, all the time.

Even in the yard. She and a friend named Mary Lu lived in the same small town and danced together. Both eventually turned professional, as in the American Ballet Company, not exotic, in case you were wondering.

In the spring, they too felt released because they could free themselves by practicing outside.

My grandmother alleged as how spring freed her too. Incessant dance practice wasn’t exactly quiet. My grandfather spent a lot of time in the barn with the chickens.

In 1933, the family acquired their first (used) camera, in trade for chickens from someone who had nothing else to pay with. My grandfather took almost anything in trade during the Depression. In fact, if you couldn’t pay, he would give you what you needed anyway, which is why his hardware store went bankrupt.

A few years later, my mother was allowed to very occasionally use the camera. After all, film and processing was an expensive luxury, and the Great Depression was still in full swing. In fact, it never ended in their minds. Everything was always an unnecessary expense. That terrible dozen years of hardship and fear left an indelible mark on both generations.

Just the same, Mother and Mary Lu commenced taking pictures, but the number of photos they were allowed was strictly rationed.

Pictures had to be planned very carefully! There were no autofocus tools like today and any small movement caused a blurry picture.

Some weren’t entirely in focus.

While Mom had to practice the traditional tap and ballet routines, her joy came from “custom” rather “outrageous” dance routines that combined the two, plus moves and steps of her own not choreographed by either dance style. 

Mother said she and Mary Lu danced in the yard and on the sidewalks of the tiny crossroads village of Silver Lake, as well as on the porch – desperate to be released from the winter confines of a house. The Spirea is blooming in this picture, so I know it’s spring.

Much sought after dancers for their unique performances, they often practiced dual or difficult routines in the grass, because falling outside was softer than on hardwood floors. No one had carpet then and gymnastic pads simply didn’t exist.

The first photos went pretty well.

Until they forgot entirely about winding the film.

I’m not sure exactly why we thought this picture was so funny. Perhaps it was the way that Mom whispered about her doing handstands on her own “behind,” much to my amazement. Like we girls were sharing something super-secret.

Today, this photo belongs to me, and I still can’t look at it without laughing, along with bittersweet memories.

I can hear Mom’s voice in a far-away room. I can see the three of us at the table and hear the rustling of photos in that old cardboard box. I can eavesdrop on the various stories about what this picture was, and how it happened.

Maybe it was Mary Lu who had to walk on her hands, standing on Mom’s behind. Maybe it was when they performed for the circus. Maybe the story didn’t matter, just the fact that we were having so much fun together – three generations at the old wooden table with the rickety chairs, now in my attic.

Maybe it was because I lost my cherished grandmother soon after, and suddenly, there were no more days at the table, sitting in her lap.

I can hear, distantly, over the span of half a century, my grandmother admonishing mother with a smile, “Now Barbara Jean…” when mother made up a particularly good story. Then we laughed, all over again!

I think, in truth, my Mom and grandmother were just amazed at how well this silly mistake turned out. Lemonade out of a lemon. 

When I saw this picture, I always imagined my Mom daydreaming in the springtime about dancing on the big stage – which she went on to do, professionally.

Somehow seeing my beautiful mother’s dreamy young face gave me permission as well, along with the courage to risk making mistakes. I had no idea then how courageous mother actually was.

Afterwards, I would always run outside and dance in the yard. Spinning, doing pirouettes, falling down. I was terrible, but it didn’t matter, because I was doing it with all of my heart and inspiration, unafraid and entirely unphased by potential failure. Failure was only in not dancing.

I still approach life that way today.

We got so much mileage out of that “mistake.”

Whoever would have thought that it would transcend 5 generations.

I’ll be sharing this picture and story with my granddaughters this weekend. Hope and inspiration in this season of renewal seem appropriate attributes to infuse into future generations. One could even argue that perhaps this is the most important legacy my mother could have left – all through a “mistake.”

Clearly, it was no mistake. I’d rather call it divine inspiration or unrecognized potential. Mistakes are often only a matter of perception.

What is your favorite joyful family photo that makes you laugh or inspires you, and why?

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I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

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Ollie Bolton’s Inferred Mitochondrial DNA Haplogroup – 52 Ancestors #188

Try as I might, I’ve never been able to find a second DNA tester to discern my paternal grandmother, Ollie Bolton’s mitochondrial DNA haplogroup.

Why do I need a second person tested, you might wonder?

My aunt Minnie, my father’s sister, tested back in 2004 when full sequence mitochondrial DNA testing was not yet available. She had been estimated to be haplogroup H at that time, based only on the HVR1 region.

Minnie was 96 at that time and passed away just 8 months shy of her 100th birthday. Yes, this family seems to have a longevity gene. Minnie’s sister died at 99 and her father, William George Estes, at age 98. Her great-great grandfather, John R. Estes at 98 and his father, George, at 96. Now, if I could just figure out which gene it is that confers longevity, maybe I could figure out if I have it and more effectively plan the rest of my life😊

Later, when I ordered an upgrade to the Full Mitochondrial Sequence, my aunt’s DNA was no longer viable.

Ever since, I’ve been trying to find someone, anyone, descended appropriately from this line to do a full sequence mitochondrial DNA test – without luck.

A few days ago, I received a notification from Family Tree DNA that my aunt has another HVR1 match. Normally, I don’t even bother to look anymore, but for some reason, I did that day.

What I saw amazed me, for two reasons.

First, apparently her originally estimated haplogroup H was incorrect and has since been updated. She is now haplogroup J. This happened during the upgrade to mitochondrial version 17 where many new haplogroups were introduced, including J1c1e, shown repeatedly on her match list above.

It’s very difficult to estimate a haplogroup based on just HVR1 mutations. As it turns out, haplogourp defining location T16368C is also found in haplogroup H3x. My aunt has additional mutations that aren’t haplogroup defining, but that do match people in haplogroup J1c1e, but not H3x.

Second, Minnie matches a total of 72 people at the HVR1 level. Many haven’t tested beyond that level, but a good number have taken the full sequence test. Based on the fact that she matches the following people with full sequence haplogroups, I’d say she is very probably a haplogroup J1c1e, based on this alone:

  • Haplogroup J1c1e – 28
  • Haplogroup J1c3b -1

Haplogroup “J only” matches don’t count, because they did not test at the full sequence level.

What’s the Difference?

This begs the question of the difference between haplogroup J1c1e and J1c3b. These two haplogroups have the same haplogroup defining mutations through the J1c portion, but the 1e and 3b portions of the haplogroup names signal different branches.

In the chart below, J1c1e and J1c3b both have all of the mutations listed for J1c, plus the additional mutations listed for their own individual branches.

Haplogroup HVR1 HVR2 Coding Region
J1c C16069T, C295T, T489C, C462T, A10398G!, A12612G, G13708A, G3010A,  T14798C
J1c1e T16368C T10454C T482C, T3394C
J1c3b C13934T,  C15367T

There’s a hidden gem here.

Since haplogroup J1c1e includes a haplogroup defining mutation in the HVR1 region, and haplogroup J1c3b does not, we can easily check my aunt’s results to see if she carries the mutation at location T16368C.

Look, she does.

Furthermore, the only other subgroup of haplogroup J that my aunt matches that includes this mutation is haplogroup J1c2m1 which also carried a mutation at A16235G, which she does not have. This eliminates the possibility that she is haplogroup J1c2m1.

Given the information we do have, and given that it’s extremely unlikely that I’ll ever find a tester, I’m good with inferring that Ollie Bolton’s haplogroup is J1c1e.

J1c1e

What can we learn about the origins of haplogroup J1c1e?

My aunt’s matches map shows the following European cluster.

The top 3 matches have taken the full sequence test.

The pattern is quite interesting. Looks like someone crossed the English Channel at some point in time, probably hundreds to thousands of years ago.

The haplogroup J project at Family Tree DNA has not yet been regrouped since the conversion to mitochondrial V17, so the J1c1e individuals are included in the J1c1 group.

Of course J1c1 is the mother haplogroup of haplogroup J1c1e, so the map above shows the distribution of people who are haplogroup J1c1. There are other subgroups of J1c1 that have their own map and would be included in this map if they didn’t have their own subgroup. I’m sure haplogroup J1c1e will have its own group as soon as the admins readjust people’s groupings based on the new haplogroup divisions.

According to the paper, A “Copernican” Reassessment of the Human Mitochondrial DNA Tree from its Root, by Behar et al, published in 2012, the age of the birth of haplogroup J1c1 is approximately 10,090 years ago, with a standard deviation of 2228 years, so a range of 7863-12319 years ago.

Of course, haplogroup J1c1e was born some time later. Unfortunately, the mitochondrial tree aging has not been updated to incorporate the new information included in the V17 migration which includes the definition of haplogroup J1c1e.

Where was haplogroup J1c1 born 7863-12319 years ago? Probably the Middle East, but we really don’t know positively.

Not Just Ollie’s Haplogroup

The great thing about mitochondrial (and Y DNA) testing is that it’s not just the haplogroup of the person who tested.  For mitochondrial DNA, it’s the haplogroup of their mother and their mother on up the mother’s direct matrilineal line.

In Ollie’s case, all of these people carry haplogroup J1c1e.  It descended to Ollie, and then to all of her children, including her son. Only her female children passed it on.

Summary

It’s amazing what we can learn from a mitochondrial DNA match – and in this case, someone who only had the HVR1 region tested. Minnie was fortunate to have a  haplogroup defining mutation in the HVR1 region along with other mutations that match J1c1e individuals. Luck of the genetic draw.

Some of those additional mutations may also be haplogroup defining in the future.

I never thought I’d unearth this information about my grandmother, Ollie Bolton, especially since I only started out with a shred of information. I’m so glad I checked one last time.

Never give up.

Never stop checking!

Note to self: Patience is a virtue! Probably even a more critical virtue if you also inherited that longevity gene.

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Disclosure

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Transfers

Genealogy Services

Genealogy Research

Finding George McNiel’s Brother, Thomas, Using DNA – 52 Ancestors #187

The story of the Reverend George McNiel includes the oft-repeated 3 brothers story, and one of the three brothers in this version was named Thomas, or so the legend goes.

I’m used to 3 brothers stories, sometimes used to explain men of the same surname but with no paper trail connection, and I had rather discounted this particular version. I’ve just heard this same story about different families too many times.

That is, I discounted it until droplets of doubt arrived, served up by records in Spotsylvania County where George McNiel lived. In 1754 records included Thomas McNial, then again in 1761, followed by records of one Thomas McNiel in Caswell County, NC about the same time that the Reverend George McNiel migrated from Spotsylvania County to Wilkes County, NC.

From the book, Apprentices of Virginia, 1723-1800:

James Cartwright, a white male, son of Thomas Cartwright decd, was to be apprenticed to Thomas McNial on October 1, 1754 to learn the occupation of a tailor. This is from the Spotsylvania County court order books, 1749-1755, pages 62 and 497.

James Pey, a white male, to be apprenticed to George McNeil on March 1, 1757 to learn the occupation of tailor. From Spotsylvania will book B 1749-1759, page 307.

Robert Mitchell, a white male, was apprenticed to Thomas McNeil on Sept 7, 1761 to learn the occupation of tailor. Spotsylvania County will book B, 1749- 1859, page 540.

I discovered that both George and Thomas were tailors, or at least had tailors on their plantations. Was this possibly an indicator that these men might have both been tailors themselves. With the same surname and same occupation, perhaps that they were related in some way? Was this just a coincidence, or could the “brothers” story be true?

Generally, tailors weren’t needed in the farming countryside, so that tidbit might well mean these men worked either in cities or in wealthy households before immigration. If they were tailors, they themselves would have been apprentices someplace.

More than a decade ago, I worked with another researcher who descended from Thomas McNeil who lived in Caswell Co. He made his will dated April 20, 1781 in which Thomas named his three sons; Thomas, John and Benjamin.

Thomas McNeil’s will:

In the name of God Amen I Thomas McNeil of Caswell Co NC being weak of body but sound of mind and memory do April 20th 1781make this my last will and testament in the manner following. I give unto my living wife Ann the use of all my personal estate during her life or widowhood. I give unto my son Thomas a tract of land lying on Sanderses Creek containing 200 acres which land I bought of my son John and my desire is that my said son John do make a right of said land to my son Thomas. I give unto my son Benjamin 150 acres joining the lines of Andrew Caddell and my son John Land to him and his heirs forever. I give to my daughter Mary 100 acres of land lying on Henley’s Creek joining Wilson Vermillions line to her and her heirs forever. At the death of my loving wife that my sons Thomas and Benjamin have each of them a horse and saddle and a bed which horses to be of the value of 10 pounds in specie also the plantation working tools I desire may be equally devided between them. I further give unto my daughter Mary one feather bed and furniture and two cows and calves after the death of my loving wife. All of my negroes and their increase after the death or marriage of my loving wife be by three honest men equally divided amongst my 8 children, or the survivors of them, to wit John, Thomas, Benjamin, Elizabeth Roberts, Nancy Vermilion, Mary, Patsey Hubbert and Lois to them and their heirs forever. Lastly I nominate and appoint my wife Ann , my son John and my son-in-law Wilson Vermillion and George Lea (son of William) executors of this my last will and testament revoking all other wills by me made in witness whereof I have hereunto sett my hand and seal…signed. Witnessed George Lea, Lucy Lea, John Clixby. Proved Dec court 1781.

At that time, no relationship had been established between this Thomas and the McNeil’s of other counties.

That McNeil researcher was unable to recruit a male McNeil family member to DNA test, so for more than a decade, this research languished with no way to answer the question of whether George McNiel and Thomas McNeil were indeed brothers.

Migration

Beginning in Spotsylvania County, the journey to Wilkes County is about 337 miles, and the old rutted wagon road passed through Caswell County on the way. At about 10 miles per day, that’s a total of about 34 days, assuming nothing went wrong. It makes you wonder if Thomas just got tired of the wagon lurching and bumping along the trail and said, “I’m done, drop me off here” about 3 weeks into the trip.

It’s about 135 miles from Caswell County to Wilkes County, with Wilkes being in the mountains along the Blue Ridge Parkway. At that time, this was the frontier, and the mountains, the barrier to the next one.

Were Thomas and George Brothers?

Today, we have an answer, or at least a probable answer, thanks to Y DNA testing.

Aside from paper documentation, which we don’t have, the only way to obtain relationship evidence is by DNA testing, specifically the Y chromosome passed from father to son in every generation and not mixed with any DNA from the mother. This means that the Y chromosome is passed intact from father to son for many generations, except for an occasional mutation. The Y DNA of men who were brothers in the 1700s should match very closely.

The Rev. George McNiel’s Y DNA line is represented by two known descendants from different sons’ lines, so we know the haplotype of his DNA, meaning the STR value numbers that cumulatively read like a DNA fingerprint.

I hadn’t checked the Y DNA results of my cousin who tested to represent the Reverend George McNiel’s line in some time, so I decided to take a quick look. What a welcome surprise was waiting.

At 67 markers, our George McNiel’s descendant’s best match is to a descendant of Thomas McNeill of Caswell County. Wooohoooo!

Unfortunately, the match has not taken the Family Finder test, which might show how closely he matches to the descendants of George utilizing autosomal DNA. Of course, given how many generations back in time those men lived, their descendants might not match autosomally. But then again, some might!

Not only that, but George’s descendant matches more closely to Thomas’s descendant than to another descendant of George. Just the way the DNA dice rolled in terms of when mutations happened.

Looking at the public McNiel project display, there are several McNeil men along with other spelling variants that fall into the Niall of the 9 Hostages grouping characterized by haplogroup R1b>L21>M222.

Please note: You can click to enlarge any graphic.

These men look to have descended from a common ancestor far back in time. You can easily see that there are specific clusters of men who match each other on particular allele values. My cousin who tested to represent George McNiel’s line is highlighted in blue.

Unfortunately, not one man in this group has taken the Big Y test for further haplogroup refinement. Hmmm, we might have to do something about this.

Matches Happen

But, there’s more information on my cousin’s McNiel match page that wasn’t there before. Much more. Each match provides clues that I’ve compiled into the following table:

GD* Ancestor Location Comments
1 – 50th percentile at 3 generations Thomas McNiell 1724-1781 Caswell Co., NC Probably George’s brother
3 – 50th percentile at 4 generations Thomas MccNiell married in 1750 Rombout, NY Ancestry shows Thomas married to Rachel Hoff, English christening records shows a Thomas Macneil born to Gilbert MacNeil in Witton Le Wear, Durham, England in 1699.
5 – 50th percentile at 6 generations Hugh Neel b 1750 Ireland Ancestry shows born Ireland, lived in Camden Co., SC, died after 1792 in KY
7 – 50th percentile at 12 generations Edward McNellis 1816-1888 Died Glennageeragh, Tyrone, Ireland Father may have been Frank who died in Glenncull, Ballygawley, County Tyrone

*GD=Genetic Distance. The percentile was calculated by using the TIP calculator which estimates the average number of years to a common ancestor. I used the 50th percentile number of generations.

The information gleaned from these matches, in closest to furthest match order, above, can yield clues to where our McNiel line was before immigration in addition to further back in time.

The oral story says that George came from Edinburg, Scotland after studying for the Presbyterian ministry which tells us that he might have traveled to Edinburgh from elsewhere. There is no evidence to either confirm or refute this historical nugget. If George left from Edinburgh, it stand to reason that Thomas probably did too.

At a genetic distance of 3, a second Thomas McNiell, was reportedly born in Witton Le Wear, which is found about 95 miles south of Coldstream, which sits right on the border of England and Scotland. As you can see on the map below, Coldstream isn’t far from Edinburgh.

This does assume the Thomas born in Witton Le Wear is the same Thomas subsequently found in New York. I have not verified that information.

The Neel line with a genetic distance of 5 was born in Ireland, but they don’t know where.

The match with a genetic distance of 7 hails from Glennageeragh. On the map below, at the blue dot, we find the location of Glennageeragh Townland in County Tyrone, Northern Ireland.

County Tyrone was one of the seated plantation regions, meaning that many Scots immigrated here. However, there is much more history involving the McNiel family in County Tyrone from before the Plantation Era when displaced Scots were settled in Ireland.

The picturesque townland of Glenncull, near Glennageeragh, where Edward McNellis’s father may have died is shown in the photo below.

Interestingly, the town of Ballygawley is also known as “Errigal-Kerogue” or “Errigal-Kieran”, supposedly from the dedication of an ancient church to St. Kieran (Ciarán of Clonmacnoise). It was in the Clogher (barony), along the River Blackwater, Northern Ireland. Some of the remains of the old church were known, and an ancient Franciscan friary, founded by Conn O’Neill, 1st Earl of Tyrone. In the churchyard was a large stone cross, and a holy well.

Conn O’Neill was born in 1480 and died in 1559, both in Ireland. In 1541 he travelled to England to submit to the Henry VIII as part of the surrender and regrant that coincided with the creation of the Kingdom of Ireland and was subsequently made Earl of Tyrone.

Conn Bacach O’Neill was the son of Conn Mór O’Neill, King of Tír Eógain (Tyrone), and Lady Eleanor Fitzgerald. Con Mor O’Neill was the son of Henry Ó Néill, King of Tír Eógain. Eleanor Fitzgerald was the daughter of Thomas FitzGerald, 7th Earl of Kildare. Con Bacach O’Neill was the first of the Ó Néills whom the English, in their attempts to subjugate Ireland in the 16th century, brought to the front as leaders of the native Irish. His father, the King of Tír Eógan, was murdered in 1493 by his brother.

Conn’s grandson, Hugh O’Neill, Earl of Tyrone, was born in 1550 and came to the throne in 1587, crowned in 1595, and died in 1607.

George and Thomas McNiel were born sometime around 1720. Based on oral history, it’s suggested that they came to Maryland from Scotland sometime around 1750, as adults. The story further reveals that George had studied at the University of Edinburgh for the Presbyterian ministry and that the brothers argued about religion on the ship, during the long Atlantic crossing. George reportedly “saw the light” and became Baptist, but one of the brothers was so upset about the religious discussions during this adventure that he changed the spelling of his name to McNeill.

If that’s true, then the unhappy brother must be the third missing one, possibly named John, because Thomas and George lived in the same vicinity from about 1750 to at least 1761.

My observation is that names were spelled every-which-way in records during that time, with very little consistency – so a name change without other evidence would not indicate a dispute.

So, Is Thomas George’s Brother or Not?

Unfortunately, we can’t draw an entirely 100% firm conclusion.

The first piece of evidence is that the Y DNA clearly did not rule out a relationship. In fact, it confirmed a close relationship, but we can’t say how close from Y DNA alone.

We already know that George’s descendant matches Thomas’s descendant more closely that George’s second descendant.

So, yes, it’s very, very likely that these two men were brothers or closely related.

Autosomal tests could potentially help. I’ve e-mailed and asked the McNeil matches if they would consider upgrading to a Family Finder test. However, in a situation like his, without some paper documentation, given the number of generations between now and then, there is no way to prove absolutely that George and Thomas were brothers, as opposed to cousins, or uncle/nephew, etc.

While we can’t positively prove that George and Thomas were siblings, we can potentially look a bit further back in time by determining the terminal SNP of our McNiel line. Perhaps it’s time for me to order a Big Y test for George’s descendant.

I’m hopeful that looking back in time through the lens of the Big Y test will unwrap even more about the early history of the McNiel men, before the adoption of surnames or where these men lived when surnames were adopted. From that surname-adoption location, whereever it was, it appears that the McNeil men by whatever spelling spread throughout Ireland, Scotland and to parts of England.

Perhaps George and Thomas McNiel descended from a long line of adventurers.

And to think all of this information emerged from George’s descendant’s Y DNA matches. Amazing!

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Disclosure

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Transfers

Genealogy Services

Genealogy Research

The Ferverda Bible – 52 Ancestors #186

Hiram B. (probably Bauke, “Baker” in English) Ferverda (1854-1925) married Evaline Louise Miller (1857-1939) on March 10, 1876 in Goshen. Indiana. At least, that’s where their marriage license was filed.

Beyond that, and knowing that they were both Brethren, until 2010, we knew absolutely nothing more about their wedding, except that Brethren weddings, like Brethren anything, tended to be very humble and austere. No color, no decorations, and maybe even no ceremony at all. Just you, your parents perhaps, the minister, a couple of required witnesses (dang those manmade laws anyway) and the Lord.

In October 2010, my cousin, Cheryl, arranged to have a family reunion in a church in northern Indiana, not far from where the Ferverda and Miller families lived.  Cheryl’s father was Roscoe Ferverda, brother to my grandfather, John Whitney Ferverda.

I was looking forward the reunion because I had never met any Ferverda cousins except for Cheryl, her sons and her brother Don. My mother had moved away from the area as a young adult.

Upon arrival at the church that beautiful fall day, Cheryl said, rather nonchalantly, that she hoped that the person with the Ferverda Bible attended.

“WHAT FERVERDA BIBLE????????”

Had Cheryl been holding out on me?

No, Cheryl said, when she called some of the distant cousins to invite them, someone mentioned that someone had a family Bible.

Notice the number of “someones” in that sentence. I had been down this road before on other family lines. If in fact “someone” did have a Bible, it almost was never the right family line. It was almost always someone’s wife’s second cousin’s half sister’s Bible that was purchased at an estate sale.

Never, almost never, my line.

So when I heard Cheryl’s comment, I didn’t have much hope and went back to covering tables with white plastic lace covers and placing edible center pieces.  This was, after all, the “sweet-tooth” Ferverda family, and “edible” is important.

People began arriving and chattering. I felt rather like a stranger in my own family, because while everyone else greeted people they recognized, I knew absolutely no one.

I introduced myself and told people who I was. Everyone was kind and cordial, but there was no spark of even remote recognition.

After all, it was 2010 and my mother had died 4 years earlier and moved away some 70 years before that. 

Nonetheless, people brought photos with them and told stories, and we had a wonderful time eating and (no drinking) and sharing family stories. The Ferverda family certainly doesn’t lack in that capacity, either eating or storytelling. They may have been Brethren, but they were neither dead nor boring. In fact, they weren’t always terribly compliant, it turns out.

About half way through the reunion, I asked Cheryl who was supposed to bring the Bible. She found the person, and asked if they had remembered.

“Oh,” they said, “I forgot.  Would you like me to run home and get it?” 

“Well, no, you don’t need to do that…” Cheryl began, “but I quickly interrupted her with, “Oh, would you please?????”

The gentleman was perfectly willing, and off he went, returning a few minutes later with said Bible in hand. It was far more beautiful than I had expected. Given their Brethren faith, I was prepared for plain black and no decoration except for the words, “Holy Bible” in small gold letters. That’s certainly not what appeared.

Let me share with you the way we the story unfold that day. Cheryl and I, sitting side by side at the table after clearing the plates, on a beautiful fall day in Indiana, not far from where Hiram and Eva lived their entire lives, opened the cover and began turning the pages, one by one.

Hiram and Eva were Cheryl’s grandparents and my great-grandparents.

I’d wager Hiram and Eva were never more than an hour or so from home, maybe 2 hours on a long trip. Transportation was by horse and buggy.

Look at that beautiful leather tooling. Cheryl opened the cover of the Bible, not knowing what to expect.

Opening their Bible transported me to another time and place. But, was it actually their Bible?  We held our breath!

Glory be!  It IS!  How did we never know this Bible existed?

What a lovely gift from Hiram to his wife. I surely wish he, or she had added a date. Was this gift for a birthday, Easter, Christmas perhaps? Is this his writing, or hers? Looking at the shape of the letters, in particular, after 1925 when he died, I believe that this is Eva’s writing, not Hiram’s.

Genealogists always look for the Bible’s copyright date because you know the Bible wasn’t in use before that date.

This page is interesting, because we always thought her name was Evaline Louise Miller. Imagine that…all these years we’ve all had ner name backwards!

This writing is clearly Eva’s, based on the shape of the Ms, compared to the entries after Hiram died.

Furthermore, they were married at 6 in the evening. Their witnesses were Mrs. Bigler and Miss Bigler, and the minister was Reverend Bigler of Goshen, Indiana.

According to the History of the Church of the Brethren in Indiana, there were two early churches, one called Union Center (which is where Hiram’s father is buried,) and the other in Elkhart, founded in 1830 as the first Brethren Church in Indiana. 

The Elkhart church later became known as “West Goshen.”  The Bigler name appears in both churches as deacons, but the Goshen Church also shows Andrew Bigler as an elder, serving with Daniel Stutsman who died in 1887. The book indicates that Andrew served as elder during the later years of Elder Stutsman. The Stutzman and Miller families immigrated from Switzerland to Germany together in the 1600s, and then from Germany to Pennsylvania in the 1720s, then on to Maryland before 1750, then to Ohio around 1800 and Indiana about 1830. 

It’s very likely that the marrying minister was indeed Andrew Bigler, shown in the 1880 census with his wife Lydia and daughter Elizabeth. The Bigler family had been migrating with this same family group since they were first noted together in 1738 in the Little Conewago Church in Pennsylvania.

The church today probably incorporates the original building.

Eva and Hiram would have traveled about 5 miles from where Eva’s parents lived, together in the buggy. Was it cold that early of March day, or was it a glorious spring day? Where did the newlywed couple go from there? Were they married in the actual church building, or in the pastor’s home?

I do wonder why they were married in this church, because we know that there once stood a church in the cemetery on the land where Eva’s Miller grandparents lived, although her grandfather, David Miller, died in 1851.

Perhaps that church was too small to have a minister licensed to marry. Brethren ministers were generally farmers who preached “on the side.”

We know from the deed of Edward Clark who bought the land where the cemetery now stands from the estate of David Miller that the church existed in 1877 when he executed a deed to “Trustees, German Baptist Church” and stated that when the property was no longer needed for that purpose, that it be turned over to the cemetery trustees. By 1931, the Miller church was no longer in existence.   

The next page in the Bible is a record of marriages, apparently overflowed from the marriage page of the Bible. When you have 11 children who all lived to adulthood, there are lots of marriages to record. 

Next, we find births.

This Bible was given to Eva in 1895, so either she was pregnant for her 9th child, or she had an infant, plus children ages 18, 16, 14, 13, 11, 9, 4 and 2.  This list makes me wonder what happened between 1886 and 1891.  Did Eva have a couple of miscarriages, or did they bury a baby whose birth is not recorded?

Eva would have recopied her children’s births from an earlier Bible, pages probably worn thin and now long gone.

With 11 children, not to mention siblings and their children, Eva probably did a lot of praying.

This page is indeed sad, but all things considered, it’s actually amazing that it’s the shortest page. Although I have noticed that Eva did not record grandchildrens’ information. 

I’m glad the deaths page was blank for 30 years, but I can see Eva saddened and tearful, slumped and slowly writing Hiram’s name into the book. Did she pause as she wrote the word, died? Did she sit and recall the day he had given her the Bible, those three decades before? How long after his death did it take until she was able to bring herself to write those words.

Was she with Hiram as he died from a heat stroke.  His death certificate says he also had chronic bronchitis, so his end would have been quite difficult, that 3rd of June on a hot Indiana day.

The deaths of two of Eva’s children would follow, before her own.

Irvin, a farmer, died at age 52 of cardio-renal disease, according to his death certificate. He was buried just down the road in the Salem cemetery, probably close to his father.

Donald, a bank cashier, died at age 37 of cancer of the kidney and lung.  Two months before his death, surgery had removed his cancerous kidney, but without chemo, there was no chance and it was too late. He too was buried in the Salem Cemetery, beside the Brethren Church.

Finally, in the early fall of 1939, Eva joined her family in the Salem cemetery, succumbing to what would earlier have been called old age. Her death certificate says she died at 82 of acute myocarditis nephritis and hypertension, along with arteriosclerosis. We all have to die of something. I wonder who recorded her death in the Bible, closing that final door after Eva took up residence on the other side. 

Eva lived a long and full life. My mother remembers her arriving, in someone else’s car, as she never drove, to take care of her grandchildren when they were ill. Eva had enough grandchildren that she was busy all of the time. 

The fact that no further deaths were recorded after Eva herself died confirms that indeed, this was her Bible, and it was probably retired and kept as a keepsake after this. Her children and grandchildren would have wanted her record of life events recorded in this Bible in her own hand for almost 45 years. Nearly half a century.

Eva recorded the deaths of her parents, John David Miller and Margaret Elizabeth Lentz here as well. I’m sure she visited their graves often in the little cemetery where her grandfather’s church used to be. This also tells us that her mother’s middle name was Elizabeth, another tidbit we never knew.

What Eva didn’t tell us is that her mother was also married to Valentine Whitehead who died before Margaret Elizabeth Lentz Whitehead married John David Miller almost 5 years later, on March 30, 1856 and had 3 more children.

Half-Siblings

Next, we find a paper enclosed in the Bible noted as “Mother’s half sisters.”  

What? One of Grandpa Miller’s sons was in the Civil War? Say what? A Brethren man fighting in the Civil War?

Ok, who is whom where? Mother Miller would be Eva, so Grandpa Miller was John David Miller, and his sons by his second wife were born in 1859 and 1862, so it’s clearly not them in the Civil War. John David Miller’s sons by his first wife, Mary Baker who were old enough to serve were:

  •  John N. Miller, in the cemetery, but not in the 1850 or 1860 census
  • Samuel Miller in the cemetery, but not in the 1850 or 1860 census)
  • David B. Miller born in 1838 and died in 1922 (probably not him because nothing is stated about him serving in the Civil War the local history) age 12 in the 1850 census, was clearly Brethren
  • Aaron B. Miller born in 1843 and died in 1923 (Chicago, Illinois), age 7 in the 1850 census, 18 in 1860 census, moved to Chicago later in life

No Millers by these names are shown as having enlisted in Elkhart County. 

I’m unable to find any record of either David or Aaron serving in the Civil War. That doesn’t mean they didn’t serve. It only means I can’t find the record.  Perhaps as pensions are eventually scanned, indexed and brought online through the National Archives, this mystery will be solved.

That said, I can only imagine the dissention a son serving in the Civil War would have sewn among the family and the Brethren church family as well. Perhaps this is a clue as to why Eva and Hiram were married in the Elkhart church instead of Union Center church.

A Secret Family Tragedy

The family had another secret, however. A hint was found in Ira Ferverda’s obituary, obviously tucked into the Bible after his death in 1950. 

It’s interesting that Ira wasn’t Brethren. Of Eva’s children, I know John was Methodist and I don’t think Roscoe was Brethren either.  

Ira’s obituary states that he had been ill for 20 years and died in an institution, not at home. Why would that be?

Well, this is a bit delicate.

I wonder if the family knew why Ira was ill. Death certificates are now online, and Ira’s reveals what I suspect was a family secret. Ira died of gangrene of the left foot…caused by untreated syphilis. Obviously, this document wasn’t found in the Bible.

Neurosyphilis is an infection of the brain or spinal cord caused by the spirochete Treponema pallidum. It usually occurs in people who have had chronic, untreated syphilis, usually about 10 to 20 years after first infection and develops in about 25%–40% of persons who are not treated. Syphilis can be dormant for 10-20 years. Given that Ira married in June of 1904, it was either dormant at that time, or he hadn’t yet contracted the disease.

My suspicion is that Ira probably contracted the disease while serving in the Philippines during Spanish American War where he rescued General John Pershing from drowning, according to newspaper accounts. Ira was subsequently promoted to the rank of quarter-master-sergeant by Pershing, but his military career ended in March 1904 after he suffered a broken leg. Ira enlisted in the Spanish American War in March of 1901 and didn’t die until 1950.

If that’s when Ira contracted the disease, he lived with syphilis for half a century, and miserably, I’m sure. Ira married in June 1904, three months after he was discharged from the service, and by 1910, had moved with his wife and 3 year old child to Wyoming. 

However, by 1918, Ira and family were back in Kosciusko County where be both signed up for the draft and filed for an invalid pension based on his prior service.

In 1920, a child born to Ira and his wife died of toxemia a few hours after birth as a result of “Bright’s disease of the mother.” Bright’s disease was a polite name used in some earlier records for syphilis. By 1920, according to the census, Ira was a salesman selling “home products” and in 1930, had a chicken hatchery.

I can’t find the family in the 1940 census, but in 1938, the Lafayette Courier reports in an article that Mr. and Mrs. Ferverda were among 5 persons from the “Soldiers Home” that were injured in an automobile accident. In 1940, “Mrs. Ira Ferverda received word that her brother died suddenly and she has gone to Leesburg,” followed in 1944 by an article indicating that Mr. and Mrs. Ira Ferverda were on furlough. In 1945, the same newspaper reported that they had gone home to Leesburg for the summer. Of course, Ira died in 1950 and the death certificate gave his wife’s address as Leesburg. For all the world, it looks like both Ira and his wife were resident at the “camp” at the Soldier’s and Sailor’s Home in Lafayette for many years.

Ira’s wife’s death in 1972 at age 89 indicates that she had chronic nephritis, an inflammation of the kidneys, but says nothing about syphilis. Perhaps she was treated after the introduction of penicillin in the 1930s, but Ira was not. Or perhaps his disease had progressed too far by that time.

Eva may or may not have known that her son had contracted syphilis. Given the death of Ira’s daughter in 1920, I’m guessing that Eva knew something, or perhaps the cause of his illness and the cause of the child’s death was carefully hidden from her.

Regardless, I’m sure Ira, along with the rest of the family, had many regrets and a great deal of shame, pain and sorrow.  Today, I have only compassion for Ira and this family, no shame necessary. People are human, after all. Ira paid a terribly dear price for his humanness. 

It’s amazing the history that this detour caused by an interesting sentence in an obituary revealed. 

Pictures in the Bible

Next, Cheryl and I find photographs tucked safely into the Bible pages. 

Thank goodness there’s a name on the back!

Robert Dean Ferverda, son of Gerald Dean Ferverda (Ira’s son born in 1907) and Dorothy E. Lloyd was born on April 6, 1932. Love these first baby pictures.

The next photo of Eva at left is both charming and mystifying.

Imagine my disappointment to turn this photo over and discover….nothing.  I suspect, but don’t know, that this was Eva’s sister. Two of her half-sisters lived into the 1930s. Matilda “Tillie” Miller married John Dubbs and died in 1939, just a few months before Eva. Martha Jane Miller married David Blough and died in 1935. Eva’s half sister, Mary Jane Whitehead married John D. Ulery and died in 1930.

I love the wheel to wench the bucket up from the well on this farm, along with what looks like a school bell behind Eva. I do wonder where this was taken. The stone on the ground beside the bell looks like a millstone.

If I could read the city of the photographer, on the back below, I might be able to at least find a hint of who might be in the photo. I bet the photographer never dreamed someone 85 years in the future would be trying to find them!

 

Below, Eva on the porch of the home in Leesburg, on the farm, with the three crosses in the window indicating three sons serving in WWI.  Extremely unusual for a Brethren family.

Eva’s sons who served in WWI were George, Donald and Roscoe.  Eva was clearly proud of her sons and their service.

The article in the Fort Wayne paper, above, identifies the 3 Ferverda sons. 

This photograph was taken during WWI. One son is in uniform, in the back row.  Eva is standing at left, with Hiram behind her.  Their children are identified in this photo, but neither their children nor grandchildren are identified in the photo  (above) in the Bible, and the spouses are absent as well. My mother’s brother was born in 1915, so he could have been one of the small boys, but I don’t recognize him, and he’s not with my grandfather in the back row, third from right. 

Again, nothing on the back of the photo.

There were a few items in the Bible at the reunion that weren’t scanned at the library.

Who is Henry P. Lentz?

Not one person at the reunion had any idea who Henry P. Lentz was, but a little sleuthing tells the story. 

Henry P. Lentz died on January 3, 1915 in Adrian, Bates Co., MO. Clearly, Eva’s mother, Elizabeth Lentz Miller had kept in touch with family members, because there would be no other way for this obituary to have been in Eva’s Bible. Henry’s FindAGrave Memorial is here.

Henry’s father was Johann Adam Lentz, born on August 30, 1819 in Cumberland Co., PA and died on August 4, 1906 in Bates County, MO.  Adam was Elizabeth Lentz’s brother, so Eva’s uncle. Henry would have been Eva’s first cousin.

According to FindAGrave, Adam married Margaret Whitehead, the sister of Valentine Whitehead. Margaret Elizabeth Lentz’s first husband was Valentine Whitehead, Margaret Whitehead’s brother. Adam Lentz, Margaret Elizabeth Lentz’s brother, migrated with the Whitehead/Miller group to Elkhart County, Indiana. Adam’s wife, Margaret Whitehead, died the following year, probably in the “malarial fevers” outbreak that also killed Elizabeth Miller, David Miller’s wife.  Adam Lentz remarried and then migrated to Illinois and on to Missouri, the next frontier.

Mystery solved – and according to FindAGrave, one more piece of information as to where in Pennsylvania Margaret Lentz may have been born.

More Reunion Pictures

Other goodies from the reunion include photos and items that Cheryl and I had never seen before.

Photo of George Miller Ferverda with daughter Peg at the gas station where he worked.

No one had any idea whatsoever who this is and true to form, nothing on the back. The family does not look Brethren. The man has no beard and the woman no prayer bonnet. If you know who this family is, please let me know. I would think they are somehow connected.  

Death of Ira’s daughter, Mary Evelyn. I can only imagine the words that passed between Ira and his wife on this terrible day.

Three Ferverda brothers serving in WWI.

Eva in an out-of-focus photo in 1936 with her daughter, Margaret Ferverda Glant.

And with that, we leave the reunion and close Eva’s Bible, with much gratitude to Eva for preserving these memories and those family members who have been stewards of her Bible for the past 79 years.

Eva’s Mitochondrial DNA Legacy  

It’s somehow ironic that while we have Eva’s Bible, one single item with no copies, often very difficult to find, we don’t have her mitochondrial DNA, passed by mothers to all of their children, but only passed on my daughters. In order to find Eva’s mitochondrial DNA, we need to look to Eva’s daughters and those of her sister’s on her mother’s side, or, her mother’s sister’s offspring.

Eva’s mother, Margaret Elizabeth Lentz had three sisters:

  • Mary Lentz (1829-1918) who married Henry Overlease
  • Fredericka “Fanny” Lentz (1809-1897) who married Daniel Brusman
  • Maria Barbara Lentz (1816-1899) who married Henry Yost  

Eva had only one half-sister by her mother, Margaret Elizabeth Lentz, who had a daughter:

  • Mary Jane Whitehead  (1852-1930) married John D. Ulery and had daughter Margaret Elizabeth Ulery.

Eva had 4 daughters:

  • Edith Estella Ferverda (1879-1955) who married Tom Dye
  • Elizabeth Gertrude Ferverda (1884-1966) who married Louis Hartman
  • Chloe Evaline Ferverda (1886-1984) who married Rolland Robinson
  • Margaret Ferverda (1902-1984) who married Chester Glant

If you descend from any of these women through all females to the current generation, which can be male or female, I have a free DNA test for you. 

Gratitude

I was thrilled to discover that Eva’s Bible still existed, to be allowed to touch it, open and lovingly caress the very pages she turned, garnering the gems of family history she recorded for the future there. We are that future. 

A debt of gratitude to the Ferverda family member who allowed this Bible to be borrowed, scanned and repaired.

Thanks to Cheryl Ferverda, now retired from the Allen County Public Library, and the Allen County Public Library for scanning the Bible before returning it to the family.

______________________________________________________________

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Dear Dave: I Found Your Father – 52 Ancestors #184

My Dearest Brother Dave,

It’s been 6 years last week that you left, departed this side, leaving your broken earthly vessel behind.

Six very long years. I thought the sun would never shine again, but somehow you arranged a gloriously sunny day to celebrate your funeral, and today as well. A fitting gift from a long-haul truck driver.

Since you can’t call me anymore as you crisscross the country in your big rig named The Black Pearl, I’ll just have to write to you and hope that the same airwaves that used to bring me your voice now transport my message to you.

You see, I finally found your father, or have at least narrowed the candidates and discovered your surname.

I remember how many years you searched, painfully and fruitlessly. DNA was the key, now that enough people have tested.

In 2004 when I finally found you, you explained how your mother had teased you with the names of at least three different men that were supposedly your father. How you tracked them down and arranged to visit. They were nice, understanding and sympathetic, but they weren’t your father.

I suspect that perhaps your mother didn’t know, considering the circumstances. We won’t revisit that, except to say it saddened me greatly to see you suffer so based on activities you had no part in. Worse yet, she left you an envelope hidden in a drawer with your name on it after her death in which you were positive you would find the answer. You ripped it open, but once again, no answer was forthcoming. A final disappointment. The first of two words that come to mind is heartless.

Our introductory phone call when I explained my understanding of who your father was – my father – which explained why you carry the Estes surname was one of the most emotional days of my life. You were finally found. A hole filled. The gap of almost 50 years gone.

You told me how you opened the envelope I had sent with the photos of “our” father, whom you already knew as a family member, but not as your father. I sent photos because I didn’t want you to think I was some crazy lady, or that my letter was some kind of scam.

You’d discover soon enough my own personal brand of crazy😊

Of course, at that time, I didn’t understand who in that family was actually your biological mother – and what that meant in terms of complex family dynamics. You’re so fortunate that, for the most part, your grandmother raised you, at least reducing your mother’s damage.

A few days after our first phone call, we met for the first time, talking for hours like we had known each other forever. Time and place simply disappeared and we floated on our own wave of giddy happiness. I still have that photo by my desk, with your arm around me. You watch over me every single day, right beside me.

You shared that I was your only living family member, except for your children, and how you had always longed for a sibling.

I knew in that moment what family meant to you, and that if needed, you would die for me. Literally.

I loved you instantly and completely.

I came to know you as a grizzled, hard-driving, long-haired tattooed trucker with a short temper for injustice – to animals or people. God help anyone that abused someone you loved, anyone in need, or an animal.

You told me you never said “the L word,” love. Tough as you were, love would make you vulnerable. Your wife of many years confirmed that to me. I just smiled. Love doesn’t need words.

As I said goodbye the second time, a few weeks later, you hugged me and whispered softly, almost inaudibly in my ear, “Love you, Sis.”

“What?,” I asked and you grumbled, “You heard me,” afraid that someone else would hear. I just smiled and hugged you again, tears running down both our faces. Except, yours were just allergies of course.

You told me every time we talked after that, because as a truck driver, we never really knew when our last conversation would be. Our last words spoken, always, from that day forth, were “love you.” I smiled through tears every time and I suspect you did too.

Danged allergies.

We had already missed so many years.

I still hear that Dave, and I know the next time I meet you, I’ll hear it again.

Damn, I miss you.

I knew before you died that we weren’t half-siblings after all. The original two paternity/siblingship tests we took suggested that, but they weren’t conclusive and needless to say, we certainly didn’t want to believe that message.

Our next clue was when I was eliminated as your liver donor candidate, although the medical team would not confirm why. However, the “new” autosomal DNA tests we took not long before you died proved it beyond any doubt.

I never had the heart to tell you.

It would have broken both of our hearts and we were already indelibly bonded as family. Nothing, no DNA test would ever change that.

Remember that half heart I gave you to protect you on your journeys?  You took half of my real one with you when you left.

For the sake of honesty, I tiptoed around the siblingship subject, testing the water. The limited commentary you did make told me that perhaps you already suspected, but were strongly rejecting that possibility out of hand. End of subject.

The truth could wait until the afterlife.

However, I made a vow to you that you never knew about. One day I would identify your father. I would find that puzzle piece.

Now herein lies a great irony, the best irony of all. I have to tell you – you’re going to love this story. Hope you’re sitting down on a cloud.

Your grandmother raised you in the Catholic church and sent you to Catholic school. You left the church in high school, but those childhood teachings have a way of taking hold permanently.

During your last days in the hospital and then in hospice, you requested a priest to do a “Last Confession” and whatever rituals are completed in the Catholic religion to prepare for death.

The hospital called the local priest. Then, hospice called the local priest.

No response, at all.

Then, your wife called the local Catholic churches.

Still no response, at all.

Then I called.

Nothing.

When I saw you that day, I knew the end was very near.

Still no priest to do your Last Rites.

I’m sure you remember that Jim, my husband, a former Eucharistic minister in the Catholic church before he sinned by getting divorced and continued sinning by remarrying to a non-Catholic heard your last confession. He performed the anointing of oil, (my chapstick) and holy water, (bottled water from my purse,) both of which I blessed with my very own hands. HERESY!

Jim was horrified and was just certain I was going to be struck dead by lightning on the spot for my heretical actions, but I did what needed to be done. Just like you would have done for me. Whatever you and Jim did in that room together with the chapstick and Dasani holy water brought you great peace. That’s all that mattered.

And I survived to tell the story.

Love you Brother, and I surely hope you’re not stuck in purgatory because of my last minute battlefield fox-hole improvisations. 😉

Your wife was a Baptist, which might have been part of why the Priest never showed up, or even called. Clearly, there wasn’t going to be a Catholic funeral for any number of reasons, not the least of which was because you were cremated by that time.

Yes, I know, yet another “sin.”

Oh well, we just added it to the long list and St. Peter will have to blame us because you really didn’t get to vote, being dead and all.

You had volunteered at the Baptist church, refinishing the basketball floor and other odd jobs, so your wife invited the Baptist preacher to “preach your funeral.”

Being in the middle of the winter, we worried about the weather, with me arriving from out-of-state and many truckers that had known you for decades driving hard to get back in time. We scheduled your funeral for 4 on Friday to accommodate their schedules so they could arrive in time and didn’t have to sacrifice pay to attend.

I remember hearing those big rigs parked outside the funeral home, lined up, up and down the street, their running lights turned on, with their engines all running in a rumbling trucker-tribute to you.

I smiled then to think about how much you would have liked that. The neighbors must have been mortified.

The room at the funeral home was full, standing room only, overflowing into the lobby and outside when it was time for your funeral to begin. Your photos were on the table in the front, and everyone was seated and waiting.

But, there was no preacher.

Another 5 minutes passed. Then 7. Then 10.

The preacher didn’t answer his cell phone.

Everyone was shuffling and shifting restlessly.

The funeral home said they couldn’t help.

I looked at your wife, who was in no shape to do anything.

She looked at me and said, famously, “You have to do something.”

OH GOD.

Were you there with us? Do you remember how I started your funeral?

I just walked up front, picked up the microphone and said:

“Hi, I’m Dave’s sister. I bet most of you never knew Dave had a sister. Well, he does.”

I told about how we met.

I told them how much I loved you.

And how much you loved me.  Sorry, your secret is out!

I told them that your gruff and tough exterior disguised a soft soul afflicted with pain.

I told them how you rescued animals.

Not everyone knew the story of how you acquired Dio, your abused Rotty, literally rescuing him from the hands of his abusers. But, most everyone knew he rode with you for years. Dio had more miles than most cars. It does my heart good to know the two of you are riding together once again, across the rainbow bridge.

I remember how inconsolably devastated you were when he died as you were fighting your own battle.  He went to wait for you and I know the reunion was one of sheer ecstasy.

I told them that I discovered you had taken that awful mountainous Idaho potato run so that you could see me because the drop-off terminal was about 10 miles from my house. Of course, you would never have admitted to that!

I was amused to discover that they thought your “sister,” who you stopped to see regularly, was code for a different kind of relationship. Perhaps because they teased you incessantly about loving your sister😊

That’s Ok, so did the manager at the hotel down the road where you would park your rig while we went to eat and came to the house to visit for awhile. I explained that you couldn’t get turned around on my dead-end road but he didn’t believe me. Remember the time we finally pulled out both of our IDs and showed him we were both named Estes? The shocked look on his face said it all.

Those were such good days and wonderful surprises when you’d call to say you were coming through.

I miss them so.

I still look in every black truck I see. I know better, but old habits and rituals of love die hard.

I told them how you announced you would sell your house and move up here to care for me when you thought I had cancer. Thankfully, I didn’t have cancer, but that proclamation meant the world to me. You’ll never know how much. Ok, well maybe you know now.

I told them how much you loved your children and how living long enough to walk your daughter down the aisle was your motivation to live for many months while you waited for the transplant that never arrived. I never told them that you didn’t get to.

I told them how much you didn’t want others to make the same mistakes you had – because love you as I do – you weren’t exactly perfect. None of us are.

So, that day, I became at once the comforter and the preacher. I gave you the ultimate loving send-off on that spectacular sunny winter’s day six years ago. Much like the beautiful day outside today. I always feel that these lovely sunny winter days that melt the snow on the roads are a gift from you.

“Preaching your funeral” was an honor, and one I could never have adequately prepared for. Maybe impromptu was better.

But there’s one thing I didn’t share with them.

That you really weren’t my biological brother. It didn’t matter. I don’t know how I could ever have loved you more.

In spite of thinking your surname really was Estes, biologically, it wasn’t.

Because you were on the “other side” by then, you already knew the truth. You also knew that it was out of love that I spared you that pain here on earth.

Before you passed over, you didn’t know that I had secretly sworn an oath to you as well, that one day I would unearth the truth.

Dave, that day is today.

And now, the ultimate irony. Karma at it’s very best.

You see, you never needed a priest. Despite all of our unsuccessful efforts.

Because you are one.

For years at Family Tree DNA, you’ve had matches to multiple Y DNA surnames.

Recently, two men tested whose surname was Priest, descended from John Anderson Priest born in 1798 in North Carolina.

They are your closest matches, but still, given the variety of surnames that you matched, I paid it little mind.

That is, until today.

Your autosomal DNA returned a match to a first cousin, whose surname just happens to be Priest. Looking at your matches in common, I saw several people with that surname. About 4 hours later, I had the relationships mostly unraveled!

So yes, indeed, you, my dear brother, are a Priest.

I can hear you laughing heartily.

Estes can be your middle name now.

David Estes Priest, with no comma. Our new private joke, even if you do have to enjoy it from afar.

I hope you can truly rest in priest, er, peace now. It’s solved. The last tie to bind you here is gone.

Fly free.

I’ll see you overhome.

Love you.

“Heaven,” from Dave’s rig.

______________________________________________________________

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I Am A River – 52 Ancestors #182

The quilt, “I Am A River” was inspired by a dream during a very difficult period in my life in the 1990s. In fact, I refer to it as “the decade from hell.”

The “elevator pitch” summary from that decade includes the death of my sister along with the prolonged death of my step-father and my in-laws. However, the worst catastrophe was that my (former) husband had a massive stroke which did not kill him but severely disabled him both physically and mentally – meaning I was thrust literally in the blink of an eye into many roles for which I was either ill-prepared or entirely unprepared.

In the spirit of “anything that can go wrong, will,” the stroke occurred at the same time that my much-beloved step-father was dying. My mother was a basket case and so was I. Of course, all of this affected my children in different ways too, and none of it positively. The “decade from hell” doesn’t even begin to convey the magnitude of the swath of devastation.

There were many decisions that I had to make flying blind, with the future entirely unknown.

The Dream

In the dream, various people stood at the intersection of branches of a river where the river split into two divergent paths.  They reacted in different ways. One person kept looking back, regretting what had been left behind. One person crawled up on the rocks and tried very hard to avoid making any decision. Me, I craned my neck, peering as far as I could down both sides of the river, upstream and downstream, trying my best to discern the future to make an informed choice.

I felt the soul-searing anchor weight of knowing my decision affected the lives of others as much or perhaps even more than those decisions affected me. I might have a chance to recover.  Others would not if I made a poor choice.

Since it was a dream, I could have been all three people – dreams don’t have to make sense and I only remembered the essence, not the details, upon awakening. I also never forgot. The simple message of that dream haunted me.

Of course, in reality, we can’t see very far down the river or into the future anyway and even if we could, we’d never know what was hidden around the next bend. We have to make the best decision we can at the time and then simply hold on for the ride. Especially when your bucolic “Lazy River” ride has turned into a class V whitewater rapids, defined as:

Extremely difficult. Long and violent rapids that follow each other almost without interruption. River filled with obstructions. Big drops and violent currents. Extremely steep gradient. Even reconnoitering may be difficult. Rescue preparations mandatory.

Except – there is no rescue.

The dream represented different approaches to an uncertain and terrifying future – looking backwards and attempting to dwell in the high cliffs of the past, climbing out of the water onto the rock, trying to delay a decision, or trying to peer into the future.  It was impossible to simply having faith and go with the flow. “The flow,” in this case, was strewn with peril and death.

I am not that faithful “go with the flow” person. I worry. I fret. I stew. I worry some more. Especially when other people’s welfare is involved. I’m much more willing to roll the dice about my own.

The great irony in all of this is that when forced, I make a decision and simply march forward, one foot in front of the other.

I hear the poem, Invictus, and try my best to believe it. I repeat the phrases “bloody but unbowed” and “I am the captain of my soul” and attempt to convince myself I’m not afraid. Mostly, I simply refuse to acknowledge the shrill voice of fear.

It’s only when I have the luxury, or torture, of time to decide that I agonize over the “what-ifs.”

So here I am, standing in the middle of the river once again. I’ve come to believe we all stand in this river many times in our lives.

DNA

DNA has shaped both me and my life – indelibly. DNA literally created what I am in a biological sense and accounts in many ways for who I am in terms of my traits.

However, for the past 18 years, DNA has shaped me through genetic genealogy as well – allowing me to become acquainted with my ancestors in ways never before possible. To identify with them in a very personal way. It has taken me to places I never dreamed I could or would go – literally, figuratively and scientifically. A new frontier – the one within.

We have the capacity today to be closer to our ancestors through available records and DNA testing than ever before.  A new horizon has been reached – the threshold crossed.

So, it’s only natural that I would look backwards to my ancestors, perhaps hoping for some shred of advice or imparted wisdom as I stand once again on what seems like the continental divide.

What did my ancestors do when they had decisions to make? How did they make them? What were they thinking? Is there a guiding light there someplace?

I’d settle for a glimmer.

Were they wanderlusts or unwilling refugees? Some of both? Is that heritable? Did they bequeath it to me?

I picked up, moved across the country and changed my life when I was in my mid-20s. I was certainly not unafraid, but I was infinitely determined. My mother called it stubborn😊 I call it tenacious. A rose by any other name. I have no regrets.

Then, fate intervened again some 13 years later with my husband’s stroke. That was one horrific day – and only a beginning that shoved me unwillingly through a doorway from which there was no return.  A one-way portal.

More than a decade later, my life transformed again when I lost my mother. I also remarried. I didn’t anticipate or expect any of those changes back when I was making that first decision to move across the country with my small children in tow.

Sometimes you receive wonderful gifts of fate, opportunities, and sometimes you have to make lemonade out of lemons. Often, you think you’re doing one and you wind up doing the other. Gifts, lemons and lemonade all chained together in the garland of life. That, of course, is exactly why we worry and sit in the middle of that river.

The unknown. That damned terrifying unknown.

So, what would my ancestors do?

WWMAD?

Let’s take a look and see what wisdom the ancestors might impart, based on what we know about their life-altering decisions.

My mother always voiced this lament that made me laugh which made her cringe:

“If you would only just behave.”

This from the woman who danced in the 1930s into the 1940s – trailblazing for others to follow. Ironically, her decision to dance was more driven by the fact that she had no other skill with which to support herself, rather than a burning desire to perform.  What she wanted to be was a bookkeeper – but college money was for boys in the family, not girls. Girls danced.

If you’re going to dance, do it well enough to dance professionally.  That’s professionally as in stage and theater, not a strip club.  Turn lemons into lemonade.

Not to suggest I’m anything like my mother, but let’s just say this photo of me was taken after the genetic genealogy conference in Houston.

Ok. So. That “well behaved” thing is obviously never going to happen.

But where did it come from?

Grandmother, Edith Lore Ferverda and Great-Grandmother, Nora Kirsch Lore

On to my next ancestors, who, I might add, are in this motorcycle photo taken in the early 1900s when motorcycle riding was entirely verboten for women.  Not only is my grandmother, Edith, in this photo, so is her mother, Nora, (last two, at rear) and her sisters. In case anyone wants to know where I got that “not well-behaved” propensity, um, it might be here! If you’re counting, this is four generations of misbehavior in a row.  Genetic much?

My grandmother, Edith Barbara Lore, (rear of the motorcycle) used to tell my mother, “The road to hell is paved with good intentions.”

She would know.

Edith didn’t follow her heart and never really forgave herself for the lost opportunity – coloring the way she reacted to her family for the rest of her life. At some level, she spent her life grieving the opportunity she never took. Perhaps she was sitting on that rock in the river, or attempting to peer downstream.

Regret is poison.

Had my grandmother gone to Colorado with “the cowboy,” let’s just say that my life would not be the same and my grandfather would have been someone entirely different. I wouldn’t be me.

Ironically, the name of the man who so convincingly stole my grandmother’s heart and took it west with him, whom she was afraid to follow, is entirely unknown. Just “the cowboy.”

Fear – so often the ruler or our life – and our decisions.

Had Edith made a different choice, my mother and I would be different people, raised in Colorado, not Indiana. A ripple through the pond of life that would reflect for eternity – so long as my grandmother’s descendants live.

I don’t want to live my life with regrets like my grandmother – but who’s to say she wouldn’t have regretted following her love to the wild west. It’s a possibility either way. Life’s like that.  No promises. Uncertain at best. Sitting in that rock in the river.

Father, William Sterling Estes

My father, William Sterling Estes, made so many outright bad decisions from anyone’s perspective that I often want to shake him and ask, “What the Hell were you thinking?”  Clearly, I’m not looking for any advice from him.  Just like you don’t go to the bar and ask the drunk guy who is broke for financial advice.

My father wasted no time even trying to look upstream.  He was caught up in the adrenaline of the minute, swimming directly into the rapids without even a life vest. He did however, appear to develop a skill in the backstroke, especially after being caught in a net!

The best I can hope for comes from the old adage, “at least he can serve as a bad example.”

Grandmother, Ollie Bolton

My father’s mother, Ollie Bolton – that poor woman. She certainly didn’t live the life she signed up for as a misty-eyed bride of 18 tender years.

I don’t know if she lived her own dreams, or her husband’s. Did she really want to leave Claiborne County, Tennessee and move to Springdale, Arkansas almost immediately after she was married where her first few children would be born? Was that trip full of just-married “I’ll follow you anywhere” starry-eyed love? I’d bet the journey back was VERY different.

Ollie moved back to Tennessee a decade later with a husband, William George Estes, who wasn’t fond of work and was very fond of alcohol. They are pictured together below, although she may haunt me for that.

Ollie wound up with a husband that wasn’t, who drank more than worked and had a roving eye as well as other body parts. In the next chapter of her life, after a child burned to death and living in yet a third state where she caught her husband cheating, Ollie found herself alone, struggling and parceling out her children. I don’t know how much was by choice or because she had only poor choices available at that point.

How I wish I could talk to Ollie and understand how she made those horribly difficult decisions – her thought process and the circumstances I’ll never fully understand that affected my father so profoundly.

Choices.

So often our choices really aren’t our own. Thrown into the water and forced to swim or drown.

Forced upon us by circumstances in which we find ourselves. No one wants to be that person who is living with their children, destitute, ill, dependent and vulnerable in their old age.

My greatest fear isn’t death, and never has been, but that scenario! That!

GG-Grandfather, John Y. Estes

I think about my great-great-grandfather, John Y. Estes, who served in the Civil War, on the side of the Confederacy. He was listed as a deserter, supposedly captured, then became a POW. Did he put up a struggle, or was being “captured” really surrender or seeking the Union soldiers? Was he even serving of his own volition, or was he forced, conscripted? What did he think about when deciding to “desert,” if that’s in fact what happened? Was he brave or cowardly?

Eventually, after being held as a POW, John was released north of the Ohio River near the end of the war. I expect they thought the walk back to Tennessee on an injured leg would kill him, but it didn’t. Limping only slows you down. Sometimes impairments are more in the eye of the beholder and a matter of attitude. Maybe that tenacious, stubborn gene perchance?  Did I get a dose from both sides?

After his return to Claiborne County, Tennessee, John immediately sold his household goods to his eldest son who was only age 17 at the time. A transaction that raises eyebrows and provides nothing but questions. He continued to live in the home with his wife, because at least two more children were subsequently born.

Some 15 years after the Civil War, John Y. Estes walked to Texas with a bum leg. Why did he make that choice? What was the draw? Did he and Ruthy, his wife, discuss that choice before he left? What was their intention?

Was the attraction the land available in Oklahoma and Texas, although he never owned any there and appeared to abandon his land in Tennessee to his wife? Was this a form of unofficial divorce? Did he return to his roots? He lived on Choctaw land although his life in Oklahoma is murky at best.

Was he excited about an opportunity, looking forward? Or was he running from something, like his Civil War service or a marriage gone bad? Was he at odds with his wife? What was his motivation? How did he weigh the odds? Did he actually decide to walk 1000 miles, or did he just walk the first mile, then the second, then the third…until he had walked 1000? Analogous to simply jumping into the water and finding your self far downstream into uncharted waters.

Not only did he walk to Texas once, but he walked back to Claiborne County, then back to Texas again. Yes, three walks of more than 1000 miles each. Apparently his walk from the north to the south after the Civil War of 300 or 400 miles that was supposed to kill him was only training.

John was no spring chicken either. In 1865 when he was released as a POW, he was 47 and by 1880 when he first walked to Texas, he was 62. I can’t even begin to fathom walking to Texas, and back, and back to Texas again, at that age AND on a bad leg – so bad that his grandchildren’s recollection of him is that he was short and fat with bushy eyebrows and that he limped with one leg shorter than the other.

What drives, or inspires, someone to undertake a journey like that, at the age when others retire, especially with his “handicap”? Whatever in this world would cause him to undertake that journey a second and third time? Whatever it was, it must have been extremely compelling. Something caused him to plunge into the water and then swim upstream three times.

Why? What was he thinking?

And why did this man not leave a journal?  Some hint? So exasperating.

GG-Grandmother Ruthy Dodson Estes

And what of John’s wife, Ruthy Dodson? Did she proclaim “good riddance” when he left? Did he walk back to Tennessee, hoping to convince her to return to Texas with him? Did she actually decide not to go, or did she never decide, thereby deciding by not deciding? Was she attempting to peer down the river?

The only hint is that she says she is divorced in the 1880 census – but there is no divorce on record at the courthouse. Was she just saving face, missing him, and angry that John had left forever?

What did she think as he walked away for the last time? Did he turn around and look back with one last glimmer of hope? Was she too angry, stubborn or afraid to go?

Was she regretting a decision, or relieved? By 1883, when her son George moved to Texas too, she could have gone by train. But still, she stayed in Tennessee.

Ruthy had rheumatoid arthritis. Perhaps her health was simply too poor to travel that distance. The family story says that she was disabled for 22 years and her son, Lazarus, had to carry her down the mountain from her cabin to his so she could live with he and his wife. Did Ruthy’s health prevent her from making the decision to relocate to Texas?

Or, God forbid, was Ruthy’s deteriorating health part of what drove John Y. Estes to walk to Texas after being married for 39 years? Subtracting 22 years from her death date tells us that she was severely disabled by 1881.  I really, really don’t want to think John simply, literally walked away from a wife who needed help. Escaping down that river.

GGG-Grandfather, John R. Estes

The father of John Y. Estes, John R. Estes who was born and raised in Halifax County, Virginia packed his young family up after his military service in the War of 1812 and probably joined a wagon caravan through the mountains to Claiborne County, Tennessee. He was a young man then, but surely he knew that he was saying goodbye to his mother, father and siblings and would never see them again? How did he do that? Was he under the delusion that he would return to visit? His mother died not long after he moved, but his father lived another 40 years. Did he look backward up on those river cliffs, longing for what he left behind – wishing to see his parents one last time?

And what about his wife, Nancy Ann Moore who would sit in her father’s church one last time hearing him preach? Did she get to vote or did she simply get dragged into the water along with John?

At least I get to vote. Which means, of course, I bear full responsibility for the outcome of that vote. Ying and yang.

GGGG-Grandfather, George Estes

John R.’s father, George Estes, was a Revolutionary soldier, served 3 terms, moved a family in 1781 to what would become Hawkins and Grainger Counties in eastern Tennessee, stayed a year or so, but then rode back to Halifax County where he spent the rest of his life.

George’s reverse path is really quite different, because no one ever “went back.” But George did! He rode his horse eastward, backtracking, even though he wasn’t married and there was no obvious compelling reason. What caused him to return? I’d love to know what he was thinking, as his decision is counter-intuitive, especially as compared to the other people following that same migration route westward.

Why?

What caused George to swim back upstream?

GGGGGGG-Grandfather, Abraham Estes

Abraham Estes, an orphan in Kent, England, married at age 25 in 1672 and buried his young wife before setting sail for America 9 or 10 months later. There’s no question that he was leaving heartbreak. He had nothing left to lose, and everything to gain. He didn’t care about what was down that river, because staying was so much more painful than leaving.

His decision, I understand, but others are much murkier.

Those Brave Souls

One brave soul, the founder of each family line in America had to make the decision to sell everything, pay for passage on a boat – or sell themselves as indentured servants – leave their homeland and head for the colonies. Of course, that assumes they weren’t convicts or slaves who had no choice at all. Sometimes slaves threw themselves into the sea, with full intention of drowning – because they believed death was better than what would follow. Perhaps they were right.

How did our ancestors make migration decisions? Were they made with excited optimism or with faces lined with worry about potential death. Did they really have choices? It’s one thing to decide for yourself, but what of the choice made for your wife and children – knowing that the old wives’ tale foretold that one child would die in each family for each sea crossing. Would you be willing to sacrifice a child to the watery grave – or did you think you would be the lucky unscathed family? Was their faith in whatever they perceived God or their religion to be such that they felt a child’s death was pre-ordained? Or, did they believe God would watch over them?

I’m afraid my rock-sitting in the middle of the river doesn’t do those brave ancestors justice. There was no question that they were never going home. There was no going back – no breadcrumbs. There were no phones. Letters were uncertain and best case, horribly slow.  Many never arrived at all. Whatever and whoever they left behind was unquestionably forever – and the future was obscured in the fog of an uncertain journey in a small leaky boat traversing a massive and often angry sea.

There was no guarantee they would survive the passage – and they clearly knew that. Yet, they made the decision to leave anyway.

I’d love to know how they reached that decision. Oh, to be a fly on the wall.

GGG-Grandfather, Jacob Lentz

The paternal Y-line DNA tells us that our Lentz line was found along the Volga River about 3500 years ago, one of very few men living today who match ancient burials there. They belong to the Yamnaya culture whose men decided in some way to “migrate” to what is today Germany.

We know, unquestionably that they left their homes, traveling thousands of miles, but why, and how was that decision made? Were they soldiers or did they arrive as settlers with families? Did they have any idea where they were going, or did they simply follow commands to travel west and attack villages as they went? Did they stay and settle, or just leave their DNA in the local population?

And then there was Yamnaya descendant, Jacob Lentz, the humble vine-dresser, too poor to marry his “wife,” causing their children to be born without the “benefit of marriage.”  In 1816 a famine and crop failure nearly starved the family, prompting them to leave Beutelsbach, Germany and set sail for the new world in the spring 1817 – only to become shipwrecked by a murderous sea captain, nearly starved for a second time, then becoming stranded in Norway. Jacob lost almost everything – except his wife and three of his children. One of his children perished. The wives’ tale fulfilled.

There’s far more that we don’t know than we do.

Brave – Jacob Lentz was an incredibly brave leader – finding his voice when compassion called, organizing the shipwrecked survivors into a cohesive group and finding passage, with no money, a second time. He and his family became indentured servants, but after serving their time, Jacob became a Brethren, moving once again cross country and acquiring land in Ohio. In spite of that horrific life chapter, Jacob certainly achieved his dream. But, there were costs, unspeakable literal life and death costs as he buried family members and friends at sea as they died of starvation. a fate impossible to even conceive of ahead of time.

Jacob must has been inconsolably wracked as he realized how others suffered and died because of his decision, including his own child.

Sometimes we drown in that river. Sometimes we watch others drown as a result of our decisions. Sometimes we wish we could drown.

How did Jacob balance the risk versus the potential reward?  Was his driving factor hunger and poverty? Was he desperate to marry his wife? How did he muster the courage to get on the SECOND ship to America, after his horrific experience on the first one? Was his driving desire desperation?

GGG-Grandmother, Fredericka Reuhle and her Parents

Jacob’s wife, Fredericka Reuhle, left Germany with her husband, children and parents on that ill-fated journey. She and her parents left some of her siblings behind. What a gut-wrenching goodbye that must have been. I know the famine and crop failure drove them to leave – but why did some choose to stay?

Fredericka’s parents were about age 60 at that time. We don’t know for sure that they survived, but they weren’t listed among the dead in Norway. Maybe they thought their days of decisions were over – only to make the most life-altering decision of their lifetime.

Did that decision lead to a new life or a slow death? Did they find themselves indentured as servants at age 60, or did they find only a watery grave at the end of their journey? Did they too drown in that proverbial river?

Some ancestors made an active decision to leave, or stay, but refugees from famine or war often had little choice. Convicts had none.

My ancestral lines include many religious refugees. The fighting between people of different religious (and political) views is as old as humanity itself. Some seeking religious tolerance.  Some left to escape religion entirely.

GGGGGG-Grandfather, Murtough McDowell

Murtough McDowell was a political refugee from Ireland who homesteaded in Maryland by 1722, before Baltimore even existed. He and his young wife were clearly seeking opportunities. It wasn’t possible to own land in Ireland at that time – not for poor Protestants anyway. Land wasn’t guaranteed in the colony of Maryland, but it was possible – and I’m sure it was that possibility along with almost constant warfare that drew him away from Kingsmoss outside of Belfast. I’d say he left with a smile on his face – right up until he waved goodbye to his parents if they were still living. He lived to realize his dream – with three land patents to his name. That river of life was kind to him, as best we know.

GGGGGG-Grandfather, Johann Michael Mueller

Johann Michael Mueller was probably a religious refugee – one of those reviled Pietists. The Germans were probably glad to see these folks move on – as the Swiss had been a generation or two before. No matter, America was the land of opportunity where religious freedom was tolerated if not encouraged in Pennsylvania. Michael Mueller/Miller immigrated with his half-brother, Jacob Stutzman – two young men probably full of life, seeking opportunity. The decision to leave was probably relatively easy for them, and they had each other for company. They literally dove into the water together.

Eventually, Johann Michael Miller’s descendants would marry those of Jacob Lentz on the prairieland frontier of northern Indiana, adjacent the Indian village.

Great-Grandparents, Curtis Benjamin Lore and Nora Kirsch

My mother’s grandfather, Curtis Benjamin Lore, above with wife Nora, was half Acadian. C. B. Lore, as he was called, made some questionable decisions. You know, like marrying a second woman before divorcing the first wife. Those pesky details.

However, unlike the decisions made by other ancestors, I very clearly understand HOW he made that decision – and it had to do with the shotgun of his soon-to-be father-in-law, Jacob Kirsch, who was a crack shot. Jacob, of course, didn’t know that the man who had gotten his daughter, Nora Kirsch, pregnant was still married to someone else – or I’m thinking that C. B. Lore wouldn’t have been afforded the option of marrying Nora – he would have been pushing up daisies instead. Jacob Kirsch had already lynched a man just two years earlier, so there would have been no doubt in C. B. Lore’s mind about what Jacob could and would do. That decision was probably easy.

One river branch was sure and certain death and the other was unknown.

GG-Grandfather Anthony Lore

C. B. Lore’s father, Anthony Lore or Lord, led something of a sketchy life and was rumored to be either a river trader or a pirate. The one thing we do know, for sure, is that at one point, after a terrible rift in his Acadian family caused by his mother renouncing the Catholic faith and becoming, gasp, Protestant, that Anthony simply picked up and left L’Acadie, south of Montreal. He followed Lake Champlain into Vermont where he met and married his non-Acadian, non-Catholic wife, Rachel Hill.

Why he made the choice to leave is evident. That religious split within the Lord family colored both sides of that family into future generations where the religious battle was fought over and over for generations. Not for Anthony – he simply left.

Anything downriver had to be better than staying.

The Acadians

The Acadians, staunch Catholics, began settling in Port Royal, Nova Scotia about 1603, before Jamestown was founded, but their new homeland wasn’t to be forever. In 1755, some 150 years later, they were forcibly evicted by the English. Originally arriving in Nova Scotia as Catholics seeking refuge, their choice to remain neutral in Canada to maintain peace had backfired. When deported, 6 generations after arrival, it was as refugees once again – stripped of everything, at the mercy of anyone and everyone – families scattered to the winds. The only choice they got to make was whether to try to find their family members, their way back to Canada or attempt to rebuild a life wherever the ship they were herded onto landed.

The Acadian people had both literally and figuratively been herded into the river water.

These brave people risked everything to find family again.  Untold numbers perished.  True grit.

The 1709ers

The 1709ers were another group of refugees who weren’t refugees to begin with but became refugees in 1709 as a result of their decision to leave Germany in search of the elusive dream – free land. Some of the flyers distributed in Germany espousing that alluring “fake news” still exist, encouraging people to travel to America to claim “free land” supposedly being provided by the Queen of England, so we know why these German families made this choice.

We know that the decision was probably made quickly and in an adrenalin-fueled haze – sometimes the decision point to actual departure accomplished within days. What they didn’t know or expect was that they would be stranded first in Rotterdam, then in England for a year or so, then on to America where that “free land” to which they convinced themselves they were entitled never materialized.

Their lives might have been better had they had heeded the colloquialism, “if it sounds too good to be true, it probably is.”

It’s stories like this that cause me to overthink things today. Am I sure I have every piece of information I need to make the decision?  Is the info all valid?

The 1709ers are a great example of the decisions we fear making – a one-way street where the dream becomes a nightmare that won’t end and from which there is no recovery. Maybe these people were a little too anxious to plunge into that river.

Native Americans

And then, of course, my Native ancestors who are very nearly lost entirely to history in the “settling of America.” Genocide, pure and simple, using the excuse that they were pagans and in need of religious conversion.

There are only remnants of their blood running in my veins today. But their story, their history has never been stronger – even if I don’t know all of their names. Some have been resurrected through the DNA of their descendants. Even if it’s only their Y or mitochondrial DNA that introduces me to them – they are then positively identified as Native and we can honor their sacrifices. They had to make horrific decisions. Akin to “how would you like to die?” Not if, only how. They had no good options. Both sides of their river was filled with deadly, impassible, class VI rapids.

Sometimes, being nice to strangers really isn’t the answer. But, how do you know? Where do the concepts of humanity to others and self-preservation separate?

The River of Uncertainty

Decisions are frightening and difficult.  No hints as to the unknown future.  No peeking around the bend in the River of Uncertainty.

In the end, will we say that we could have missed the pain, but would have had to miss the dance – or will we, like the 1709ers, be irreparably damaged as a result of what was expected to be a choice full of smiles and opportunity. Will we drown in those rapids, nameless, like my Native ancestors? Will we wish we were dead instead, or die a burden to our children?

Or, will we be like the redeemed doubter, George Washington, who said in September 1776, writing to his cousin, after losing New York City to the British in the Revolutionary War, “If I were to wish the bitterest curse to an enemy on this side of the grave, I should put him in my stead with my feelings.” Then, uncertain, feeling inadequate and scared as hell, General Washington mustered the courage of his convictions and went on to win the war – and with it America’s freedom from England, irreversibly changing the course of history for the entire world.  Not to mention changing the life of every single American individually between then and now. He simply dove into the icy water, defying both fear and fate!

How does anyone know what’s down the river and around the bend? How can one best anticipate the future and make the decision with the least harmful outcome?

No one wants to become “that” burdensome ancestor who made a tragic decision.  We all want to be the success story – but none of my ancestors made the decisions they did knowing the outcome.

Therein lies the eternal human quandary. How to make the best choice.

Here I am, once again, having come full circle, in the middle of the river – left wondering what my ancestors would have done. The message I hear, strong and clear, is to consider carefully and then plunge with the courage of your convictions, embracing the opportunity, relishing the journey, and never looking back.

We are all the river and the river is life.

Journey

As you journey through life,
choose your destinations well,
but do not hurry there.

You will arrive soon enough.

Wander the back roads and forgotten paths,
keeping your destination in your heart,
like the fixed point of a compass.

Seek out new voices,
strange sights,
and ideas foreign to your own.

Such things are riches for the soul.

And if, upon arrival
you find that your destination
is not exactly as you had dreamed,
do not be disappointed.

Think of all you would have missed
but for the journey there,
and know that the true worth of your travels
is not where you come to be at journey’s end.

But in who you came to be along the way.

Roberta Estes

______________________________________________________________

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Anna Ursula Schlosser (1633-1701) and the Ides of March, 52 Ancestors #181

4-15-2018 – After this story published, we subsequently discovered that Irene is not a Schlosser.  I am leaving this story because parts of this information have been on the internet for some time – and I want to be sure the entire story of why people thought Irene was a Schlosser, and how we know she isn’t, is available.  For the rest of the story, including her correct surname, click here.

As we unraveled the story of Irene Charitas Schlosser and her parents, my friend Tom provided critical information that unlocked the name of Irene’s mother, Conrad Schlosser’s wife. I can’t thank Tom enough for his painstaking work and his infinite patience with me!

Conrad Schlosser’s wife is mentioned in a baptism. Her given names are Anna Ursula.

My heart lept into my throat. Another ancestor identified, at least partially.

Anna Ursula.  I rolled her name across my tongue and pronounced her as mine! And I as hers, of course.

Much of Anna Ursula’s life story comes to us through her husband and sometimes by inference. Just when I thought I knew something about Anna Ursula, I discovered in fact that I did not. I love/hate it when this happens!

Introducing Anna Ursula

I thought I knew that Anna Ursula’s life didn’t begin in Steinwenden, because I thought that she and Conrad immigrated as a family to the area about 1684 from Switzerland. At that time Anna Ursula would have been married to Conrad (Cunradt) Schlosser for between 25 and 30 years meaning that she would have spend half a century or so living in Switzerland.

Ummm….no.

After I published Conrad Schlosser’s story, new information came to light from a reader, Chris, who has sent me invaluable information, both before and since. I can’t thank Chris enough either! Between Chris and Tom, I have been truly blessed.

In particular, Chris found the following information in this article:

“Johann Jakob Hauser around 1660 constructor of the “moor mill” in Steinwenden. During the 30 years war, the region Steinwemden, including among others the villages Weltersbach and Steinwenden, was heavily depopulated. It is only in a tax list in 1671, that inhabitants are again listed, among them Johann Jakob Hauser, miller in Steinwenden. [compare the copy from 1800 of a not conserved original; copy printed in: “Weltersbach. Streifzüge durch die Ortsgeschichte”, a.a.O., page 19]. Around 1660, Johann Jakob Hauser and CONRAD SCHLOSSER rebuilt the moor mill. In the 1680s, the mill was owned by Johann Schenkel.”

Wow.  Just wow.

Of course, there are several tidbits of incredibly valuable information here.

First, if Conrad Schlosser was living in or near Steinwenden in 1660, the family clearly did not migrate from elsewhere in 1684.

Second, I need desperately to find the list of families in 1671, because it’s very likely that Anna Ursula’s family is among these people. Conrad would most likely have married a local girl and settled down nearby – which is where they are found in 1685, after the beginning of the church records in Steinwenden in 1684.

And yes, I have already tried to find the book in the library in Salt Lake City library. The German title of the book is Weltersbach: Streifzüge durch die Ortsgeschichte and WorldCat says it’s only available at a library in Munich and another in Frankfurt. Anyone local to either, have the book or know of a resource?

Steinwenden

We do know that Anna Ursula wasn’t born in Steinwenden, the village, in the location where it exists today, because that village and region was entirely depopulated during the 30 Years War, but she could have been born not terribly far distant.  We just don’t know, but we do know that her family had to be in the general vicinity for Anna Ursula to meet and marry Conrad Schlosser about 1660.

An original text in German written in 1980 titled “The History of Steinwenden” by Roland Paul, historian of the Palatine Region of Germany, provides information about the region. Translated and adapted for English by Dr. Claus Kirchner, Eric Dysinger, and Anne Dysinger, they state:

Researchers believe that the name Steinwenden can be traced back to the old Germanic word “winne” (as compared to the village name “Winden” in Southern Rhineland Palatine), which translates to “terrain with pastures.” Such large pastures always existed south of the village in between Steinwenden and Weltersbach, in the valley of the Moorsbach stream. The first part of Steinwenden (“Stein”) most likely refers to the remains of the original Roman estate, located between Wiesental, Bruehl and the present-day Roemerstrasse (i.e., Roman street). The village name of Steinwenden can therefore be explained as “pasture close to stones” (or stonehouse, or stonewalls).

You can see the Mohrbach in the aerial view today, beneath the village. Is that where the mill Conrad rebuilt was located?

The name Steinwenden dates to at least 1180 AD but the population living in Steinwenden after the 30 Years War would not have been the descendants of the first settlers because Steinwenden was completely abandoned during the 30 Years War and apparently until about 1660.  That’s likely why the mill was being rebuilt – people were once again beginning to settle in the region.

Quoting again:

Even 8 years after the Peace Treaty of Westphalia, our homeland was in a desolate state as reflected in a 1656 entry in the direct tax book number 12: “Nobody resides yet in the district of Steinwinden [most likely the complete aforementioned area]”. This was due to the fact that the former inhabitants who fled from their homes during the war did not return. The resettlement of the area started around 1660 with, among others, the Swiss immigrants playing a major role in the noteworthy reconstruction that began under difficult circumstances and lasted for decades. The reformed church books contain the names of some of the resettlers: Berny, Buechi (Bichy, Bihy), Brennermann, Freyvogel, Hunzinger, Koller, Kyburtz, Zinsmeister and many more. Immigrants from Germany also moved to the region.

Steinwenden in 1684 consisted once again of six families, totaling approximately 25 residents. More than one hundred years later, in 1791, this number had risen to 305.

This provides us with even more fascinating tidbits. We know that no one lived in Steinwenden in 1656.  We know based on church records that Conrad and Anna Ursula were there in 1685 and that Conrad was in the region in 1660, so it stands to reason that they were one of the six families mentioned in 1684. And I’d bet that they were related to the other 5 households.

We also know that in 1685, Anna Ursula’s daughter had already married one of the Swiss immigrants because they had a child baptized.

What We Do Know About Anna Ursula

We don’t know Anna Ursula’s maiden name, but we do know that her daughter was named for her so we need to be careful not to mistake the daughter for the mother (or vice versa) in the church records.

The mother, Anna Ursula Schlosser, a widow, died on March 15, 1701. According to her death record in the Steinwenden church register, she was born in 1633, during the 30 Years War.  It’s unlikely that she was born in Steinwenden since no one was living there in 1656 and the article states that the earlier residents did not return. It was in 1660 that the rebuilding began.

Burial: The 15th of March 1701, Anna Ursula, surviving widow of the late Cunradt Schlosser, 68 years old.

The church record above indicates that not only Anna Ursula died, but so did her daughter two weeks prior to Anna Ursula’s death, as did her 21 year old son a week later.

Steinwenden Church Records

The Steinwenden Reformed Church records begin in 1684. In those records, we find various records of Anna Ursula and her children.

The historical records tell us that in 1684, just before the Swiss arrived, the village only had 6 families with a total of 25 people. That’s not much, especially for a location that could clearly accommodate more, and had in the past.

I’d guess that in 1684 or 1685 when the Swiss began arriving, they probably had their pick of relatively good land, not to mention that all of the trades would be needed as the village grew. However, Conrad and Anna Ursula who had settled in that area 20+ years earlier surely had already laid claim to the best lands.

The first records for any of the known surnames associated with this family are found in the marriage on April 28, 1685 of Anna Maria Schlosser to Melchior Clemens.

The second record is found on June 5, 1685 when Johann Nicholas Muller, son of Irene Charitas Schlosser and Johann Michael Muller was born and died the next day. I wonder if that was the first burial in the churchyard for this family group. This tells us that Irene became pregnant in about September of 1684. We don’t know where or when they were married, although it’s very likely in the church local to Steinwenden – wherever that was at the time. We know that the Steinwenden church records begin in 1684. The church may have already been established, although with only 6 families, that seems unlikely.

We know that Johann Michael Mueller was born in 1755 in Zollikoffen, Canton Bern, Switzerland.  Between 1755 and 1785, we know that he married the daughter of Anna Ursula and Conrad Schlosser, but in which church is a mystery.  This tells us that the Muller/Mueller/Miller family was in the region by at least 1784.

Michael Muller’s Cousin

A 1689 record mentions that Jacob Ringeisen of Schweitz was “serving for his cousin Michael Muller.”

Records in Steinwenden for Jacob Ringeisen begin in 1686 for Hans Jacob, or simply Jacob Ringeisen and wife Susanna.

A death record is found for Jacob on June 1, 1691, stating he was born in 1654, but no location is given although his occupation is schreiner, a carpenter. I wonder if Jacob Ringeisen was born in Zollikoffen, given that he is listed as a cousin to Michael Muller.

We believe that Johann Michael Miller was born in Zollikoffen, Switzerland in 1655 based on a record in the Reformed (Calvinist) Church there. Zollikoffen is about 161 km from Geneva, the center of the Calvinist faith. Zollikoffen is about 400 km from Steinwenden, much of the way along the Rhine River. The Schlosser family in Steinwenden was Calvinist as well.

Graffschaft Felkenburg

I have often wondered if we compiled all of the earliest church records in Steinwenden and created a family tree that we would find that all of the Swiss families were related in some fashion. I would suspect that these families were interwoven long before they arrived in Steinwenden, and that they arrived as an interrelated family group. If we are ever able to find them in Switzerland, Jacob Ringeisen’s unusual name may be the key.

Hoping to find some clue about the location these immigrants came from, I asked my friend Tom to take a look. The only clue is the following entry in the church records:

28 April 1685 at Steinwenden were married Melchior Clemens, emigrant from Graffschaft Felkenburg with Anna Maria, legitimate daughter of Cunradt Schlosser, the same (place?).

Does “the same place” refer to Steinwenden or Graffschaft Felkenburg? Where was Graffschaft Felkenburg? It’s not locatable on a map today. If any reader has any idea about where to find this village, please let me know.

Chris provided me with yet another document: Fritz Braun, “Schweizer und andere Einwanderer sowie Auswanderer im ref. Kirchenbuch Steinwenden (1684-1780)”
In: Mitteilungen zur Wanderungsgeschichte der Pfälzer 1960, Folge 3/4, S. 17-32

This translates to “Swiss and other immigrants and emigrants in the reformed church book of Steinwenden (1684-1780).” Tom came to my rescue and found the actual document.

Conrad Schlosser isn’t found in this list of immigrants/emigrants. I was initially disappointed, but then again, this article only features families that moved in or moved out – not founder families. Therefore Conrad’s family is omitted, which makes me sad because if the area was entirely depopulated, we know he had to come from someplace – although I swear I do have some mystery ancestors who were born under rocks or brought by storks!

Now I’m wondering if we can infer the names of the “founder families” by comparing that 1671 tax list (assuming I can actually find a copy) and this list of immigrant/emigrant families and the families in the tax list but not in this document are the founder families.  Anna Ursula’s parents would be among those founder families.

This isn’t just back door research, it’s crawling through the upstairs window by shimmying up the trellis!

Recreating the Family

Anna Ursula, the mother, was born in 1633, someplace.

Given social marriage practices of the day, she probably married Conrad Schlosser about 1653 and her first child would have followed about 1654. Those would have been glorious days of young love, assuming that her first child or children lived.

Based on the evidence we have through the church records, it’s possible that her earliest children died, unless of course she married late, in about 1659 when she would have been 26.

Given that the Steinwenden church records don’t begin until 1684, this begs the question of where she and Conrad were married and where her children were baptized.

I’ve created a possible childbirth timeline, based on Anna Ursula’s known children and her birth year, assuming she married about age 20. Notice all the years where there are no children listed, implying deaths.

  • 1654
  • 1656
  • 1658
  • 1660? – Irene Charitas Schlosser born approximately 1660, married Johann Michael Mueller (first child born in Steinwenden in 1685)
  • 1661 – Anna Catharina (never married)
  • Before 1665 – Anna Maria (married Melchior Clemens in 1685)
  • 1664 – Carl Schlosser (began having children in 1701, died in 1731)
  • 1666
  • 1667
  • 1669
  • 1670
  • 1672
  • 1674
  • Probably about 1676 – Anna Ursula (the daughter) was confirmed in 1692 and married in 1696 to Johann Calman Hoffbauer.
  • 1678
  • 1680 – Johannes Peter buried July 21, 1691, age 11
  • 1680 – Johannes, buried March 22, 1701, age 21

There were no children born after 1680 when Anna Ursula would have been 47.  Of course, as luck would have it, the church records began 4 years later.

Certainly there were more children born to Anna Ursula – the question is only if any survived. That’s a lot of blank spots. There would have been even more children born, about a year apart instead of two years, if some of the babies died at birth. The list above presumes the children lived long enough to be weaned, meaning births occurred approximately every two years.

Clearly, Anna Ursula dealt with a lot of grief in her life. Since the only death records of Anna Ursula’s children in Steinwenden after 1684 are recorded, she probably buried at least 9 children before the records began. Not to mention her parents and probably siblings and their children too.

Let’s see what we know about Anna Ursula’s children that lived, in approximate age order.

Irena Charitas Schlosser and Michael Mueller Sr.

Irene Charitas Schlosser was married to Johann Michael Mueller (Sr.) probably sometime about 1684 or maybe early 1685 given that she was probably born sometime between 1660-1665, give or take a couple years.

The marriage of Irene Charitas is not recorded in Steinwenden, but the birth of children is duly recorded every couple years in the church records beginning in 1685.

Tragically, Irene only had one child that lived to adulthood unless Irene Charitas Schlosser Muller had a child or children before 1685 that lived, but for whom we find no records at all. Her known children are:

  • June 5, 1685 – Johann Nicholas Muller born and died the next day. Godparents: Hanns Georg Scheimocher; Nickel Stahl; Hans Georg ?, wife.
  • July 9, 1688 – Johann Abraham Muller born and died (within a few months – date illegible). Godparents: Abraham Wochner, tailor; Hans Bergter from Krotelbach; Mar. Magd., H. Hofmann’s wife.
  • April 30, 1687 – Samuel Muller born and died the same day, shortly after birth. Godparents: H Samuel Hoffman and his wife.
  • June 7, 1688 – Catherina Barbara born, died July 21, 1691. Godparents: Maria Catharina, wife of Jonas Schror ………..Samuel Lo.., the tailor
  • April 24, 1691 – Eva Catherine Muller born and died on June 29, 1691, 2 months old, just 5 days after the child above died. Godparents: Eva, wife of Hans Ulrich? Berny, Catharina, wife of Hans Georg Dreysinger; Kilian ?, Michael Frey.
  • October 5, 1692 – Johann Michael Mueller who died in the US in 1771, age 78 years. Godparents: Johann Michael Schuhmacher; Balthasar Jolage; Christina, wife of Hans Bergter (Bergtol) from Krodelbach (Krottelbach). Johann Michael Mueller’s eventual wife was a Berchtol.

Irene Charitas’ husband, Johann Michael Mueller, died on January 31, 1695.

The fate of Irene Charitas is uncertain. She may have died before Michael’s death, or she may not have. There is no church record reflecting her death. However, the widow of Johann Michael Mueller, by the name of Anna Loysa Regina married Jakob Stutzman in the Steinwenden church on September 29, 1695. This, of course, suggests that Irene Charitas died long enough before Johann Michael Mueller for him to remarry before his own death in January 1695. That means that Irene would have died between October 5, 1692 and January 31, 1595, so 2 years and a couple months gap. If this was the case, where is Irene Charitas’ death record or Johann Michael Mueller’s remarriage record? He clearly died in Steinwenden, so there is no reason to think he had moved.

Further complicating the matter, in later records pertaining to Johann Michael Mueller Jr., Jacob Stutzman’s wife is referenced as the mother of Johann Michael Mueller. We know when Johann MIchael Mueller was born, so he had to be the son of Irene Charitas. Needless to say, this is very confusing because the records contradict themselves.

There is evidence pointing in both directions, so for now, I’m going to leave the question of Irene Charitas’ death unresolved. We will visit this topic in the future in a separate article.

At Anna Ursula’s death, she had buried all but one of her daughters and all but one of Irene Charitas’ children. She had also buried her son-in-law and she may have buried Irene Charitas as well.

Anna Catherine Schlosser

Born in 1661, Anna Catharina Schlosser didn’t marry and died March 3, 1701, just two weeks before her mother.

Anna Maria Schlosser and Melchior Clemens

Based on church records, we know that Irene’s sister, Anna Maria Schlosser was married to Melchior Clemens on April 28, 1685 in Steinwenden. What goodies can we dig up about her?

The baptism of Johann Michael Clemens, son of Melchior Clemens & Anna Maria Schlosser is a very important family record, because Michael Muller is a godparent and it confirms the family connection a second time! (Thanks so much to my friend Tom for finding these images and translating the records.)

  • January 31, 1686 – Johann Michael, parents: Melchior Clemens & and Anna Maria from Steinwenden. Godparents: Hans Georg Schuhmacher; Michael Muller and Jacob Orsels wife.

While their first child was born and baptized in Steinwenden, the rest were not. Apparently Melchior was Catholic, because their subsequent children were baptized in a Catholic church. I wonder what kind of a scandal or family rift that caused!

The Thirty Years War that ended in 1648 was a bitterly fought and extremely devastating war that depopulated much of Germany, including Steinwenden. While the issues were not entirely religious, there was certainly a Catholic versus Protestant component.

I’m guessing, but I don’t know, that Anna Ursula was at the baptism of each of her grandchildren regardless of which church, Protestant or Catholic, they were baptized in.

The next two children were baptized in the Catholic Church in Glan-Munchweiler, about 7 miles from Steinwenden.

  • February 17, 1689 – baptized Joes (Joannes) Severinus, legitimate son of Melchioris Clemens & Anna Maria, his lawfully wed wife of Stenweiller. Godparents: Joes (Joannes) Valentinus Brenler; Severinus Clemens, both of Ramstein & Anna Catharina of Stenweiller.
  • August 26, 1691 – baptized Anna Appolonia, legitimate daughter of Melchioris Cleman & Anna Maria, his lawfully wed wife of Stenweiller. Godparents: Jacob Crentz & Anna Margreta both of Stenweiller.

Appolonia’s marriage was also recorded in this church in 1712:

On the 26th of May 1712, no impediments having been found, were married in the church before witnesses the honorable young man Joes (Joannes) Nicolaus Heller, legitimate son of the honorable Thomas Heller & Catharina his wife of Reweiler with the virgin, Anna Appolonia, legitimate daughter of the honorable Melchioris Clemens of Stenweiler.

The rest of the children were baptized in the Catholic Church in Ramstein, about 4 miles in the opposite direction from Steinwenden.

  • May 4, 1694 – the Sunday after Easter was baptized the legitimate son: Joannem Sepherinum Clement, born of the honorable parents: Melchiori Clement & Anna Maria. Godparents from Steinweiler: Sepherinus Clement of Ramstein and his wife, Anna Magdalena, both Catholics & the honorable young man, Carolus Schlosser, Calvinist of Steinweiler.

It’s very unusual to find a protestant acting as the godparent for a Catholic child.

Twenty-one years later, we find this child’s marriage record as well.

On the 22nd of January 1715 were married Severus Clemens of Steinwenden & Margareta Catharina Zinsmeisterin of the same Steinwenden.

  • December 3, 1697 – baptized Reginam Catharinam, legitimate daughter of the honorable married couple Melchioris Clemens, hunter & Anna Maria his wife. Godparents: Joes (Joannes) Jacobo Breull, young man & Regina Catharina Steurin, both of Ramstein.
  • September 29, 1700 – Baptized Anna Christina, legitimate daughter of Melchioris Clemens & Anna Maria, his lawfully wed wife. Godparents: Lady Anna Christina, famous nobleman and the famous Lord Ernesti Schmedding,?

We find Anna Christina’s marriage as well. These children were clearly raised Catholic.

On the 4th of November 1722 were married, Jacobus, legitimate son of the deceased Theodorici Wuest of Obermohr & Christina, legitimate daughter of the late Melchioris Clemens of Steinwenden.

It would normally be unusual that more of Anna Maria’s siblings did not stand up with her children when baptized, but given the religious split, the fact that there were any Protestant godparents at all is rather amazing. What does surprise me is that Anna Maria’s mother wasn’t a godparent, which suggests that the rift between mother and daughter might have been quite wide and deep after Anna Maria’s switch to Catholicism.

I do wonder what the occupation of hunter for Melchior entailed at that time.

On the first of July 1713 died Michael (Melchior) Clemens of Steinwenden and was buried in the cemetery there.

We don’t know how old Melchior was, but if he was about the same age as his wife, he would probably have been about 20 when he married in 1685, so 48-50 at his death. I wonder if his occupation had something to do with his demise.

I also wonder why Michael wasn’t buried in consecrated holy ground, given that he was Catholic. It was noted that he was buried in Steinwenden – and I’m presuming this would have been in the Protestant church cemetery. There was no Catholic church in Steinwenden at that time.

It appears that all 5 of Anna Maria’s children lived, the last being born just half a year or so before Anna Ursula’s death. I wonder what happened to Anna Maria after Melchior’s death. I found no further records.

Carl Schlosser

Born in October 1664, Hans Carl Schlosser, son of late Cunrad Schlosser, married Agnes Hunan in Steinwenden on January 27, 1701, just about 6 weeks before the deaths of his mother, sister and brother. Carl died on January 16, 1731, just 11 days short of his 30th anniversary, aged 66 years and about 3 months.

This is Anna Ursula’s only son who reached adulthood and had children. Carl married late in life, age 37, but at least Anna Ursula had the opportunity to see him married. Unless she was grievously ill, I’m sure she attended.

Unfortunately, Anna Ursula did not live long enough to greet any of Carl’s children:

  • December 18, 1701 – Anna Regina died immediately after baptism, Godparents: Hanss George Deysinger, Anna Christina, wife of Wilhelm Pfeiffer from Weltersbach, Regina, wife of Johann Nickkel Haffner from Limbach.
  • December 24, 1702 – Anna Margaretha Schlosser, was baptized quickly and died soon afterwards. Same Godparents as above.
  • July 29, 1705 – Anna Ursula, Godparents: Johann Wigant, legitimate son of Philipp Dulman, miller in Glan-Munchweiler, Anna Ursula legitimate daughter of the late Andreas Rabe of Stenweiler, Anna Elisabeth legitimate daughter of Wilhelm Pfeiffer of Weltersbach.

Now, of course, I’m wondering about whether or not Anna Ursula Rabe was named after our Anna Ursula, and if those two women are related in some fashion.

Finally, 4 years later, a child lived.

  • August 19, 1708 – Anna Catharina, Godparents: Catharina Barbara, daughter of Philipp Cullmann, miller in Munchweiler; Anna Apollonia, daughter of Melchior Kleemanns (Clemens) from Steinwenden; Wilhelm, legitimate son of Hanss Wilhelm Berny from Steinwenden.
  • March 17, 1711 – Maria Barbara, Godparents: Maria Lysbeth, wife of Simon Friess, smith in Steinwenden; Catharina Barbara, daughter of Philipp Cullmann, miller from Munchweiler; Theobald Lang from Steinwenden.
  • November 12, 1713 – Regina Catharina, Godparents: Margaretha Catharina, daughter of Jacob Zinssmeister from Steinwenden; Regina Elisabeth, Tobias; Johann Michel, legitimate son of Jacob Crentz from Steinwenden. This child died on October 8, 1724 at age 11.
  • November 26, 1716 – Johannes, Godparents: Johannes Schlecht, carpenter from Steinwenden; Samuel Kirch from Weltersbach; Maria Madl., wife of Bartel Deisinger from Steinwenden; Barbara, wife of Theobald Lang of Steinwenden. This child died on March 20, 1720 at age 4.
  • September 24, 1719 – Anna Margreth, Godparents: Anna Margreth, surviving widow of Michel Jung of Steinwenden; Andreas Zinssmeister, son of Jacob Zinssmeister of Steinwenden; Seibert Clemens of Steinwenden.

It appears that 4 of 8 children born lived, or at least we don’t find death records. That mortality rate was normal at the time, but it breaks my heart just to think about losing any children, let alone that many – half.

Anna Ursula Schlosser married to Johann Calman Hoffbauer

Anna Ursula (the daughter) was married on June 26, 1696 in Steinwenden.

  • March 17, 1697 – Baptism of Johan Carl, Parents: Calman/Culman Hoffbauer & Anna Ursula from Steinwenden. Godparents: Hanss Carl Schlosser; Eva Ersabeta Hoffbauerin, ?.

February 13, 1698, Johann Culman Hoffbauer, master shoemaker, age 26, was buried.

Anna Ursula wasn’t even married 2 years before she was left a young widow with a baby who would celebrate his first birthday without his father.

Hans Peter Schlosser

The burial record for Hans (probably Johann) Peter Schlosser on July 31, 1691, Anna Ursula’s son, tells us that he was age 11 at his death. He was one of Anna Ursula’s youngest children, if not the youngest, and would have been born about 1680.

With this child’s death, Anna Ursula may have lost her baby. However, based on the death records, if the years are accurate, Hans Peter and Johannes who died in 1701 the week after his mother may have been twins.

Living Children (When Anna Ursula Died)

Even though Anna Ursula clearly had more children than the records in Steinwenden indicate, it appears that only 7 lived long enough to be recorded in the Steinwenden church.  Of the surviving children, two died in 1701 in the same month as Anna Ursula.

  • Anna Ursula may have buried daughter Irene Charitas as well.
  • The fate of daughter, Anna Ursula, is unknown along with that of Irene Charitas.
  • At Anna Ursula’s death, only daughter Anna Maria is known positively to be alive.
  • Anna Ursula buried her son, Hans Peter, in 1691, three years before her husband’s death.
  • Anna Ursula’s son, Johannes died a week after she did.
  • I strongly suspect the death of her daughter, Anna Catharina, two weeks prior and her son, Johannes, a week later were somehow connected with the cause of Anna Ursula’s death.
  • Anna Ursula’s only other son, Carl, lived until 1731.

Chronology

I wanted to assemble a chronology of Anna Ursula’s life in Steinwenden. Based on the church records, we actually know what she was doing on certain days. I’ve tried to bracket similar events. Happy event rows are peach colored. Sad events are blue. As you can see, a great many are bracketed together with a birth and death following in short order. Yellow rows are the only grandchildren who lived. Of course, those are very happy events!

Putting these events in chronological order made me realize just how difficult and grief-filled Anna Ursula’s life was. The sad fact is that this was probably somewhat “normal” for the time.  Life was extremely difficult for our ancestors. Some days I’m amazed that against the odds, I exist at all.

Anna Ursula’s children are noted in green at the top in the white rows. At Anna Ursula’s death, only two children, in green, were living except for Johannes, at the bottom, who died a week later. At least she didn’t have to bury him. It’s unknown if the two daughters in teal were living at Anna Ursula’s death

Anna Ursula only lived for a total of 16 years after church records began chronicling her life.

In that time, she:

  • Buried her husband in 1694 (grey)
  • Buried her son in 1691 (red)
  • Buried her daughter in 1701 (red)
  • Possibly buried a second daughter between 1692 and 1695 (teal)
  • Buried 2 son-in laws (gold) in 1695 and 1698, seeing one if not two daughters widowed
  • Buried at least 5 grandchildren (light blue rows not otherwise marked)
  • Died perhaps knowing a second son would probably perish as well, which he did a week later (red)

Take a look at July of 1791. In 8 days Anna Ursula’s daughter lost two children, and Anna Ursula lost her own son two days later. Three deaths and burials in 10 days. That’s beyond brutal.

Looking at the death index for 1691, we don’t see an epidemic, so it appears that these three deaths were clustered in this family, and only this family. On June 1, 1691, 6 weeks before the 3 Schlosser deaths in 10 days, Johann Michael Mueller’s cousin, Hans Jacob Ringeysen, died as well at age 37. He may have been living near this extended family group.

During the 16 years in Steinwenden church records, Anna Ursula’s daughter, Irene Charitas buried at least 5 children plus her husband, leaving her, best case, with a 2 year, 3 month old child. Worst case, Anna Ursula’s daughter, Irene Charitas, had also died during that time.

While I’m sure that Anna Ursula was thrilled that her namesake daughter was married on June 26, 1696, and had a child on March 17, 1697, she would have been devastated when her daughter’s husband died 11 months later, leaving her youngest daughter a widow with a small child.

How would Anna Ursula have helped her widowed daughters, given that she was already a widow herself?

Perhaps she depended on her eldest son, Carl, who hadn’t yet married. At this point, in 1698 it’s entirely possible that the following people were living in one household together, simply trying to pool their resources and put food on the table:

  • Anna Ursula, then 65
  • Her oldest son, Carl, then about 35
  • Daughter Irene Charitas in her early 30s (if she was living) with son Johann Michael Muller, age 6
  • Daughter Anna Ursula in her 20s, a widow with an infant boy
  • Daughter Anna Catharina, about 37, having never married
  • Youngest son Johannes, about 18

I cannot imagine this was a happy family under the circumstances.

Anna Ursula’s dance with tragedy didn’t end in 1698 with her son-in-law’s death. She may have been estranged from her only other married daughter, Anna Maria.

Anna Ursula’s daughter, Anna Maria, became Catholic about 1689, which may have effectively left her dead to her mother. There is no way to know today, more than 300 years hence how icy that relationship became, or if it ever thawed. Anna Ursula did not name a daughter after her mother or a son after her father, nor did either parent stand up with her children as a godparent.

Estrangement is also a form of death, sometimes more painful because it is a choice.

What Happened in 1701?

Anna Ursula’s adult daughter, Anna Catharina, died twelve days before Anna Ursula’s death in 1701 and her son, Johannes, a week after her death. What killed these people?

Anna Ursula would have been 68 years old when she died, a long life for that time in history. Her daughter, age 40 and her son, only 21, also perished in that horrible March of 1701. Did that leave her daughter, Anna Ursula, widowed 4 years almost to the day before her mother’s death, again homeless with her child? Had daughter Anna Ursula remarried and moved on, or died? We simply don’t know.

Checking FamilySearch church records for deaths in Steinwenden in 1701, we don’t find many.

In total, there is one death in January and one on February 21st, 1701 but that woman was born in 1615 and was elderly.

Beware the ides of March.

The next 3 deaths in the church records are the Schlosser family members:

  • March 3, 1701 – Anna Catharina Schlosser born 1661, father Cunrad Schlosser
  • March 15, 1701 – Anna Ursula Schlosser born 1633, widow of Cunrad Schlosser
  • March 22, 1701 – Johannes Schlosser born 1680, father Cunrad Schlosser

Given that these three individuals all died in less than 3 weeks, but no one else in the village died during that time, I’d wager that we weren’t dealing with something like the flu, but instead with something fatal but localized. Dysentery is a virus and highly contagious. Typhoid is bacterial, but is also highly contagious and can be passed from person to person. Cholera is caused by water contaminated by fecal matter and is contagious as well, but perhaps not as highly so as Dysentery and Typhoid. Food poisoning has been suggested as another possibility.

Was this the same thing that struck a decade earlier, in July of 1791, killing three family members in 10 days then as well? I wonder if the church records for other time periods carry similar tales for other families. What was going on in Steinwenden?

I find it very strange that three people in the same household died in less than 3 weeks, including a young (presumably healthy) male age 21, but no other deaths occurred in the community. German farm villages were organized such that the houses were built against each other in the town, generally walls adjoining. Everyone used the same water supply and there was little space between neighbors.

This contemporary photo of Steinwenden, shows the way that houses were constructed at that time on the same street with the Protestant church, which would be located in the historic part of town.

In the above satellite view, the village isn’t terribly large, even today, and the cemetery may well be located behind the church. Note that the older buildings across the street to the right of the church, on the corner, are the same white side-by-side Raisch buildings as pictured above.

The undated photo above of historic Mutterstadt in the early 1900s, a village in the same region of Germany, shows the way that houses were traditionally constructed in villages. Side by side, with the farmers going outside the village to tend their fields each day. It would be very unusual for something contagious to strike only one family.

Were these deaths really just bad luck?  That’s difficult to believe.

The next death in the 1701 church records isn’t until August, and there are only two more for the entire year. The Schlosser family experienced 3/8th or nearly half of the deaths in the entire village that year in March.

Perhaps we don’t know the full story. This makes me wonder about other scenarios. What happened to this family in 1691 and 1701 that didn’t happen to any other family? Sadly, the church records stand stubbornly mute.

Regardless of the cause of death, it was a very difficult time for this family.

Still, I can’t help but wonder what actually happened. I surely wish the minister had recorded a cause of death. A few strokes of the pen would make all of the difference.

Anna Ursula’s Mitochondrial DNA

Anna Ursula’s mitochondrial DNA would be available to us today through her female children through a continuous line of females until the current generation, which can be male.

Did Anna Ursula have any female children that had female children?

Of all of the children born to Anna Ursula Schlosser, only daughter Anna Maria who married Melchior Clemens (Clements) had daughters that lived at least long enough to marry.

  • August 26, 1691 – Anna Appolonia Clemens, Godparents: Jacob Crentz & Anna Margreta both of Stenweiller. In the Catholic church of Glan-Munchweiler.

On May 26, 1712, Joes (Joannes) Nicolaus Heller, son of Thomas Heller and Catharina his wife of Reweiler, with the virgin, Anna Appolonia, daughter of Melchioris Clemens of Stenweiler.

  • December 3, 1697 – baptism of Reginam Catharinam Clemens, Godparents: Joes (Joannes) Jacobo Breull, young man & Regina Catharina Steurin, both of Ramstein. In the Catholic church in Ramstein.
  • September 29, 1700 – Anna Christina Clemens, Godparents: Lady Anna Christina, famous nobleman and the famous Lord Ernesti Schmedding, ?. In the Catholic church in Ramstein.

On November 4, 1722, Christina, daughter of the late Melchioris Clemens of Steinwenden married Jacobus Wuest of Obermohr in the Catholic church of Ramstein.

At least two of Anna Ursula’s granddaughters married, as noted above, increasing the chances of female descendants.

I find no records of these daughters, but that doesn’t mean they don’t exist. Ancestry shows trees that spell Heller as Keller. Three daughters are shown, with daughter Anna Katharina Keller born in 1714 and dying in 1783. Perhaps someone connects.

We have three candidates for maternal lines to carry the mitochondrial DNA of Anna Ursula, and I have a DNA testing scholarship for anyone descended from these three daughters through all females to the current generation. In the current generation, males and females both can test because women contribute their mitochondrial DNA to all of their children, but only females pass it on. Therefore, male children carry their mother’s mitochondrial DNA – and that of their direct line female ancestors.

In Summary

It’s rather amazing how much we discovered about Anna Ursula Schlosser, despite not having any church baptismal records for her or her children. We’re quite fortunate to have Anna Ursula’s death record. Maybe some of Anna Ursula lives on today in the DNA of her descendants!

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I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

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Leapfrogging: Should We Believe Our Elders? – 52 Ancestors #180

You might notice that weekends are normally when I publish my 52 ancestor stories – and this isn’t exactly a normal 52 Ancestors story – but it pertains. Trust me for a minute.

Halt the Presses

This is what happens when you THINK you have correct information for your ancestor – or any topic really – and for some reason, you discover that you don’t.

Generally, the reasons fall into three categories:

  • New information not previous available
  • Misinterpreted information, sometimes based on incomplete information
  • Incorrect information from “elders”

The reason the 52 Ancestors story I had planned for today isn’t publishing is a result of items 1 and 2.  Fortunately for genealogists today, records previously buried in dusty cellars and church books in tiny villages are now being imaged and indexed along with other information relevant to rebuilding our ancestor’s lives.

While it’s irritating to have written an entire article and THEN discover something new – it’s actually a VERY POSITIVE outcome, because the new information was a wonderful development as the result of their spouses’ article published last week.

So while I need to rewrite this week’s and the original article, I will write with gratitude!

The third situation, incorrect information from elders, is a bit more awkward – and yes, I’ve been tripped up with that one too.

Who Are The Elders Anyway?

In most every culture, the elders are those who have lived long enough to amass wisdom – or they are more focused on a particular subject.  In traditional societies, these might be healers, shamans or hunters.

Today, the genealogical elders might be individuals focused on genealogy, genetic genealogy specialists, or the people in our own family who are literally, older, who know more about our family because they knew their grandparents who passed away long before we were born.

Additionally, because we all begin as novices, book authors and people who already have trees online are perceived as “elders” in this sense, because they have more experience than the novice. This extends to other people on social media, whether they have any expertise at all.  It’s impossible for the novice to tell.

Uncle George – The Good Elder

Let me give you an example.

My father died when I was a child and his family lived in another state 500 miles distant.  I didn’t know any of his side of the family until as a young adult, I decided I wanted to find out if there were any living family members.  I literally called the telephone “operator” and told her to connect me to any Estes in Tazewell, Tennessee. I remember her asking, “But which one, there are several?”  I was excited!

The operator selected an Estes at random and a couple phone calls later, I was talking to Uncle George who everyone assured me knew all about the genealogy of the Estes family. Indeed, he was the family elder I needed to connect with. He told me he had known my grandfather, Will Estes. He refrained from telling me the juicy details. At that time, I didn’t even know there were juicy details about my grandfather. I would learn about those later from one of the crazy aunts.

A few months later, I went to visit Uncle George, who was not my uncle at all, but my first cousin once removed.  The term “Uncle” in that part of the country is a term of endearment showing respect and kinship with someone.

Uncle George was kind enough to share his recollections with me, along with photos, dates and burial locations.  He was the collector of such things, the family archivist.  It’s somehow ironic that Uncle George had no biological offspring, although he was very fond of his second wife’s children.

At this point in my life, I wasn’t a genealogist, or at least I didn’t realize I was.  It’s a sneaky addiction you know! A slippery slope and once you’re there, it’s too late to do anything about it.  If you are reading this article, you very clearly know whereof I speak😊

Leapfrog Knowledge

When I met Uncle George and his brother, Uncle Buster, both of whom I adored, Uncle George was in his 70s and we were separated by almost half a century.

That means that he was in every sense my elder and looked uncannily like my father – so much so that when he opened the door the day I met him for the first time – I stood on the step literally dumbstruck, seeing the ghost of my two decades deceased father.

Uncle George and me in the back of his pickup truck.

We sat on the couch during my visit, side by side as he pulled one note and photo after another out of “the box” and shared them with me, recounting the story of each one.  I was transported back in time.

He told me that he was quite young, but that he remembered standing at the graveside of his grandfather, my great-grandfather, Lazarus Estes when he was buried in 1918.  He asked, “Do you want me to take you there?”  Now remember, I wasn’t a genealogist yet – but I truly believe it’s right about here in the story that I was infected with this lifelong affliction.

I excitedly said yes, and off we went – to view a grave WITH NO HEADSTONE.

How many of your ancestors’ graves are unmarked? What would it be worth to you to go with someone who had stood at that grave when they were buried and knew exactly where it was located?

This is what I’m referring to as leapfrogging.  That happens when you find someone old enough that they have personal knowledge of incidents and people at least two and sometime three generations before your own available family memories.

In my case, I had no memories available to harvest, except for the Crazy Aunts who we’ll mention in a minute, because my father had died.  Finding Uncle George who had carefully taken notes was a godsend.

His personal knowledge was remarkable.  Of course, I wish desperately now I had asked more questions – so many more questions.

Uncle George is who told me about the cabin that burned, and with it, my father’s brother.  He planted the willow tree on the spot where that cabin once stood.  And where I later stood too, grieving a half century later for my grandparents and that poor child.

Uncle George knew both Lazarus Estes and Elizabeth Vannoy Estes, my great-grandparents.  Granted, they were old when he was young, but he could take me to where their cabin stood, show me where they dipped their water with a gourd from the stream and tell me about what his father told him as well.

Uncle George’s father, Charlie Tomas (yes, it’s really spelled that way) knew his parents of course, but he also knew his grandparents, in particular, his grandmother Ruthy Dodson Estes who died in 1903 when Charlie would have been 18.  It’s because Charlie shared this knowledge with Uncle George that we knew that she suffered terribly from rheumatoid arthritis and had to be carried from her cabin to Lazarus’ when she could no longer care for herself.  It’s through Charlie that we knew where Ruthy’s unmarked grave was located as well.

Ruthy’s husband, John Y. Estes didn’t die until 1895, but he left Tennessee for Texas before Charlie was born, so Charlie would never have known him.

This leapfrogging begins to break down here, but we’ve connected in some tangible way with George acquiring either first or second hand knowledge of people born in 1820.

Furthermore, Uncle George knew that his great-great-grandmother’s name was Nancy Ann Moore.  He was accurate.  How do I know?  Because I found their marriage license in Halifax County Virginia from 1811 some years later. Because Uncle George knew her name, I knew I had the right John Estes in Halifax County and that allowed me to search further and connect back in time to earlier generations – breaking through the brick wall of how my Estes line connected to the descendants of Abraham Estes.

Uncle George’s recorded notes leapfrogged back in time from the 1980s to 1811, an amazing 170 years!

What didn’t Uncle George know?

He didn’t know where the family came from in Virginia, but he unknowingly held the piece of information that allowed me to make that discovery.

He didn’t know where John R. Estes who had died in 1887 was buried, although he presumed it was in the family cemetery.  At least Uncle George TOLD me he was presuming.

This is the important distinction.

I didn’t know enough about genealogy at that point to understand what to ask.  He knew enough to tell me and thankfully, I heard him.

When interviewing elders, it’s important to discern what they know and how, as opposed to what they are inferring based on other knowledge, and it’s critical to record what they say verbatim.  By that time, I had finished college, so note-taking was second nature – thankfully. I find my notes from those conversations that include items I’d forgotten, and I know at the time I thought I’d never forget – but I did.

As I read back over my notes from my visits with Uncle George, I discovered that I had forgotten things that seemed unimportant at the time, but were valuable puzzle pieces later when I had a clue.

To the best of my knowledge, Uncle George never provided me with a piece of inaccurate information.  In some cases, he didn’t know all of the details, which I later discovered, but they never disproved what he had told me.

But then, there were the Crazy Aunts.

The Crazy Aunts

The crazy Aunts were elders too when I met them, about the same time.  They were my father’s sisters.

Uncle George didn’t forewarn me that the aunts were crazy. He didn’t tell me that they um, created or embellished stories with added drama, at will, it seems.

Now, I do have to admit, some of their stories did turn out to be true, and ALL OF THEM were quite interesting. Sometimes far more interesting than the truth.

Of particular interest to me was the “fact” that Elizabeth Vannoy was “half Cherokee through her mother and her brothers moved to Oklahoma and claimed head rights.”

That’s a lot of very specific information.

And guess what?

None of it was true.

I’ve tracked down every bit and disproven that entire statement, piece by piece, including genetically through Y DNA and mitochondrial haplogroups and ethnicity tests of descendants.  Elizabeth Vannoy was not half Cherokee.  Her family wasn’t even living in the right location, to begin with, and the evidence continues from there.

This isn’t the only instance of receiving incorrect information from the aunts.

However, Aunt Margaret did indeed provide me with family photos, none of which I had or would have had without her generosity.

This begs the question of whether Aunt Margaret was conveying something she was told or whether she was playing fast and free with the truth, or maybe conveying the story as she wanted it to be.

I don’t have the answer to that.

What I do know is that I believed it for a very long time.  I know that my father believed it too.

Verifying Elder’s Stories

Stories conveyed by the elders are absolutely invaluable.  However, we have to evaluate every piece of that information individually, divorcing ourselves from the emotions we hold for tellers.

Yes, we know that you love grandpa and you can’t conceive of grandpa every lying to you – but maybe grandpa didn’t tell a Pinocchio.  Maybe he told the truth as he believed it.  Maybe he only modified the facts a tidbit to protect someone – perhaps you.

For example, when I was young, there was a sign in front of our house that said “colored people not allowed.”  Colored meant me…because my father’s family was “dark” and my father firmly believed that he was indeed Indian, attending to Powwows held in secret at that time because they were illegal.

Was he partly Indian?  Yes, I do believe so, based on a variety of evidence.

Was his grandmother half Indian through her mother who was 100% Cherokee?  No, unquestionably not, including mitochondrial DNA evidence that shows her haplogroup as J1c2c! That European mitochondrial haplogroup alone proved unquestionably that her matrilineal line is not Native. Her father’s haplogroup I is also European.

Perhaps that tidbit conveyed by the crazy aunts substituted Native for African.  Perhaps their parents or grandparents, in the early 1900s were trying to explain why they were so dark and trying to protect their family from rampant “zero tolerance” discrimination.

We will never know today.  What I do know, and can prove is that the information provided by the aunts was inaccurate.  I cannot speak to the intention.

Talk, Record, Share, Correct

This brings me back to my commentary about my 52 Ancestors stories.  I need to correct two stories already in print and delay one that was scheduled to be published today – because I need to correct information based on newly discovered facts.

However, those facts would never have come my direction had I NOT published what I had, with sources and references.

I’ve heard a number of people say that they don’t share trees or stories because they aren’t “finished” or they are afraid of perpetuating bad information.  I share that concern, but imagine if Uncle George hadn’t shared what he knew with me.

That information would be gone today, forever irretrievable.

Here’s my advice.

  • Do your best.
  • Verify as much as possible.
  • Share your sources and your research path.
  • Document what you can and state clearly what you do not know, items that need followup or areas where you are suspicious, and why
  • Negative evidence is still evidence. For example, “I checked and John Doe is not in the marriage/death/court/deed/will/probate records in XYZ County between 1850 and 1900.”  That provides invaluable information, even though you didn’t find any documents.  It’s not at all the same as not having checked.
  • Correct the stories or narrative as soon as you discover either an error or something new.

We believe our elders because when we find them, they are more knowledgeable than we are.  They have the benefit of time and sometimes location and there is no reason for us to NOT believe them.  After all, they are the ones we are turning to.

Like everyone, elders, no matter how much we love and respect them, are human, and they convey what they were told.  We can’t go back in time and evaluate why their elders thought or said what they did.  We don’t know if someone assumed that an individual was buried someplace or knew it by standing at their graveside. And we don’t know if they got information from the equivalent of Uncle George or a Crazy Aunt.

We also don’t know what was omitted, or why.

For a long time, I believed that John Y. Estes must surely be buried in the Estes Cemetery too, between his parents, wife and deceased children.  It made perfect sense.  That is…until I discovered quite by accident that he left his family in Estes Holler in Claiborne County Tennessee, walked to Texas (twice) not long after his youngest child was born and was in fact buried in the Boren Cemetery the middle of a field in Montague County, Texas in 1895. Imagine my surprise making this discovery, which, by the way, I verified in person, taking the photo of his headstone myself in 2004.

None of the elders told me that really important tidbit. Could be because they didn’t “know,” but somehow I think it might have had more to do with the “d” word.  Divorce. Or maybe because he left his family. It could also have something to do with the fact that he fought for the confederacy in the Civil War while most of the neighbors and family fought for the north. Or maybe some combination of the two made him easy to forget.

The other glaring omission is that Joel Vannoy, father of Elizabeth Vannoy, who died in 1895 was institutionalized in an “insane asylum” for “preachin’, swearin’ and threatenin’ to fight.”  Lazarus transported him to the asylum in Knoxville, and everyone in “Estes Holler” which connected with “Vannoy Holler” was aware of the situation.  It was no secret at the time, as I later discovered. Uncle George’s father, Charlie clearly knew this, and knew Joel as well.  I surely wish Uncle George had told me.  He was a kind man and didn’t want to speak ill of anyone, alive or dead.

The Crazy Aunts would have told something that juicy in a heartbeat, so I’m going to presume they didn’t know! They weren’t raised in Estes Holler.

The truth is the truth, no matter how flattering or unflattering.  Our ancestors are unique individuals, warts and all.

We hold a sacred duty to the ancestors to tell their stories, the truth, verified where possible by DNA evidence, because now WE have become those leapfrogging elders.

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Disclosure

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase the price you pay but helps me to keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

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Conrad (Cunradt) Schlosser (1635-1694), Calvinist– 52 Ancestors #179

Thanks to the combined efforts of cousin Richard Miller, my friend Tom, a retired genealogist who works with German records and blog commenter, Karen Parker, we know that Conrad Schlosser is the father of both Anna Ursula Schlosser and Irene Charitas Schlosser through the sisters’ 1689 confirmation record which refers to “Irene Charitas and Anna Ursula, Conrad Schlosser’s daughters from Steinwinden.”

Clearly, I wanted to build this family, so I checked Family Search where I have found several German Church records previously.

I found a record of Conrad’s death in the record search by surname. You can also search by location, date and record type, or a combination. If one doesn’t work, try another. Some indexed records will show up in one type of search, but not another, even though they should.

No record images are available though, as you can see beside the camera icon. Bummer!

But there’s a secret tool. This nifty work-around is thanks to Tom who was working on finding the images of these records before I even found the index.

First, A Secret Trick

Do you see the camera icon where it says “no image found?” Well, that’s not always true and images are often available, even when it says otherwise.

We’re going to use a different tool.

First, if you don’t have an account for FamilySearch.org, create one. You’ll need one in order to sign in.

Then, under the dropdown for “Search” select “Catalog.”

Enter the place name. In this case, I entered Steinwenden and it autofilled the rest of the information.

Click on the blue Search button that you’ll see below the place name.

Next, you’ll see the relevant records for Steinwenden. I’m selecting “Church records.”

I see two options, only one of which includes the dates I’m interested in that begin in 1684. Happy dance! Happy dance!

Click on that link.

Now we can view the actual records by film number, and look, the camera image at the right in the green box indicates that these records ARE imaged. They aren’t indexed, but you can use the information from the regular search to locate the information, then browse the images to find the specific record you seek.

Ok, now back to Conrad.

Conrad’s Death

Conrad, Cunrad or Cunradt, his name is spelled all 3 ways in different records, was buried on February 13, 1694, the day before the Feast of St. Valentine. That typically means he died the day before. Before the days of embalming, people were buried quickly although there would have been no rush in February. According to WeatherSpark, February 9th is historically the coldest say in Steinwenden, and the temperature averages between 29 and 40 F. The ground probably wouldn’t have been frozen, so digging a grave wouldn’t have been a problem.

My friend, Tom, marked the entry with an X. How he reads and deciphers these records is utterly beyond me, but thankfully, he does. Conrad was age 59 at his death and so was therefore born in 1634 or 1635.

Conrad’s Family Revealed Through Death Records

But there’s more.

Next we discover that his wife’s name was Anna Ursula and she outlived him, departing this world on March 15, 1701.

Anna Ursula’s death record is shown above, but there’s more there too. Conrad and Anna Ursula’s daughter, Anna Catherina’s death is recorded just above Anna Ursula’s, passing away March 3rd.

Below Anna Ursula’s death entry we find even more.

Conrad and Anna Ursula had a son, Johannes Schlosser born in 1680 who died 8 days later, on March 22, 1701, never having married. His death entry is the one beneath his mother’s entry, above.

That was one ugly March.

Another son, Carl was born in 1660 and died in 1731.

Carl’s death is recorded in the index, as well as the actual church record, below.  Sometimes deaths appear in the actual records that don’t know in the Family Search indexes.

A third son, Hans Peter, probably Johann Peter, was buried on July 31, 1691, having died at age 11. He would have been born about 1680, probably not long before the family immigrated to Steinwenden from Switzerland. It’s possible that Johannes and Hans Peter were twins, but more likely that the birth year is off because only the general age of death is given in the church record, not the actual birth year.

The 31st of July 1691 was buried in Steinwenden, Hans Peter Schlosser, son of Cunradt, aged about 11 years. Steinwenden Ev-Ref Kirche, BA (Homburg), Bavaria

Unfortunately, none of these records tell us where the Schlosser family originated or the occupation of Conrad.

Church and Graveyard

I would bet that Conrad is buried in the churchyard in Steinwenden. If the graves were marked at the time with more than a wooden cross, one wouldn’t be able to locate them today, because burial plots are reused in Europe. In some cases, family members are simply buried on top of or in the same place as an earlier ancestor. In other cases, the bones are removed to an ossuary to continue to their return to dust, freeing up the grave space for others, perhaps unrelated, to be buried. Customs and actual usage vary by location.

The church today in the center of Steinwenden was built in 1852, long after Conrad died, but the original church was probably located in the same location, and if not, certainly nearby. Keeping in mind that when Conrad and the Swiss immigrants settled in Steinwenden, there were only 6 families in residence, and one of those 6 could have been Conrad since we don’t know exactly when he arrived although it looks like it might have been in the spring of 1685. Six families, 25 people, and a church whose records begin in 1684!

Catholics and Protestants

Speaking of the church, this family has a somewhat unusual religious mixture.

On April 28, 1685, when Conrad would have been 50 years old, his daughter, Anna Maria married Melchior Clemens in Steinwenden. The typical marriage location was the church of the bride if the church of the bride and groom were different – assuming they were both of the same religious sect – meaning Catholic or Protestant.

In this case, the only church in Steinwenden was a protestant church which implies that both the bride and groom were protestant.

Anna Maria’s first child was born and baptized in this church on January 31, 1686, but then the unthinkable happened. Anna Maria apparently converted to Catholicism, because their subsequent children were baptized in the Catholic church in either Glan-Munchweiler, about 7 miles distant, or Ramstein, about 3 miles distant in the opposite direction.

Children cannot be baptized in the Catholic church unless both parents are Catholic.

Typically, the godparents must be Catholic too, given that the duty of the godparents is to raise the child in the event that something happens to both parents, and raise that child in the Catholic religion.

However, in this case, an exception was made for some reason. We have no way of knowing whether the churches in this region were relatively lax, or something else came into play, but regardless, an exception was made.

Ironically, it’s those Catholic church records that provide insight into Conrad Schlosser’s religion.

Calvinists

In 1694, Carl Schlosser, Conrad’s son and the brother of Anna Maria Schlosser Clemens stood up as the godfather in the Ramstein Catholic church for the son of his sister, Anna Maria. Carl is noted in the Catholic church record as “the honorable young man, Carolus Schlosser, Calvinist of Steinweiler.” Carolus is the Latin form of Carl. Honorable in this context probably means that his parents were married at his birth, but still, this record of a protestant standing up for a Catholic child at baptism is quite unusual.

This baptism occurred on May 9th, less than 2 months after Carl and Anna Maria had buried their father, Conrad, recorded for posterity (and grateful descendants) in the Steinwenden church records. Might this recent death have softened the resolve of the priest in Ramstein, or perhaps the reason the baptism took place in Ramstein is because that church was more lenient that the Catholic church in Glan-Munchweiler where the previous three children had been baptized.

At that time in Germany, the protestant church consisted of two branches. Beginning in the 1500s, many Germans accepted the teachings of Martin Luther (1483-1546) and the Evangelical or Lutheran church was formally established in 1531, breaking from the Catholic church.

Another group of protestants who accepted the creed of the Swiss Calvinist reformers eventually became members of the Evangelical Reformed Church which broke with the Catholic church about 1530.

Calvinists were named such by the Lutherans who opposed the sect referring to French reformer John Calvin (1509-1564). It was a common practice in the churches of the day to name what they perceived to be heresy after the founder of the heretical movement. Hence, Calvinism.

While the Calvinists and Lutherans were both protestant sects, they viewed each other as heretics and the Catholics thought both sects were heretical.

By SCZenz at the English language Wikipedia, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=10547367

John Calvin (born Jehan Cauvin in France) preached at the St. Pierre Cathedral, the main church in Geneva. Of course, by the time that Conrad Schlosser was born in 1634, Calvin had been deceased for 70 years and the Schlosser family would have been learning the tenets of the faith from ministers of the Calvinist faith.

This tells us something of the Schlosser family history in the 100 years before Conrad’s birth, since the 1530s. The Schlossers had been separated from the Catholic faith for 100 years or less, about 4 generations.  In that time, someone converted to Calvinism.

Calvinists differ from Lutherans on the real presence of Christ in the Eucharist, theories of worship and the use of God’s Law for believers. For example, Calvinists of the time believed that Christ is actually present at the Lord’s supper, in spirit, but present just the same, as opposed to those who believed that the supper simply serves as a reminder of Christ’s death. Confession was also a part of the Calvinist faith.

Calvinist religious refugees poured into Geneva Switzerland, especially from France during the 1550s. In Switzerland, protestant churches were typically Calvinist, while Lutherans were found more in northern Germany. This further points to the Schlosser family’s Swiss origins and raises the possibility of French origins before that.

The Calvinists were known for simple unadorned churches and lifestyles, as show in this painting by Emanuel de Witte from about 1661, only a couple decades before our Calvinist Schlosser family is found in Steinwenden.

5 Points of Calvinism

The 5 points of Calvinism, referred to as TULIP, are as follows, according to Wikipedia’s article on Calvinism:

The central assertion of these points is that God saves every person upon whom he has mercy, and that his efforts are not frustrated by the unrighteousness or inability of humans.

  • Total depravity“, also called “total inability”, asserts that as a consequence of the fall of man into sin, every person is enslaved to sin. People are not by nature inclined to love God, but rather to serve their own interests and to reject the rule of God. Thus, all people by their own faculties are morally unable to choose to follow God and be saved (the term “total” in this context refers to sin affecting every part of a person, not that every person is as evil as they could be). This doctrine is derived from Augustine‘s explanation of Original Sin. While the phrases “totally depraved” and “utterly perverse” were used by Calvin, what was meant was the inability to save oneself from sin rather than being absent of goodness. Phrases like “total depravity” cannot be found in the Canons of Dort, and the Canons as well as later Reformed orthodox theologians arguably offer a more moderate view of the nature of fallen humanity than Calvin.
  • Unconditional election” asserts that God has chosen from eternity those whom he will bring to himself not based on foreseen virtue, merit, or faith in those people; rather, his choice is unconditionally grounded in his mercy alone. God has chosen from eternity to extend mercy to those he has chosen and to withhold mercy from those not chosen. Those chosen receive salvation through Christ alone. Those not chosen receive the just wrath that is warranted for their sins against God.
  • Limited atonement“, also called “particular redemption” or “definite atonement”, asserts that Jesus’s substitutionary atonement was definite and certain in its purpose and in what it accomplished. This implies that only the sins of the elect were atoned for by Jesus’s death. Calvinists do not believe, however, that the atonement is limited in its value or power, but rather that the atonement is limited in the sense that it is intended for some and not all. Some Calvinists have summarized this as “The atonement is sufficient for all and efficient for the elect.”
  • Irresistible grace“, also called “efficacious grace”, asserts that the saving grace of God is effectually applied to those whom he has determined to save (that is, the elect) and overcomes their resistance to obeying the call of the gospel, bringing them to a saving faith. This means that when God sovereignly purposes to save someone, that individual certainly will be saved. The doctrine holds that this purposeful influence of God’s Holy Spirit cannot be resisted, but that the Holy Spirit, “graciously causes the elect sinner to cooperate, to believe, to repent, to come freely and willingly to Christ.” This is not to deny the fact that the Spirit’s outward call (through the proclamation of the Gospel) can be, and often is, rejected by sinners; rather, it’s that inward call which cannot be rejected.
  • Perseverance of the saints” (also known as “perseverance of God with the saints” and “preservation of the believing”) (the word “saints” is used to refer to all who are set apart by God, and not of those who are exceptionally holy, canonized, or in heaven) asserts that since God is sovereign and his will cannot be frustrated by humans or anything else, those whom God has called into communion with himself will continue in faith until the end. Those who apparently fall away either never had true faith to begin with (1 John 2:19), or, if they are saved but not presently walking in the Spirit, they will be divinely chastened (Hebrews 12:5–11) and will repent (1 John 3:6–9).

The Wikipedia article contains a chart comparing Calvinism and Lutheranism. While to the Calvinists and Lutherans, I’m sure the differences were dramatic, today, they seem rather like unimportant details.

Conrad Schlosser might be rolling around in his grave right about now (if he still has one,) given what I just said!

Conrad’s Surname

The German name Schlosser translates to locksmith, fitter or metalworker, in English. This leads me to wonder what a locksmith would have done in the 1600s, in Germany or Switzerland.

Locksmiths were also metalworkers, which could have extended to other types of metalwork, including locks.

However, I did find one incredibly beautiful German lock and key that is about 400 years old.

A German locksmith, Peter Lenlein, has been credited with creating the first watch in the early 1500s, so locksmiths certainly existed by 1635 when Conrad was born. We don’t know when this family adopted surnames although surnames in Germany were in widespread usage before 1500. We will probably never know whether Conrad was a locksmith or not, but clearly at some point in his direct paternal line, someone was either a locksmith or worked with metal of some sort.

Conrad’s DNA

Conrad’s Y (paternal) DNA would have been carried by his sons. Of Conrad’s three sons born, only one lived to adulthood to marry and reproduce.

Carl Schlosser was buried on January 16, 1731, age 66 years and 3 months of age in Steinwenden. This record provides his birth in about October 1664, probably in Switzerland. Unfortunately, few Swiss records have been either transcribed or microfilmed.

Carl’s marriage at age 36 in January 27, 1701 is recorded in the Steinwenden church records, although 36 is somewhat late to marry.

Hans Carl Schlosser, son of the late Cunrad Schlosser of Steinwenden married Agnes, legitimate daughter of the late Hans Peter Hunen von Weisenheim.

Thankfully, Carl did marry, because even though he married late, he had a large number of children, which means there’s a prayer of a male Schlosser descendant for Y DNA testing today.

Carl and his wife set about having children right away, and continued for the next 20 years:

  • December 18, 1701 – baptism of Anna Regina Schlosser, daughter of Carl Schlosser and Agnes, died immediately after baptism. Carl’s sister, Regina Haffner was one of the godparents
  • December 24, 1702 – baptism of Anna Margaretha Schlosser, daughter of Carl Schlosser and Agnes, baptized quickly and died soon afterwards. Same godparents as 1701 child.
  • June 20, 1704 – baptism of Johann Michael Schlosser, son of Carl Schlosser and Agnes. Godparent was Elisabeth, wife of Johannes Muller, but we don’t know who this Johannes Muller was. Given that Irene Charitas Schlosser had married Johann Michael Mueller (deceased in 1694), this Johannes Mueller could be related, although he is probably not a son of Johann Michael Mueller. The only son of Johann Michael Mueller known to to survive was his namesake who was age 12 in 1704. However, the child’s given name was Johann Michael, so maybe.
  • July 29, 1705 – baptism of Anna Ursula Schlosser, daughter of Carl Schlosser and Agnes.
  • August 19, 1708 – baptism of Anna Catharina Schlosser, daughter of Carl Schlosser and Agnes.
  • March 17, 1711 – baptism of Maria Barbara, Schlosser, daughter of Carl Schlosser and Agnes.
  • November 12, 1733 – baptism of Regina Catharina Schlosser, daughter of Carl Schlosser and Agnes. On October 8, 1724, the burial of Regina was recorded in church records at age 11.
  • November 26, 1716 – baptism of Johannes Schlosser, son of Carl Schlosser and Agnes. On March 20, 1720, the burial was recorded in the church records for Johannes, age 4.
  • September 24, 1719 – baptism of Anna Margaretha Schlosser, daughter of Carl Schlosser and Agnes.

Unfortunately, only one of Carl’s sons survived, meaning that son’s descendants are our only prayer of finding a Schlosser male who carries Conrad’s Y chromosome today.

Equally as unfortunately, I can find no trace in the church records or at Ancestry of Johann Michael Schlosser after his birth.

Regardless of how you descend from this line, I’d love to hear from you.

Update: March 2018 – Irene Charitas was not a Schlosser, but a Heitz. Please see the followup articles.

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