Jeanne Trahan (c1629-c1699), Life in Chinon, La Hève, Port Royal, and Beaubassin – 52 Ancestors #451

The first glimpse we have of Jeanne Trahan that provides any hint about her age is the 1671 census, where she is listed as 40 years old, living with her husband, Jacob (Jacques) Bourgeois, a surgeon, age 50, in Port Royal with their 12 children, two of whom have married.

This provides her birth year about 1631.

The 1678 census doesn’t state ages, but the 1686 census gives her age as 57, suggesting her birth about 1629. The 1693 census shows her as 64 which tallies to 1629. The 1698 census shows her as 72, which subtracts to 1626.

Censuses give us one 1626, two 1629s, and one 1631.

Jeanne’s first child was born about 1644, so any of the two earlier dates could work. If Jeanne was born in 1631, she would have married at 12, and that’s too young even for Acadian brides.

Her last child was born about 1667, which means that if Jeanne was 42 when this child was born, she would have been born in 1625. If Jeanne was younger than 42, say, 40, she would have been born about 1627, so that works. We know this is the youngest child that lived, but we don’t know if Jeanne had a later child or children that perished.

Further research revealed that Jeanne’s parents had married in July of 1627 in Chinon, France, so it’s very unlikely that she was born before 1628.

Based on this information, I would think that Jeanne was probably born right around 1629, as two of those dates indicate.

Jeanne’s Parents

We know who Jeanne’s parents were through a very unusual resource, at least for that time in Port Royal.

Prior to 1650, Charles Menou d’Aulnay, a very influential figure in Jeanne’s life, was the Governor of Acadia.

In an article by Geneviève Massignon, published in 1963, she reports the baptism of d’Aulnay’s daughter, thus:

Stating that Marie, daughter of Sir Charles de Menou, squire, Sieur d’Aulnay, Lieutenant General for the King on the coast of Acadia, land of New France, was baptized around 4 o’clock in the evening on the same day she was born—at about 1 o’clock in the afternoon, Wednesday, September 21—and that she was consecrated to the Holy Virgin by Claude Petitpas and Mr. Boudrot, first syndics of Port Royal. Her godfather was Pierre, son of Pierre Cachet, and her godmother was Jeanne Trahan, daughter of Guillaume Trahan, a blacksmith, and Françoise Charbonneau.

Marie d’Aulnay was born in 1639, in Port Royal.

Not only does this provide us with the name of Jeanne’s parents, it also confirms that they were both living in 1639, or they would have been noted as deceased.

So far, we know positively that Jeanne’s parents were very early arrivals to Acadia.

As it turns out, we are very fortunate that the arrival of Jeanne Trahan, with her parents, is documented on the passenger list of the Saint Jehan, d’Aulnay’s ship.

The Saint Jehan left La Rochelle on April 1, 1636, with 78 passengers and 18 crew aboard, although few stayed in Acadia. On board were Guillaume Trahan, “officer of the cavalry”, his wife, two children, and a servant, from Bourgueil. Many of the laborers, with whom he is listed, are from Bourgeueil or Chinon. A translated list can be found, here and here.

I wonder about the identity of the servant. Who were they, and why were they were chosen for this journey?

Jeanne’s Birth

In a feudal society, people married where they lived, and they didn’t have children far from that area.

Chinon is located about two miles from the Loire River, as the crow flies, on the banks of the Vienne River, just upstream, 5 or 6 miles from where it joins the Loire. The old town was much smaller than it is today, with the medieval village below the castle on the north side of the river.

By Graphisme_Agnes_Dahan.jpg: Agnès Dahanderivative work: Nev1 (talk) – This file was derived from: Graphisme Agnes Dahan.jpg:, FAL, https://commons.wikimedia.org/w/index.php?curid=18585582

A strategic location, given that rivers were trade routes, Chinon was fortified by the 5th century. Fortresses and castles servicing both English and French Kings were added and expanded in later centuries.

By Neige19 – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=16671278

The castle, once home to King Henry II and Eleanor of Aquitaine, passed to Richard the Lionheart in 1189, who was childless, and then to their youngest son, who would become King John of England, He lost the castle in 1205 to the French King Philip II Augustus.

No machine-readable source provided. Own work assumed (based on copyright claims)., CC BY-SA 2.5, https://commons.wikimedia.org/w/index.php?curid=335359

In 1307, French King Philip “The Fair” ordered the Knights Templar arrested. Jacques de Molay, the Grand Master, along with others were held in the castle tower above the keep, as a prison, before they were tried and executed.

In 1429, Joan of Arc, then just 17, climbed the path up the hill and met with the future King Charles VII of France and, as an emissary of God, acknowledged him the rightful heir to the throne.

Louis XII, waited in the castle at Chinon for the papal legate to deliver his annulment papers that would allow him to marry Anne of Brittany in 1498.

No machine-readable source provided. Own work assumed (based on copyright claims)., CC BY-SA 2.5, https://commons.wikimedia.org/w/index.php?curid=335335

Although steeped in history, Chinon fell out of favor as the royal residence, and in 1631, Chinon became part of the estate of the Duke of Richelieu. Cardinal Richelieu not only neglected both the city and the fortress – he partially dismantled the castle, using the stone to construct the nearby town of Richelieu.

Cardinal Richelieu, along with his cousin, Isaac de Razilly before his 1635 death, and Razilly’s cousin, Charles d’Aulnay recruited Acadians from within their family territories, which very probably explains the connection between Jeanne Trahan’s parents, d’Aulnay, and their decision to leave Chinon for Acadia.

The Medieval City

Given that Jeanne’s parents were married at Saint Etienne in Chinon, I’d wager she too was born in Chinon, although she may have been baptized in a different church.

We know that Jeanne was born approximately two years later, so her birth could have taken place anytime in 1628 or 1629, and anyplace in Chinon.

Chinon was not a small town, even then. Located on the river Vienne, not far from the Loire, Chinon borders the Poitou and was an important Medieval transportation gateway. By the time Jeanne’s family lived there, Chinon had been in existence for more than a thousand years.

The stately Chateau Chinon and her fortress stand on the hill in the perfect defensive position. The Riviere Vienne in front, with white limestone bluffs rising behind the city.

As a child, would Jeanne have been allowed to climb the hill to overlook the old city from the castle gate, following the path that Joan of Arc walked in 1479?

Jeanne’s home probably still stands in one of Chinon’s ancient, medieval streets, yet today. Many of these buildings date from the 14th, 15th, and 16th centuries.

The front of Saint Etienne church which is much deeper than it is wide. This church was reconstructed in the 1400s, except for the bell tower. By the time Joanne’s parents were married here, the remodeled church was already 200 years old.

Little Jeanne would have held her parents’ hands as they walked to church, stepped inside, and took their seats to pray.

You can view an absolute treasure trove of photos, both interior and exterior, here. Turn the lights down, listen to some Gregorian chants which would have been the music echoing in the church in the 1600s, and slowly transport yourself into the pictures.

Become Jeanne. Become her parents. Worship with them in their church.

The medieval streets with their half-timbered homes were wagon cart width then, and there’s no way to widen them without tearing out entire streets of historical homes. Thankfully, that hasn’t happened. Small cars can thread their way through, carefully.

The old city is woven into the new, and medieval homes aren’t torn down, but incorporated into life in Chinon today. The bricks of the church show wear, but this is the same stone that little Jeanne passed, and probably touched, tracing outlines of centuries past, on her way to worship.

Jeanne’s family would have lived within a few blocks of the church which was located in the eastern part of Chinon. The entire town wasn’t very large, and each of the four historic churches would have had its designated parish surrounding the church itself.

By the time Jeanne and her parents sailed to Acadia, they had a second child, which tells us that Jeanne had lost at least one, if not two, siblings.

The cemetery in Chinon would probably have been someplace close to the church, initially in the churchyard, but there’s no trace today. Maybe it was in what was undeveloped, open space between these two closely located churches.

At some point Jeanne’s parents had a difficult decision to make. Were they going to take their two children and set out for New France?

Given that they lived in a city, Jeanne’s father would have been a craftsman or tradesman of some type, and not a farmer, so he would have found that the new world offered opportunities not present in France. The roster of the Saint Jehan listed him as a military officer, so perhaps he was doubly useful on the voyage.

La Rochelle was the gateway to the New World then, at least from France. First, they had to travel from Chinon to La Rochelle.

La Rochelle

In 1636, Jeanne would have been 6 or 7 years old, certainly old enough to remember a grand adventure. Chinon must have been buzzing about this new opportunity, because six other men on the Saint Jehan were from Chinon. Six families are listed as being from Bourgueil, including Jeanne’s parents, along with another five men.

I can’t help but wonder if they were related.

It’s only about 100 miles to La Rochelle, today, but then, the path was much less straightforward. The group that was preparing to depart may have taken the Vienne or Loire River partway, then switched to an overland route – or perhaps it was overland all the way.

By Jack ma – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=6931687

There was really no good way to get there from Chinon. Perhaps they took the old Roman road network. They main street through the oldest part of Chinon had originally been a Roman road.

Jeanne must have been wide-eyed. An entire world opened up for the little girl who had probably never ventured more than a few blocks away from home.

Was she excited, or frightened, or maybe a little bit of both?

Once in La Rochelle, the Acadia-bound group would have gathered near the wharf before departure.

Would-be passengers camped on the grass together, sometimes for several days, before boarding the ships bound for New France

Jeanne’s mother probably didn’t let her play along the waterfront, both for fear of losing her in the busy port, and for fear of her falling into the ocean. Jeanne might have been excited about their adventure, but her mother was probably much more reserved in her enthusiasm.

It would still have been chilly on April 1st when they boarded the Saint Jehan, someplace between 45 and 55 degrees, not to mention the strong, biting Atlantic winds that chilled their bones. Maybe it wasn’t just the wind sending a shiver up their spines.

Jeanne’s parents probably went to church one last time.

Once on board, there really was no going back. At least not easily.

Getting settled below deck, where it was more comfortable, was probably a relief, although they would have heard the unfamiliar creaking of the ship and it rocked to and fro as they sailed between the twin towers, past the church’s steeple, into forever. .

The trip would normally have taken someplace between 6 weeks and 3 months, depending on the weather, the design of the ship, and the experience of the crew. For comparison, the Mayflower took 66 days in 1620.

La Hève

However, the Saint Jehan was speedy. Nicolas Denys, agent for the Saint Jehan, was responsible for the passenger list and recorded that they arrived in La Hève on May 6th, just 35 days after their departure.

Compared to either Chinon or La Rochelle, La Hève must have seemed like an incredibly foreign world. Maybe another world altogether.

There were no streets, castles, or churches. There might have been one small chapel, perhaps in the fort, but we aren’t sure.

They were one of only seven families at La Hève, a harsh, windswept peninsula protruding into the Atlantic. There were no other Europeans, and the Native Mi’kmaq must have seemed very strange to Jeanne.

Instead of stone castles and ancient buildings lining medieval streets, they had a small fort where the museum now stands, on the end of the cape.

The families lived down the beach, on the next point, in the distance, where they would have built their own homes.

Jeanne probably was allowed to play along the beach here, collecting shells and rocks. Perhaps. At least eventually.

What child doesn’t love pretty rocks?

The sea must have seemed endless to a little girl. If she remembered much about France, it was fading into the distance.

They didn’t stay long at La Hève, as d’Aulnay was in the process of moving the families and workers from La Hève to Port Royal, where they would be settled by the end of the year.

Port Royal

Port Royal was yet different again.

The next glimpse we have of Jeanne was in 1639 when she was allowed to stand as godmother for Charles d’Aulnay’s daughter.

This is somewhat unusual, because normally a godparent would need to be 16, because their role is to support the child’s spiritual development, which a child as young as 10 would not be prepared to do. An exception would have to be made by the local priest, which might have been done if there was an urgent need – but with at least a few Acadian women available, why would the exception have been made to allow a 10 or even 11-year-old child to act in that capacity? The oldest she could have been, if she were born the same year (1627) that her parents married, was 12.

The identity of the other godparent, Pierre, son of Pierre Cachet, is a mystery. Perhaps Pierre Choiseau from the Saint Jehan roster, who arrived with a wife and two children from Bourgueil?

And why were two children selected? Did the fact that the baby was baptized at 3 hours of age, at 4 in the afternoon, have something to do with the selection of the godparents? Was it because that’s who was available? Was the baby distressed?

Probably so, because there was no priest present, and the baptism was performed by two Acadian men.

Marriage

We know that Jeanne Trahan married Jacques Bourgeois about 1643 in Port Royal, so she was considered an adult by then, or at least adult enough to marry. Her first child in the 1671 census is shown as having been born in 1644.

Catholic church law allowed girls as young as 12 to marry. That and the fact that she had a baby the following year suggests that she was at least 13 or perhaps even 14 when she married, and 15 when the first baby arrived. This correlates with the 1629 birth year.

In 1643, there probably weren’t many marriage candidates in Acadia, so the pool was limited. Perhaps the family focused on finding a good match and not so much on the couple “falling in love.”

Or maybe you fell in love with whomever opportunity placed in front of you – maybe in the literal pew in front of you in church. Or the neighbor next door.

Jacques Bourgeois, the surgeon and also d’Aulnay’s right-hand man would have been considered not only a good marriage candidate, but the best possible candidate in all of Acadia for young Jeanne.

It’s probably not a coincidence that Jeanne married early. No one was really secure on the frontier. Life was short – sometimes much shorter than expected. Live it while you can!

Needles and Pins

In 1643, 1644, and 1645, there’s no question that Jeanne’s father, as a military officer, was involved in both the raids on LaTour’s forts, and the defense of Port Royal. Both of the men Jeanne loved were at risk.

The most harrowing episode was in July of 1643 when Port Royal was attacked, three of d’Aulnay’s men were killed, and seven injured. La Tour rampaged through Port Royal, burning the mill and pillaging homes.

In the midst of all of this, Jeanne had her first baby, a little girl. Daughter Jeanne Bourgeois was born sometime in 1644. She never married, at least not that we know of, and died in her late 20s or early 30s sometime after the 1671 census, but before the 1678 census.

In 1646, Jeanne’s second child, Charles Bourgeois, arrived. He married Anne Dugas around 1668 and would eventually settle in Beaubassin, where he died sometime around the birth of his last child in 1678. His widow remarried the following year.

Given the four-year gap between Charles’ birth and Jeanne’s next child, she assuredly brought a baby into this world in 1648 who died before the 1671 census.

Jeanne’s children who passed from this world too soon in Port Royal are buried someplace in the Garrison Cemetery, in what are today unmarked graves

Hogg Island

We don’t know exactly where Jeanne’s parents lived in Port Royal, but the early settlers were given land near the fort.

When the fort was extended in 1705, Guillaume Trahan’s descendants were expropriated. Jeanne was living on what is today Annapolis Royal’s main street.

Sometime in this timeframe, and before 1650, d’Aulnay awarded Hogg Island to Jacques Bourgeois and Jeanne Trahan, a prime piece of real estate adjacent the fledgling outpost, fort, and village of Port Royal.

This 1686 map shows two structures on Hogg Island. Jeanne’s parents would have lived in one of the houses along Main Street, very close to the fort, before she married Jacques and set up housekeeping on Hogg Island.

This 1753 map shows Hogg Island more clearly.

Not only was Hogg Island large and well-positioned along the river, it was much larger, 20 arpents, than the typical land grant of around 6 arpents – and was surrounded by the river on three sides. Perfect for a merchant trader like Jacques.

Jeanne would live on Hogg Island most of the rest of her life – probably at least 50 years. In the above photo, I’m standing on a part of Hogg Island on the causeway crossing the river, photographing the river towards the ocean, which shows another portion of Hogg Island, along with Port Royal, to the left.

Mom’s ring that descended from her Acadian line traveled with me to find her ancestors.

Today, Hogg Island looks very different and is the home of Canada’s first tidal power generation station. Ironic that the Bourgeois land here, and in Beaubassin, would eventually both be involved in different types of natural alternative energy production.

As a businessman, Jacques would have loved that idea! Making money from the tide!

Hogg Island would be unrecognizable to Jacques and Jeanne, today, but it’s still the land where she lived and loved and grieved.

I didn’t realize when I was having this little picnic on the pulloff on the bridge that I was actually on the end of Hogg Island. Jeanne was welcoming me home with a seagull chorus, and I didn’t even realize it.

Community

We know that Charles d’Aulnay had confidence in Jeanne, because she became his daughter’s godmother at a very early age, so when d’Aulnay unexpectedly died in 1650, it may have affected Jeanne deeply.

Port Royal parish registers from this timeframe don’t exist, but I’d wager that Charles d’Aulnay was the godparent for Jeanne’s second child and first son, Charles Bourgeois, born in 1646.

By 1650, Jeanne and Jacques had a daughter, a son, and either a baby born in 1648, or a baby born in 1648 who had died. Because there was never a male child named after her husband, Jacques, I’d bet this baby that died before 1671 was named Jacques.

Jeanne’s fourth child, Germain Bourgeois, joined the family in 1650. Again, without parish registers, we’ll never know, but I’d wager that the Germain Doucet de la Verdure, who was married to Jeanne’s unidentified Trahan sister, stood as Godfather to Germain Bourgeois.

Germain would marry twice, first to Madeleine Belliveau in 1673 and then to Madeleine Dugas in 1682, both in Port Royal. Germain was involved in the founding of Beaubassin with his father, but died in 1711 in Port Royal

In 1652, the family expanded again, and Marie Bourgeois joined her siblings. She married Pierre Cyr in 1670. The couple founded Baubassin, along with her father. She married a second time in 1680 and died in in Beaubassin in 1741.

The Unexpected Wedding

Charles d’Aulnay and his rival, Charles LaTour had been engaged in skirmishes and outright battles for years in Acadia, attacking each other’s ships and holdings, laying seige to each other’s forts and villages, and attempting to run the other out of Acadia.

D’Aulnay’s unexpected death in 1650 opened a power vacuum in Acadia and set the stage for Charles La Tour to return. In 1653, to everyone’s surprise, he married d’Aulnay’s widow, which assuredly had to be quite the scandal since the two men were mortal enemies, and d’Aulnay certainly had a hand in the death of La Tour’s wife in 1645.

Acadia needed to heal its internal wounds, and that’s what their marriage served to do. It’s a good thing, because just a year later, Acadia would be attacked from the outside.

The 1654 English Attack

The attacks just kept coming, except this time, the English were the aggressors, not a rival French faction. And, Jeanne was either heavily pregnant, or had a newborn baby. Either way, both Jeanne and the child were extremely vulnerable.

The Acadians had been trading with the English out of Boston, so the last thing they expected was an attack.

Yet, that’s exactly what happened.

Robert Sedgewick had been ordered to attack New Holland (New York), but after a peace agreement was unexpectedly signed, he decided to attack someone else. The Acadians – yea – what about the Acadians? Let’s go there and attack them!! Tally ho!!!

Because it was peacetime, the Acadians were not expecting the English ships sailing up the Riviere Dauphin to be “enemies,” bent on doing them harm.

Sedgewick, with 300 armed men, sailed up the river to Port Royal in July 1654, facing about 130 Acadian men and soldiers who were caught entirely by surprise and valiantly attempted to defend the fort. Not only were the brave Acadians outnumbered, more than two to one, but the 200 English soldiers were professionals.

Once again, Jeanne’s father and her husband would both have been involved in defending Port Royal, as much as was possible.

The Acadians did their best and holed up in the fort, but the English held them and Port Royal under siege.

This is where things get really ugly.

On August 16thGermain Doucet de La Verdure, Jeanne’s brother-in-law, surrendered to the English, having negotiated what the Acadians felt were reasonable surrender terms under the circumstances. Acadians were provided at least some protection. The settlers were to keep their land and belongings, the French soldiers in the fort were to be paid in pelts and transported back to France, not killed, and the Acadians could worship as they saw fit – meaning as Catholics – without interference.

The French officials would also be sent back to France, and an Acadian council was put in place to function on behalf of the English during their absence. “French officials,” in this case, probably included Germain Doucet and his Trahan wife and children, if they had any.

Those terms could have been much worse since both the English and the French knew very well that the Acadians stood no prayer of winning a battle against the English who outnumbered them, were far more experienced, and who had not been caught by surprise.

The Articles of Capitulation:

It was concluded on board the Admiral’s ship, the Augustia, anchored in the river and before the fort of Port Royal, “and for the greater security of the contents of the above articles the said Sieur de la Verdure has left for hostage Jacques Bourgeois, his brother-in-law and lieutenant of the place, bearer of his procuration for the present treaty, and the Sieur Emanuel le Borgne, the son, until the completion of the present agreement which was begun at the first sitting held yesterday and concluded today, August 16th, 1654.

The reference to Jacques as Doucet’s brother-in-law means he was married to either Jacques’ sister, or Jeanne’s sister. Jacques was not known to have any siblings in Acadia and immigrated alone. On the other hand, we know that Jeanne Trahan had a sister who was listed on the ship’s roster. Germain Doucet and his wife were not known to have had any children themselves, and we never hear from them again – so it’s presumed that they returned to France.

While this capitulation agreement spared the Acadians’ lives, it would have pained Jeanne greatly to watch her sister climb aboard that ship destined for France, knowing she would never see her again. Her sister would have probably been between 20 and 25.

During this time, it must have been a bit touch-and-go, an emotional roller-coaster. Jeanne’s father, Guillaume Trahan, was a syndic at Port Royal, meaning an official of some sort, and signed the capitulation agreement on behalf of the Acadians. Would Jeanne’s parents be forced to leave too?

Apparently not.

Following the signing of the agreement, the English soldiers immediately broke the agreement, burned and pillaged Port Royal and the surrounding homes. They torched the church and the priest’s home, ransacking the area for days. There’s no way that Hogg Island, nor Jeanne’s parents’ home near the fort, were spared. In fact, being some of the more well-to-do families of Port Royal, they were probably targets.

The settlers were offered passage back to France, if they wished. It’s unknown how many, if any, went.

In addition to all of this, Jeanne had either four or five young children at home between the ages of 2 and 10. Given that her youngest child would have been about 2, Jeanne would have been expecting in 1654 – or newly delivered.

Jeanne and Jacque have another “blank space” in the 1671 census, where a child’s name should have been.

This baby probably died at or shortly after birth in 1654, because their next child was born a year later in 1655.

Was the death of their child in 1654 connected in any way to the August attack?

While Hogg Island was prime real estate, an island separated from Port Royal only by a small stream, it could also have been a death trap. Where were they to go? How could they stay safe? There was river on three sides.

What did Jeanne do?

Guillaume Bourgeois was born the following year, probably named after Jeanne’s father, who was most likely his godfather. The church had burned, so this child would have been baptized wherever the priest happened to be that day, with whomever could stand as godparents. Jeanne’s father was a good choice.

Guillaume Bourgeois eventually left Port Royal for Beaubassin where he married in 1686, having only one child before his death between 1690 and the 1693 census.

Another child would have been born to Jeanne about 1657, with that child passing as an infant, because Jeanne’s next child was born the following year.

Daughter Marguerite Bourgeois was born in 1658, first married in 1676, and settled in Beaubassin where she remarried in 1679. She remarried again in Port Royal in 1707, but returned to Beaubassin where her final child was born. She lived until 1732, passing away in Beaubassin.

Francoise Bourgeois was born about 1659, married Claude Dugas in 1673 in Port Royal, died after the 1693 census but before 1697 when Claude remarried. She probably lived near her mother in Port Royal, and they would have enjoyed one another’s company, especially since so many of Jeanne’s children departed for Beaubassin. Francoise’s husband was in Beaubassin in 1682, but they are listed in Port Royal in the census, so it’s unlikely that Francoise and Claude ever actually settled in Beaubassin.

Anne Bourgeois was born about 1661, married Rene LeBlanc in Port Royal about 1678, and had settled in Grand Pre by 1688. Their children were born there and also in Les Mines (Minas). Anne died in Grand Pre in 1747.

Jeanne would have given birth to another nameless child about 1663 who probably didn’t die immediately, because there’s a full four years between Anne and Marie, born in 1665, suggesting that the unnamed child born in 1663 lived at least long enough to be weaned before Jeanne became pregnant again.

Marie Bourgeois, Jeanne’s second daughter to be named Marie, was born about 1665 and married Antoine LeBlanc about 1680. They lived in Port Royal in 1686, but had made their way to Les Mines by 1693 where she died sometime after 1703 and probably after 1714.

1665 was a year of incredibly mixed emotions for Jeanne. She welcomed a new daughter, but bid farewell to her mother, Francoise Corbineau who was about 56 – certainly not old by today’s standards.

We know that Jeanne’s mother died about 1665 because her father remarried about 1666, at age 65. Of course since Jeanne’s mother’s death date is calculated based on the approximate year that Guillaume remarried, we really don’t know how long between the death and the nuptials.

Perhaps a Scandal

Jeanne’s father was about 65 years old when her mother died.

Jeanne must have been shocked by what transpired soon thereafter.

Around 1666, Guillaume Trahan married Madeleine Brun.

That’s not so unusual, but what is rather surprising is that Madeleine was born on January 25, 1645, in La Chaussee, France. We have an exact birth date from the parish registers, documented by the church in LaChaussee, and yes, Madeleine was 21 years old in 1666.

Since Acadian parish registers don’t exist from that time, the best we can do is to calculate the year of their marriage based upon the year of the birth of their first child as recorded in the 1671 and later censuses.

While many grooms were substantially older than their brides, a gap of 44 years is quite remarkable. It may or may not have been considered a bit scandalous at the time. One reason why I suspect it might have been is because in the 1671 census, Guillaume has reduced his age to 60, from 70, so perhaps the situation was a bit “sensitive”.

This turn of events may have been difficult for Jeanne to wrap her head around. Jeanne’s new step-mother was dead-center in age between Jeanne’s two oldest children.

Madeleine Brun may well have come over to play with Jeanne’s daughter, Jeanne when they were both little. Then not so many years later, Madeleine married Jeanne’s widowed father.

Madeleine would give Guillaume seven more children, beginning in 1667 – Jeanne’s half-siblings.

Both Jeanne’s last child, a second daughter named Marie, and Madeleine’s first child, a boy named Guillaume, were born about 1667.

Jeanne’s daughter, Marie Bourgeois (the younger) married Pierre Comeau about 1689, spent her life in Port Royal, and died in June 1716 there.

Jeanne went from having only one known living sibling who married Germain Doucet and either died or traveled back to France, to having seven half-siblings who were all a generation or more younger than her. Jeanne’s last half-sibling was born about 1678, when her father was about 77 and Jeanne was about 50, so she was half a century older than her youngest sibling. I might have a difficult time wrapping my head around this one, too.

In 1668, the year after Jeanne’s youngest child was born, her children began marrying, which meant that in short order, grandchildren began arriving. She must have been overjoyed. Who doesn’t love babies?

However, many of Jeanne’s children founded the distant colony of Beaubassin, so while Jeanne welcomed her first grandchild in 1670 thanks to son Charles, a little girl named Marie, she wouldn’t know most of her grandchildren, and certainly did not see them on a regular basis, if at all.

It’s possible that Jeanne had one or two additional children who perished before the 1671 census. If Jeanne was born in 1629, she would only have been 38 in 1667 when her last known child was born, and clearly had more time to bring additional children into the world, at least in 1669 and 1671. Many women bore children into their early or even mid-40s, so Jeanne could have buried two or even three more children.

Port Royal Becomes French Again

In 1667, Port Royal was returned to France by treaty between France and England. Functionally, the transfer didn’t happen until 1670 when a new French governor arrived. He immediately ordered a census be taken in the spring of 1671.

THANK GOODNESS!

The 1671 census is incredibly important to genealogists, because it’s the first glimpse of families, complete with ages, occupations, wives surnames, and other critical information.

The 16 years spent under English rule had been good to the Bourgeois family. Jacques and Jeanne were listed first in the census and were the wealthiest, most prosperous family in all of Acadia.

  • Jacques Bourgeois, surgeon, 50 and his wife Jeanne Trahan, 40. One son and one daughter are married. Then the list of children:
    • Jeanne, 27
    • Charles, 25 (also listed as a farmer under his own household with his wife and a daughter who is one and a half)
    • Germain, 21
    • Marie 19 (also listed as gunsmith Pierre Sire’s wife, age 18, with a 3-month-old son)
    • Guillaume, 16
    • Marguerite, 13
    • Francoise, 12
    • Anne, 10
    • Jeanne, 4
  • They have 33 cattle, 24 sheep, and 20 arpents of land in two different locations.

It’s hard enough to lose a baby or young child, but I can only imagine how soul-crushing it must have been for Jeanne to lose her oldest child, a daughter by the same name, sometime after the 1671 census, where she was 27, and before the 1678 census, where she is absent.

I’ve often wondered why daughter Jeanne never married. In a land of scarce marriage partners, it has occurred to me that she may have been disabled in some way. Her birth could have been difficult, or a myriad of other reasons. Regardless, unless she married after 1671 and left no trace, she died as an adult between 27 and 34. She was the first adult child that Jeanne had to bury. I hope Jeanne was able to bury her daughter beside her mother in the cemetery just up the hill.

If daughter Jeanne had married and died in childbirth, then Jeanne would have buried her daughter and grandchild both someplace in the garrison graveyard..

Beaubassin

In 1672, the year after the first census, Jeanne’s husband, Jacques, and some of her adult children founded Beaubassin, the first Acadian colony extension beyond Port Royal.

In addition to being the local doctor-of-all-things, Jacques had been actively trading for decades. Under English rule, trading furs obtained in Acadia with New Englanders, especially out of Boston, was quite profitable. In exchange, the Native people would barter for manufactured items, such as axes, kettles, and guns.

Jacques, a savvy man, had long ago learned the importance of strategic locations.

The Missaguash River connected the Baie Francoise, today’s Bay of Fundy, with the greater Atlantic, 15 miles across the isthmus of Chignecto to the Baye Verte. Jacques recognized that as a strategic location, and that’s where he established the village of Mésagouèche, later Missaguash, eventually renamed Beaubassin in 1676.

Beaubassin was described as “the first swarming of the Acadians to establish their hive,” by one historian, but I’m not so sure that Jeanne was the queen bee of that hive. In fact, I don’t think she was there at all for more than 20 years.

Beaubassin was between 9 and 12 days away by boat, one way, and someone had to maintain the home fires. Raise the rest of the children in Port Royal and keep an eye on Jacques’ business ventures there.

It seems that Jeanne wasn’t only Jacques’ wife, but was also his business partner.

However, that doesn’t mean Jeanne wasn’t heavily invested and involved in Beaubassin. Not only was it an increasingly important aspect of her husband’s life and  trade, her children had set out to become the first settlers in Beaubassin.

More land, less supervision, the ability to trade freely with the English – lots of benefits.

But for Jeanne’s mother’s heart, Beaubassin must have been incredibly bittersweet.

Of Jeanne’s children:

  1. Eldest child Jeanne died at some point between 1671 and 1678, presumably in Port Royal.
  2. Charles married about 1668 and probably helped his father establish the initial colony of Beaubassin.
  3. Germain married in about 1673 in Port Royal and had three children before his wife died. He married a second time in 1682, and the newlyweds made their way to Beaubassin.
  4. Marie married about 1670, and the newlyweds left for Beaubassin.
  5. Guillaume married in Beaubassin in 1686, but seems to have been going back and forth, as there are records of him in Beaubassin and Port Royal, both before and after his marriage. In 1686, he was living in Port Royal, owned land in Beaubassin, and had died before the 1693 census when his only child is found living with Jeanne in Port Royal. This has tragedy written all over it.
  6. Marguerite married about 1686 and made her way to Beaubassin with her new husband. He died there, and she remarried in 1680.
  7. Francoise married Claude Dugas about 1673, and by 1679, they were living in Beaubassin. However, after some intense drama in Beaubassin between 1682 and 1684, Françoise and Claude returned to Port Royal, where they lived the rest of their lives. In the 1686 census, they still owned land in Beaubassin.
  8. Anne married about 1678 and was living in Port Royal in 1686. By 1693, they were living in the Minas Basin, and in Grand Pre by 1701. She had a set of twins among her children, born in 1688, but Jeanne probably never was able to meet them and may never have known.
  9. Marie married about 1680, lived in Port Royal in 1686, but by 1693, they were in Les Mines.
  10. Jeanne’s youngest daughter, Jeanne, married about 1689 and is Jeanne’s only child to spend her entire life in Port Royal.

Yes indeed, Jeanne’s offspring were the life-well of Beaubassin. She essentially lost her first adult child to death, second through fourth children and her sixth to Beaubassin. Her fifth and seventh children went back and forth, apparently, between Beaubassin and Port Royal, but by 1686 were living back at Port Royal.

Jeanne’s eighth and ninth children left Port Royal by 1693, possibly as a result of the horrific 1690 attack, and landed in the Minas Basin someplace, then Grand Pre. Neither place was close to Beaubassin, each other, nor Port Royal.

Only Jeanne’s 10th child stayed in Port Royal, living her entire life there. Francoise died in Port Royal about 1697 after returning from Beaubassin and may have died before her mothre.

Germain returned before his death in 1711, although to the best of our knowledge, he never lived in Port Royal as an adult.

Jeanne’s children not only founded and settled Beaubassin, some died early deaths on that frontier. While Port Royal was somewhat sheltered from the open Atlantic by the surrounding hills and river valley, Beaubassin was not.

Beaubassin’s settlers endured the direct westward Atlantic winds that ushered in brutal storms powerful enough to uproot trees, and horrific Arctic winter blizzard conditions.

For Jeanne, even though she may never have visited Beaubassin until her later years, her heart was clearly split between the two locations. She assuredly thought and wondered about her children and grandchildren living there every single day. Thankfully, she eventually had some grandchildren in Port Royal.

Jeanne’s second child, Charles, died not long after Beaubassin was established. Documents tell us that some sort of plague occurred in Beaubassin in 1678, and perhaps Port Royal as well – possibly accounting for Charles’s death at only about 33.

Jeanne’s father, Guillaume Trahan, died sometime between the 1678 census and 1684 when his widow remarried. His last child was born in 1678 when he was about 77.

The 1678 census is less specific, but shows Jacques and Jeanne living in Port Royal with two girls at home, 15 cattle, and 20 arpents of land. Son Guillaume isn’t shown, but, to the best of our knowledge, he also hasn’t married. I’d wager he was on his way back and forth between Beaubassin and Port Royal when the census was taken.

In the 1686 census, Jacques (called Jacob) Bourgeois and Jeanne Trahan are living in Port Royal. Their son, Guillaume Bourgeois, 31, is living with them on 20 arpents of land. However, at the bottom of the census document, Guillaume is listed as a resident of Port Royal, but owning land in Beaubassin. He has 2 guns, 30 arpents of land, 8 cattle, and 3 sheep. He clearly left shortly after the census and married in Beaubassin.

Guillaume Bourgeois, died about 1690 in Beaubassin, about the time his only child, Jeanne, was born. Something happened to his wife at about the same time, because they only had one child, his wife did not remarry, and their daughter, age 3, is living with her grandparents, Jacques Bourgeois and Jeanne Trahan in 1693 in Port Royal. Let’s hope that Jeanne’s granddaughter brought her comfort and was a ray of exuberant sunshine in the Bourgeois home.

Guillaume would have been the third of the first five of Jeanne’s children who grew to adulthood to pass over to the other side – and those deaths around 1678 and 1690 occurred in Beaubassin, so Jeanne would not have been able to attend their funeral. No closure. No comforting rituals. Just a cold message on the next ship or boat to arrive between the two locations. By the time Jeanne received word, her child had been gone from this realm for at least two weeks, probably more. Maybe somehow she “knew.”

On one of those ships, the return letter would have said that Jeanne’s daughter, Jeanne had died, then her father, Guillaume, the grandfather of many Beaubassin founders, had passed over too.

By 1690, Jeanne would have been about 60 or 61, and Jacques about 70 or 71. Their last child had married in 1689, and their granddaughter, Jeanne Bourgeois, who eventually lived with them, would have been born about this time. She may or may not have already come to live with them in Port Royal. We don’t know exactly when her parents died, but no second child was born in 1692 that lived, so one if not both of granddaughter Jeanne’s parents would have been gone by then. Young Jeanne, her grandmother’s namesake, knew her grandparents for a few years, but she never knew her parents.

I do wonder if Jeanne stood as her granddaughter’s godmother, which is why, or at least part of why, Jeanne was living with her grandparents in 1693.

By now, Jacques and Jeanne should have been enjoying something akin to retirement – looking out over the beautiful tidal river coursing past Hogg Island. Watching sunsets and enjoying the fruits of their labors. Letting someone else do the heavy lifting, as it were.

Perhaps they were. I hope so, for even just a short time. A blink and a minute.

Their life was about to change. Maybe change is too weak a word.

The 1690 attack

In 1690, the English brutally attacked Port Royal. Again.

Even though Jacques founded Beaubassin, he and Jeanne were recorded in Port Royal in every census through 1693. Even if Jacques happened to be on his way back and forth that fateful May day in 1690, Jeanne would assuredly have been at home in Port Royal

The British fleet, consisting of seven ships, with 78 cannons, manned by 736 men, sailed up the river and anchored in front of the Fort Royal. The night before, alerted by a sentry, Governor Meneval had discharged the cannons at the fort, not just to warn the residents, but to call them to assist.

Only three men responded. 42 were reported absent, although we are left to wonder if absent means literally gone from the immediate area, or absent means that they did not respond to the summons.

Would it have made a difference in the end? Probably not.

Meneval attempted to defend the fort and the town of Port Royal, but he only had 90 soldiers, and only 70 were available. Worse yet, between them, they only had 19 muskets.

How did this even happen?

These numbers are a bit baffling in numerous ways, because the 1686 census shows a total of 103 households with a total of 71 guns. A few households, 9, were widows or listed without a spouse, but do not underestimate these women. About half of them had guns, and I’d bet every single one of them knew exactly how to use them.

Nevertheless, Port Royal was outnumbered, outgunned, and overwhelmed. They weren’t just outgunned, their fort was in a complete state of disrepair, and their cannons weren’t even mounted. They couldn’t defend themselves – at all. 19 guns against 78 cannons.

Meneval had been begging for resources from France, but to no avail.

And now the chickens had come home to roost. Well, actually, the English had come to take over – but same thing!

Meneval sent the priest to negotiate surrender terms on the English warships anchored in the river in front of Port Royal. I’m guessing that Jeanne, then about 60 or 61, had already vacated Hogg Island upon seeing the arrival of the fleet, followed by the warning cannon shot.

Mutually acceptable surrender terms were reached, including that:

  • The Acadians could retain their property and continue to worship unmolested
  • The French garrison and officers would be sent back to France unharmed
  • The fort and “King’s property” would become England’s

However, the English commander, Phipps, refused to sign the agreement the next day, although there were multiple witnesses for both sides.

This is a dark, foreboding foreshadowing of what was coming next.

Phipps claimed that he had no idea about the poor condition of the fort, which seems incredulous, given that he had met with Charles Melanson, an Acadian on the north side of the river who was widely regarded as being “too friendly” with the English, to inquire about conditions at the fort. Additionally, Phipps had sent an emissary to the fort to request surrender BEFORE negotiations began AND he could clearly see the fort from the river.

Nope, Phipps was full of hooey!

Phipps found a convenient excuse to unleash his soldiers to do whatever they wanted – and they did – plundering the town, church, and nearby farms, and burning 28 homes.

Where was Jeanne?

We have no idea.

Was the Bourgeois home burned? Most probably, unless for some reason it managed to be spared due to Jacques’ favored trading status with the English.

The Acadian men were rounded up in the church near the fort and forced to sign a loyalty oath to the English crown.

Jacques’ name is absent. Was Jacques even in Port Royal at that time? Some speculate that he actually penned the oath, which is why he didn’t sign. That’s certainly possible, but a comparison of the only signature we have of his to the loyalty oath doesn’t seem to match. I wish we had an additional sample of his handwriting.

One thing is for sure. Port Royal was a mess. Her residents were homeless and distraught – their town having been turned into an inferno.

A few weeks later, English pirates came and finished stealing and burning whatever was left.

Beaubassin, however, was untouched – this time.

1693 – Rinse and Repeat

Two things of note happened in 1693. The census, and another English attack – and we don’t know which occurred first.

In 1693, Port Royal is under the control of the English, and Jacques is listed as “Jacob.” He’s 74 and Jeanne is 64. Their granddaughter, the orphan of their son, Guillaume, is 3 and lives with them. They are more prosperous than ever, with 15 cattle, 20 sheep, 15 hogs, and one gun, living on 40 arpents of land. It’s certainly possible that Jacques’ 40 arpents is his 20 and his son, Guillaume’s 20, or that some is in Beaubassin and some is located in Port Royal.

Jeanne’s daughters, Francoise and Jeanne still live in Port Royal, and one of Jeanne’s grandchildren, Charles Bourgeois, eldest son of her son Charles, had returned to Port Royal and married, although they would return to Beaubassin shortly.

Perhaps Charles took his grandparents with them.

The English, never tiring of attacking Port Royal, apparently, struck again in retaliation for the French assisting and giving quarter to French Privateer Pierre Maisonnat dit Baptiste, a man who fought side-to-side with the Acadians in 1690, was taken prisoner and escaped, and had become a living legend and folk-hero to the Acadians. In the 1693 census, he’s living in Port Royal.

Among other things, Baptiste, as he was called, traded for guns. While the Acadians were very poorly armed in 1690, that wouldn’t happen again. In 1693, almost every Acadian had at least one gun, but Baptiste had 15, far more than anyone else. He was arming Acadia and training the young men right under the noses of the absentee English landlords.

In retaliation, the English sailed up the river, burned a dozen homes, including one with women and children inside, and three barns full of grain.

There’s an odd twist to all of this, because Baptiste remained in Port Royal for some time. He’s there through 1703, but in January of 1706, he was named Port Captain of Beaubassin, and in the middle of January of 1707, he became the third husband of Jeanne’s daughter, Marguerite Bourgeois. She, on the other hand, was at least his third, if not fourth, or more, wives. I’m not sure how to count the bigamy annulment, or how many French wives he had. After all, he was a pirate, and there were rumors…

1793 seemed to be a turning point for Port Royal. Many younger people had had enough. They left and settled in Les Mines, Beaubassin, and Grand Pre. Port Royal had been attacked and burned twice in three years – and was living under the thumb of the despised English.

Apparently, the 1693 attack was the last straw for Jacques and Jeanne too. Perhaps their home was burned, perhaps for the second time in three years, and they were just too old and tired to rebuild again.

1696 – The English “Visit” Beaubassin

Jeanne and Jacques may have thought they were escaping to safer quarters in Beaubassin – away from the English attacks. Apparently the Bourgeois family felt safe in Beaubassin, even without a fort – because they never built one there.

Beaubassin was the only early Acadian settlement without a fortification.

They were wrong.

In 1696, Benjamin Church decided to “visit” Beaubassin to exact revenge for an attack by the French and Indians in New England, and he was seeking scalps for scalp bounty.

Arriving on September 20th, Church had to wait for the tide to rise in order to land at Beaubassin, which provided the Acadians and their Mi’kmaq allies with enough warning and time to hide in the woods.

After disembarking and climbing the path to the homes in the village at Beaubassin, Church met Germain Bourgeois on the path, reportedly carrying a gun and an ammunition box. Church’s account of this encounter, penned a few years later and published by his son, informs us that Jeanne and Jacques are living with Germain, or at least at his house, at that time.

Church’s account says that Germain, after being told to stop or he’d be shot, laid his gun down and expressed “his desire that Church would make haste with him to his house, lest the savages would kill his father and mother, who were upward of fourscore years of age and could not go,” meaning go into the woods to escape.

The next events are very reminiscent of Port Royal in 1690. The village was ransacked and plundered by the English for 9 days, most homes were burned, and the men were rounded up and forced to sign a loyalty oath.

More unbridled terror.

Jeanne had survived the English attacks of 1643, 1654, 1690, 1693, and now 1696 in Beaubassin. Good Lord, was there no end?

How many homes were burned?

Did Jeanne lose family members in those fires?

Had her son and his wife been killed in 1690? Is that why she was raising her granddaughter?

Back in Port Royal, Jeanne’s daughter, Francoise, died sometime between 1692 and 1697, inferred from the fact that her last known child was born in 1692 and her husband, Claude Dugas, remarried about 1697. Based on the number of missing children between those dates, Jeanne was probably burying Francoise’s children before she buried Francoise herself. Given Francoise’s age, I wonder if her death was related to childbirth.

Or worse…

I can’t stop thinking about the report of a woman and her children who were burned to death in a home in 1693.

I hope Jeanne was at least able to say goodbye to Francoise and bury her. So many of Jeanne’s children died where she wasn’t, so she would have experienced no soothing Catholic rituals and had no closure.

1698

In 1698, Jacques and Jeanne are unquestionably living in Beaubassin where he is listed first in the census. Jacques, 82, and Jeanne, 72, are living with their son, Germain, his wife, Madeleine Dugas, 34, and only one child, Agnes, age 12. What had happened to Germain’s other children? Is this related to the 1696 attack?

If their home was burned, they have recovered, at least somewhat, because they have 22 cattle, 15 hogs, 21 arpents of land, 3 guns, and 1 servant.

The Final Frontier

Two years later, in the 1700 census, neither Jacques nor Jeanne are found in the census in Beaubassin or Port Royal.

After more than 72 years, Jeanne has slipped the bonds of Earth, not long before or after Jacques.

They spent their last few years in the incredibly beautiful village that Jacques funded, if not actively founded by moving there himself.

Jeanne may have visited earlier, but with children and livestock to tend at home, that’s unlikely. It’s not that she wasn’t invested, however, because her children and grandchildren’s lives were spent here, and their DNA is mingled with Beaubassin’s soil.

When Jeanne arrived, sometime after the 1693 census and before September of 1696, a beautiful expansive horizon would have greeted her – along with grandchildren and great-grandchildren she had never met or known.

She had a lot of catching up to do.

I’m so glad Jeanne was able to spend her final years among her expansive family – part of the tapestry she had woven but never been able to participate in.

The little church was probably located on the hill where the English built the fort in 1750, with the cemetery just outside. This handdrawn map depicts the foundations of Acadian homes from archaeological research in 1948, 1958 and 1968.

Beaubassin was destroyed in 1750, so we have no records of where homes or the church, or the cemetery were located. However, in 1891, when tracks for the new railroad were being laid, they accidentally disturbed the old Beaubassin cemetery.

Years later, in the mid and late 1900s, additional work was done to locate the foundations of the Acadian homes.

Combining that information together, we know that Jeanne and Jacques would have been buried here, in what is today a beautiful field, with the bay in the distance, just across the bridge from the fort that was built in 1750 by those cursed English, and then abandoned five years later.

Few visit where the Bourgeois village and Acadian homes once stood, now reclaimed by nature.

Beaubassin is remote, her salt-marsh dyked fields today the domain of cows, horses, and a wind-turbine farm.

It’s this very harshness, ruggedness and remoteness that were the hallmarks of the frontier trading post and village that Jacques Bourgeois sought, and where Jeanne spent her sunset days on that final shoreline.

How Jeanne’s world changed in four score years, across two continents and three frontiers.

_____________________________________________________________

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an e-mail whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase your price but helps me keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Books

Genealogy Books

Genealogy Research

Walk with Your Ancestors: Peace, Light and Healing in an Abandoned Medieval Village

Today, I invite you to walk in the footsteps of your ancestors, right where they once lived.

Join me in a medieval village—mostly silent now, its stone walls weathered by time—but once humming with life, laughter, and stories.

Even if your European ancestors didn’t call this exact village home, they lived in one very much like it.

Stone by stone, their hands built the houses, barns, and walls that still stand.

They hauled water from the well, baked bread in wood-fired ovens, and gathered by candlelight after a long day’s work.

Children chased chickens through cobblestone streets while elders spoke of saints and sinners, betrothals and births, seasons, harvests, and of course, hardship.

These places weren’t just settlements—they were ancient communities, shaped by shared survival and sacred ritual.

Church bells marked the hours and the holy days.

Bells also tolled for imminent death, a plea to pray for a happy death for whom the bell tolled, and then when they passed, one toll of the bell for each year of their life. The third and final tolling was a summons to the funeral.

Footpaths led to neighbors’ doors and fields tilled for centuries.

The bones of your ancestors now lie beneath the local chapel, in the churchyard or in an unmarked meadow nearby, but their spirit lingers—in the whisper of the wind between crumbling stones, in the lichen-covered gateposts with rusty hinges, in the silence of twilight.

As you wander these ancient lanes—physically or in your mind’s eye—you’re not just visiting a village.

You’re returning home.

The Visit

Let me set the stage a bit, then I’ll let their spirits do the talking.

I’ve always had an unexplainedly strong attraction to abandoned villages. Like the people who once lived there are calling me.

In a way, these villages are living cemeteries, ghostly apparitions in silent streets still echoing with children’s laughter, joyful wedding processions, and the church bells calling the faithful to worship or announcing that someone had died.

That someone was always a family member, because everyone was related here.

Later that day, or the next, the muffled sounds of leather shoes on cobblestones, and the creak of a wagon wheel – if a wagon was available – ushered the dearly departed to the church, then to the cemetery where they rest forever. Even now.

The sounds and stories of their lives saturate the stones, soaking in to whisper in our ears as we pass by – if we can hear them.

Their eyes and mine share the same vistas.

Their spirits can reach us yet today.

They can ease our suffering, because they suffered too.

Years ago, when my daughter died, I was drowning in immeasurable grief. I know I certainly wasn’t the first mother to lose a baby, but the crushing grief of the moment overwhelmed everything.

I could barely breathe, and I wanted to die along with her. I could see no light.

Dad, a man of very few words, arrived alone, wearing his overalls from the farm, to sit by my bedside.

I looked up at him as he entered the room, tears blurring my view. I had cried so much that my skin burned.

He sat down, reached over, and his weathered, calloused hand patted mine. It felt so good. I held on to his hand, clutching it for dear life, hoping, in some way, for a lifeline – or just a sliver of comfort.

I didn’t realize I needed his visit, or his hand, but once he was there, I was incredibly grateful.

More tears.

“Dad, I don’t know what to say.”

He replied, “Sometimes you don’t need to say anything. I just came to sit with you. To share your grief.”

We sat in blessed silence for a while, then he offered such simple, profound words of wisdom.

“Honey, you’ve already survived the worst – utter Hell. Now you need to heal.”

God love that man.

He sat for a while longer, wordlessly, in bonding silence, beside me.

Just sitting.

His mere presence expressed a love that doesn’t need language. Such immense comfort to me. I knew he understood. He, too, had lost a daughter.

At the end of an hour or so, he stood up, leaned over and kissed my forehead, and as his tears mingled with mine, told me he loved me. He turned, looked back and smiled reassuringly through his own silent tears, and left.

Sometimes we need to sit with grief.

Sometimes we need to sit with our ancestors, those who came before us who suffered their own immeasurable loss.

Each birth brought joy.

Each death summoned the entire village to say a final goodbye.

Great grief equal to great love. It’s the universal human condition.

In the days and years in-between, they laughed here, loved here, herded goats here, walked to church here, played here, prayed here, and grieved here. They sought solace here. They held hands to say, “I’m here.”

They sat with each other..

Today, and perhaps on other days when you seek solitude or are watering the earth with your tears, come walk with your ancestors in this medieval village. They are here to welcome you, sit with you, and comfort you.

They will eventually meet you.

They bring light and hope. Gifts from those who came before and experienced what you are feeling now. Human emotions transcend space and time. In both directions.

They offer a sacred call to ancestral connection and healing.

Walk with them, reach out, take their hand.

Look at these photos slowly. Meander through them – just like you were walking in the village. Click on each one – enlarge it. Focus on the details. What is the story being told?

Let your imagination run wild.

Who has come to join you in Perouges?

Perouges

Par Daniel CULSAN — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=88963661

Welcome to the medieval village of Perouges, a walled, fortified village strategically placed on top of a mountain.

Rocky mountaintops were easiest to defend.

Perouges, a mostly abandoned medieval village high in the French Alps lies between Italy and Switzerland and was probably founded by a Gallic colony.

Humans have lived here, or near here, for at least the past 4000 years, and probably longer. Country lines were political and fluid. People moved from place to place as settlement advanced or land disputes were “settled”, and not necessarily amicably.

The fortress around the city was built in the 1100s. When the town, then Italian, was attacked by the French in 1568, they managed to repel the invaders. Ironically, in 1601, Perouges became French, but of course, the people remained the same.

Everything is uphill approaching Perouges.

Perouges was challenging to get to, and as modern conveniences and the industrial revolution intruded into village life, it was difficult to earn a living, and most people left, especially the younger generations. Eventually, the town was all but abandoned, but retaining its beautiful medieval flavor, frozen in time.

Walking Perouges is a literal stroll through history – in the footsteps of those who lived there. Our ancestors, or those like our ancestors who lived in similar medieval villages scattered across the continent.

The residents may have been “simple” tradesmen and craftsmen, but the architecture and Perouges’ resilience tells a different story.

The back side of the fortified church along with one of the city gates. The church serves as one portion of the city wall.

Imagine the stonemasons constructing this nearly impenetrable structure, all without scaffolding, one stone at a time.

Roses always sooth the soul. Now as then.

A secret cave.

Arrow slots carved in the walls to defend the village

The church steps, at left, along with a gated tower.

Who’s that I see?

Welcome, my child. Come, walk with me.

Let me tell you about our life here.

We are your ancestors, you know.

We built this village with our own hands. Well, ours and those of our ancestors, too, and our descendants as well.

We’ve lived here since time immemorial – and our spirits remain.

We laid these cobblestones, all of them, one by one. Over the centuries, the feet of your ancestors have worn them smooth.

Cobblestones prevented the earth from washing away, and people and animals from falling. Sometimes goats and livestock roam the streets as well. Everyone knows whose cow is whose.

Watch your footing, though, because wet cobblestones are slippery and you wouldn’t be the first to trip or slip and fall here.

If you break something, one of our farmers can probably patch you up. Or, the cemetery is right over there, by our beautiful church. You wouldn’t be the first to die of “death by cobblestone” either.

Par Daniel CULSAN — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=88963976

I swear, half of our life is lived in this church. We are probably in here once every day, crossing ourselves with Holy Water as we enter and leave.

We have no medicine, as you know it, so prayer is our only defense against suffering of any kind, and death. So, yes, we pray a lot and seek comfort in the silence here.

Let’s visit the church, through the door under the statue of the Mother Mary and child.

You can hear the Benedictine monks chanting, here, to help set the mood.

Our baptismal font. Ahh, all of our babies are baptized as soon as they are born to protect their souls.

One man and one woman stand with the parents, that is, if the mother can make her way to church. They swear before God and the village to raise the child in the way of the Church and of God if their parents should, God-forbid, perish.

Many a baby was baptized after their mother had already transitioned to the other side – but we, here, in the village, are masters of grief.

Navigating life after grief, actually.

There is life after grief, you know.

Listen! Can you hear the babies cry when the cool sacred water touches their skin?

A font for Holy water. Your ancestors touched the water and blessed themselves. And the Priests, well, they blessed everybody.

A basin with a hole in the bottom is a Piscina, into which left over holy water or consecrated wine was poured so that it drained directly into consecrated ground.

Just touching these sacred relics made your ancestors feel better, so reach out and touch them too.

The church walls, along with the city walls, were thick to protect the villagers.

Although our town of craftsmen and tradespeople was located high above the river plain, we were attacked from time to time.

The women and children took shelter here.

No one would ever get through these walls. Our strongest men guarded the gates.

If they should die in the service of our town, or of the Lord, they were venerated as heroes.

The collective community grief was assuaged by pride and love.

We touched this statue of Mary Magdalene thousands of times. She was our protector, giver of comfort, God’s mother.

Listen!

Can you hear the songs echoing in this vaulted ceiling through time?

The priest, perhaps, speaking in Latin, his voice resonating?

Can you imagine the tradesmen who built this roof, these vaults and gables?

The thick walls kept the church cool even in the summer, and it was always cold in the winter.

Only the outer chapels were bathed in sunlight through beautiful stained-glass windows.

The interior was subdued, cool and somber where we hear echoes of the past.

We lit candles and prayed to the Blessed Virgin and a variety of Saints in chapels dedicated to them.

So did travelers who came our way and stopped in our village for the night.

Saint Anne is venerated as the mother of the Virgin Mary and the grandmother of Jesus.

Our beautiful carved statue of St. Anne in her chapel.

St. Georges, our Patron Saint, was a Roman soldier.

He is said to have slain a dragon, and of course, our lives were full of dragons to slay.

Saint George helps and protects us, and since you are our blood and part of us lives in and through you – he will protect you too.

Come sit, rest, on the hard-carved benches in the chapels.

Leave your sorrows here.

We sit with you.

The Virgin and the cloak. She gathers us all for protection and salves our souls.

After the service, or for whatever reason we visited the church, we enter the heart of the village through the gated tower.

Stones were used for building everything.

Houses abutted one another, forming another circle of protection.

Par Jlpigache — Travail personnel, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=21389839

Many weavers and winemakers lived in town.

The streets dipped slightly in the center for drainage.

Par Chabe01 — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=52602871

Many homes were two or three stories high. Spreading out was a luxury we didn’t have.

Gardens inside the village were rare, but not unheard of.

Go ahead, open the gate.

Here is my garden. Can you smell the lavender and ginger?

The lavender smells a LOT better than the streets where chamberpots, livestock, baked goods and the varioius wares of craftsmen all blend together in a unpredictable melody.

Indeed, we share everything here.

News, smells, food, and sometimes, the plague brings grief.

The salt granary.

The Dukes of Savoie lived here beginning in the 1300s when Perouges was Italian. We don’t know for sure who the first residents were, but we think they may have come from the Italian city of Perugia in central Italy.

Whoever they were, we’re still all related to them today, so it doesn’t matter. Just like it doesn’t matter where you live today, or under what flag. You are still ours, and we are yours.

Par BUFO88 — Travail personnel, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=35135471

The Savoie Princes were good neighbors, bringing money, craftsmen and tradesmen with them. 

Houses didn’t stand alone, so fire was an ever-present risk.

We knew grief. Lost homes. Lost family. Lost dreams.

We made it though.

Shops and shopkeepers plied their wares on the bottom floor. Families lived upstairs.

Craftsmen’s wares are displayed on the windowsills along the main street.

Well, we only have two streets, and they are both circular so pretty much all streets are main streets here.

Par Daniel CULSAN — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=88963881

Look good?? Galettes – a Perougian delight. A sweet, thin, round pastry made with a rich, buttery dough, topped with sugar and spices, and baked in our brick ovens.

Homes and shops were one and the same.

Our village is walled, for safety, so we use every available inch, and everyone works from before sunup to after sundown.

We grow grapes along vines that line the houses.

Our trades, homes, family and religion define us.

Every town has a market square for trade.

Bring what you have. Take what you need after some good-natured bartering.

Our village was a stop on a major trade route, so we often had overnight travelers.

They needed food, some ale of course, a good bed without bugs, and a place to rest their beasts.

Ay, just keep yer eyes off our daughters!

Villagers and travelers alike gathered in the center of town.

We discussed all sorts of things.

Women came to exchange produce and perhaps a wee bit of gossip.

Who is ill, who is expecting, whose husband drank a bit too much of our fine wine, and might need to go visit the priest and confess.

Par Hynek Moravec — Photographie personnelle, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=2419147

We didn’t have clocks, but there’s a sundial in the wall of a house on the market square so you can tell what time it is.

You don’t have to worry about forgetting to go to church, though, because the church bells ring to remind you.

Peasants didn’t know how to read. It wasn’t a problem, though, because the priest could read and told us everything we needed to know.

Our businesses and trades were known by our signs.

This fine establishment was the hostel or inn of the rooster.

Par Daniel CULSAN — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=88964015

You can’t get lost in Perouges. The walls are gated, and the streets all connect via alleyways between houses.

The same house was occupied by the same family for generations.

Fathers taught sons trades, and daughters married boys in the village.

Nothing is flat or level, not even the houses.

Massive timbers were meant to last for centuries. We don’t just build for ourselves, we build a foundation for the next generation, and the next. For others to follow.

Par Chabe01 — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=58041732

Par Aniacra — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=73171899

We used whatever size stones we had available. Sometimes we had to make repairs.

Unexpected curves and blind corners. Move slowly and hold my hand. I know the way.

Par Chabe01 — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=58039556

Every house tells the story of its inhabitants.

Let’s sit a spell. Smell the mountain air.

Drying corn. No space is wasted.

Come on in.

When it cold, we sit close to the fire. Beer, wine and soups are available, plus whatever is roasting on the spit. There’s always someone to sit with here.

Imagine if these floors could talk.

So many boots have trod these floors.

There weren’t a lot of houses in the village, but our families were large. We buried half of our children before they were of age to marry, and a quarter before their first birthday.

We knew grief upclose and personal.

We sat with each other, and we know how to sit with you.

Par Chabe01 — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=58039570

Par Chabe01 — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=58041135

Just to be safe, sometimes we named our houses after saints, too, for extra protection. This is known as Little St. George’s house. It sounds much better in French though – Maison de Petit St. Georges.

Par Chabe01 — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=58038432

Par Chabe01 — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=58042824

Here we are, full circle and back to the home of the Princes of Savoy’s, or where they lived off and on at one time.

You don’t need to stand outside the gate. Come sit with us.

Our light still shines for you.

The love in our hearts for you is as warm as the southern French Sun.

As eternal as the moon and the rain.

Walking down the street we walked up when we arrived.

Par Zairon — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=98375232

The lower city gate in the wall, but this gate holds a message on top.

Hmmm…who is it for? What does it say?

This Latin inscription translates into French as: “Perouges of the Pérougians, an impregnable city, the rascals of Dauphiné wanted to take it but they could not. However, they took the doors, the hinges and the fittings and fell down with them. May the devil take them.”

Who says the French don’t have a sense of humor. Rascals of Dauphiné!

Par Oogstweg — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=42648512

We villagers go about our trades, but the watch towers remind us that someone is always watching.

It’s always someone’s turn.

Someone always has our back.

We have yours.

Par Chabe01 — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=58051770

The path behind the rampart tower is indeed difficult terrain and belies the tranquil beauty of village life inside the protective walls.

Sometimes our lives escape into untamed land from inside our walls, too.

No worry, we got you!

Par Chabe01 — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=58038357

The Barbican high gate, incorporated into the church wall, was designed as a chokepoint, trapping would-be attackers before they reached the actual city gate.

Outside the city gates, we have a wonderful stream. Lifegiver of the community.

Par CHABERT Louis — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=104958603

Outside the city walls, the vistas of the Ain valley open wide, beckoning.

Many of our young people left over time, seeking their fortunes in places they cannot see. Across those mountains.

Our hearts ache for them, with longing to hear their voices.

Yet, we know they went on to become you – and we would not, could not wish them back from across those mountains.

Au revoir, my child!

Not goodbye, never goodbye. We will meet again.

All you have to do is reach out your hand…

Our language of love is you.

Sometimes we’re drawn to places without knowing why—maybe because part of us remembers something we can’t name.

Our ancestors walk with us.

We do not walk alone.

Those who came before also wept, hoped…and healed.

And now they reach out to us, just as their ancestors did for them. Whether the extended hand is on this side, or the other.

Reach out.

Clasp a hand.

_____________________________________________________________

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an e-mail whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase your price but helps me keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Books

Genealogy Books

Genealogy Research

How to Use Ancestry’s New Match Clusters and What They Mean

Ancestry recently introduced matches by cluster a new ProTools feature that clusters your matches together. And no, before you ask, this is not the long-awaited triangulation.

Ancestry’s new match clusters are a grid-based visualization of your shared matches.

Manual clustering was introduced by Dana Leeds in September of 2018, and, appropriately, named the Leeds Method.

You’ve probably seen similar automated clustering features at Genetic AffairsMyHeritage, and GEDmatch. Now Ancestry has climbed on the bandwagon, too.

The purpose of clustering is to group your matches that also match each other together. Clustered matches don’t necessarily match on the same segments, which is what defines triangulation.

Cluster members who match each other share common ancestors. Grouping them together in clusters helps you figure out the ancestor for the entire group.

Note that clustering requires a ProTools subscription, in addition to either an Ancestry family history membership or AncestryDNA Plus. Ancestry’s subscription model can be viewed here.

Let’s take a look at Ancestry’s clusters, discuss how clusters work conceptually, and then how clusters can help us with our genealogy.

Viewing Your Clusters

Sign on, select DNA, Matches, and then “By cluster.”

Everyone in a cluster matches you, and many of your matches match each other too.

Ancestry, in their Clustering introduction and support article, explains that:

  • Clustering looks at matches on each side of your family between 65 cM and 1300 cM.
  • They exclude close family members, such as parents, children, siblings, half-siblings, aunts, uncles and their children. Many of the people designated as “Close Family” on my match list are included in clusters, so “Close Family” on your match list is not the same as “close family” who is excluded from clusters.
  • While cousins are very useful to separate matches, close relatives like parents and siblings would be in just about every cluster, so they aren’t useful.
  • Ancestry compares your qualifying matches to see who shares 20 cM or more of DNA with each other
  • People who all match you above 65 cM, AND each other at 20 cM or greater, after Timber, are candidates to form a cluster. Not everyone in a cluster matches everyone else, but everyone matches some other cluster members.

To be clear, Ancestry includes SOME qualifying people in clusters, but not all people who qualify. We don’t know how or why that decision is made, but not everyone who meets these qualifications is included in a cluster.

While that’s frustrating and confusing, the clusters we do have are valuable for determining where those people fit in the puzzle, plus, I’ve developed an easy workaround for those unclustered shared matches.

Let’s view your clusters.

Viewing Your Cluster Members

I have two separate Ancestry DNA tests because I tested on two different chip versions. I have intentionally used all of the tools on one kit, and have not on the other, so that I can see a test “in the raw” compared to one that has utilized all of Ancestry’s available tools.

I refer to the first test as my V1 “tricked out” version, and the second test, V2 is “less developed”.

My cluster results are somewhat different between the two.

Also, every time you sign in or click on “By cluster,” Ancestry recalculates your clusters, so they may be slightly different from one time to the next, or one day to the next. This could be a function of Clusters being in Beta, or maybe not. New matches may also force reclustering, of course, but I haven’t had new qualifying matches since clusters was released. Basically, Ancestry uses between first and third cousins to define clusters.

Roberta’s V2 “Less Developed” Test

I’m starting with the less developed V2 test, because I did NOT use SideView to designate which parent is which by assigning either identifiable unique ethnicity or known matches to a specific parent. Everyone who can should utilize SideView.

Ancestry does their best to assign clusters to one parent or the other, even if you don’t (or can’t) designate parental “sides,” meaning which parent is which.

At the top of the cluster page, you’ll see tabs for “All”, “Parent 1”, and “Parent 2.”

The default view is “All,” so clusters from both parental sides are included in this display, if you have clusters on both sides.

Even though I did NOT use sideview to designate which parent certain matches or ethnicity are from, Ancestry was able to identify some clusters from Parent 1 and some from Parent 2. In total, I have 9 clusters with a total of 92 different people in those clusters.

In this test, you can see the clusters at the top of the page, but my V1 “tricked out” test is different.

Roberta’s V1 “Tricked Out” Test

I have used SideView to indicate parental “sides” using my ethnicity and/or known close matches for this test.

If you have used Sideview to indicate which side is which, then your cluster selections will say “All,” “Maternal,” and “Paternal.”

Notice, though, that this test does NOT show any of my clusters at the top like the V2 test did, just the dropdown description boxes where you can view each individual cluster.

This is because I have more than 100 cluster members, but it’s anything but intuitive and is apparently what the message, “Chart view is available for clusters of 100 matches or fewer,” is trying to tell me. However, I had no idea what “chart view” was, or, without adding the totals from each cluster, that I have more than 100 cluster members. In other words, no one who sees this will know what is missing, or why. Now you know!

Fortunately, I have other tests available from other testers that I could check.

For example, I manage my Acadian cousin’s test. He is heavily endogamous and has more than 700 people in his clusters. His clusters don’t show at the top of his page either. The tests I manage with less than 100 cluster members all show their clusters when they first open their cluster page.

This restriction also pertains to the number of matches within any individual cluster. Essentially, a cluster or combined clusters of 100 people is just about all that can be displayed on a computer screen, left to right.

Regardless, either way, your entire group of clusters is shown together initially, either in the grid format, which they’ve named “chart format” if 100 or fewer, and in a list accessible via dropdowns for everyone.

My Clusters

I’m using my V1 “tricked out” test for the rest of this article because it’s the one where I’ve used all the available tools. Therefore, my best result should be obtained using this test.

Ancestry has created eight clusters for me with a total of 102 members, which is why I don’t see the nice little grid view at the top of my list, but my V2 test with only 92 cluster members displays the chart/grid view.

To view any individual cluster, click on the dropdown box. If the clusters are displayed at the top, scroll down to the dropdown boxes beneath the colorful cluster view.

After clicking the down arrow, here’s a view of my first cluster.

  • All of these people match me at a qualifying level meaning 65-1300 cM and are not a close relative.
  • Not everyone included in a cluster will match each other.
  • The colored cells indicate matches, meaning those people also match each other at 20 cM or greater.
  • The non-colored or “blank” cells indicate that those two intersecting people don’t match each other at 20 cM or more. It does NOT mean they don’t match each other at all, just not above 20 cM which is the lowest amount of shared DNA between your matches that you can see using ProTools.

The first person in this cluster, meaning “DP”, the person in the top row (also the first column), matches everyone else in the cluster. The second person, “ER”, matches everyone except five people in the cluster, and so forth.

Hovering over any colored cell tells you how closely these two individuals are related to each other.

Scrolling down below the cluster displays your match information to each cluster member, including whether they have a tree and their estimated relationship to you.

I label my matches by MRCA, or most recent common ancestor, in the notes field. If Ancestry can identify a common ancestor based on both of your trees, they will note that there is a “Common ancestor,” which is ThruLines. To view additional information, click on that link.

Each cluster can be traced back to an ancestral couple.

My first cluster has 27 members, and I had previously figured out how most of them are related to me, meaning our common ancestor. I had already labeled them accordingly in the Notes field, and also by creating “group labels” for each ancestral couple, which we’ll discuss in a minute.

Of these 27 cluster members:

  • 13 track back to Lazarus Estes and Elizabeth Vannoy
  • 3 track back to John Y. Estes and Martha Ruthy Dodson
  • 4 have private trees
  • 2 have no trees
  • 2 have very tiny trees
  • 2 people share multiple ancestors with me, so they may be in other clusters too
  • The common ancestor of 3 cluster members remains a mystery, but I know this is “how” they are related because they are a member of this cluster

Clusters may contain people with generational differences. For example, it’s very likely that this entire cluster descends from John Y. Estes and Martha Ruth Dodson, but 13 people can only be tracked to Lazarus Estes and Elizabeth Vannoy based on their trees alone. No one in this cluster can be traced to Elizabeth Vannoy’s parents. Since 3 cluster members can be traced to Lazarus Estes’s parents, the entire cluster probably originated with John Y. Estes and Martha Rutha Dodson.

However, for now, I’m assigning this cluster to Lazarus and Elizabeth.

Viewing Maternal and Paternal Groups of Clusters

By clicking on either Maternal or Paternal at the top, you see a view of multiple maternal or paternal clusters, so long as the total number of members isn’t over 100.

I have three clusters on my mother’s side: two fairly large ones, plus the small green third cluster.

I can tell by the matches, some of whom I know, that the purple cluster is my mother’s paternal side, and the blue cluster is my mother’s maternal side.

The green cluster also includes my mother’s paternal line. How do I know this? The grey cells indicate people who are members of both clusters. Grey cells are intersections between two different clusters.

Follow the first person, “DZ”, or any purple person, through the purple cells, across the blue cells to their first grey cell, then directly down to the green cell, and those two people are members of the green cluster too.

So, for any one person, to see how many clusters they are a member of, and who they match in every cluster, just follow their row straight across, left to right. Or straight down, if you prefer top to bottom.

If you’re wondering how someone could be in BOTH my mother’s maternal and paternal clusters, the answer is first cousins and their descendants who descend from both of my grandparents.

Cluster Members in Multiple Clusters

Please note that when viewing cluster members in the cluster dropdown boxes, that:

  • When someone is a member of BOTH the purple and green cluster, they are only listed as a member of ONE cluster, not both.
  • Therefore, any individual person is only listed once, not in each cluster of which they are a member.
  • This also means they are only counted once, not twice.

For example, the person in the first row, “DZ”, is a member of both the purple and the green cluster, but in the cluster dropdown, DZ is only listed as a member of the purple cluster, NOT the green cluster. It’s exactly the opposite for “MF” who is a member of both, but is listed only in the green cluster but not the purple cluster.

Looking back at the image, you can see that everyone in the green cluster is also a member of either the purple cluster, the blue cluster, or all three.

Someone that is a member of two clusters, but only listed in one cluster, was very confusing until I realized what was going on. This makes it unnecessarily difficult to identify clusters and associate them with ancestors.

However, I created an easy workaround.

While listing someone who is a member of multiple clusters in only one cluster makes it difficult to identify ancestors with whom clusters are associated, you can overcome this by creating a separate spreadsheet or chart and manually add the people associated with two or more clusters. Just follow each person’s row across left to right and use the grey squares in the cluster image. Of course, your analysis will reveal WHY they are members of multiple clusters.

This approach works as long as you don’t have more than 100 people on either your maternal or paternal side, respectively. If the page of clusters is larger than 100, you can’t see the multiple cluster image, so you’re out of luck tracking matches in multiple clusters because you need to see those grey cells.

One person who is a member of two clusters means that they are in a cluster for each of two different ancestral couples. For example, let’s say Cousin John is in a cluster for Joe Smith and Jane Johnson. He’s also in a second cluster for Jane Johnson’s parents. Cousin John could be in a third cluster too, for Joe Smith’s parents, or a different ancestral couple on his other parent’s side.

Every cluster has their own unique history and it’s your job to figure out which ancestral couple each cluster represents. .

For example, I’ve scrolled down on my Paternal Clusters to the bottom. I have five clusters, and you can see that many people are members of multiple clusters. Some people are in four clusters, counting the marks in the spaces for the various clusters for each match.

One person is a member of all five clusters, but I happen to know some of my matches descend separately from both sides of my father’s family – so we have pedigree collapse. These people could also be descendants of my aunts and uncles, for example, so we do share all of our ancestors on my father’s side.

It’s easiest to work with clusters if we create cluster groups.

Creating and Using Cluster Groups

Groups allow you to tag someone with various colored group labels that you define for your genealogy.

I created a new group for each of my 8 clusters. You can easily create the new group and tag everyone at the same time by clicking on “Add All” at the top, which opens your defined groups, at right. You can either select an existing group, or create a new one. You can assign this group identifier to everyone in this cluster, or just some people by checking their box (at far left), or not. Remember, your matches are only listed in ONE cluster, so you’ll need to add people into multiple cluster groups manually.

I’m using the grouping feature to track who is in which cluster or clusters, and who is not. Please note that I found assigning a group to everyone in the cluster using the “Add all” feature to be a bit buggy, so check closely to be sure the clusters are recorded correctly and everyone who should be labeled with a group cluster tag actually is. Also, be sure to click on “Save changes” at the bottom.

Returning to my primary DNA match list, now it’s easy to see who is and is not included in a cluster, or multiple clusters based on my group tags.

Of my first four matches, two are maternal and two are paternal, and they are assigned to a purple or a yellow cluster accordingly.

Who’s Missing?

To quote another genetic genealogist, many qualifying matches who clearly meet the cluster criteria “have been left on the cutting room floor.”

I noticed that several of my cousins are missing from my clusters. Known cousins are used to identify matches. While these people clearly don’t fall in the ecluded “Close Family” category, they are certainly close enough to be very useful, first to third cousins, and meet the cluster criteria.

Adding to the confusion, many who match me more distantly, AND match these people, ARE included in clusters.

So, if you think you’re imagining things, no, you’re probably not!

Let’s take a look.

The first person NOT included in a cluster is only my 10th match, “MB” a suggested second cousin with whom I share 238 cM.

You can see that the people both above and below her on the list are included in clusters. Even more confusing is that a ThruLine has been formed, which is what the “Common Ancestor” designation means.

That makes it even easier for me to identify the cluster, so one would think that matches with ThruLines would be a priority to include in clusters.

The second cluster criterion is that the match also matches other people in the cluster with 20 cM or more. Looking at our shared matches, that’s clearly the case. All of our closest common matches are also clustered, but “MB” is not.

I’m baffled.

We have 20 pages of common matches. Of the first 25 matches, 22 are clustered and 3 are not, which is also a bit baffling. All meet the criteria.

One reason that someone might not be clustered is that two matches are too closely related to each other, like parent and child, and the other person is already clustered. But that’s not the situation here. In fact, MBs adult child, my third cousin, is also on my match list and is also not clustered, although people on both sides of MB’s child are in clusters too.

As I work down my match list, by the 5th page or so, there’s little consistency between who is and is not a cluster member. Each match page displays 20 matches. On the 7th page, there are only 5 matches who are clustered, sprinkled between the rest who are not. All of those matches meet the criteria and so do our shared matches.

At the point on my match list where clustering ends, and no one else further down my match list is a cluster member, that person shares 67 cM with me, and they share 20 cM or more with all of our 31 shared matches. Of our shared matches, five share more than 65 cM with me, so no matter how you slice it, we all qualify to be in a cluster, several of us together. In fact, four of the other five are members of cluster 4, but the other two are not.

There are a total of 35 people who match me at 66 cM to 238 cM who clearly qualify to be in a cluster, but who are not. If the threshold is actually 65 cM, instead of “above 65 cM,” there are six more.

Easy Workaround

While having clusters formed with all of the qualifying members would be extremely useful, I’ve found a way to work around it, using my spreadsheet.We are going to use these clusters as seeds to grow into something better.

I’ve identified the ancestral couple associated with cluster members and labeled each cluster with their name. The omitted shared matches between me and cluster members should be in the same or a related cluster, barring issues like pedigree collapse and endogamy.

In this example, Omitted person #1 matches with both DZ and SL in cluster 1, so should be in Cluster 1. Omitted person #2 matches MF and LS in Cluster 2, so they should be a member of Cluster 2. Of course, I’ll be reviewing everyone’s trees and sometimes doing their genealogy for them to uncover our common ancestor.

So, while Ancestry’s clusters may not cluster everyone that they logically should, you can:

  1. Use the clusters that have formed
  2. Combined with shared matches to other cluster members
  3. To further identify, or at least find hints pointing to common ancestors

Now, let’s analyze the clusters.

My Cluster Results

So, what have I been able to do with Ancestry’s clusters?

Ancestors defined by clusters can be identified in multiple ways:

  • Because the tester is known
  • A match has a common ancestor in their tree
  • You extended their tree to find your common ancestor
  • A ThruLine has been formed

I’ve placed cluster numbers on ancestor couples identified as common ancestors with cluster members.

  • 1 cluster descends from my paternal great-grandparents (cluster 1)
  • 3 clusters descend from my paternal great-great-grandparents (clusters 2, 3 and 4)
  • 1 cluster descends from my maternal great-great-grandparents (cluster 6)
  • 1 cluster descends from my maternal great-great-great-grandparents (cluster 5)
  • 2 of the smallest clusters can be identified only to grandparents, meaning just the maternal or paternal side (clusters 7 and 8)

Conversely, that means clusters didn’t develop for:

  • My father’s grandfather, Joseph B. Bolton’s line
  • My mother’s grandfather’s line, Hiram Bauke Ferverda
  • My mother’s grandmother’s father’s line, John David Miller
  • My mother’s grandmother’s line, Ellenora Kirsch

How Can Clusters Kick-Start Your Genealogy?

The answer to how clusters can help you depends, in part, on your goals.

If you’re searching for unknown parents, grandparents, or even great-grandparents, and assuming enough other people have tested, clusters should work well for you.

  • Of my 8 clusters, all can be identified maternally or paternally, meaning those sets of grandparents.
  • Keep in mind, though, that I identified my maternal and paternal “side” through Sideview for my V1 “tricked out” test, so your mileage without having indicated parental “sides” may vary a bit. My V2 test where I did not select sides, still had about 90% of the clustered matches of my V1 test with Sideview. Clusters are essential for people seeking unknown, relatively closely related family members.
  • If you’re searching for unknown parents or grandparents, smaller clusters that include members from several larger clusters, especially all clusters on one of your parent’s sides, may be pointing to grandparents.
  • Please note that clusters always identify a couple, not an individual. As soon as you can identify which one of the couple by matching with someone who descends from one of that ancestors’ siblings, then you’re automatically bumped back another generation to their parents.
  • You may only be able to identify a cluster match to a generation closer in time.
  • Remember that Ancestry’s clustering is not triangulation, so your matches may not match on the same segment. You could match person A due to one set of ancestors, person B due to another set of ancestors, and A and B could match each other due to a third set of ancestors.
  • This, in part, is why clustering is useful, as it reduces, not eliminates, the possibility of that happening because you’re dealing with groups of people, not just 3, multiple match criteria, and larger size segments.
  • When pedigree collapse or endogamy is involved, the three (or multiple) people may match due to different ancestors that they can’t identify because the group of matches shares multiple or many ancestors. Think of either first cousins marrying each other a couple of generations ago, which is pedigree collapse, or endogamous groups like Acadians or Jewish people, isolated cultural groups who intermarried for generations.
  • Triangulation, which clusters are NOT, further reduces ambiguity because the same segment of DNA is being measured and compared. Ancestry does not offer triangulation, but both FamilyTreeDNA and MyHeritage do in various ways.

If you’re looking to collaborate with genealogists who descend from ancestors in the past three generations, contact matches in formed clusters.

If you’re looking to break through a recent brick wall, you may be able to do that. In part, it’s a roll of the dice depending on who has tested, the size of the testing pool where your ancestors are from, combined with the unknown internal Ancestry algorithm. For example, if you descend from ancestors in an under-tested part of the world, you may have fewer or even no clusters. To aid in breaking down brick walls, utilize clusters that do form as seeds to group additional people using your cheat sheet.

If you’re an experienced genealogist trying to break through a distant brick wall, Ancestry’s clusters, as they are today, probably aren’t going to help you much, but never say never. You don’t know where that desperately needed next hint might come from. If you’re hunting for the identify of a 4th great-grandparent, pay close attention to the common ancestors of the people in your closest cluster to that unknown ancestor in your tree.

Work on each cluster. If you find a cluster you can’t attribute to one of your ancestors, compare the ancestors in the trees of each cluster member, looking for commonality. Ancestors shared between them and not you may point to your brick wall..

Use the clusters as a starting point, and continue working down your match list. Use shared matches with cluster members to continue to associate your matches with clusters, even if Ancestry doesn’t assign them. Your cheat sheet spreadsheet is your friend, and so are notes and grouping tags.

Beta

If things aren’t working quite right, remember that Ancestry’s clusters are in Beta. Just try again later.

Ancestry has also noted that they are rolling this feature out in stages, and some members won’t be able to access Clusters until December 2025.

Ancestry has announced that soon you’ll be able to create custom clusters with specific matches and cM ranges.

Try Additional Cluster Resources

Each vendor has a different pool of people who have tested there.

Other vendors and third-party tools provide cluster resources and various types of automated tree-building. I have between 18 and 40 clusters using these various tools at different places.

Take a look and see how many clusters you have, and what you can do with them at:

_____________________________________________________________

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an e-mail whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase your price but helps me keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Books

Genealogy Books

Genealogy Research

Jacques Bourgeois: Complex Acadian, Founder of Beaubassin – 52 Ancestors #450

Jacques Bourgeois first arrived in Acadia in 1641. I wrote about his journey from La Rochelle in the first chapter, Jacques Bourgeois: Surgeon of Port Royal. Please read that article before this one to obtain a complete view of Jacques’ incredible life.

These articles include many photos, which make them lengthy, but I’m writing with the understanding that many people will never be able to travel to these locations to visit Jacques – so I’m taking you along with me.

A picture really is worth 1000 words. Continue reading

TTAM, a Nonprofit Formed by 23andMe’s Founder Now Plans to Buy 23andMe

Remember the article, Regeneron Wins Bid for Bankrupt 23andMe – Wedding Planned?

Well, guess what – that arranged marriage got called off before the wedding. Now 23andMe has made up with their founder, but under a different name – and they are getting married.

Does this sound like a soap opera to you? That’s because it is.

Ok, so what’s happening?

Anne Wojcicki, 23andMe’s founder, took 23andMe public in 2021, and received stock shares worth 1.3 billion dollars – that’s billion with a B.

The company experienced severe financial difficulty, including a massive data breach in 2023, followed by lawsuits. Anne tried to buy the shares back, in essence, trying to take 23andMe private again, for $42 million, just pennies on the dollar. The board of directors rejected her offer, citing several concerns, then resigned en masse in September of 2024. Think of this as “the divorce” in the soap opera.

Stock prices continued to plummet, and the company filed for bankruptcy protection from its creditors in March of 2025. Wojcicki then stepped down as the CEO.

In May 2025, Anne founded the nonprofit TTAM Research Institute (is TTAM a wink and a nod to 23andMe?), about which little is known.

The assets of 23andMe were put on the auction block, and pharmaceutical company Regeneron won the sealed bidding at $256 million. TTAM had submited a bid of $146 million. 

After Regeneron won the bid in June, TTAM apparently said, “woah there, I have a bigger engagement ring and I can do better,” and the bidding was reopened. Frankly, that surprised me, but the entire point of a bankruptcy sale is to maximize the sale price and terms for the creditors and investors. I guess this would be equivalent of shopping for the largest dowry.

TTAM then offered $305 million, and Regeneron declined to best their offer.

Now, the bankruptcy court has authorized the sale of 23andMe to TTAM for $305 million, barring complications. Which might include the neighbor showing up with another cow and some chickens.

So, yes, Anne is positioned to purchase the company back, just under a different name.

The following email was sent to 23andMe customers from the company overseeing the bankruptcy. Unfortunately, this email has been relegated to the spam filter for many people, so if this applies to you and you did not receive the email, here are the contents in their entirety.

This message is for current customers of 23andMe – if you are a former customer or a customer who has deleted your information, please disregard this notice.

On June 27, 2025, the U.S. Bankruptcy Court for the Eastern District of Missouri approved the proposed purchase of all of the assets of 23andMe by TTAM Research Institute (“TTAM”), and we anticipate that the sale will close on or as soon as reasonably practicable after July 8, 2025.

TTAM is a nonprofit medical research organization founded by Anne Wojcicki (Co-Founder and former CEO of 23andMe). TTAM’s charitable mission is to continue the innovative research and scientific discoveries that were core to 23andMe, while expanding its active conduct of medical research and educational activities to empower individuals to learn about their own genomes and advance our knowledge of human health.

Customer privacy is at the core of TTAM’s mission of helping individuals gain insight into, and benefit from, their genetic information.  TTAM is committed to adhering to 23andMe’s existing privacy policies of always honoring customers with choice and transparency.  To see your individual privacy settings you can click here.

We have seen how important genetic information is to all of our lives and we are committed to continuing to serve our customers, deliver meaningful genetic insights to them and the broader community and expand medical research that unlocks the power of human genetics.

We plan to continue providing the same types of products and services 23andMe has provided  and we also look forward to expanding the innovative research and scientific discoveries that were core to 23andMe, now as a nonprofit research institution with a mission of collecting and analyzing genetic data on an unprecedented scale in pursuit of education, medical research and scientific discovery for the benefit of all.

What this means for you:

No action is required by you. Your account and personal data remain intact and will continue to be safeguarded under 23andMe’s privacy commitments to you. Your personal information has not been physically or electronically moved from the control of 23andMe. TTAM is legally obligated to maintain and honor the privacy policies, user consents, and data protection measures that have been put in place by 23andMe. TTAM will be operating with the same employees and privacy protocols that have protected your data and is committed to continuous improvement of those policies. You will continue to be able to exercise your choices on how your data and collected samples are used, including opting into or out of research and deleting your account by going to Account Settings and clicking the “Permanently Delete Data” button. If you have any issues, you can contact customercare@23andme.com for further assistance. If you have previously chosen to delete your data, no further action is necessary.

Looking Ahead

We are incredibly excited to build on 23andMe’s legacy. 23andMe pioneered the ability for individuals to learn valuable genetic insights and to contribute to advancing our knowledge of human genetics. TTAM, as a non-profit dedicated to education and the active conduct of medical research, will be best positioned to accelerate our understanding of genetics, empower individuals through knowledge and advance research that benefits all.

My Commentary

I have really mixed feelings about this sale, and I don’t even pretend to know what is “best,” and best for whom. Investors, creditors, customers, genealogists, Anne – I don’t know. Every entity has different interests in the outcome.

Anne’s leadership is what caused this fiasco in the first place. 23andMe increasingly ignored genealogy and genealogists. Her passion has always been medical testing and research. Given that she will be back at the helm as soon as the check clears, assuming everything goes well during the brief engagement, I imagine it will be back to “business as usual” at 23andMe.

But business as usual is what got them where they are today, so something in their business model has to change.

Right now, I sure wish we knew more about TTAM. Is it just a holding company created so Anne could repurchase 23andMe, or is there more? Who is on the board? What are the nonprofit’s goals, and how do existing 23andMe customers fit in? Do they have a business plan, or IS this the businss plan? Why did Anne form this company instead of submitting a private offer? Was it the tax advantage of donating to the nonprofit, in order for the nonprofit to purchase 23andMe, or is there another reason? I’m assuming that the bankruptcy court had these same questions, and they were answered satisfactorily.

The good news in all of this is that if this sale goes through, 23andMe won’t be dismantled, and the remaining genealogical features that survived the changes made after the data breach can still be enjoyed.

If? What do I mean by “if”?

Not everyone is happy with this sale, and at least five states have concerns and are still actively opposed, according to NPR reporting.

So, yes, 23andMe is now betrothed again, to her original partner who changed their name, and nuptials are being planned. Will 23andMe actually get married this time, and will it take the new married name? Genealogists want to know these things!

Regeneron is yesterday’s news – but we might not have seen the last episode in this series. Is there another suitor in the wings?

Is someone going to step forward and object at the last minute?

“Speak now or forever hold your peace.”

Apparently, that “last minute” is midnight on July 7th. Anyone opposed to the sale has until then to apply to the court to grant a stay.

Stay tuned. They aren’t married yet!

_____________________________________________________________

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an e-mail whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase your price but helps me keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Books

Genealogy Books

Genealogy Research

Jacques Bourgeois (c1620-c1700), Surgeon of Port Royal – 52 Ancestors #449

Jacques Bourgeois is one of the earliest Acadian ancestors. Unlike many, he has an actual proven arrival date, and he’s a fascinating character with an ever-present mysterious edge.

Not only was Jacques a primary founder of Port Royal as a seat of government, he also founded Beaubassin which also served briefly as the capital of Acadia. I suspect he was a far more powerful man than many knew, even then – greasing various wheels of power behind the scenes.

Jacques literally lived through the first half of the entire Acadian existence in Nova Scotia – from 1642 to about 1700. Roughly 58 years. It would be another 55 years after his death until the Grand Dérangement, as the 1755 expulsion of the Acadians was known.

Early Life

There’s a lot of controversial and unproven speculation floating around about Jacques’ potential parents. It’s all unproven, so barring new information tying Jacques to a European family, I’m omitting it from this discussion because I don’t want to be responsible for perpetuating speculative information. That said, the least speculative version appears on the first two pages of this document.

Other histories report that there were two men in Acadia at the same time named Jacques Bourgeois, one being “our” Jacques’ father by the same name. I have not seen anything to substantiate this claim either, and we do have evidence otherwise, including a 1687 deposition.

Our Jacques Bourgeois was born around 1619 or 1620 in France. That much is fact!

Between his birth and his arrival in Acadia in 1641/1642, he apprenticed as a chirurgien, a surgeon, sometimes called a barber-surgeon, someplace. Studying as a surgeon then meant an apprenticeship where one learned how to perform specific procedures, like bloodletting, from a “master.”

A barber-surgeon wasn’t the same thing as a physician. One difference was that a chirurgien required no formal training and did not have to pass a test, which a physician did. Requirements, skills, and “quality” of training and care varied widely. I’m sure that more remote country areas were grateful for compassionate care from whoever had the knowledge and skills to help them.

There are no records to suggest where Jacques studied or apprenticed.

I asked ChatGPT to draw an authentic chirurgien from France in 1640, so our Jacques might have looked and dressed something like this.

This drawing of a French Chirurgien in the early/mid 1700s shows him gleefully wearing the tools of his profession.

Medicine and hospitals were often associated with the Catholic Church, and surgeons in France during this timeframe had multiple duties. They were referred to as barber-surgeons because in addition to “surgery,” they also pulled teeth, shaved people, trimmed beards, and cut hair – probably with the same blade they used for surgery after simply wiping it clean.

Sterilization and the sources of infection weren’t yet understood, so the razors used for haircuts and grooming were also used for whatever was necessary for the next patient with an injury who needed stitches, or more.

Well, that was AFTER stitches came into vogue and wounds were closed with ligatures instead of the horrific practice of cauterization, all without anesthetic, of course.

If you’re cringing, me too.

Surgeons played key roles in battlefield medicine and “dentistry,” such as it was at the time, along with assisting with difficult childbirths. If a surgeon was called for a birth, it’s probably unlikely that the child survived. Midwives were much more experienced. Many times, by the time a surgeon was involved with any injury, it was so severe that the patient perished. If they didn’t die from the injury itself, or bleeding, they died of infection.

In the 1600s, it was still believed that the body had “four humors” and illness was caused by the humors being out of balance. Bloodletting, purging, and enemas were believed to restore balance. Sounds like a wonderful profession, right?

The only pain relief available to surgeons was opium, henbane, which is both a hallucinogenic plant and poisonous in addition to being a painkiller, and of course, “spirits.”

It must have been a depressing field – and Jacques apparently self-administered his own “tonic” in the form of strong spirits.

That might explain why Louis-Alexandre des Friches de Meneval in his 1688 report after his 1687 arrival as Acadia’s new Governor, reported that:

The cost of living was high; there was a shortage of flour and of workers; some of the soldiers were old and disabled and had ceased to be of any use; the contingent of the preceding year had received bad muskets and that of 1688 had only 19 muskets between 30 soldiers, so that half of them were without arms; the surgeon was a drunkard, and the court had neglected to supply funds with which to pay him; a hospital and medical supplies were needed.

A hospital in 17th-century France was somewhat different than today’s hospital in that it was a charitable institution, often part of a monastery, and served religious, shelter, and severe health needs. Mortality rates were high, and sometimes hospital patients were served by nuns, not doctors.

Jacques Bourgeois was the surgeon for all of Acadia – so he was assuredly well-known by everyone, but clearly worked under very challenging conditions.

Nevertheless, Jacques was the most prosperous Acadian by any measure. He also owned productive land and was a fur trader, farmer, shipbuilder and mariner as well.

His merchant vessels plied the waters of the coastline of the Baie Française, now the Bay of Fundy, to trade with the Mi’kmaq people, then following the coast in the other direction to New England to trade with the English.

But let’s step back in time to Jacques’s arrival in Acadia

D’Aulnay and Acadia

In 1632, England returned Acadia and what is now Canada to France by treaty, and the French King began granting land concessions.

Isaac de Razilly established the outpost of La Hève in 1632 on the southern coast of Acadia, almost opposite Port Royal. With Charles de Menou d’Aulnay as his assistant, they transported men and eventually a few families to populate this remote outpost.

D’Aulnay recruited heavily from La Chaussee and the area near Loudon, in France, his mother’s seigneury.

Many Acadian families farmed in the region and attended this church in La Chaussee, now attached to the Acadian Museum.

After Razilly’s death in 1635, his brother became the new Governor of Acadia, and d’Aulnay continued to work for him. Razilly never set foot in Acadia, while d’Aulnay not only ran the colony, but moved the seat of Acadia to Port Royal. He built a new fort there, moved the La Hève residents, and requested 20 additional families.

Acadian Civil War

Acadia was about to become embroiled in its own Civil War – small though Acadia might be.

Charles La Tour also held a commission, granted in 1635, for part of Acadia located at Cape Sable and the mouth of the Saint John River. Cable Sable was between La Hève (now La Have), Pentagouet and Port Royal, all controlled by d’Aulnay, and Saint John was directly across the Bay from Port Royal.

It’s no wonder that they stepped on each other’s toes. Animosity between the men grew.

Accusations and worse were flying by 1640, and d’Aulnay obtained an order from the King to arrest La Tour, administer his two forts, and send La Tour back to France to make an accounting of himselt. D’Aulnay tried, but could not overpower La Tour’s fort at the Saint John River to arrest him, so on February 15, 1641, instead of returning La Tour on the ship that had carried the King’s order, he returned with a letter stating that La Tour refused to be arrested. D’Aulnay also returned to seek assistance in Acadia, and additional power.

Eventually, d’Aulnay obtained controlling interest in the company that Razilly controlled, which had already sunk a ton of money into Acadia, with virtually nothing to show for it.

While Razilly and the rest of the investors were discouraged and disappointed, d’Aulnay, on the other hand, was upbeat and exceedingly hopeful. He saw a bright future for Acadia and his optimism must have been infectious.

Setting Sail for Acadia

On May 7, 1641, a Tuesday, Jacques Bourgeois, a young surgeon of 20 or 21, was in La Rochelle, preparing to sail to Acadia. We don’t know if d’Aulnay recruited him from his mother’s seigneury or not, or if Jacques was already living in La Rochelle or elsewhere.

Jacques was probably living in a rented room in La Rochelle, or at least slept there overnight before his journey. The crew and passengers were all paid something in advance, so they had money to visit the pub one last time, or leave money with their family, just in case they never returned.

While Jacques’ shipmates may have slept in the grass beside the dock, Jacques, as the surgeon, had a larger advance than anyone else, so he very likely slept inside, in a room someplace.

Come morning, he descended the worn stairs that had seen thousands of feet before him.

This journey he was about to undertake was both exciting and fraught with peril. Jacques, although anticipating his new life, probably slept fitfully, if at all. Maybe a little wine, or something stronger, helped with that.

Was the chill he felt, walking alone in the early morning on the uneven cobblestones just the norning dew, or was it something else? A touch of fear, perhaps?

Regardless, that day that would change his life forever. Jacques walked down the streets of La Rochelle through the city gate.

The future awaited.

The harbour was still asleep, but gleamed peacefully and beautifully in front of him. Inviting him down to the water’s edge.

In the stillness of the dawn, he walked along the waterfront, and down to the wharf. He saw the church in the distance and the towers, ancient sentries of the gate he would pass through. A portal to a distant land and unknown future.

Were they beckoning him, or warning him to stay in La Rochelle?

Did Jacques look at the harbour in front of him and wonder about the future, or was he simply excited to set out on an adventure? He was, after all, a young man.

Uncertainly also begets opportunity.

As the sun emerged on the horizon, was the adrenalin and excitement that kept him from sleeping the night before still pumping through his veins? Or, had he joined with some of the other passengers or friends and family for a boisterous “au revoir”?

Sometimes a little fear can be soothed, or masked, by spirits.

Did he walk to the towers as the harbor stirred from its sleep, with laborers on the docks and wharfs beginning to load ships that were destined to leave that day?

His destiny lay on the Saint-Francois. She was moored and waiting, rocking gently to and fro.

Did Jacques slip into a church and say a prayer? What was his prayer to God for?

Did he carry his rosary tucked away in his pocket?

Did he pray to Saint Christopher, the patron saint of travelers, and perhaps carry a St. Christopher medallion with him? Perhaps he wore it around his neck where he could touch it easily?

Did Jacques realize there were few eligible women for brides in Acadia? Did he think about any of this as the sailors weathered hands loosed the ship’s ropes from the mooring rings and he sailed off into forever?

As the ship slipped between the towers, did his throat tighten a bit?

Did he expect to return to La Rochelle at some point?

He never would.

Jacques must surely have realized that some ships never arrived at their destination, and their passengers slept eternally among the fishes.

Ships were as sturdy as they could make them, but the ocean’s power was immense.

Was he just a tiny bit afraid? Did he quietly wave goodbye to all that was familiar and swallow that knot in his throat?

Did he think of his mother?

As they sailed out of the harbor, past the island, into the sea, did Jacques by any chance have a premonition that he was setting eyes on La Rochelle, and France, for the last time – ever? They became mere dots on the horizon, then disappeared into the past.

Did his parents and family know he was leaving? Embarking for New France? Were they still alive, and if so, where did his family live?

Was anyone standing on the shore, waving as the ship sailed into the sunlight of tomorrows?

Jacques Bourgeois set sail on the ship, the Saint-Francois, with 34 other men, including:

  • The captain
  • The pilot
  • Boatswain who was in charge of the ship and crew, who he managed through whistles
  • 9 sailors plus three marked as absent
  • A carpenter
  • A gunner (cannoneer)
  • A cabin boy
  • 17 soldiers, including one wounded
  • One soldier is listed as both a soldier and surgeon, which causes me to wonder if his specialty was battlefield injuries
  • A baker
  • An assistant commissary who would have managed food and supplies

For the next several weeks, these men would be his bunkmates, his companions. Fellow adventures, sharing stories about their families and lives back in France, and their hopes and dreams for the future. They probably all pretended not to be homesick and prayed not to be seasick.

Based on what we’ve learned about the rest of Jacques life, I’d say he enjoyed the journey, because ships became interwoven in his future.

The Saint-Francois

We are fortunate to have a roster of d’Aulnay’s ship, the Saint-Francois.

On December 12, 1642, Nicolas Denys penned a statement that totaled the cost of the expedition, including what was paid to crew members, passengers, and soldiers, which I transcribed and translated with the help of ChatGPT. I am unclear whether this was the cost one way only, or both ways.

Update in November, 2025. Marc Bourgeois, a native french-speaking genealogist, was kind enough to translate the original and provide me with updates. You can also find out what is known about the remaining rosters of all of the Acadian voyages in the Internet Archives, here.

  • Note #1: Ships crew begins with the captain and continues through Jehan Mouton.
  • Note #2: Three men were the names of sailors who received money, fled and were put in the service of the king. Jacques Boullant, Matelot, received a 33 livre advance, but was marked as absent. So was Pierre du Breuil and Jehan Poriier, who are on the list that follows.
  • Note #3: Military, begins with Bertrand Aubert.
  • Note #4: Names of those who are to remain overseas. Begins with Denis Baniard, a soldier who needs to be added to the chart. He was to receive 75 livres per year, received an advance but the amount is not stated, and is to remain oveseas at the post..
  • Note #5: Names of soldiers who fled during the last release. Begins iwth Pierre Fleureau.

The note number has been added in the Commentary column.

 Name Role Wage Advance Livres Sous Deniers Commentary
Captain LeBoeuf Captain 162 due Since Sept 1642 0 0 Captain’s wages carried over from and of year 1641 not rectified. #1
Jehan Marton Ship’s Pilot 12 livres/mo 64 2 1 Plus advance. #1
Pierre Brettois Ship’s Boatswain 12 livres/mo 36 0 0 Received advance. #1
Matelin Gomeau Sailor 10 livres mo 45 0 0 Received advance. #1
Name crossed out – maybe Jean Jacquet or Samuel? Sailor 8 livresmo 42 0 0 Line was crossed out. #1
Jean Giroux Sailor  livres/mo 22 0 0 Received an advance. #!
Jouannis Marot Sailor 9 livres/mo 39 0 0 Received advance. #1
Pierre Lemasson? Sailor 9 livres/mo 42 0 0 Received advance. #1
Jehan de Mes Carpenter 16 livres/mo 47 7 0 Received advance. #1
François Rublanche Sailor 12 livres/mo 36 0 0 Received advance. #1
Marceau Mallet Gunner (cannoneer) 15 livres/mo 30 0 0 Received advance. #1
Noël Guittault Sailor 11 livres/mo 28 4 6 Received advance. #1
André Margonne Sailor 12 livres/mo 24 0 0 Received advance. #1
Guillaume Blondel Sailor 11 livres/mo 28 7 0 Received advance. #1
Jehan Moutton Cabin boy 11 9 6 Received advance. #1
Pierre du Breuil Sailor Absent 40 0 0 Marked as absent. #2
Jehan Poirier Sailor Absent 36 0 0 Marked as absent. #2
Bertrand Aubert Soldier 9 livres/mo 18 0 0 Received advance. #3
Habraham Fleurant Soldier 9livres/mo 23 0 0 Received advance. #3
Jehan Saubriat Soldier 7 livres/mo 14 0 0 Received advance. #3
André Savigneau Soldier 10 livres/mo 14 0 0 Received advance. #3
Henot Jacop Soldier 10 livres/mo 30 0 0 Received advance. #3
Jehan Moizard Soldier 9 livres/mo 33 0 0 Received advance. #3
Jehan Oslie Soldier 10 livres/mo 30 0 0 Received advance, to remain behind on land. #3
Pierre Chalopin Soldier 75 livres/yr 37 10 0 Received advance, to remain overseas at the post. #4
François Pofroy Baker 200 livres/yr 100 0 0 Received advance, to remain overseas at the post, baker by trade. #4
Jacques Bourgeois Surgeon 45 écus/yr 47 4 0 Surgeon; salary in écus, to remain overseas at the post. #4
Mr. Mallet Assistant commissary 3 0 0 Received advance and left as assistant commissary. #4
Pierre Fleureau Soldier 33 0 0 Fled but received advance. #5
Philippe de la Haye Soldier 36 0 0 Fled but received advance. #5
Massiau Brullon Soldier & Surgeon 37 0 0 Fled but had received advance. #5
Maliedin Quaucet Soldier 20 0 0 Assigned to M. Courroux, received advance. #5
Jehan Michel Soldier 33 0 0 Fled but received advance.. #5
Mathurin Leduc Soldier 33 1 6 Fled but received advance. #5
Jehan du Bois? or Puis Soldier 36 0 0 Received advance. #5
Alexandre Langleborne Soldier (wounded) 33 0 0 Wounded soldier, received advance. #5

For reference, the livre was a unit of accounting, and one livre equaled about 20 sols. Each sol equaled about 12 deniers. Originally, one ecu was equivalent to about a pound of silver. Jacques was the only man paid in ecus.

An ecu was an actual coin. Before 1640, the ecu was only made of gold, but in 1640 King Louis XIII introduced the silver ecu which was worth about six livres. Jacques’ pay of 45 ecus per year, equivalent to about 270 livres, was significantly higher than anyone else’s pay and was in an actual coin which could be traded because it was a precious metal. The next highest paid person was, surprisingly, the baker. Everyone needs to eat!

It’s interesting to note that only five men were designated to remain overseas at the post:

  • Denis Baniard, a soldier
  • Pierre Chalopin, a soldier
  • Francois Pofroy, the baker
  • Jacques Bourgeois, the surgeon
  • Mr. Mallet, the assistant commisary

Apparently, the other men or went back to France at some point.

It’s also interesting that everyone received an advance, which must have been customary at that time.

Jehan Piorier, a sailer marked absent, is the same name as a man who would eventually become one of the founding Acadians. We don’t know if this was the same Jean Piorier, or not. If so, he arrived on another ship, because he was absent on this one, and married Jeanne Chebrat by 1647 in Acadia.

It would be another 30 years before the first census in Port Royal that would either enumerate the residents, or their descendants, assuming anyone had survived.

A lot can happen in 30 years.

A lot did happen in 30 years!!

Warfare

The conflict between Charles de La Tour and Menou d’Aulnay began with Razilly’s death and lasted in one way or another until 1645 when d’Aulnay captured La Tour’s forts, forcing him into exile.

In fact, this Acadian Civil War may have been part of the reason why d’Aulnay recruited a surgeon.

In 1640, La Tour left Saint John, crossed the Bay of Fundy, then attacked d’Aulnay at Port Royal. D’Aulnay’s prevailed despite his captain being killed. La Tour surrendered, and d’Aulnay proceeded to blockade Fort Saint John.

As luck would have it, Jacques Bourgeois arrived just in time to become engaged in the next blockade of St. John in 1642. Did he wonder what the heck he had gotten himself into?

The 1643 Battle of Port Royal

D’Aulnay blockaded La Tour’s fort, again, for several months. In July of 1643, La Tour arrived from Boston with four ships and 270 men to retake his fort. After succeeding, he then chased d’Aulnay back home across the bay and attacked d’Aulnay at Port Royal.

Three of d’Aulnay’s men were killed and seven wounded. La Tour burned the mill at Port Royal, killed livestock, seized furs, gunpowder and other supplies, but he did not directly attack the fort which was only defended by 20 soldiers.

This gives us some idea of the defensive force, or lack thereof, at Port Royal.

Jacques, then 23 or 24 years old, assuredly treated those injured soldiers and perhaps the ones that died too.

All of the residents had to be worried. Not IF La Tour would come back to haunt Port Royal, but when? How many soldiers would he bring with him? How many ships? Would he burn the fort? Would he kill the residents? What about the families?

The game of cat and mouse was deadly.

Could Port Royal and Fort Anne defend itself?

Marriage

In the 1671 census, Jacques Bourgeois is listed first, a surgeon, age 50, married to Jeanne Trahan, age 40. Their eldest child is Jeanne Bourgeois, age 27, so she was born about 1644.

This means that Jacques and Jeanne Trahan were married about 1643, so not long after Jacques arrived in Acadia, although perhaps two battles after he had arrived in Port Royal. Did they marry before the 1643 Battle of Port Royal?

Not many European brides were available in Acadia, as few families had made the trip, so Jacques was probably very pleased to marry Jeanne, even though they were a young couple. Men, in that timeframe, generally didn’t marry until they were about 30, but young women often married as soon as they were mature enough to bear children. Jacques was about 23 and Jeanne was about 15 when her first child was born.

They would have been married in Port Royal not long after it was established. There may or may not have been an actual church, but regardless, they would have been married by the priest, or a ship’s chaplain – some man of God. Of course, no records from that timeframe remain.

The War Continues

In 1645, the continuous war between d’Aulnay and La Tour reached a crescendo, and it’s almost a certainty that Jacques Bourgeois was involved. Why do I think that? It’s incomprehensible that d’Aulnay would enter a military action without his trusted surgeon on board.

In April 1645, d’Aulnay got word that La Tour had departed for Boston and issued orders that every man who could carry a musket needed to report.

D’Aulnay needed every man old enough to carry a gun or fire a cannon. It’s difficult to believe there were 200 men in all of Acadia, but that’s the number d’Aulnay was reported to have. Nine years later, after several more ships of settlers has probably arrived from France, Nicolas Denys reported that there were about 270 people in Port Royal, which would equate to about 30-40 households. Even if all households had three adult or near-adult sons, that’s only 100-120 people, so it’s logical that nine years earlier, d’Aulnay’s crew would have been comprised of soldiers at the fort, plus all able-bodied Acadian men. Perhaps d’Aulnay had multiple ships in port at the time to buoy those numbers.

D’Aulnay first sent an emissary across the Bay to Saint John to request that the fort surrender, but the request was dismissed by La Tour’s wife, Françoise-Marie Jacquelin.

D’Aulnay with 200 men sailed across the Bay of Fundy, set up a battery on shore, and made one last call for surrender, which was met with catcalls and insults.

The fort then raised the red flag of defiance, and d’Aulnay attacked.

La Tour’s 23-year-old wife, Françoise-Marie, assumed command and fought valiantly for someplace between 1 and 5 days, accounts vary, even though badly outnumbered.

On April 16th, Easter Sunday, before dawn, expecting the advantage of surprise, d’Aulnay ordered his men forward across the ditches and ramparts. However, La Tour’s men were waiting for them, and greeted them with swords, pikes and halberds.

Giving up on under the direst of circumstances, Francoise-Marie obtained d’Aulnay’s assurances that he would not harm the soldiers, granting “quarter to all.”

Furious over their resistance, after the surrender, d’Aulnay immediately broke his promise, forcing Francoise-Marie to watch the execution of every soldier, except the one who agreed to be the executioner, bound, with a rope around her own neck.

D’Aulnay did not hang Francoise-Marie, but after discovering that she had attempted to send a letter to La Tour in Boston through a Mi’kmaq friend, he ordered her into “severe restraints” where she fell ill.

She died three weeks after the fort fell, under questionable circumstances, a hostage of d’Aulnay.

LaTour did not find out about his wife’s death until June, then retreated to Quebec and did not return until after d’Aulnay’s demise five years later, in 1650.

Jacques Bourgeois would have witnessed this entire barbaric event personally.

How I wish he had left us a journal of his life.

Hogg Island

The first land granted by d’Aulnay, en censive, meaning as a feudal lord, was in Port Royal, near the fort, the hub of social, religious and trading activity. In 1646, Jacques and Jeanne were granted an island called île aux Cochons, Hogg Island, situated in the Riviere Dauphin (today’s Annapolis River) on the outskirts of Port-Royal.

In a 1702 document, Jacques’ land at Hogg Island is mentioned as having been granted by d’Aulnay forty years earlier, except we know that d’Aulnay died 52 years earlier. The document continued to describe the land as bounded by the road and the River Dauphin, but the number of feet in width was left blank. Brouillan, the Governor beginning in 1701 took Hogg Island which, at that time, belonged to Etienne Pellerin. He then extended Rue St. Antoine to lay out a town in that direction and erected his home on Hogg Island, wherein he could see the fort from his abode.

This 1686 map shows Hogg Island and other buildings in Port Royal, along with what looks like two buildings on Hogg Island.

It’s also interesting that you can see the typical boats used in the river, not the ocean-going ships, of course.

Acadians, including women, rowed back and forth across the river like we drive across bridges today. The river divided the Acadian community, but it seemed to function quite well on both banks of the river.

Here’s another hand-drawn 1686 map. The scale is a bit off in this one, you but you can still see the location and buildings, along with the waterfront mill and the cemetery near the fort.

The drawings of the ships on this map are beautiful.

I can see Jacques and the other men rowing their boats in the basin.

Jacques Bourgeois sold Hogg Island to Etienne Pellerin years later, sometime around 1700.

This map from 1708, after Jacques had died and Hogg Island was still owned by the Pellerin family, shows the land in greater detail, including the stream that sets Hogg Island apart from the rest of Port Royal and makes it an island.

You can also see the dykes that keep the saltwater at bay and allow the fields to be farmed.

Jacques may have been a surgeon, but perhaps more than anything, he was a shrewd opportunist and an investor in Acadia.

Jacques began trading with the English out of New England, specifically with John Nelson and William Phipps. He learned English and became the King’s interpreter between the French and English at Port Royal.

For the first thirty years of his life in Port Royal, Hogg Island wasn’t only his home, but his trading post, store, and place of business. As a surgeon, he probably treated people there as well, although I suspect that he visited most people in their homes.

It didn’t hurt anything that visitors who came to barter or trade could tie their boats or canoes on the shoreline, right on Hogg Island. If he was smart, and he assuredly was, he probably had a tavern too so his guests would wet their whistle and make themselves comfortable with a hearty meal.

Perhaps the amenities made the trading process easier!

Walking Hogg Island

When I visited Nova Scotia in 2024, I walked Hogg Island in the late afternoon and at dusk, thinking about Jacques’ life there.

Today’s Hogg Island looks very different.

I can’t tell the exact boundaries, but I can identify the waterfront portion. I know that Hogg Island is at least the area within the red arrows and may extend across Highway 1 to the right.

Hogg Island was probably named as such because, due to the enclosing stream, you could pasture hogs and cattle without them wandering off. In Acadian terms, it was prime real estate both for farming and trading.

Today, at the location where St. George Street along the waterfront turns right and becomes Chapel Street, Annapolis Royal has placed a historical sign.

While today’s road to Hogg Island ends here, there’s a nice walking path above the shoreline.

There’s only one path out and back, so you’re walking with me in both directions.

As we walk, to my right, I can see the contemporary homes, but I imagine Jacques’ home standing there, along with his barns, of course, and maybe even a store of sorts, used for trading.

Perhaps a trading post where men would walk a short path up from the river, pull a chair up close to the fire, warm their hands, dry their boots, imbibe, and make their best deal.

They dyked the marshlands here just as they did elsewhere along the river.

Today, looking over the water at the homes at Granville Ferry, across the river, we can see the ruins of docks built on Hogg Island in the late 1700s and 1800s after the English occupied the region following the Acadian expulsion in 1755.

This area was later selected for docks because it was convenient for manufacturing and shipping, just the same as it was for Jacques Bourgeois.

The river is tidal, and it’s easy to see that it’s not high tide.

During my visit to my mother’s ancestors’ homeland, I wore her ring as a way to take her along with me. Here, “Mom” is visiting Jacques Bourgeois, with the Levron and Doucet properties in view across the river.

If not initially, eventually, everyone is Acadia was related to everyone else.

Did Jacques live on this knoll, above the scrub, near the end of Hogg Island?

The tide moves rapidly in this river. Not understanding a temperamental tidal river claimed the lives of many.

As I reached the end of the island, where it begin to curve to the right, I realized that the sun was beginning to set.

What a stunning golden-hour picture. I hope Jacques loved it here as he viewed the works of Mother Nature’s paintbrush.

While I actually wanted to continue walking, the path was increasingly obstructed by modernity, because we were approaching the area of the power plant, and I didn’t want my visit to Jacques’ world to be interrupted by the 21st century.

I turned around and began meandering back. I wanted to walk out on the ruined wharf, but it looked treacherous, and the tide was coming in, plus the mud. I hadn’t told anyone where I was going and decided that I really shouldn’t tempt fate.

The sun began to set in earnest, and my ancestors put on quite the show. In this panoramic photo, you can see the path, the shoreline, the sunset, of course, and the shore across the river.

No one, not one single Acadian, had moved here because of Acadia’s beauty. They wouldn’t have even known about that, but Acadia is breathtaking.

Jacques would have seen this exact view hundreds of times, in all types of weather.

Jeanne Trahan would have breathed in the beauty of these sunsets as the sun began it’s nightly journey behind the mountains.

Their children would have glimpsed this beauty over the distant hills, perhaps as they pulled a final bucket of water from the well for the night.

The traders, be they French, English or Indian would have wanted to tie up before the sun slipped behind the hills, and darkness descended.

Canoes and small boats would have been pulled up onto the shore, safely above the tide line.

Larger boats would have been tied to the dock or anchored, or both.

Wares to trade would have been unloaded here.

Different merchandise would be loaded back onto the boats after deals were struck, meals eaten, and perhaps a day or two spent exchanging news and resting.

Larger ships probably needed a wharf. One existed near the fort, but Jacques, being a wealthy man, probably had his own, especially if he was a shipbuilder.

Standing here, drinking in the raw beauty, I couldn’t help but think that eventually, Jacques would see one final sunset from his beloved Hogg Island.

Perhaps they took this for granted – just part of everyday life in Acadia.

It’s peaceful today, but Jacques would have witnessed English warships sailing up this river. Fortunately for him, he lived beyond the fort, so perhaps slightly safer.

On the other hand, Jacques traded with the English. It’s difficult to know whether that was an advantage, or disadvantage, with whom, and when. Life in Acadia was not straightforward, and the politics were much like the tidal river – complex and always changing.

Perhaps Jacques wandered the shore as the sun set, praying or pondering.

Did he wonder from time to time if he had made the right decision about something?

Opportunties that he had taken, and ones that he hadn’t?

Was he glad that he left France?

Did he ever think about an alternate life that he might have lived there?

Did Jacques enjoy the waterfowl in the shallows, or was he too busy to notice?

Did he commit these stunning summer sunsets to memory to sustain him through the interminable, grey winters?

Did he even consider the notion that his 8 times great grandchildren would make their way back to Hogg Island to say his name and watch these sunsets “with” him?

As the sun set, did Jacques sometimes wonder if the sun was setting on Acadia?

Did he ever wonder if his descendants would see the same thing?

Jacques would soak in the elixir of these sunsets for nearly 60 years.

Was Acadia his passion, or just his business? Or maybe, some of both?

In less time than Jacques lived in Acadia, another 55 years, most of his grandchildren, would collectively watch one final sunset before they were loaded onto waiting ships and removed from their beloved homeland.

Had he understood their eventual fate, would he have left La Rochelle that fateful May day in 1641?

D’Aulnay’s Death

On May 24, 1650, Jacques’ benefactor, Charles d’Aulnay drowned in a boating accident in the icy waters in the Port Royal basin, signaling a turning point for both Acadia and Jacques.

Jacques appears to have been d’Aulnay’s second in command. In his 1699 deposition, Jacques stated that after d’Aulnay’s death, he had been entrusted with all of “the titles of honour, of grants and commissions that Mr. D’Aulnay had received from his Majesty,” and that he had entrusted them to a Mr. Nelson in Boston to have them bounded properly. Jacques never got them back.

Ironically, in 1692, John Nelson, the man in question, attempted to lay claim to all of Acadia as a nephew and heir of Sir Thomas Temple and in whose right he claimed the proprietorship of Acadia under an old grant of Oliver Cromwell. This might well have had something to do with his failure to return d’Aulnay’s land titles and other documents to Jacques, but I digress.

However, this does illustrate the degree of misplaced trust Jacques had in the English in Boston.

In a rather amazing twist of fate, three years later, in February 1653, Jacques Bourgeois stood as a witness to the marriage of Acadia’s next Governor, Charles La Tour, and Jeanne Motin de Reux, the widow of former Governor Charles d’Aulnay.

Yes, you read that right!

Given what happened in 1645 to La Tour’s wife, at the hands of d’Aulnay, those years must have been very tense, to say the least.

If you just said, “Wait! What?” and are shaking your head in disbelief, you’re not alone. I still can’t wrap my head around this, given that d’Aulnay killed La Tour’s men and wife, and Jacques was almost assuredly along on that endeavor. Both d’Aulnay and La Tour’s wife must have been rotating in their respective graves.

The marriage was determined to be in the best interest of Acadia by all parties. While in some ways, it was a marriage of mutual convenience and benefit, it wasn’t only that – given that they had children.

While a tentative peace had settled over Acadia, it wouldn’t last long.

1654 – Hostage

Life changed dramatically in Acadia in 1654.

The Acadians had been trading with the English, so they were familiar with Port Royal, its layout, and the residents.

The English attacked Port Royal, but it was rather spontaneous, not planned in advance.

Nicolas Denys reported that Robert Sedgewick of Boston had been ordered by Oliver Cromwell to attack New Holland (New York). As Sedgewick prepared, a peace treaty was signed between the English and the Dutch.

Sedgewick commanded 200 of Cromwell’s professional soldiers, plus 100 New England volunteers, and was now all prepared, but with no battle to wage.

Since Sedgewick was “all dressed up with nowhere to go,” he attacked various locations in Acadia in August 1654 and destroyed most of the settlements, even though it was peacetime. This included Castine in Maine, Port Royal, La Hève, and at the Saint John River where he took Charles La Tour prisoner.

I swear, this feels like a soap opera.

The Acadians clearly had not been expecting this turn of events.

Sedgewick sailed up the Riviere Dauphin to Port Royal in July 1654, facing about 130 Acadian men and soldiers who valiantly attempted to defend the fort. Not only were the brave Acadians outnumbered, more than two to one, but the 200 English soldiers were professionals.

The Acadians did their best and holed up in the fort, but the English held them and Port Royal under siege.

On August 16th, Germain Doucet de La Verdure surrendered to the English, having negotiated what the Acadians felt were reasonable surrender terms that provided at least some protection. The French settlers were to keep their land and belongings, the French soldiers in the fort were to be paid in pelts and transported back to France, not killed, and the Acadians could worship as they saw fit – meaning as Catholics – without interference. The French officials would also be sent back to France, and an Acadian council was put in place to function on behalf of the English during their absence.

Those terms could have been much worse since both the English and the French knew very well that the Acadians stood no prayer of winning against the English who both outnumbered them and were far more experienced.

The conclusion to the Articles of Capitulation was this:

It was concluded on board the Admiral’s ship, the Augustia, anchored in the river and before the fort of Port Royal, “and for the greater security of the contents of the above articles the said Sieur de la Verdure has left for hostage Jacques Bourgeois, his brother-in-law and lieutenant of the place, bearer of his procuration for the present treaty, and the Sieur Emanuel le Borgne, the son, until the completion of the present agreement which was begun at the first sitting held yesterday and concluded today, August 16th, 1654.

This document was signed by Jacques with only his surname, but I have been unable to find the original document in the archives.

Brenda Dunn, in her book, A History of Port-Royal-Annapolis-Royal, 1605-1800, reports that in violation of the negotiated terms of surrender, the English soldiers rampaged wildly through the town afterwards, including through the monastery and newly constructed church, smashing windows, doors, paneling, and even the floor before torching it all. This is par for the course, and we know they behaved in this way multiple other times.

Sedgewick then departed from what was left of Port Royal, leaving an Acadian council he had appointed in charge. Through this, we have learned that Jacques, by then about 35, was second in command – a lieutenant, at Port Royal.

This must have been somewhat awkward, or maybe not. Jacques traded regularly with the New Englanders out of Boston. He had also become a successful merchant, farmer, and shipbuilder. His fur trading with the Indians took him to every corner of the colony.

While he was clearly very successful, I do wonder, though, if his trading with the English, followed by being left as second in command by them caused some of his neighbors to cast a suspicious eye in his direction.

For the next 16 years, Acadian life continued in this pattern.

So long as they were undisturbed, the Acadians were content to follow their Catholic faith, plant their crops, raise their families, and continue with the seasonal rhythms of life on the banks of the beautiful Rivière Dauphin.

Yes, they lived under the English, but there would have been some trade benefits – and no one seemed to care much so long as they were primarily left alone.

1671 Census

In 1667, Acadia was returned to France by treaty. A new French Governor arrived in 1670, and ordered Acadia’s first census.

It’s on this census that Jacques, listed as Jacob, is noted as a chirurgien as well as on his daughter, Marie’s second marriage record in 1680 in Beaubassin.

  • Jacob Bourgeois is age 50
  • Jeanne Trahan, his wife, is age 40

One son and daughter are married and listed elsewhere in the census

  • Jeanne is 27 and living at home
  • Charles is 25 (married)
  • Germain is 21
  • Marie is 18 or 19 (married, age given differently)
  • Guillaume is 16
  • Marguerite is 13
  • Francoise is 12
  • Anne is 10
  • Marie is 7
  • Jeanne is 4

Jacques has 33 cattle, 24 sheep, and 20 arpents of land in two different locations.

Everyone else has between zero and 16 arpents of land, with several families having 6 arpents, which seems to be the norm.

Jacques is clearly the most prosperous man in Acadia.

By age 50, many men, especially men who were clearly comfortable, would have relaxed and enjoyed their life along the bucolic river, watching those spectacular sunsets.

But not Jacques.

In fact, the following year, in 1672, Jacques Bourgeois gathered his resources, including several family members, began preparations, and set out for yet another frontier.

Beaubassin

Jacques reportedly sold a part of his holdings at Port-Royal and, with his two older sons and two of his sons-in-law, pioneered the Acadian settlement of Mésagouèche, later Missaguash, then eventually renamed Beaubassin, on the isthmus of Chignecto.

Beaubassin represented “the first swarming of the Acadians to establish their hive,” as one historian describes it.

Join me, and Jacques for incredible adventures in Beaubassin in my next article.

_____________________________________________________________

Share the Love!

You’re always welcome to forward articles or links to friends and share on social media.

If you haven’t already subscribed (it’s free,) you can receive an e-mail whenever I publish by clicking the “follow” button on the main blog page, here.

You Can Help Keep This Blog Free

I receive a small contribution when you click on some of the links to vendors in my articles. This does NOT increase your price but helps me keep the lights on and this informational blog free for everyone. Please click on the links in the articles or to the vendors below if you are purchasing products or DNA testing.

Thank you so much.

DNA Purchases and Free Uploads

Genealogy Products and Services

My Books

Genealogy Books

Genealogy Research